Of the Face Appearing Within the Orb Of the Moon (11-15)

urn:cts:greekLit:tlg0007.tlg126.perseus-eng4:11-15

Refs	`{'start': {'reference': '11', 'human_reference': 'Section 11'}, 'end': {'reference': '15', 'human_reference': 'Section 15'}}`
Ancestors	`[]`
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In a word, how is the earth said to be the middle, and of what is it the middle? For the universe is infinite; and infiniteness having neither beginning nor end, it is convenient also that it should not have any middle; for the middle is a certain end or limit, but infiniteness is a privation of all sorts of limits. Now he that affirms the earth to be the middle, not of the universe but of the world, is certainly a pleasant man, if he does not think that the world itself is subject to the same doubts and difficulties. For the universe has not left a middle even to the very world, but this being without any certain seat or foundation, it is carried in an infinite voidness to no proper end; or if perhaps it has stopped, it has met with some other cause or stay, not according to the nature of the place. As much may be conjectured of the moon, that by the means of another soul and another Nature, or (to say better) of another difference, the earth continues firm here below, and the moon moves. Besides this, see whether they are not ignorant of a great inconvenience and error. For if it is true that all which is without the centre of the earth, however it be, is above, there will then be no part of the world below; but the earth and all that is upon it

will be above; and in brief, every body that shall be placed about the centre will be above, and there will be nothing below or underneath, but one only point which has no body, which will of necessity make head against and oppose all the rest of the world’s nature, if above and beneath are naturally opposite to one another. Nor is this the only absurdity that will follow; but all heavy and ponderous bodies will also lose the cause for which they move and tend downwards hither, for there will be no body below to which they should move; and as for that which is incorporeal, it is not probable, neither will they themselves allow, that it should be so forcible as to draw and retain all things about itself. But if it is unreasonable and contrary to Nature that the whole world should be above, and that there should be nothing below but an incorporeal and indivisible term or limit, then is this, as we say, yet more reasonable, that the region above and that below being divided the one from the other, have nevertheless each of them a large and spacious room.

Nevertheless, supposing, if you please, that it is against Nature for earthly bodies to have any motions in heaven, let us consider leisurely and mildly-and not violently, as is done in tragedies—that this is no proof of the moon’s not being earth, but only that earth is in a place where by nature it should not be; for the fire of Mount Aetna is indeed against nature under ground, nevertheless it ceases not to be fire. And the wind contained within bottles is indeed of its own nature light and inclined to ascend, but is yet by force constrained to be there where naturally it should not be. And is not our very soul, I beseech you in the name of Jupiter, which, as yourselves say, is light, of a fiery substance, and imperceptible to sense, included within the body, which is heavy, cold, and palpable? Yet do we therefore say that the soul does not belong to the body; or that it is not a divine substance

under a gross and heavy mass, or that it does not in a moment pass through heaven, earth, and sea, pierce into the flesh, nerves, and marrow, and into the humors which are the cause of a thousand passions? And even your Jupiter, such as you imagine him and depaint him to be, is he not of his own nature a great and perpetual fire? Yet now he submits, is pliable, and transformed into all things by several mutations. Take heed therefore, good sir, lest, by transferring and reducing every thing to the place assigned it by Nature, you so philosophize as to bring in a dissolution of the whole world, and put all things again into that state of enmity mentioned by Empedocles, or (to speak more properly) lest you raise up again those ancient Titans and Giants to put on arms against Nature, and endeavor to introduce again that fabulous disorder and confusion, where all that is heavy goes one way apart, and all that is light another;

Where neither sun’s bright face is seen,

Nor earth beheld, spread o’er with green,

Nor the salt sea,

as Empedocles has it. Then the earth felt no heat, nor the sea any wind; no heavy thing moved upwards, nor any light thing downwards; but the principles of all things were solitary, without any mutual love or dilection one to another, not admitting any society or mixture together; but shunning and avoiding all communication, moving separately by particular motions, as being disdainful, proud, and altogether carrying themselves in such manner as every thing does from which (as Plato says) God is absent; that is, as those bodies do in which there is neither soul nor understanding; till such time as, by Divine Providence, desire coming into Nature engendered mutual amity, Venus, and Love,—as Empedocles, Parmenides, and Hesiod have it,—to the end that changing their natural places, and reciprocally communicating their faculties,

some being by necessity bound to motion, others to quiet and rest, and all tending to the better, every thing remitting a little of its power and yielding a little from its place, ⋯they might make at length a harmony, accord, and society together.

For if there had not been any other part of the world against Nature, but every thing had been in the same place and quality it naturally ought to be, without standing in need of any change or transposition or having had any occasion for it from the beginning, I know not what the work of Divine Providence is or in what it consists, or of what Jupiter has been the father, creator, or worker. For there would not in a camp be any need of the art of ranging and ordering of battles, if every soldier of himself knew and understood his rank, place, and station, and the opportunity he ought to take and keep; nor would there be any want of gardeners or builders, if water were of itself framed to flow where it is necessary, and irrigate such plants as stand in need of watering, or if bricks, timber, and stones would of their own inclinations and natural motion range and settle themselves in due and fitting places and orders. Now if this discourse manifestly takes away Providence, and if the ordering and distinction of things that are in the world belongs to God, why should we wonder at Nature’s having been so disposed and ordained by him, that the fire should be here, and the stars there, and again the earth should be situated here below, and the moon above, lodged in a prison found out by reason, more sure and straight than that which was first ordained by Nature? For if it were of absolute necessity that all things should follow their natural instinct and move according to the motion given them by Nature, neither the Sun, Venus, nor any other planet would any more run a circular course; for light and fiery substances have by Nature their motion directly upwards. And if

perhaps Nature itself receives this permutation and change by reason of the place, so that fire should here in a direct line tend upwards, but being once arrived at heaven, should turn round with the revolution of the heavens; what wonder would it be, if heavy and terrestrial bodies, being in like manner out of their natural place, were vanquished by the ambient air, and forced to take another sort of motion? For it cannot with any reason be said that heaven has by Nature the power to take away from light things the property of mounting directly upwards, and cannot likewise have the force to overcome heavy things and such as tend downwards; but that sometimes making use of this power, and sometimes of the proper nature of the things, it still orders every thing for the best.

But if, laying aside those servile habits and opinions to which we have enslaved ourselves, we must frankly and fearlessly deliver our judgment, it seems clear to me, that there is not any part of the universe which has a peculiar and separate rank, situation, or motion, that can simply be said to be natural to it. But when every thing exhibits and yields up itself to be moved, as is most profitable and fit for that for whose sake it was made and to which it is by Nature appointed,—suffering, doing, or being disposed, as is most expedient and meet for the safety, beauty, and power of the same,—then it appears to have its place, motion, and disposition according to Nature. As a proof of this, we may observe that man, who, if any thing in the world be so, is made and disposed according to Nature; has upwards, especially about his head, heavy and terrestrial things, and about the middle of his body such as are hot and participate of fire; of his teeth also some grow upwards and some downwards, and yet neither the one nor the other are contrary to Nature; neither is the fire which shines in his eyes according to Nature, and that which is in his heart and stomach against it; but it is in

each place properly and beneficially seated. Moreover, consider the nature of all shell-fishes; and, that I may use the words of Empedocles,

Look on the crabs, the oysters of the sea,

And shell-fish all, which heavy coats enfold,

The tortoise too with arched back, whom we

Covered with crust, as hard as stone, behold.

View them but well, and plain it will appear,

They hardened earth above their bodies bear.

And yet this crust, stone-like, hard, and heavy, as it is thus placed over their bodies, does not press and crush their natural habit, nor on the contrary does their heat fly upwards by reason of its lightness, and vanish away, but they are mingled and composed one with another, according to the nature of each one.

Wherefore it is also probable that the world, if it is an animal, has in many parts of its body earth, and in as many fire and water and air, not thrust and driven into it by force, but ordered and disposed by reason. For neither was the eye by its lightness forced into that part of the body where it is, nor the heart by its gravity pressed down into the breast; but both the one and the other were thus placed because it was better and more expedient. In like manner we ought not to think of the parts of the world, either that the earth settled where it is, being beaten down thither by its ponderosity; or that the sun was carried upwards by its levity, like a bottle or bladder full of wind (which, being plunged into the bottom of the water, immediately rises up again), as Metrodorus of Chios was persuaded; or that the other stars, as if they had been put into a balance, were swayed this way or that way, according to their weight or lightness, and so mounted higher or lower to the places they now possess. But reason having prevailed in the constitution of the world, the stars have, like to glittering eyes, been fixed in the firmament, as it were in the face of the universe, there to turn continually

about; and the sun, having the force and vigor of the heart, sends and distributes its heat and light, like blood and spirits, throughout all; the earth and sea are in the world, as the paunch and bladder in the body of a living creature; and the moon placed between the sun and the earth, as the liver, or some other soft entrail between the heart and the belly, transmits down thither the heat of the superior bodies, and draws round about her the vapors which arise from hence, subtilizing them by way of concoction and purification. And whether its solid and terrestrial quality has any other property serving for some profitable use, is indeed unknown to us; but everywhere that which is better prevails over what is by necessity. For what probability can we draw from that which they Affirm? They say, that the most subtile and luminous part of the air, by reason of its rarity, became heaven; but what was thickened and closely driven together was made into stars, of which the moon being the heaviest is compacted of the grossest and muddiest matter. And yet it is plainly to be seen, that the moon is not separated or divided from the air, but moves and makes her revolution through that which is about her, to wit, the region of the winds, and where the comets are engendered and keep their course. These bodies then were not by a natural inclination thus placed and situated as they are, but have by some other reason been so ordered and disposed.

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where	2	w	2362
naturally	2	w	2371
it	36	w	2373
should	7	w	2379
not	18	w	2382
be	29	w	2384
And	2	w	2388
is	33	w	2390
not	19	w	2393
our	1	w	2396
very	3	w	2400
soul	2	w	2404
I	2	w	2406
beseech	1	w	2413
you	2	w	2416
in	47	w	2418
the	62	w	2421
name	1	w	2425
of	20	w	2427
Jupiter	1	w	2434
which	7	w	2440
as	15	w	2443
yourselves	1	w	2453
say	3	w	2456
is	34	w	2459
light	2	w	2464
of	21	w	2467
a	176	w	2468
fiery	1	w	2473
substance	1	w	2482
and	24	w	2486
imperceptible	1	w	2499
to	17	w	2501
sense	1	w	2506
included	1	w	2515
within	2	w	2521
the	63	w	2524
body	4	w	2528
which	8	w	2534
is	35	w	2536
heavy	2	w	2541
cold	1	w	2546
and	25	w	2550
palpable	1	w	2558
Yet	1	w	2562
do	5	w	2564
we	3	w	2566
therefore	1	w	2575
say	4	w	2578
that	18	w	2582
the	65	w	2585
soul	3	w	2589
does	2	w	2593
not	20	w	2596
belong	1	w	2602
to	18	w	2604
the	66	w	2607
body	5	w	2611
or	38	w	2614
that	19	w	2618
it	39	w	2620
is	36	w	2622
not	21	w	2625
a	186	w	2626
divine	1	w	2632
substance	2	w	2641
under	3	w	2646
a	188	w	2647
gross	1	w	2652
and	26	w	2655
heavy	3	w	2660
mass	1	w	2664
or	39	w	2667
that	20	w	2671
it	40	w	2673
does	3	w	2677
not	22	w	2680
in	51	w	2682
a	193	w	2683
moment	1	w	2689
pass	1	w	2693
through	1	w	2700
heaven	2	w	2706
earth	9	w	2712
and	27	w	2716
sea	2	w	2719
pierce	1	w	2726
into	1	w	2730
the	67	w	2733
flesh	1	w	2738
nerves	1	w	2745
and	28	w	2749
marrow	1	w	2755
and	29	w	2759
into	2	w	2763
the	68	w	2766
humors	1	w	2772
which	9	w	2777
are	3	w	2780
the	69	w	2783
cause	3	w	2788
of	22	w	2790
a	204	w	2791
thousand	1	w	2799
passions	1	w	2807
And	3	w	2811
even	2	w	2815
your	2	w	2819
Jupiter	2	w	2826
such	1	w	2831
as	19	w	2833
you	5	w	2836
imagine	1	w	2843
him	1	w	2846
and	31	w	2849
depaint	1	w	2856
him	2	w	2859
to	21	w	2861
be	32	w	2863
is	37	w	2866
he	82	w	2868
not	23	w	2871
of	23	w	2873
his	6	w	2876
own	3	w	2879
nature	6	w	2885
a	212	w	2886
great	2	w	2891
and	32	w	2894
perpetual	1	w	2903
fire	3	w	2907
Yet	2	w	2911
now	1	w	2914
he	83	w	2916
submits	1	w	2923
is	39	w	2926
pliable	1	w	2933
and	33	w	2937
transformed	1	w	2948
into	3	w	2952
all	11	w	2955
things	2	w	2961
by	4	w	2963
several	1	w	2970
mutations	1	w	2979
Take	1	w	2984
heed	1	w	2988
therefore	2	w	2997
good	1	w	3002
sir	1	w	3005
lest	1	w	3010
by	5	w	3013
transferring	1	w	3025
and	34	w	3028
reducing	1	w	3036
every	2	w	3041
thing	5	w	3046
to	23	w	3048
the	71	w	3051
place	4	w	3056
assigned	1	w	3064
it	43	w	3066
by	6	w	3068
Nature	4	w	3074
you	6	w	3078
so	11	w	3080
philosophize	1	w	3092
as	21	w	3094
to	24	w	3096
bring	1	w	3101
in	62	w	3103
a	229	w	3104
dissolution	1	w	3115
of	24	w	3117
the	72	w	3120
whole	2	w	3125
world	7	w	3130
and	35	w	3134
put	1	w	3137
all	12	w	3140
things	3	w	3146
again	4	w	3151
into	4	w	3155
that	21	w	3159
state	1	w	3164
of	25	w	3166
enmity	1	w	3172
mentioned	1	w	3181
by	7	w	3183
Empedocles	1	w	3193
or	44	w	3196
to	26	w	3199
speak	1	w	3204
more	2	w	3208
properly	1	w	3216
lest	2	w	3221
you	7	w	3224
raise	1	w	3229
up	5	w	3231
again	5	w	3236
those	1	w	3241
ancient	1	w	3248
Titans	1	w	3254
and	36	w	3257
Giants	1	w	3263
to	27	w	3265
put	2	w	3268
on	32	w	3270
arms	1	w	3274
against	4	w	3281
Nature	5	w	3287
and	37	w	3291
endeavor	1	w	3299
to	28	w	3301
introduce	1	w	3310
again	7	w	3315
that	22	w	3319
fabulous	1	w	3327
disorder	1	w	3335
and	38	w	3338
confusion	1	w	3347
where	3	w	3353
all	13	w	3356
that	23	w	3360
is	43	w	3362
heavy	4	w	3367
goes	1	w	3371
one	6	w	3374
way	1	w	3377
apart	1	w	3382
and	39	w	3386
all	14	w	3389
that	24	w	3393
is	44	w	3395
light	3	w	3400
another	5	w	3407
Where	1	w	3413
neither	3	w	3420
sun	1	w	3423
s	207	w	3425
bright	1	w	3431
face	1	w	3435
is	45	w	3437
seen	1	w	3441
Nor	2	w	3445
earth	10	w	3450
beheld	1	w	3456
spread	1	w	3463
o	276	w	3464
er	61	w	3467
with	6	w	3471
green	1	w	3476
Nor	3	w	3480
the	75	w	3483
salt	1	w	3487
sea	3	w	3490
as	22	w	3493
Empedocles	2	w	3503
has	5	w	3506
it	48	w	3508
Then	1	w	3513
the	76	w	3516
earth	11	w	3521
felt	1	w	3525
no	33	w	3527
heat	1	w	3531
nor	3	w	3535
the	77	w	3538
sea	4	w	3541
any	4	w	3544
wind	2	w	3548
no	35	w	3551
heavy	5	w	3556
thing	7	w	3561
moved	1	w	3566
upwards	1	w	3573
nor	4	w	3577
any	5	w	3580
light	4	w	3585
thing	8	w	3590
downwards	2	w	3599
but	10	w	3603
the	78	w	3606
principles	1	w	3616
of	26	w	3618
all	15	w	3621
things	4	w	3627
were	1	w	3631
solitary	1	w	3639
without	3	w	3647
any	6	w	3650
mutual	1	w	3656
love	1	w	3660
or	52	w	3662
dilection	1	w	3671
one	7	w	3674
to	29	w	3676
another	6	w	3683
not	26	w	3687
admitting	1	w	3696
any	7	w	3699
society	1	w	3706
or	53	w	3708
mixture	1	w	3715
together	1	w	3723
but	11	w	3727
shunning	1	w	3735
and	40	w	3738
avoiding	1	w	3746
all	16	w	3749
communication	1	w	3762
moving	1	w	3769
separately	1	w	3779
by	8	w	3781
particular	1	w	3791
motions	2	w	3798
as	24	w	3801
being	4	w	3806
disdainful	1	w	3816
proud	1	w	3822
and	41	w	3826
altogether	1	w	3836
carrying	1	w	3844
themselves	2	w	3854
in	82	w	3856
such	2	w	3860
manner	1	w	3866
as	25	w	3868
every	3	w	3873
thing	10	w	3878
does	4	w	3882
from	2	w	3886
which	10	w	3891
as	26	w	3894
Plato	1	w	3899
says	1	w	3903
God	1	w	3907
is	47	w	3909
absent	1	w	3915
that	25	w	3920
is	48	w	3922
as	27	w	3925
those	2	w	3930
bodies	3	w	3936
do	12	w	3938
in	84	w	3940
which	11	w	3945
there	8	w	3950
is	49	w	3952
neither	4	w	3959
soul	4	w	3963
nor	5	w	3966
understanding	1	w	3979
till	1	w	3984
such	3	w	3988
time	1	w	3992
as	28	w	3994
by	9	w	3997
Divine	1	w	4003
Providence	1	w	4013
desire	1	w	4020
coming	1	w	4026
into	5	w	4030
Nature	6	w	4036
engendered	1	w	4046
mutual	2	w	4052
amity	1	w	4057
Venus	1	w	4063
and	43	w	4067
Love	1	w	4071
as	29	w	4075
Empedocles	3	w	4085
Parmenides	1	w	4096
and	44	w	4100
Hesiod	1	w	4106
have	4	w	4110
it	54	w	4112
to	34	w	4116
the	85	w	4119
end	8	w	4122
that	26	w	4126
changing	1	w	4134
their	1	w	4139
natural	3	w	4146
places	1	w	4152
and	45	w	4156
reciprocally	1	w	4168
communicating	1	w	4181
their	2	w	4186
faculties	1	w	4195
some	2	w	4200
being	5	w	4205
by	10	w	4207
necessity	2	w	4216
bound	1	w	4221
to	35	w	4223
motion	3	w	4229
others	1	w	4236
to	36	w	4238
quiet	1	w	4243
and	46	w	4246
rest	2	w	4250
and	47	w	4254
all	18	w	4257
tending	1	w	4264
to	37	w	4266
the	89	w	4269
better	2	w	4275
every	4	w	4281
thing	11	w	4286
remitting	1	w	4295
a	330	w	4296
little	1	w	4302
of	27	w	4304
its	6	w	4307
power	1	w	4312
and	48	w	4315
yielding	1	w	4323
a	332	w	4324
little	2	w	4330
from	3	w	4334
its	7	w	4337
place	6	w	4342
they	5	w	4347
might	1	w	4352
make	2	w	4356
at	57	w	4358
length	1	w	4364
a	336	w	4365
harmony	1	w	4372
accord	2	w	4379
and	49	w	4383
society	2	w	4390
together	3	w	4398
For	4	w	4402
if	9	w	4404
there	9	w	4409
had	1	w	4412
not	27	w	4415
been	1	w	4419
any	8	w	4422
other	10	w	4427
part	4	w	4431
of	28	w	4433
the	94	w	4436
world	8	w	4441
against	5	w	4448
Nature	7	w	4454
but	12	w	4458
every	5	w	4463
thing	12	w	4468
had	2	w	4471
been	2	w	4475
in	98	w	4477
the	95	w	4480
same	2	w	4484
place	7	w	4489
and	50	w	4492
quality	1	w	4499
it	62	w	4501
naturally	3	w	4510
ought	1	w	4515
to	39	w	4517
be	39	w	4519
without	4	w	4527
standing	2	w	4535
in	100	w	4537
need	1	w	4541
of	29	w	4543
any	9	w	4546
change	1	w	4552
or	58	w	4554
transposition	1	w	4567
or	59	w	4569
having	2	w	4575
had	3	w	4578
any	10	w	4581
occasion	1	w	4589
for	12	w	4592
it	65	w	4594
from	4	w	4598
the	96	w	4601
beginning	2	w	4610
I	3	w	4612
know	1	w	4616
not	28	w	4619
what	2	w	4623
the	97	w	4626
work	1	w	4630
of	30	w	4632
Divine	2	w	4638
Providence	2	w	4648
is	50	w	4650
or	62	w	4652
in	105	w	4654
what	3	w	4658
it	66	w	4660
consists	1	w	4668
or	63	w	4671
of	31	w	4673
what	4	w	4677
Jupiter	3	w	4684
has	6	w	4687
been	3	w	4691
the	98	w	4694
father	1	w	4700
creator	1	w	4708
or	65	w	4711
worker	1	w	4717
For	5	w	4721
there	10	w	4726
would	1	w	4731
not	29	w	4734
in	106	w	4736
a	367	w	4737
camp	1	w	4741
be	42	w	4743
any	11	w	4746
need	2	w	4750
of	32	w	4752
the	101	w	4755
art	16	w	4758
of	33	w	4760
ranging	1	w	4767
and	52	w	4770
ordering	1	w	4778
of	34	w	4780
battles	1	w	4787
if	10	w	4790
every	6	w	4795
soldier	1	w	4802
of	35	w	4804
himself	1	w	4811
knew	1	w	4815
and	53	w	4818
understood	1	w	4828
his	7	w	4831
rank	1	w	4835
place	8	w	4841
and	54	w	4845
station	1	w	4852
and	55	w	4856
the	102	w	4859
opportunity	1	w	4870
he	125	w	4872
ought	2	w	4877
to	42	w	4879
take	1	w	4883
and	56	w	4886
keep	1	w	4890
nor	6	w	4894
would	2	w	4899
there	11	w	4904
be	43	w	4906
any	12	w	4909
want	1	w	4913
of	36	w	4915
gardeners	1	w	4924
or	71	w	4926
builders	1	w	4934
if	11	w	4937
water	1	w	4942
were	2	w	4946
of	37	w	4948
itself	3	w	4954
framed	1	w	4960
to	43	w	4962
flow	1	w	4966
where	4	w	4971
it	70	w	4973
is	53	w	4975
necessary	1	w	4984
and	57	w	4988
irrigate	1	w	4996
such	4	w	5000
plants	1	w	5006
as	32	w	5008
stand	3	w	5013
in	109	w	5015
need	3	w	5019
of	38	w	5021
watering	1	w	5029
or	72	w	5032
if	12	w	5034
bricks	1	w	5040
timber	1	w	5047
and	59	w	5051
stones	1	w	5057
would	3	w	5062
of	39	w	5064
their	3	w	5069
own	5	w	5072
inclinations	1	w	5084
and	60	w	5087
natural	5	w	5094
motion	4	w	5100
range	1	w	5105
and	61	w	5108
settle	1	w	5114
themselves	3	w	5124
in	113	w	5126
due	1	w	5129
and	62	w	5132
fitting	1	w	5139
places	2	w	5145
and	63	w	5148
orders	1	w	5154
Now	2	w	5158
if	13	w	5160
this	6	w	5164
discourse	1	w	5173
manifestly	1	w	5183
takes	1	w	5188
away	1	w	5192
Providence	3	w	5202
and	64	w	5206
if	15	w	5208
the	106	w	5211
ordering	2	w	5219
and	65	w	5222
distinction	1	w	5233
of	40	w	5235
things	5	w	5241
that	27	w	5245
are	4	w	5248
in	118	w	5250
the	107	w	5253
world	9	w	5258
belongs	1	w	5265
to	45	w	5267
God	2	w	5270
why	1	w	5274
should	8	w	5280
we	7	w	5282
wonder	1	w	5288
at	73	w	5290
Nature	8	w	5296
s	308	w	5298
having	3	w	5304
been	4	w	5308
so	21	w	5310
disposed	1	w	5318
and	66	w	5321
ordained	1	w	5329
by	11	w	5331
him	4	w	5334
that	28	w	5339
the	108	w	5342
fire	4	w	5346
should	9	w	5352
be	47	w	5354
here	18	w	5358
and	67	w	5362
the	109	w	5365
stars	1	w	5370
there	12	w	5375
and	68	w	5379
again	9	w	5384
the	111	w	5387
earth	12	w	5392
should	10	w	5398
be	48	w	5400
situated	1	w	5408
here	20	w	5412
below	7	w	5417
and	69	w	5421
the	112	w	5424
moon	4	w	5428
above	7	w	5433
lodged	1	w	5440
in	122	w	5442
a	427	w	5443
prison	1	w	5449
found	2	w	5454
out	7	w	5457
by	12	w	5459
reason	3	w	5465
more	3	w	5470
sure	2	w	5474
and	70	w	5477
straight	1	w	5485
than	1	w	5489
that	29	w	5493
which	12	w	5498
was	1	w	5501
first	1	w	5506
ordained	2	w	5514
by	13	w	5516
Nature	9	w	5522
For	6	w	5526
if	16	w	5528
it	73	w	5530
were	3	w	5534
of	41	w	5536
absolute	1	w	5544
necessity	3	w	5553
that	30	w	5557
all	20	w	5560
things	6	w	5566
should	11	w	5572
follow	2	w	5578
their	4	w	5583
natural	6	w	5590
instinct	1	w	5598
and	71	w	5601
move	5	w	5605
according	2	w	5614
to	46	w	5616
the	114	w	5619
motion	5	w	5625
given	1	w	5630
them	5	w	5634
by	14	w	5636
Nature	10	w	5642
neither	5	w	5650
the	117	w	5653
Sun	1	w	5656
Venus	2	w	5662
nor	7	w	5666
any	13	w	5669
other	11	w	5674
planet	1	w	5680
would	4	w	5685
any	14	w	5688
more	4	w	5692
run	1	w	5695
a	447	w	5696
circular	1	w	5704
course	2	w	5710
for	13	w	5714
light	5	w	5719
and	72	w	5722
fiery	2	w	5727
substances	1	w	5737
have	5	w	5741
by	15	w	5743
Nature	11	w	5749
their	5	w	5754
motion	6	w	5760
directly	1	w	5768
upwards	2	w	5775
And	4	w	5779
if	17	w	5781
perhaps	2	w	5788
Nature	12	w	5794
itself	4	w	5800
receives	1	w	5808
this	7	w	5812
permutation	1	w	5823
and	73	w	5826
change	2	w	5832
by	16	w	5834
reason	4	w	5840
of	42	w	5842
the	120	w	5845
place	10	w	5850
so	26	w	5853
that	31	w	5857
fire	5	w	5861
should	12	w	5867
here	21	w	5871
in	128	w	5873
a	462	w	5874
direct	2	w	5880
line	2	w	5884
tend	3	w	5888
upwards	3	w	5895
but	13	w	5899
being	6	w	5904
once	1	w	5908
arrived	1	w	5915
at	86	w	5917
heaven	3	w	5923
should	13	w	5930
turn	1	w	5934
round	2	w	5939
with	9	w	5943
the	121	w	5946
revolution	1	w	5956
of	43	w	5958
the	122	w	5961
heavens	1	w	5968
what	5	w	5973
wonder	2	w	5979
would	5	w	5984
it	78	w	5986
be	51	w	5988
if	18	w	5991
heavy	6	w	5996
and	74	w	5999
terrestrial	1	w	6010
bodies	4	w	6016
being	7	w	6022
in	132	w	6024
like	1	w	6028
manner	2	w	6034
out	8	w	6037
of	44	w	6039
their	6	w	6044
natural	7	w	6051
place	11	w	6056
were	4	w	6061
vanquished	1	w	6071
by	17	w	6073
the	124	w	6076
ambient	1	w	6083
air	1	w	6086
and	75	w	6090
forced	1	w	6096
to	47	w	6098
take	3	w	6102
another	7	w	6109
sort	2	w	6113
of	45	w	6115
motion	7	w	6121
For	7	w	6125
it	79	w	6127
cannot	1	w	6133
with	10	w	6137
any	15	w	6140
reason	5	w	6146
be	53	w	6148
said	2	w	6152
that	32	w	6156
heaven	5	w	6162
has	7	w	6165
by	18	w	6167
Nature	13	w	6173
the	126	w	6176
power	2	w	6181
to	48	w	6183
take	4	w	6187
away	2	w	6191
from	5	w	6195
light	6	w	6200
things	7	w	6206
the	127	w	6209
property	1	w	6217
of	46	w	6219
mounting	1	w	6227
directly	2	w	6235
upwards	4	w	6242
and	76	w	6246
cannot	2	w	6252
likewise	1	w	6260
have	6	w	6264
the	128	w	6267
force	3	w	6272
to	49	w	6274
overcome	1	w	6282
heavy	7	w	6287
things	8	w	6293
and	77	w	6296
such	5	w	6300
as	38	w	6302
tend	4	w	6306
downwards	3	w	6315
but	14	w	6319
that	33	w	6323
sometimes	1	w	6332
making	1	w	6338
use	4	w	6341
of	47	w	6343
this	8	w	6347
power	3	w	6352
and	78	w	6356
sometimes	2	w	6365
of	48	w	6367
the	129	w	6370
proper	4	w	6376
nature	7	w	6382
of	49	w	6384
the	130	w	6387
things	9	w	6393
it	81	w	6396
still	1	w	6401
orders	2	w	6407
every	7	w	6412
thing	18	w	6417
for	16	w	6420
the	131	w	6423
best	1	w	6427
But	2	w	6431
if	19	w	6433
laying	1	w	6440
aside	1	w	6445
those	3	w	6450
servile	1	w	6457
habits	1	w	6463
and	79	w	6466
opinions	1	w	6474
to	50	w	6476
which	13	w	6481
we	12	w	6483
have	7	w	6487
enslaved	1	w	6495
ourselves	2	w	6504
we	13	w	6507
must	1	w	6511
frankly	1	w	6518
and	80	w	6521
fearlessly	1	w	6531
deliver	1	w	6538
our	7	w	6541
judgment	1	w	6549
it	83	w	6552
seems	1	w	6557
clear	1	w	6562
to	51	w	6564
me	20	w	6566
that	34	w	6571
there	13	w	6576
is	63	w	6578
not	33	w	6581
any	16	w	6584
part	5	w	6588
of	50	w	6590
the	133	w	6593
universe	4	w	6601
which	14	w	6606
has	8	w	6609
a	519	w	6610
peculiar	1	w	6618
and	81	w	6621
separate	2	w	6629
rank	3	w	6633
situation	1	w	6643
or	90	w	6646
motion	8	w	6652
that	35	w	6657
can	3	w	6660
simply	1	w	6666
be	55	w	6668
said	3	w	6672
to	52	w	6674
be	56	w	6676
natural	8	w	6683
to	53	w	6685
it	85	w	6687
But	3	w	6691
when	1	w	6695
every	8	w	6700
thing	19	w	6705
exhibits	1	w	6713
and	82	w	6716
yields	1	w	6722
up	11	w	6724
itself	5	w	6730
to	54	w	6732
be	57	w	6734
moved	2	w	6739
as	41	w	6742
is	64	w	6744
most	1	w	6748
profitable	1	w	6758
and	83	w	6761
fit	3	w	6764
for	17	w	6767
that	36	w	6771
for	18	w	6774
whose	1	w	6779
sake	1	w	6783
it	90	w	6785
was	2	w	6788
made	1	w	6792
and	84	w	6795
to	55	w	6797
which	15	w	6802
it	91	w	6804
is	65	w	6806
by	19	w	6808
Nature	14	w	6814
appointed	1	w	6823
suffering	1	w	6834
doing	1	w	6840
or	93	w	6843
being	8	w	6848
disposed	2	w	6856
as	43	w	6859
is	67	w	6861
most	2	w	6865
expedient	1	w	6874
and	85	w	6877
meet	1	w	6881
for	19	w	6884
the	134	w	6887
safety	1	w	6893
beauty	1	w	6900
and	86	w	6904
power	4	w	6909
of	52	w	6911
the	135	w	6914
same	3	w	6918
then	3	w	6924
it	92	w	6926
appears	1	w	6933
to	56	w	6935
have	8	w	6939
its	13	w	6942
place	12	w	6947
motion	9	w	6954
and	87	w	6958
disposition	1	w	6969
according	3	w	6978
to	57	w	6980
Nature	15	w	6986
As	2	w	6989
a	555	w	6990
proof	2	w	6995
of	54	w	6997
this	9	w	7001
we	15	w	7004
may	2	w	7007
observe	1	w	7014
that	37	w	7018
man	5	w	7021
who	4	w	7025
if	20	w	7028
any	17	w	7031
thing	20	w	7036
in	148	w	7038
the	137	w	7041
world	10	w	7046
be	60	w	7048
so	31	w	7050
is	70	w	7053
made	2	w	7057
and	88	w	7060
disposed	3	w	7068
according	4	w	7077
to	58	w	7079
Nature	16	w	7085
has	9	w	7089
upwards	5	w	7096
especially	1	w	7107
about	3	w	7112
his	12	w	7115
head	2	w	7119
heavy	8	w	7125
and	89	w	7128
terrestrial	2	w	7139
things	10	w	7145
and	90	w	7149
about	4	w	7154
the	138	w	7157
middle	7	w	7163
of	55	w	7165
his	13	w	7168
body	6	w	7172
such	6	w	7176
as	45	w	7178
are	5	w	7181
hot	1	w	7184
and	91	w	7187
participate	1	w	7198
of	56	w	7200
fire	6	w	7204
of	57	w	7207
his	14	w	7210
teeth	1	w	7215
also	3	w	7219
some	5	w	7223
grow	1	w	7227
upwards	6	w	7234
and	92	w	7237
some	6	w	7241
downwards	4	w	7250
and	93	w	7254
yet	3	w	7257
neither	6	w	7264
the	140	w	7267
one	9	w	7270
nor	8	w	7273
the	141	w	7276
other	13	w	7281
are	6	w	7284
contrary	2	w	7292
to	59	w	7294
Nature	17	w	7300
neither	7	w	7308
is	75	w	7310
the	144	w	7313
fire	7	w	7317
which	16	w	7322
shines	1	w	7328
in	152	w	7330
his	15	w	7333
eyes	1	w	7337
according	5	w	7346
to	60	w	7348
Nature	18	w	7354
and	94	w	7358
that	38	w	7362
which	17	w	7367
is	77	w	7369
in	154	w	7371
his	16	w	7374
heart	1	w	7379
and	95	w	7382
stomach	1	w	7389
against	6	w	7396
it	97	w	7398
but	15	w	7402
it	98	w	7404
is	79	w	7406
in	156	w	7408
each	2	w	7412
place	13	w	7417
properly	2	w	7425
and	96	w	7428
beneficially	1	w	7440
seated	1	w	7446
Moreover	1	w	7455
consider	2	w	7464
the	145	w	7467
nature	8	w	7473
of	58	w	7475
all	23	w	7478
shell-fishes	1	w	7490
and	97	w	7494
that	39	w	7499
I	4	w	7500
may	3	w	7503
use	5	w	7506
the	146	w	7509
words	1	w	7514
of	59	w	7516
Empedocles	4	w	7526
Look	1	w	7531
on	72	w	7533
the	147	w	7536
crabs	1	w	7541
the	148	w	7545
oysters	1	w	7552
of	60	w	7554
the	149	w	7557
sea	6	w	7560
And	5	w	7564
shell-fish	2	w	7574
all	24	w	7577
which	18	w	7583
heavy	9	w	7588
coats	1	w	7593
enfold	1	w	7599
The	2	w	7603
tortoise	1	w	7611
too	2	w	7614
with	11	w	7618
arched	1	w	7624
back	1	w	7628
whom	1	w	7633
we	16	w	7635
Covered	1	w	7642
with	12	w	7646
crust	1	w	7651
as	46	w	7654
hard	1	w	7658
as	47	w	7660
stone	2	w	7665
behold	1	w	7672
View	1	w	7677
them	6	w	7681
but	16	w	7684
well	1	w	7688
and	98	w	7692
plain	1	w	7697
it	101	w	7699
will	10	w	7703
appear	2	w	7709
They	1	w	7714
hardened	1	w	7722
earth	13	w	7727
above	8	w	7732
their	7	w	7737
bodies	5	w	7743
bear	1	w	7747
And	6	w	7751
yet	4	w	7754
this	10	w	7758
crust	2	w	7763
stone-like	1	w	7774
hard	3	w	7779
and	99	w	7783
heavy	10	w	7788
as	48	w	7791
it	102	w	7793
is	84	w	7795
thus	1	w	7799
placed	2	w	7805
over	4	w	7809
their	8	w	7814
bodies	6	w	7820
does	5	w	7825
not	34	w	7828
press	1	w	7833
and	100	w	7836
crush	1	w	7841
their	9	w	7846
natural	9	w	7853
habit	2	w	7858
nor	9	w	7862
on	75	w	7864
the	154	w	7867
contrary	3	w	7875
does	6	w	7879
their	10	w	7884
heat	2	w	7888
fly	1	w	7891
upwards	7	w	7898
by	20	w	7900
reason	6	w	7906
of	61	w	7908
its	14	w	7911
lightness	1	w	7920
and	101	w	7924
vanish	1	w	7930
away	3	w	7934
but	17	w	7938
they	6	w	7942
are	7	w	7945
mingled	1	w	7952
and	102	w	7955
composed	1	w	7963
one	12	w	7966
with	13	w	7970
another	8	w	7977
according	6	w	7987
to	67	w	7989
the	158	w	7992
nature	9	w	7998
of	62	w	8000
each	3	w	8004
one	13	w	8007
Wherefore	1	w	8017
it	106	w	8019
is	86	w	8021
also	4	w	8025
probable	2	w	8033
that	40	w	8037
the	159	w	8040
world	11	w	8045
if	21	w	8048
it	107	w	8050
is	87	w	8052
an	164	w	8054
animal	1	w	8060
has	10	w	8064
in	160	w	8066
many	1	w	8070
parts	1	w	8075
of	63	w	8077
its	15	w	8080
body	7	w	8084
earth	14	w	8089
and	103	w	8093
in	161	w	8095
as	51	w	8097
many	2	w	8101
fire	8	w	8105
and	104	w	8108
water	3	w	8113
and	105	w	8116
air	2	w	8119
not	36	w	8123
thrust	1	w	8129
and	106	w	8132
driven	1	w	8138
into	6	w	8142
it	109	w	8144
by	21	w	8146
force	4	w	8151
but	18	w	8155
ordered	1	w	8162
and	107	w	8165
disposed	4	w	8173
by	22	w	8175
reason	7	w	8181
For	8	w	8185
neither	8	w	8192
was	3	w	8195
the	161	w	8198
eye	2	w	8201
by	23	w	8203
its	16	w	8206
lightness	2	w	8215
forced	2	w	8221
into	7	w	8225
that	41	w	8229
part	8	w	8233
of	64	w	8235
the	162	w	8238
body	8	w	8242
where	5	w	8247
it	112	w	8249
is	89	w	8251
nor	10	w	8255
the	163	w	8258
heart	2	w	8263
by	24	w	8265
its	17	w	8268
gravity	1	w	8275
pressed	1	w	8282
down	5	w	8286
into	8	w	8290
the	164	w	8293
breast	1	w	8299
but	19	w	8303
both	1	w	8307
the	165	w	8310
one	14	w	8313
and	108	w	8316
the	166	w	8319
other	15	w	8324
were	5	w	8328
thus	2	w	8332
placed	3	w	8338
because	1	w	8345
it	115	w	8347
was	4	w	8350
better	3	w	8356
and	109	w	8359
more	5	w	8363
expedient	2	w	8372
In	2	w	8375
like	4	w	8379
manner	3	w	8385
we	19	w	8387
ought	3	w	8392
not	37	w	8395
to	71	w	8397
think	2	w	8402
of	65	w	8404
the	168	w	8407
parts	2	w	8412
of	66	w	8414
the	169	w	8417
world	12	w	8422
either	9	w	8429
that	42	w	8433
the	171	w	8436
earth	15	w	8441
settled	1	w	8448
where	6	w	8453
it	117	w	8455
is	90	w	8457
being	9	w	8463
beaten	1	w	8469
down	6	w	8473
thither	1	w	8480
by	25	w	8482
its	18	w	8485
ponderosity	1	w	8496
or	114	w	8499
that	43	w	8503
the	173	w	8506
sun	2	w	8509
was	5	w	8512
carried	2	w	8519
upwards	8	w	8526
by	26	w	8528
its	19	w	8531
levity	1	w	8537
like	5	w	8542
a	687	w	8543
bottle	2	w	8549
or	115	w	8551
bladder	1	w	8558
full	1	w	8562
of	67	w	8564
wind	3	w	8568
which	19	w	8574
being	10	w	8580
plunged	1	w	8587
into	9	w	8591
the	174	w	8594
bottom	1	w	8600
of	68	w	8602
the	175	w	8605
water	4	w	8610
immediately	1	w	8622
rises	1	w	8627
up	16	w	8629
again	11	w	8634
as	57	w	8638
Metrodorus	1	w	8648
of	69	w	8650
Chios	1	w	8655
was	6	w	8658
persuaded	1	w	8667
or	117	w	8670
that	44	w	8674
the	176	w	8677
other	16	w	8682
stars	2	w	8687
as	59	w	8690
if	22	w	8692
they	7	w	8696
had	4	w	8699
been	5	w	8703
put	3	w	8706
into	10	w	8710
a	700	w	8711
balance	1	w	8718
were	6	w	8723
swayed	1	w	8729
this	11	w	8733
way	6	w	8736
or	118	w	8738
that	45	w	8742
way	7	w	8745
according	7	w	8755
to	75	w	8757
their	11	w	8762
weight	1	w	8768
or	120	w	8770
lightness	3	w	8779
and	110	w	8783
so	38	w	8785
mounted	1	w	8792
higher	1	w	8798
or	121	w	8800
lower	1	w	8805
to	76	w	8807
the	180	w	8810
places	3	w	8816
they	8	w	8820
now	3	w	8823
possess	1	w	8830
But	4	w	8834
reason	8	w	8840
having	4	w	8846
prevailed	1	w	8855
in	174	w	8857
the	182	w	8860
constitution	1	w	8872
of	70	w	8874
the	183	w	8877
world	13	w	8882
the	184	w	8886
stars	3	w	8891
have	9	w	8895
like	6	w	8900
to	77	w	8902
glittering	1	w	8912
eyes	2	w	8916
been	6	w	8921
fixed	1	w	8926
in	176	w	8928
the	185	w	8931
firmament	1	w	8940
as	61	w	8943
it	125	w	8945
were	7	w	8949
in	177	w	8951
the	186	w	8954
face	2	w	8958
of	71	w	8960
the	187	w	8963
universe	5	w	8971
there	14	w	8977
to	78	w	8979
turn	2	w	8983
continually	1	w	8994
about	5	w	8999
and	111	w	9003
the	189	w	9006
sun	3	w	9009
having	5	w	9016
the	190	w	9019
force	6	w	9024
and	112	w	9027
vigor	1	w	9032
of	72	w	9034
the	191	w	9037
heart	3	w	9042
sends	1	w	9048
and	113	w	9051
distributes	1	w	9062
its	20	w	9065
heat	3	w	9069
and	114	w	9072
light	10	w	9077
like	7	w	9082
blood	1	w	9087
and	115	w	9090
spirits	1	w	9097
throughout	1	w	9108
all	26	w	9111
the	192	w	9115
earth	16	w	9120
and	116	w	9123
sea	7	w	9126
are	8	w	9129
in	180	w	9131
the	193	w	9134
world	14	w	9139
as	62	w	9142
the	194	w	9145
paunch	1	w	9151
and	117	w	9154
bladder	2	w	9161
in	181	w	9163
the	195	w	9166
body	9	w	9170
of	73	w	9172
a	737	w	9173
living	1	w	9179
creature	1	w	9187
and	118	w	9191
the	196	w	9194
moon	5	w	9198
placed	4	w	9204
between	1	w	9211
the	197	w	9214
sun	4	w	9217
and	119	w	9220
the	198	w	9223
earth	17	w	9228
as	63	w	9231
the	199	w	9234
liver	2	w	9239
or	126	w	9242
some	7	w	9246
other	17	w	9251
soft	1	w	9255
entrail	1	w	9262
between	2	w	9269
the	201	w	9272
heart	4	w	9277
and	120	w	9280
the	202	w	9283
belly	1	w	9288
transmits	1	w	9298
down	7	w	9302
thither	2	w	9309
the	204	w	9312
heat	4	w	9316
of	75	w	9318
the	205	w	9321
superior	1	w	9329
bodies	7	w	9335
and	121	w	9339
draws	1	w	9344
round	3	w	9349
about	6	w	9354
her	62	w	9357
the	206	w	9360
vapors	1	w	9366
which	20	w	9371
arise	1	w	9376
from	6	w	9380
hence	1	w	9385
subtilizing	1	w	9397
them	7	w	9401
by	27	w	9403
way	8	w	9406
of	76	w	9408
concoction	1	w	9418
and	122	w	9421
purification	1	w	9433
And	7	w	9437
whether	2	w	9444
its	23	w	9447
solid	1	w	9452
and	123	w	9455
terrestrial	3	w	9466
quality	2	w	9473
has	11	w	9476
any	20	w	9479
other	18	w	9484
property	2	w	9492
serving	1	w	9499
for	24	w	9502
some	8	w	9506
profitable	2	w	9516
use	7	w	9519
is	95	w	9522
indeed	3	w	9528
unknown	1	w	9535
to	79	w	9537
us	24	w	9539
but	21	w	9543
everywhere	1	w	9553
that	46	w	9557
which	21	w	9562
is	96	w	9564
better	4	w	9570
prevails	1	w	9578
over	5	w	9582
what	6	w	9586
is	97	w	9588
by	28	w	9590
necessity	4	w	9599
For	9	w	9603
what	7	w	9607
probability	1	w	9618
can	4	w	9621
we	26	w	9623
draw	3	w	9627
from	7	w	9631
that	47	w	9635
which	22	w	9640
they	9	w	9644
Affirm	1	w	9650
They	2	w	9655
say	6	w	9658
that	48	w	9663
the	211	w	9666
most	3	w	9670
subtile	1	w	9677
and	124	w	9680
luminous	1	w	9688
part	10	w	9692
of	78	w	9694
the	212	w	9697
air	3	w	9700
by	29	w	9703
reason	9	w	9709
of	79	w	9711
its	24	w	9714
rarity	1	w	9720
became	1	w	9727
heaven	6	w	9733
but	22	w	9737
what	8	w	9741
was	7	w	9744
thickened	1	w	9753
and	125	w	9756
closely	1	w	9763
driven	2	w	9769
together	4	w	9777
was	8	w	9780
made	3	w	9784
into	11	w	9788
stars	4	w	9793
of	80	w	9796
which	23	w	9801
the	214	w	9804
moon	6	w	9808
being	11	w	9813
the	215	w	9816
heaviest	1	w	9824
is	98	w	9826
compacted	1	w	9835
of	81	w	9837
the	216	w	9840
grossest	1	w	9848
and	126	w	9851
muddiest	1	w	9859
matter	1	w	9865
And	8	w	9869
yet	5	w	9872
it	137	w	9874
is	99	w	9876
plainly	1	w	9883
to	82	w	9885
be	77	w	9887
seen	2	w	9891
that	49	w	9896
the	217	w	9899
moon	7	w	9903
is	100	w	9905
not	38	w	9908
separated	1	w	9917
or	131	w	9919
divided	2	w	9926
from	8	w	9930
the	218	w	9933
air	4	w	9936
but	23	w	9940
moves	2	w	9945
and	127	w	9948
makes	1	w	9953
her	67	w	9956
revolution	2	w	9966
through	3	w	9973
that	50	w	9977
which	24	w	9982
is	101	w	9984
about	7	w	9989
her	68	w	9992
to	83	w	9995
wit	14	w	9998
the	219	w	10002
region	2	w	10008
of	82	w	10010
the	220	w	10013
winds	1	w	10018
and	128	w	10022
where	8	w	10027
the	221	w	10030
comets	1	w	10036
are	9	w	10039
engendered	2	w	10049
and	129	w	10052
keep	2	w	10056
their	12	w	10061
course	3	w	10067
These	1	w	10073
bodies	8	w	10079
then	4	w	10083
were	8	w	10087
not	39	w	10090
by	30	w	10092
a	802	w	10093
natural	10	w	10100
inclination	2	w	10111
thus	3	w	10115
placed	5	w	10121
and	130	w	10124
situated	2	w	10132
as	68	w	10134
they	10	w	10138
are	10	w	10141
but	24	w	10145
have	10	w	10149
by	31	w	10151
some	9	w	10155
other	19	w	10160
reason	10	w	10166
been	7	w	10170
so	47	w	10172
ordered	2	w	10179
and	131	w	10182
disposed	5	w	10190