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Lives of the Ten Orators (5-7)

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V. ISAEUS.

ISAEUS was born in Chalcis. When he came to Athens, he read Lysias’s works, whom he imitated so well, both in his style and in his skill in managing causes, that he who was not very well acquainted with their manner of writing could not tell which of the two was author of many of their orations. He flourished after the Peloponnesian war, as we may conjecture from his orations, and was in repute till the reign of Philip. He taught Demosthenes—not at his school, but privately—who gave him ten thousand drachms, by which business he became very famous. Some say that he composed orations for Demosthenes, which he pronounced in opposition to his guardians. He left behind him sixty-four orations, of which fifty are his own; as likewise some peculiar institutions of rhetoric. He was the first that used to speak or write figuratively, and that addicted himself to civil matters; which Demosthenes chiefly followed. Theopompus the comedian makes mention of him in his Theseus.

VI. AESCHINES.

HE was the son of Atrometus—who, being banished by the Thirty Tyrants, was thereby a means of reducing the commonwealth to the government of the people—and of his wife Glaucothea; by birth a Cothocidian. He was neither nobly born nor rich; but in his youth, being strong and well set, he addicted himself to all sorts of bodily exercises; and afterwards, having a very clear voice, he took to playing of tragedies, and if we may credit Demosthenes, he was a petty clerk, and also served Aristodemus as a player of third parts at the Bacchanalian festivals, in his times of leisure rehearsing the ancient tragedies. When he was but a boy, he was assisting to his father in teaching little children their letters, and when he was grown up, he listed himself a private soldier. Some think he was brought up under Socrates and Plato; but Caecilius will have it that Leodamas was his master. Being concerned in the affairs of the commonwealth, he openly acted in opposition to Demosthenes and his faction; and was employed in several embassies, and especially in one to Philip, to treat about articles of peace. For which Demosthenes accused him for being the cause of the overthrow and ruin of the Phocians, and the inflamer of war; which part he would have him thought to have acted when the Amphictyons chose him one of their deputies to the Amphissians who were building up the harbor [of Crissa]. On which the Amphictyons put themselves under Philip’s protection, who, being assisted by Aeschines, took the affair in hand, and soon conquered all Phocis.[*] But Aeschines, notwithstanding all that Demosthenes could do, being favored by Eubulus the son of Spintharus, a Probalisian, who pleaded

in his behalf, carried his cause by thirty voices, and so was cleared. Though some tell us, that there were orations prepared by the orators, but the news of the conquest of Chaeronea put a stop to the present proceedings, and so the suit fell.

Some time after this, Philip being dead, and his son Alexander marching into Asia, Aeschines impeached Ctesiphon for acting against the laws, in passing a decree in favor of Demosthenes. But he having not the fifth part of the voices of the judges on his side, was forced to go in exile to Rhodes, because he would not pay his mulct of a thousand drachms. Others say, that he incurred disfranchisement also, because he would not depart the city, and that he went to Alexander at Ephesus. But upon the death of Alexander, when a tumult had been excited, he went to Rhodes, and there opened a school and taught. And on a time pronouncing the oration which he had formerly made against Ctesiphon, to pleasure the Rhodians, he did it with that grace, that they wondered how he could fail of carrying his cause if he pleaded so well for himself. But ye would not wonder, said he, that I was overthrown, if ye had heard Demosthenes pleading against me. He left a school behind him at Rhodes, which was afterwards called the Rhodian school. Thence he sailed to Samos, and there in a short time died. He had a very good voice, as both Demosthenes and Demochares testified of him.

Four orations bear his name, one of which was against Timarchus, another concerning false embassage, and a third against Ctesiphon, which three are really his own; but the fourth called Deliaca, is none of his; for though he was named to plead the cause of the temple at Delos, yet Demosthenes tells us that Hyperides was chosen in his stead.[*] He says himself, that he had two brothers,

Aphobetus and Philochares. He was the first that brought the Athenians the news of the victory obtained at Tamynae, for which he was crowned for the second time. Some report that Aeschines was never any man’s scholar, but having passed his time chiefly in courts of justice, he raised himself from the office of clerk to that of orator. His first public appearance was in a speech against Philip; with which the people being pleased, he was immediately chosen to go ambassador to the Arcadians; and being come thither, he excited the Ten Thousand against Philip. He indicted Timarchus for profligacy; who, fearing the issue, deserted his cause and hanged himself, as Demosthenes somewhere informs us. Being employed with Ctesiphon and Demosthenes in an embassage to Philip to treat of peace, he appeared the most accomplished of the three. Another time also he was one of ten men sent in embassage to conclude a peace; and being afterwards called to answer for it, he was acquitted, as we said.

VII. LYCURGUS.

LYCURGUS was the son of Lycophron, and grandson of that Lycurgus whom the Thirty Tyrants put to death, by the procurement of Aristodemus the Batesian, who, also being treasurer of the Greeks, was banished in the time of the popular government. He was a Butadian by birth, and of the line or family of the Eteobutades. He received his first institutions of philosophy from Plato the philosopher. But afterward entering himself a scholar to Isocrates the orator, he employed his study about affairs of the commonwealth. And to his care was committed the disposal and management of the city stock, and so he executed the office of treasurer-general for the space of twelve years; in which time there went through his hands fourteen

thousand talents, or (as some will have it) eighteen thousand six hundred and fifty. It was the orator Stratocles that procured him this preferment. At first he was chosen in his own name; but afterwards he nominated one of his friends to the office, while he himself performed the duties; for there was a law just passed, that no man should be chosen treasurer for above the term of four years. But Lycurgus plied his business closely, both summer and winter, in the administration of public affairs. And being entrusted to make provision of all necessaries for the wars, he reformed many abuses that were crept into the commonwealth. He built four hundred galleys for the use of the public, and prepared and fitted a place for public exercises in Lyceum, and planted trees before it; he likewise built a wrestling-court, and being made surveyor of the theatre of Bacchus, he finished this building. He was likewise of so great repute among all sorts, that he was entrusted with two hundred and fifty talents of private citizens. He adorned and beautified the city with gold and silver vessels of state, and golden images of victory. He likewise finished many things that were as yet imperfect, as the dockyards and the arsenal. He built a wall also about the spacious Panathenaic race-course, and made level a piece of uneven ground, given by one Dinias to Lycurgus for the use of the city. The keeping of the city was committed wholly to his care, and power to apprehend malefactors, of whom he cleared the city utterly; so that some sophisters were wont to say, that Lycurgus did not dip his pen in ink, but in blood. And therefore it was, that when Alexander demanded him of the people, they would not deliver him up. When Philip made the second war upon the Athenians, he was employed with Demosthenes and Polyeuctus in an embassy to Peloponnesus and other cities. He was always in great repute and esteem with the Athenians, and looked upon as a man of that
justice and integrity, that in the courts of judicature his good word was at all times prevalent on the behalf of those persons for whom he undertook to speak. He was the author of several laws; one of which was, that there should be certain comedies played at the Chytrian solemnities, and whoever of the poets or players should come off victor, he should thereby be invested with the freedom of the city, which before was not lawful; and so he revived a solemnity which for want of encouragement had for some time before been out of request. Another of his laws was, that the city should erect statues to the memory of Aeschylus, Sophocles, and Euripides; and that their tragedies, being fairly engrossed, should be preserved in the public consistory, and that the public clerks should read these copies as the plays were acted, that nothing might be changed by the players; and that otherwise it should be unlawful to act them. A third law proposed by him was, that no Athenian, nor any person inhabiting in Athens, should be permitted to buy a captive, who was once free, to be a slave, without the consent of his former master. Further, that in the Piraeus there should be at least three circular dances played to Neptune; and that to the victor in the first should be given not less than ten minas; in the second, eight; in the third, six. Also, that no woman should go to Eleusis in a coach, lest the poor should appear more despicable than the rich, and so be dejected and cast down; and that whoever should ride in a coach contrary to this law should be fined six thousand drachms. And when even his own wife was taken in the violation of it, he paid to the discoverers of it a whole talent; for which being afterwards called in question by the people: See therefore, said he, I am called to answer for giving, and not for receiving money.

As he was walking one day in the streets, he saw an officer lay hand on Xenocrates the philosopher; and when

nothing would serve his turn but the philosopher must to prison, because he had not deposited the tribute due from strangers, he with his staff struck the officer on the head for his unmannerly roughness toward a person of that character, and freeing Xenocrates, cast the other into prison in his stead. And not many days after, Xenocrates meeting with the children of Lycurgus said: I have returned thanks unto your father right speedily, my good children, for his friendship towards me, for I hear his kindness commended by all people where I go. He made likewise several decrees, in which he made use of the help of an Olynthian named Euclides, one very expert in such matters. Though he was rich enough, yet he was used to wear the same coat every day, both summer and winter; but he wore shoes only when he was compelled to do it. Because he was not ready to speak extempore, he used to practise and study day and night. And to the end he might not at any time oversleep himself and so lose time from his study, he used to cover himself on his bed only with a sheepskin with the wool on, and to lay a hard bolster under his head. When one reproached him for being in fee with rhetoricians when he studied his orations, he answered, that, if a man would promise to restore his sons better, he would give him not only a thousand drachms, but half what he was worth. He took the liberty of speaking boldly upon all occasions, by reason of his greatness; as when once the Athenians interrupted him in his speaking, he cried out, O thou Corcyraean whip, how many talents art thou worth? And another time, when some would rank Alexander among the Gods, What manner of God, said he, must he be, when all that go out of his temple had need to be dipped in water to purify themselves?

After his death Menesaechmus accusing and indicting them by virtue of an instrument drawn by Thracycles, his

sons were delivered to the eleven executioners of Justice. But Demosthenes, being in exile, wrote to the Athenians, to let them know that they were wrongfully accused, and that therefore they did not well to hear their accusers; upon which they recanted what they had done, and set them at liberty again,—Democles, who was Theophrastus’s scholar, likewise pleading in their defence. Lycurgus and some of his posterity were buried publicly, at or near the temple of Minerva Paeonia, where their monuments stand in the garden of Melanthius the philosopher, on which are inscriptions to Lycurgus and his children, which are yet extant. The greatest thing he did while he lived was his raising the revenue of the commons totally from sixty talents, as he found it, to twelve hundred. When he found he must die, he was by his own appointment carried into the temple of the Mother of the Gods, and into the senate-house, being willing before his death to give an account of his administration. And no man daring to accuse him of any thing except Menesaechmus, having purged himself from those calumnies which he cast upon him, he was carried home again, where in a short time he ended his life. He was always accounted honest; his orations were commended for the eloquence they carried in them; and though he was often accused, yet he never was overthrown in any suit.

He had three children by Callisto, the daughter of Abron, and sister of Callias, Abron’s son, by descent a Batesian,—I mean, of him who, when Chaerondas was magistrate, was paymaster to the army. Of this affinity Dinarchus speaks in his oration against Pastius. He left behind him three sons, Abron, Lycurgus, and Lycophron; of which, Abron and Lycurgus died without issue, though the first, Abron, did for some time act very acceptably and worthily in affairs of the commonwealth. Lycophron marrying Callistomacha, the daughter of Philip of Aexone,

begat Callisto, who married Cleombrotus the son of Dinocrates the Acharnian, to whom she bare Lycophron, who, being adopted by his grandfather, died without issue. He being dead, Socrates married Callisto, of whom he had his son Symmachus. To him was born Aristonymus; to Aristonymus, Charmides, who was the father of Philippe. Of her and Lysander came Medeius, who also was an interpreter, one of the Eumolpids. He begat two children of Timothea, the daughter of Glaucus, viz. Laodamia and Medius, who were priests of Neptune Erechtheus; also Philippe a daughter, who was afterward priestess of Minerva; for before, she was married to Diocles of Melite, to whom she bare a son named Diocles, who was a colonel of a regiment of foot. He married Hediste, the daughter of Abron, and of her begat Philippides and Nicostrata, whom Themistocles the torch-bearer, son of Theophrastus, married, and by her had Theophrastus and Diodes; and he likewise constituted the priesthood of Neptune Erechtheus.

It is said that he penned fifteen orations. He was often crowned by the people, and had statues dedicated to him. His image in brass was set up in Ceramicus by order of the public, in the year of Anaxicrates; in whose time also it was ordered that he and his eldest son should be provided for with diet in the Prytaneum; but he being dead, Lycophron his eldest son was forced to sue for that donation. This Lycurgus also was used frequently to plead on the account of sacred things; and accused Autolycus the Areopagite, Lysicles the general, Demades the son of Demeas, Menesaechmus, and many others, all whom he caused to be condemned as guilty. Diphilus also was called in question by him, for impairing and diminishing the props of the metal mines, and unjustly making himself rich therefrom; and he caused him to be condemned to die, according to the provision made by the laws in that case.

He gave out of his own stock fifty drachms to every citizen, the sum total of which donation amounted to one hundred and sixty talents;[*] but some say he gave a mina of silver to each. He likewise accused Aristogiton, Leocrates, and Autolycus for cowardice. He was called the Ibis: ⋯
The ibis to Lycurgus, to Chaerephon the bat.
[*]
His ancestors derived their pedigree from Erechtheus, the son of the Earth and of Vulcan; but he was nearest to Lycomedes and Lycurgus, whom the people honored with public solemnities. There is a succession of those of the race who were priests of Neptune, in a complete table placed in the Erechtheum, painted by Ismenias the Chalcidian; in the same place stood wooden images of Lycurgus, and of his sons, Abron, Lycurgus, and Lycophron; made by Timarchus and Cephisodotus, the sons of Praxiteles. His son Abron dedicated the table; and coming to the priesthood by right of succession, he resigned to his brother Lycophron, and hence he is painted as giving a trident. But Lycurgus had made a draught of all his actions, and hung it on a column before the wrestling-court built by himself, that all might read that would; and no man could accuse him of any peculation. He likewise proposed to the people to crown Neoptolemus, the son of Anticles, and to dedicate statues to him, because he had promised and undertaken to cover the altar of Apollo in the market with gold, according to the order of the oracle. He decreed honors likewise to Diotimus, the son of Diopithes of Euonymus, in the year when Ctesicles was magistrate.

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son 22 w 13000
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Demeas 1 w 13008
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and 113 w 13025
many 6 w 13029
others 2 w 13035
all 25 w 13039
whom 9 w 13043
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caused 1 w 13051
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be 63 w 13055
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guilty 1 w 13072
Diphilus 1 w 13081
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in 200 w 13096
question 2 w 13104
by 27 w 13106
him 34 w 13109
for 47 w 13113
impairing 1 w 13122
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diminishing 1 w 13136
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metal 1 w 13154
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making 1 w 13177
himself 13 w 13184
rich 4 w 13188
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him 36 w 13212
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die 12 w 13230
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laws 4 w 13267
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that 49 w 13273
case 1 w 13277
He 30 w 13280
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out 11 w 13287
of 141 w 13289
his 78 w 13292
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stock 2 w 13300
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drachms 5 w 13312
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every 2 w 13319
citizen 2 w 13326
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sum 3 w 13333
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which 27 w 13345
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This 2 w 13393
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the 258 w 13403
statements 1 w 13413
which 28 w 13418
seem 1 w 13422
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fix 1 w 13427
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number 1 w 13436
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Athenian 7 w 13446
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the 261 w 13459
age 11 w 13462
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the 262 w 13467
Orators 1 w 13474
at 138 w 13476
about 4 w 13481
20 1 w 13483
000 1 w 13487
See 3 w 13491
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s 925 w 13499
Public 1 w 13505
Economy 1 w 13512
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the 263 w 13517
Athenians 6 w 13526
I 16 w 13528
Book 1 w 13533
1 2 w 13534
chap 1 w 13539
7 3 w 13541
G 11 w 13544
but 17 w 13549
some 10 w 13553
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each 3 w 13581
He 31 w 13584
likewise 8 w 13592
accused 5 w 13599
Aristogiton 1 w 13610
Leocrates 1 w 13620
and 118 w 13624
Autolycus 2 w 13633
for 48 w 13636
cowardice 1 w 13645
He 32 w 13648
was 78 w 13651
called 7 w 13657
the 265 w 13660
Ibis 1 w 13664
The 12 w 13668
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to 133 w 13674
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to 134 w 13685
Chaerephon 1 w 13695
the 266 w 13698
bat 1 w 13701
Aristoph 1 w 13710
Birds 1 w 13716
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His 3 w 13725
ancestors 1 w 13734
derived 1 w 13741
their 9 w 13746
pedigree 1 w 13754
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Erechtheus 3 w 13768
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son 23 w 13775
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the 270 w 13780
Earth 1 w 13785
and 119 w 13788
of 149 w 13790
Vulcan 1 w 13796
but 18 w 13800
he 427 w 13802
was 79 w 13805
nearest 1 w 13812
to 137 w 13814
Lycomedes 1 w 13823
and 120 w 13826
Lycurgus 12 w 13834
whom 10 w 13839
the 271 w 13842
people 7 w 13848
honored 1 w 13855
with 21 w 13859
public 9 w 13865
solemnities 2 w 13876
There 1 w 13882
is 149 w 13884
a 1012 w 13885
succession 1 w 13895
of 150 w 13897
those 3 w 13902
of 151 w 13904
the 272 w 13907
race 3 w 13911
who 34 w 13914
were 13 w 13918
priests 2 w 13925
of 152 w 13927
Neptune 4 w 13934
in 210 w 13937
a 1014 w 13938
complete 1 w 13946
table 1 w 13951
placed 1 w 13957
in 211 w 13959
the 273 w 13962
Erechtheum 1 w 13972
painted 1 w 13980
by 29 w 13982
Ismenias 1 w 13990
the 275 w 13993
Chalcidian 1 w 14003
in 213 w 14006
the 276 w 14009
same 3 w 14013
place 3 w 14018
stood 1 w 14023
wooden 1 w 14029
images 2 w 14035
of 153 w 14037
Lycurgus 13 w 14045
and 121 w 14049
of 154 w 14051
his 80 w 14054
sons 5 w 14058
Abron 7 w 14064
Lycurgus 14 w 14073
and 122 w 14077
Lycophron 6 w 14086
made 9 w 14091
by 30 w 14093
Timarchus 3 w 14102
and 123 w 14105
Cephisodotus 1 w 14117
the 277 w 14121
sons 6 w 14125
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Praxiteles 1 w 14137
His 4 w 14141
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Abron 8 w 14149
dedicated 2 w 14158
the 278 w 14161
table 2 w 14166
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coming 1 w 14176
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the 279 w 14181
priesthood 2 w 14191
by 31 w 14193
right 2 w 14198
of 156 w 14200
succession 2 w 14210
he 438 w 14213
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to 140 w 14223
his 82 w 14226
brother 2 w 14233
Lycophron 7 w 14242
and 125 w 14246
hence 2 w 14251
he 441 w 14253
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painted 2 w 14262
as 133 w 14264
giving 2 w 14270
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trident 1 w 14278
But 9 w 14282
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had 14 w 14293
made 10 w 14297
a 1039 w 14298
draught 1 w 14305
of 157 w 14307
all 28 w 14310
his 83 w 14313
actions 1 w 14320
and 126 w 14324
hung 1 w 14328
it 80 w 14330
on 167 w 14332
a 1044 w 14333
column 1 w 14339
before 6 w 14345
the 281 w 14348
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built 4 w 14368
by 32 w 14370
himself 14 w 14377
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might 3 w 14390
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that 51 w 14398
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no 45 w 14409
man 19 w 14412
could 4 w 14417
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him 38 w 14426
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any 12 w 14431
peculation 1 w 14441
He 33 w 14444
likewise 9 w 14452
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the 282 w 14465
people 8 w 14471
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Neoptolemus 1 w 14489
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Anticles 1 w 14506
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dedicate 3 w 14520
statues 3 w 14527
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him 39 w 14532
because 4 w 14540
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Apollo 1 w 14589
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market 1 w 14600
with 22 w 14604
gold 3 w 14608
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the 286 w 14623
order 3 w 14628
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Diopithes 1 w 14691
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Euonymus 1 w 14701
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the 290 w 14707
year 4 w 14711
when 13 w 14715
Ctesicles 1 w 14724
was 80 w 14727
magistrate 2 w 14737