Against Running in Debt, or Taking up Money Upon Usury (1-5)

urn:cts:greekLit:tlg0007.tlg120.perseus-eng4:1-5

Refs	`{'start': {'reference': '1', 'human_reference': 'Section 1'}, 'end': {'reference': '5', 'human_reference': 'Section 5'}}`
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Plato in his Laws[*]permits not any one to go and draw water from his neighbor’s well, who has not first digged and sunk a pit in his own ground till he is come to a vein of clay, and has by his sounding experimented that the place will not yield a spring. For the clay or potter’s earth, being of its own nature fatty, solid, and strong, retains the moisture it receives, and will not let it soak or pierce through. But it must be lawful for them to take water from another’s ground, when there is no way or means for them to find any in their own; for the law ought to provide for men’s necessity, but not favor their laziness. Should there not be the like ordinance also concerning money; that none should be allowed to borrow upon usury, nor to go and dive into other men’s purses,—as it were into their wells and fountains,—before they have first searched at home and sounded every means for the obtaining it; having collected (as it were) and gathered together all the gutters and springs, to try if they can draw from them what may suffice to supply their most necessary occasions? But on the contrary, many there are who, to defray their idle expenses and to satisfy their extravagant and superfluous delights, make not use of their own, but have recourse to others, running themselves deeply into debt without any necessity. Now this may

easily be judged, if one does but consider that usurers do not ordinarily lend to those which are in distress, but only to such as desire to obtain somewhat that is superfluous and of which they stand not in need. So that the credit given by the lender is a testimony sufficiently proving that the borrower has of his own; whereas on the contrary, since he has of his own, he ought to keep himself from borrowing.

Why shouldst thou go and make thy court to a banker or a merchant? Borrow from thine own table. Thou hast tankards, dishes, and basins of silver. Make use of them for thy necessity, and when they are gone to sup ply thy wants, the pleasant town of Aulis or isle of Tenedos will again refurnish thy board with fair vessels of earth, far more cleanly and neat than those of silver. For they are not scented with the strong and unpleasant smell of usury, which, like rust, daily more and more sullies and tarnishes the lustre of thy sumptuous magnificence. They will not be every day putting thee in mind of the Kalends and new moons, which, being of themselves the most holy and sacred days of the months, are by reason of usuries rendered the most odious and accursed. For as to those who choose rather to carry their goods to the brokers and there lay them in pawn for money taken upon usury than to sell them outright, I do not believe that Jupiter Ctesius himself can preserve them from beggary. They are ashamed forsooth to receive the full price and value of their goods; but they are not ashamed to pay use for the money they have borrowed on them. And yet the great and wise Pericles caused that costly ornament of fine gold, weighing about forty talents, with which Minerva’s statue was adorned, to be made in such a manner that he could take it off and on at his pleasure; to the end (said he) that when we shall stand in need of money to support the charges of war, we may take it and make

use of it, putting afterwards in its place another of no less value. Thus we ought in our affairs, as in a besieged town, never to admit or receive the hostile garrison of a usurer, nor to endure before our eyes the delivering up of our goods into perpetual servitude; but rather to cut off from our table what is neither necessary nor profitable, and in like manner from our beds, our couches, and our ordinary expenses, and so to keep ourselves free and at liberty, in hopes to restore again what we shall have retrenched, if Fortune shall hereafter smile upon us.

The Roman ladies heretofore willingly parted with their jewels and ornaments of gold, for the making a cup to be sent as an offering to the temple of Apollo Pythius in the city of Delphi. And the Carthaginian matrons did with their own hands cut the hair from their heads, to make cords for the managing of their warlike engines and instruments, in defence of their besieged city. But we, as if we were ashamed of being able to stand on our own legs without being supported by the assistance of others, go and enslave ourselves by engagements and obligations; whereas it were much better that, restraining our ambition and confining it to what is profitable for us, we should of our useless and superfluous plate, which we should either melt or sell, build a temple of Liberty for ourselves, our wives, and our children. The Goddess Diana in the city of Ephesus gives to such debtors as can fly into her temple freedom and protection against their creditors; but the sanctuary of parsimony and moderation in expenses, into which no usurer can enter to pluck thence and carry away any debtor prisoner, is always open for the prudent, and affords them a long and large space of joyful and honorable repose. For as the prophetess which gave oracles in the temple of the Pythian Apollo, about the time of the Persian wars, answered the Athenians, that God had for their safety given them a wall of wood, upon

which, forsaking their lands, their city, their houses, and all their goods, they had recourse to their ships for the preservation of their liberty; so God gives us a table of wood, vessels of earth, and garments of coarse cloth, if we desire to live and continue in freedom.

Aim not at gilded coaches, steeds of price,

And harness, richly wrought with quaint device;

for how swiftly soever they may run, yet will usuries overtake them and outrun them. Take rather the first ass thou shalt meet or the first packhorse that shall come in thy way, and fly from that cruel and tyrannical enemy the usurer, who asks thee not earth and water, as heretofore did the barbarous king of Persia, but —which is worse—touches thy liberty, and wounds thy honor by proscriptions. If thou payest him not, he troubles thee; if thou hast wherewithal to satisfy him, he will not receive it, unless it be his pleasure. If thou sellest, he will have thy goods for nothing, or at a very under rate; and if thou wilt not sell, he will force thee to it; if thou suest him, he speaks to thee of an accommodation; if thou swearest to give him content, he will domineer over thee; if thou goest to his house to discourse with him, he shuts his door against thee; if thou stayest at home, he is always knocking at thy door and will never stir from thee.

Of what use to the Athenians was the decree of Solon, by which he ordained that the body should not be obliged for any public debt? For they who owe are in bondage to all bankers, and not to them alone (for then there would be no great hurt), but to their very slaves, who are proud, insolent, barbarous, and outrageous, and in a word exactly such as Plato describes the devils and fiery executioners to be, who in hell torment the souls of the wicked. For thus do these wretched usurers make the court where justice is administered a hell to the poor

debtors, preying on some and gnawing them, vulture-like, to the very bones, and

Piercing into their entrails with sharp beaks;
[*]

and standing over others, who are, like so many Tantaluses, prohibited by them from tasting the corn and fruits of their own ground and drinking the wine of their own vintage. And as King Darius sent to the city of Athens his lieutenants Datis and Artaphernes with chains and cords, to bind the prisoners they should take; so these usurers, bringing into Greece boxes full of schedules, bills, and obligatory contracts, as so many irons and fetters for the shackling of poor criminals, go through the cities, sowing in them, as they pass, not good and profitable seed,— as did heretofore Triptolemus, when he went through all places teaching the people to sow corn,—but roots and grains of debts, that produce infinite labors and intolerable usuries, of which the end can never be found, and which, eating their way and spreading their sprouts round about, do in fine make cities bend under the burden, till they come to be suffocated. They say that hares at the same time suckle one young leveret, are ready to kindle and bring forth another, and conceive a third; but the usuries of these barbarous and wicked usurers bring forth before they conceive. For at the very delivery of their money, they immediately ask it back, taking it up at the same moment they lay it down; and they let out that again to interest which they take for the use of what they have before lent.

It is a saying among the Messenians,

Pylos before Pylos, and Pylos still you’ll find;

but it may much better be said against the usurers,

Use before use, and use still more you’ll find.

So that they laugh at those natural philosophers who hold

that nothing can be made of nothing and of that which has no existence; but with them usury is made and engendered of that which neither is nor ever was. They think the taking to farm the customs and other public tributes, which the laws nevertheless permit, to be a shame and reproach; and yet themselves on the contrary, in opposition to all the laws in the world, make men pay tribute for what they lend upon interest; or rather, if truth may be spoken, do in the very letting out their money to use, basely deceive their debtor. For the poor debtor, who receives less than he acknowledges in his obligation, is falsely and dishonestly cheated. And the Persians indeed repute lying to be a sin only in a second degree, but to be in debt they repute to be in the first; forasmuch as lying frequently attends those that owe. Now there are not in the whole world any people who are oftener guilty of lying than usurers, nor that practise more unfaithfulness in their day-books, in which they set down that they have delivered such a sum of money to such a person, to whom they have not given nigh so much. And the moving cause of their lying is pure avarice, not want or poverty, but an insatiable desire of always having more, the end of which is neither pleasurable nor profitable to themselves, but ruinous and destructive to those whom they injure. For they neither cultivate the lands of which they deprive their debtors, nor inhabit the houses out of which they eject them, nor eat at the tables which they take away from them, nor wear the clothes of which they strip them. But first one is destroyed, and then a second soon follows, being drawn on and allured by the former. For the mischief spreads like wildfire, still consuming, and yet still increasing by the destruction and ruin of those that fall into it, whom it devours one after another. And the usurer who maintains this fire, blowing and kindling it to the undoing of so many people, reaps no other advantage

from it but only that he now and then takes his book of accounts, and reads in it how many poor debtors he has caused to sell what they had, how many he has dispossessed of their lands and livings, whence his money came which he is always turning, winding, and increasing.

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caused	1	w	2434
that	8	w	2438
costly	1	w	2444
ornament	1	w	2452
of	20	w	2454
fine	1	w	2458
gold	1	w	2462
weighing	1	w	2471
about	1	w	2476
forty	1	w	2481
talents	1	w	2488
with	4	w	2493
which	5	w	2498
Minerva	1	w	2505
s	171	w	2507
statue	1	w	2513
was	1	w	2516
adorned	1	w	2523
to	32	w	2526
be	11	w	2528
made	1	w	2532
in	40	w	2534
such	2	w	2538
a	174	w	2539
manner	1	w	2545
that	9	w	2549
he	72	w	2551
could	1	w	2556
take	3	w	2560
it	19	w	2562
off	1	w	2565
and	28	w	2568
on	25	w	2570
at	25	w	2572
his	8	w	2575
pleasure	1	w	2583
to	33	w	2586
the	61	w	2589
end	5	w	2592
said	1	w	2597
he	74	w	2599
that	10	w	2604
when	3	w	2608
we	9	w	2610
shall	1	w	2615
stand	2	w	2620
in	41	w	2622
need	2	w	2626
of	22	w	2628
money	4	w	2633
to	34	w	2635
support	1	w	2642
the	62	w	2645
charges	1	w	2652
of	23	w	2654
war	1	w	2657
we	10	w	2660
may	3	w	2663
take	4	w	2667
it	20	w	2669
and	30	w	2672
make	3	w	2676
use	5	w	2679
of	24	w	2681
it	21	w	2683
putting	2	w	2691
afterwards	1	w	2701
in	43	w	2703
its	3	w	2706
place	2	w	2711
another	2	w	2718
of	25	w	2720
no	19	w	2722
less	1	w	2726
value	2	w	2731
Thus	1	w	2736
we	11	w	2738
ought	3	w	2743
in	44	w	2745
our	3	w	2748
affairs	1	w	2755
as	21	w	2758
in	45	w	2760
a	199	w	2761
besieged	1	w	2769
town	2	w	2773
never	1	w	2779
to	36	w	2781
admit	1	w	2786
or	36	w	2788
receive	3	w	2795
the	64	w	2798
hostile	1	w	2805
garrison	1	w	2813
of	26	w	2815
a	202	w	2816
usurer	2	w	2822
nor	2	w	2826
to	37	w	2828
endure	1	w	2834
before	2	w	2840
our	4	w	2843
eyes	1	w	2847
the	65	w	2850
delivering	1	w	2860
up	9	w	2862
of	27	w	2864
our	5	w	2867
goods	3	w	2872
into	4	w	2876
perpetual	1	w	2885
servitude	1	w	2894
but	6	w	2898
rather	2	w	2904
to	39	w	2906
cut	1	w	2909
off	2	w	2912
from	7	w	2916
our	6	w	2919
table	2	w	2924
what	3	w	2928
is	23	w	2930
neither	1	w	2937
necessary	2	w	2946
nor	3	w	2949
profitable	1	w	2959
and	31	w	2963
in	48	w	2965
like	3	w	2969
manner	2	w	2975
from	8	w	2979
our	7	w	2982
beds	1	w	2986
our	8	w	2990
couches	1	w	2997
and	32	w	3001
our	9	w	3004
ordinary	1	w	3012
expenses	2	w	3020
and	33	w	3024
so	10	w	3026
to	40	w	3028
keep	2	w	3032
ourselves	1	w	3041
free	1	w	3045
and	34	w	3048
at	29	w	3050
liberty	1	w	3057
in	50	w	3060
hopes	1	w	3065
to	41	w	3067
restore	1	w	3074
again	2	w	3079
what	4	w	3083
we	12	w	3085
shall	2	w	3090
have	4	w	3094
retrenched	1	w	3104
if	4	w	3107
Fortune	1	w	3114
shall	3	w	3119
hereafter	1	w	3128
smile	1	w	3133
upon	3	w	3137
us	21	w	3139
The	3	w	3143
Roman	1	w	3148
ladies	1	w	3154
heretofore	1	w	3164
willingly	1	w	3173
parted	1	w	3179
with	5	w	3183
their	10	w	3188
jewels	1	w	3194
and	35	w	3197
ornaments	1	w	3206
of	31	w	3208
gold	2	w	3212
for	14	w	3216
the	69	w	3219
making	1	w	3225
a	229	w	3226
cup	1	w	3229
to	44	w	3231
be	16	w	3233
sent	1	w	3237
as	22	w	3239
an	60	w	3241
offering	1	w	3249
to	45	w	3251
the	70	w	3254
temple	1	w	3260
of	33	w	3262
Apollo	1	w	3268
Pythius	1	w	3275
in	55	w	3277
the	71	w	3280
city	1	w	3284
of	34	w	3286
Delphi	1	w	3292
And	2	w	3296
the	72	w	3299
Carthaginian	1	w	3311
matrons	1	w	3318
did	1	w	3321
with	6	w	3325
their	11	w	3330
own	10	w	3333
hands	1	w	3338
cut	2	w	3341
the	74	w	3344
hair	1	w	3348
from	9	w	3352
their	12	w	3357
heads	1	w	3362
to	46	w	3365
make	4	w	3369
cords	1	w	3374
for	15	w	3377
the	76	w	3380
managing	1	w	3388
of	35	w	3390
their	13	w	3395
warlike	1	w	3402
engines	1	w	3409
and	37	w	3412
instruments	1	w	3423
in	60	w	3426
defence	1	w	3433
of	36	w	3435
their	14	w	3440
besieged	2	w	3448
city	2	w	3452
But	3	w	3456
we	14	w	3458
as	23	w	3461
if	5	w	3463
we	15	w	3465
were	3	w	3469
ashamed	3	w	3476
of	37	w	3478
being	3	w	3483
able	4	w	3487
to	47	w	3489
stand	3	w	3494
on	30	w	3496
our	11	w	3499
own	11	w	3502
legs	1	w	3506
without	2	w	3513
being	4	w	3518
supported	1	w	3527
by	4	w	3529
the	79	w	3532
assistance	1	w	3542
of	38	w	3544
others	2	w	3550
go	10	w	3553
and	39	w	3556
enslave	1	w	3563
ourselves	2	w	3572
by	5	w	3574
engagements	1	w	3585
and	40	w	3588
obligations	1	w	3599
whereas	2	w	3607
it	32	w	3609
were	4	w	3613
much	1	w	3617
better	1	w	3623
that	11	w	3627
restraining	1	w	3639
our	13	w	3642
ambition	1	w	3650
and	41	w	3653
confining	1	w	3662
it	34	w	3664
to	48	w	3666
what	5	w	3670
is	25	w	3672
profitable	2	w	3682
for	16	w	3685
us	23	w	3687
we	18	w	3690
should	3	w	3696
of	40	w	3698
our	14	w	3701
useless	1	w	3708
and	42	w	3711
superfluous	3	w	3722
plate	1	w	3727
which	6	w	3733
we	19	w	3735
should	4	w	3741
either	2	w	3747
melt	1	w	3751
or	50	w	3753
sell	2	w	3757
build	1	w	3763
a	265	w	3764
temple	2	w	3770
of	41	w	3772
Liberty	1	w	3779
for	17	w	3782
ourselves	3	w	3791
our	16	w	3795
wives	1	w	3800
and	43	w	3804
our	17	w	3807
children	1	w	3815
The	4	w	3819
Goddess	1	w	3826
Diana	1	w	3831
in	67	w	3833
the	82	w	3836
city	3	w	3840
of	42	w	3842
Ephesus	1	w	3849
gives	1	w	3854
to	49	w	3856
such	3	w	3860
debtors	1	w	3867
as	27	w	3869
can	3	w	3872
fly	1	w	3875
into	5	w	3879
her	20	w	3882
temple	3	w	3888
freedom	1	w	3895
and	44	w	3898
protection	1	w	3908
against	1	w	3915
their	15	w	3920
creditors	1	w	3929
but	7	w	3933
the	84	w	3936
sanctuary	1	w	3945
of	43	w	3947
parsimony	1	w	3956
and	45	w	3959
moderation	1	w	3969
in	70	w	3971
expenses	3	w	3979
into	6	w	3984
which	7	w	3989
no	22	w	3991
usurer	3	w	3997
can	4	w	4000
enter	1	w	4005
to	54	w	4007
pluck	1	w	4012
thence	1	w	4018
and	46	w	4021
carry	2	w	4026
away	1	w	4030
any	5	w	4033
debtor	2	w	4039
prisoner	1	w	4047
is	27	w	4050
always	1	w	4056
open	1	w	4060
for	18	w	4063
the	86	w	4066
prudent	1	w	4073
and	47	w	4077
affords	1	w	4084
them	11	w	4088
a	289	w	4089
long	1	w	4093
and	48	w	4096
large	1	w	4101
space	1	w	4106
of	44	w	4108
joyful	1	w	4114
and	49	w	4117
honorable	1	w	4126
repose	1	w	4132
For	5	w	4136
as	28	w	4138
the	88	w	4141
prophetess	1	w	4151
which	8	w	4156
gave	1	w	4160
oracles	1	w	4167
in	72	w	4169
the	89	w	4172
temple	4	w	4178
of	45	w	4180
the	90	w	4183
Pythian	1	w	4190
Apollo	2	w	4196
about	2	w	4202
the	91	w	4205
time	1	w	4209
of	46	w	4211
the	92	w	4214
Persian	1	w	4221
wars	1	w	4225
answered	1	w	4234
the	93	w	4237
Athenians	1	w	4246
that	12	w	4251
God	2	w	4254
had	1	w	4257
for	20	w	4260
their	16	w	4265
safety	1	w	4271
given	2	w	4276
them	12	w	4280
a	307	w	4281
wall	1	w	4285
of	47	w	4287
wood	1	w	4291
upon	4	w	4296
which	9	w	4301
forsaking	1	w	4311
their	17	w	4316
lands	1	w	4321
their	18	w	4327
city	4	w	4331
their	19	w	4337
houses	1	w	4343
and	51	w	4347
all	7	w	4350
their	20	w	4355
goods	4	w	4360
they	8	w	4365
had	2	w	4368
recourse	2	w	4376
to	56	w	4378
their	21	w	4383
ships	1	w	4388
for	22	w	4391
the	103	w	4394
preservation	1	w	4406
of	48	w	4408
their	22	w	4413
liberty	2	w	4420
so	12	w	4423
God	3	w	4426
gives	2	w	4431
us	29	w	4433
a	315	w	4434
table	5	w	4439
of	49	w	4441
wood	2	w	4445
vessels	2	w	4453
of	50	w	4455
earth	3	w	4460
and	52	w	4464
garments	1	w	4472
of	51	w	4474
coarse	1	w	4480
cloth	1	w	4485
if	6	w	4488
we	21	w	4490
desire	2	w	4496
to	57	w	4498
live	2	w	4502
and	53	w	4505
continue	1	w	4513
in	75	w	4515
freedom	2	w	4522
Aim	1	w	4526
not	16	w	4529
at	39	w	4531
gilded	1	w	4537
coaches	1	w	4544
steeds	1	w	4551
of	52	w	4553
price	2	w	4558
And	3	w	4562
harness	1	w	4569
richly	1	w	4576
wrought	1	w	4583
with	8	w	4587
quaint	1	w	4593
device	1	w	4599
for	23	w	4603
how	1	w	4606
swiftly	1	w	4613
soever	1	w	4619
they	9	w	4623
may	4	w	4626
run	2	w	4629
yet	2	w	4633
will	6	w	4637
usuries	2	w	4644
overtake	1	w	4652
them	13	w	4656
and	54	w	4659
outrun	1	w	4665
them	14	w	4669
Take	1	w	4674
rather	3	w	4680
the	109	w	4683
first	3	w	4688
ass	2	w	4691
thou	4	w	4695
shalt	1	w	4700
meet	1	w	4704
or	64	w	4706
the	110	w	4709
first	4	w	4714
packhorse	1	w	4723
that	13	w	4727
shall	4	w	4732
come	2	w	4736
in	77	w	4738
thy	6	w	4741
way	4	w	4744
and	55	w	4748
fly	2	w	4751
from	10	w	4755
that	14	w	4759
cruel	1	w	4764
and	56	w	4767
tyrannical	1	w	4777
enemy	1	w	4782
the	111	w	4785
usurer	4	w	4791
who	4	w	4795
asks	1	w	4799
thee	2	w	4803
not	17	w	4806
earth	4	w	4811
and	57	w	4814
water	3	w	4819
as	31	w	4822
heretofore	2	w	4832
did	2	w	4835
the	113	w	4838
barbarous	1	w	4847
king	3	w	4851
of	54	w	4853
Persia	2	w	4859
but	8	w	4863
which	10	w	4869
is	28	w	4871
worse	1	w	4876
touches	1	w	4884
thy	7	w	4887
liberty	3	w	4894
and	58	w	4898
wounds	1	w	4904
thy	8	w	4907
honor	2	w	4912
by	6	w	4914
proscriptions	1	w	4927
If	1	w	4930
thou	5	w	4934
payest	1	w	4940
him	3	w	4943
not	18	w	4946
he	142	w	4949
troubles	1	w	4957
thee	3	w	4961
if	8	w	4964
thou	6	w	4968
hast	2	w	4972
wherewithal	1	w	4983
to	60	w	4985
satisfy	2	w	4992
him	4	w	4995
he	145	w	4998
will	7	w	5002
not	19	w	5005
receive	4	w	5012
it	42	w	5014
unless	1	w	5021
it	43	w	5023
be	24	w	5025
his	9	w	5028
pleasure	2	w	5036
If	2	w	5039
thou	7	w	5043
sellest	1	w	5050
he	146	w	5053
will	8	w	5057
have	5	w	5061
thy	9	w	5064
goods	5	w	5069
for	25	w	5072
nothing	1	w	5079
or	70	w	5082
at	45	w	5084
a	358	w	5085
very	3	w	5089
under	1	w	5094
rate	1	w	5098
and	59	w	5102
if	9	w	5104
thou	8	w	5108
wilt	1	w	5112
not	21	w	5115
sell	4	w	5119
he	147	w	5122
will	9	w	5126
force	1	w	5131
thee	4	w	5135
to	61	w	5137
it	44	w	5139
if	10	w	5142
thou	9	w	5146
suest	1	w	5151
him	5	w	5154
he	149	w	5157
speaks	1	w	5163
to	62	w	5165
thee	5	w	5169
of	55	w	5171
an	98	w	5173
accommodation	1	w	5186
if	11	w	5189
thou	10	w	5193
swearest	1	w	5201
to	63	w	5203
give	5	w	5207
him	6	w	5210
content	1	w	5217
he	151	w	5220
will	10	w	5224
domineer	1	w	5232
over	2	w	5236
thee	6	w	5240
if	12	w	5243
thou	11	w	5247
goest	1	w	5252
to	64	w	5254
his	10	w	5257
house	2	w	5262
to	65	w	5264
discourse	1	w	5273
with	10	w	5277
him	7	w	5280
he	153	w	5283
shuts	1	w	5288
his	11	w	5291
door	1	w	5295
against	2	w	5302
thee	7	w	5306
if	13	w	5309
thou	12	w	5313
stayest	1	w	5320
at	48	w	5322
home	2	w	5326
he	155	w	5329
is	34	w	5331
always	2	w	5337
knocking	1	w	5345
at	49	w	5347
thy	10	w	5350
door	2	w	5354
and	60	w	5357
will	11	w	5361
never	2	w	5366
stir	1	w	5370
from	11	w	5374
thee	8	w	5378
Of	1	w	5381
what	6	w	5385
use	9	w	5388
to	66	w	5390
the	120	w	5393
Athenians	2	w	5402
was	2	w	5405
the	122	w	5408
decree	1	w	5414
of	56	w	5416
Solon	1	w	5421
by	7	w	5424
which	11	w	5429
he	160	w	5431
ordained	1	w	5439
that	15	w	5443
the	123	w	5446
body	1	w	5450
should	5	w	5456
not	22	w	5459
be	25	w	5461
obliged	1	w	5468
for	27	w	5471
any	6	w	5474
public	1	w	5480
debt	4	w	5484
For	6	w	5488
they	10	w	5492
who	5	w	5495
owe	4	w	5498
are	9	w	5501
in	84	w	5503
bondage	1	w	5510
to	67	w	5512
all	9	w	5515
bankers	1	w	5522
and	61	w	5526
not	23	w	5529
to	68	w	5531
them	15	w	5535
alone	1	w	5540
for	28	w	5544
then	4	w	5548
there	6	w	5553
would	1	w	5558
be	26	w	5560
no	34	w	5562
great	2	w	5567
hurt	1	w	5571
but	9	w	5576
to	69	w	5578
their	23	w	5583
very	4	w	5587
slaves	1	w	5593
who	6	w	5597
are	10	w	5600
proud	1	w	5605
insolent	1	w	5614
barbarous	2	w	5624
and	62	w	5628
outrageous	1	w	5638
and	63	w	5642
in	86	w	5644
a	394	w	5645
word	1	w	5649
exactly	1	w	5656
such	4	w	5660
as	35	w	5662
Plato	3	w	5667
describes	1	w	5676
the	129	w	5679
devils	1	w	5685
and	64	w	5688
fiery	1	w	5693
executioners	1	w	5705
to	71	w	5707
be	28	w	5709
who	7	w	5713
in	87	w	5715
hell	1	w	5719
torment	1	w	5726
the	130	w	5729
souls	1	w	5734
of	57	w	5736
the	131	w	5739
wicked	1	w	5745
For	7	w	5749
thus	1	w	5753
do	11	w	5755
these	1	w	5760
wretched	1	w	5768
usurers	2	w	5775
make	5	w	5779
the	133	w	5782
court	2	w	5787
where	4	w	5792
justice	1	w	5799
is	35	w	5801
administered	1	w	5813
a	401	w	5814
hell	2	w	5818
to	73	w	5820
the	134	w	5823
poor	1	w	5827
debtors	2	w	5834
preying	1	w	5842
on	51	w	5844
some	2	w	5848
and	65	w	5851
gnawing	1	w	5858
them	16	w	5862
vulture-like	1	w	5875
to	75	w	5878
the	136	w	5881
very	5	w	5885
bones	1	w	5890
and	66	w	5894
Piercing	1	w	5902
into	7	w	5906
their	24	w	5911
entrails	1	w	5919
with	11	w	5923
sharp	1	w	5928
beaks	1	w	5933
Odyss	1	w	5939
XI	1	w	5942
578	1	w	5946
and	67	w	5950
standing	1	w	5958
over	3	w	5962
others	3	w	5968
who	8	w	5972
are	11	w	5975
like	6	w	5980
so	17	w	5982
many	2	w	5986
Tantaluses	1	w	5996
prohibited	1	w	6007
by	8	w	6009
them	17	w	6013
from	12	w	6017
tasting	1	w	6024
the	140	w	6027
corn	1	w	6031
and	69	w	6034
fruits	1	w	6040
of	58	w	6042
their	25	w	6047
own	12	w	6050
ground	3	w	6056
and	70	w	6059
drinking	1	w	6067
the	142	w	6070
wine	1	w	6074
of	59	w	6076
their	26	w	6081
own	13	w	6084
vintage	1	w	6091
And	4	w	6095
as	37	w	6097
King	1	w	6101
Darius	1	w	6107
sent	2	w	6111
to	77	w	6113
the	144	w	6116
city	5	w	6120
of	60	w	6122
Athens	1	w	6128
his	12	w	6131
lieutenants	1	w	6142
Datis	1	w	6147
and	71	w	6150
Artaphernes	1	w	6161
with	12	w	6165
chains	1	w	6171
and	72	w	6174
cords	2	w	6179
to	78	w	6182
bind	1	w	6186
the	146	w	6189
prisoners	1	w	6198
they	11	w	6202
should	6	w	6208
take	6	w	6212
so	19	w	6215
these	2	w	6220
usurers	3	w	6227
bringing	1	w	6236
into	8	w	6240
Greece	1	w	6246
boxes	1	w	6251
full	2	w	6255
of	61	w	6257
schedules	1	w	6266
bills	1	w	6272
and	73	w	6276
obligatory	1	w	6286
contracts	1	w	6295
as	38	w	6298
so	20	w	6300
many	3	w	6304
irons	1	w	6309
and	74	w	6312
fetters	1	w	6319
for	29	w	6322
the	149	w	6325
shackling	1	w	6334
of	62	w	6336
poor	2	w	6340
criminals	1	w	6349
go	14	w	6352
through	2	w	6359
the	150	w	6362
cities	1	w	6368
sowing	1	w	6375
in	108	w	6377
them	18	w	6381
as	39	w	6384
they	12	w	6388
pass	1	w	6392
not	24	w	6396
good	6	w	6400
and	75	w	6403
profitable	3	w	6413
seed	1	w	6417
as	41	w	6421
did	3	w	6424
heretofore	3	w	6434
Triptolemus	1	w	6445
when	4	w	6450
he	199	w	6452
went	1	w	6456
through	3	w	6463
all	10	w	6466
places	1	w	6472
teaching	1	w	6480
the	153	w	6483
people	1	w	6489
to	83	w	6491
sow	2	w	6494
corn	2	w	6498
but	10	w	6503
roots	1	w	6508
and	76	w	6511
grains	1	w	6517
of	65	w	6519
debts	1	w	6524
that	16	w	6529
produce	1	w	6536
infinite	1	w	6544
labors	1	w	6550
and	77	w	6553
intolerable	1	w	6564
usuries	3	w	6571
of	66	w	6574
which	12	w	6579
the	154	w	6582
end	7	w	6585
can	5	w	6588
never	3	w	6593
be	30	w	6595
found	1	w	6600
and	78	w	6604
which	13	w	6609
eating	1	w	6616
their	27	w	6621
way	6	w	6624
and	79	w	6627
spreading	1	w	6636
their	28	w	6641
sprouts	1	w	6648
round	4	w	6653
about	3	w	6658
do	12	w	6661
in	116	w	6663
fine	2	w	6667
make	6	w	6671
cities	2	w	6677
bend	1	w	6681
under	2	w	6686
the	157	w	6689
burden	1	w	6695
till	2	w	6700
they	13	w	6704
come	3	w	6708
to	85	w	6710
be	32	w	6712
suffocated	1	w	6722
They	3	w	6727
say	1	w	6730
that	17	w	6734
hares	1	w	6739
at	60	w	6741
the	159	w	6744
same	1	w	6748
time	2	w	6752
suckle	1	w	6758
one	14	w	6761
young	1	w	6766
leveret	1	w	6773
are	13	w	6777
ready	1	w	6782
to	86	w	6784
kindle	1	w	6790
and	80	w	6793
bring	2	w	6798
forth	1	w	6803
another	3	w	6810
and	81	w	6814
conceive	1	w	6822
a	468	w	6823
third	1	w	6828
but	11	w	6832
the	161	w	6835
usuries	4	w	6842
of	67	w	6844
these	3	w	6849
barbarous	3	w	6858
and	82	w	6861
wicked	2	w	6867
usurers	4	w	6874
bring	3	w	6879
forth	2	w	6884
before	3	w	6890
they	14	w	6894
conceive	2	w	6902
For	8	w	6906
at	61	w	6908
the	164	w	6911
very	6	w	6915
delivery	1	w	6923
of	68	w	6925
their	29	w	6930
money	5	w	6935
they	15	w	6940
immediately	1	w	6951
ask	2	w	6954
it	55	w	6956
back	1	w	6960
taking	1	w	6967
it	56	w	6969
up	15	w	6971
at	63	w	6973
the	167	w	6976
same	2	w	6980
moment	1	w	6986
they	16	w	6990
lay	4	w	6993
it	57	w	6995
down	1	w	6999
and	83	w	7003
they	17	w	7007
let	2	w	7010
out	10	w	7013
that	18	w	7017
again	5	w	7022
to	87	w	7024
interest	1	w	7032
which	14	w	7037
they	18	w	7041
take	7	w	7045
for	34	w	7048
the	171	w	7051
use	11	w	7054
of	69	w	7056
what	7	w	7060
they	19	w	7064
have	6	w	7068
before	4	w	7074
lent	3	w	7078
It	1	w	7081
is	40	w	7083
a	487	w	7084
saying	1	w	7090
among	1	w	7095
the	173	w	7098
Messenians	1	w	7108
Pylos	1	w	7114
before	5	w	7120
Pylos	2	w	7125
and	84	w	7129
Pylos	3	w	7134
still	1	w	7139
you	2	w	7142
ll	41	w	7145
find	2	w	7149
but	12	w	7153
it	58	w	7155
may	5	w	7158
much	2	w	7162
better	2	w	7168
be	37	w	7170
said	2	w	7174
against	3	w	7181
the	174	w	7184
usurers	5	w	7191
Use	1	w	7195
before	6	w	7201
use	12	w	7204
and	85	w	7208
use	13	w	7211
still	2	w	7216
more	4	w	7220
you	3	w	7223
ll	43	w	7226
find	3	w	7230
So	3	w	7233
that	19	w	7237
they	20	w	7241
laugh	1	w	7246
at	67	w	7248
those	4	w	7253
natural	1	w	7260
philosophers	1	w	7272
who	9	w	7275
hold	1	w	7279
that	20	w	7283
nothing	2	w	7290
can	6	w	7293
be	39	w	7295
made	2	w	7299
of	70	w	7301
nothing	3	w	7308
and	86	w	7311
of	71	w	7313
that	21	w	7317
which	15	w	7322
has	7	w	7325
no	39	w	7327
existence	1	w	7336
but	13	w	7340
with	13	w	7344
them	19	w	7348
usury	4	w	7353
is	42	w	7355
made	3	w	7359
and	87	w	7362
engendered	1	w	7372
of	72	w	7374
that	22	w	7378
which	16	w	7383
neither	2	w	7390
is	43	w	7392
nor	6	w	7395
ever	8	w	7399
was	3	w	7402
They	4	w	7407
think	1	w	7412
the	178	w	7415
taking	2	w	7421
to	88	w	7423
farm	1	w	7427
the	179	w	7430
customs	1	w	7437
and	88	w	7440
other	8	w	7445
public	2	w	7451
tributes	1	w	7459
which	17	w	7465
the	181	w	7468
laws	1	w	7472
nevertheless	1	w	7484
permit	2	w	7490
to	90	w	7493
be	40	w	7495
a	516	w	7496
shame	4	w	7501
and	89	w	7504
reproach	1	w	7512
and	90	w	7516
yet	3	w	7519
themselves	3	w	7529
on	61	w	7531
the	184	w	7534
contrary	3	w	7542
in	132	w	7545
opposition	1	w	7555
to	91	w	7557
all	11	w	7560
the	185	w	7563
laws	2	w	7567
in	133	w	7569
the	186	w	7572
world	1	w	7577
make	7	w	7582
men	11	w	7585
pay	3	w	7588
tribute	2	w	7595
for	38	w	7598
what	8	w	7602
they	21	w	7606
lend	4	w	7610
upon	5	w	7614
interest	2	w	7622
or	103	w	7625
rather	4	w	7631
if	14	w	7634
truth	1	w	7639
may	6	w	7642
be	41	w	7644
spoken	1	w	7650
do	14	w	7653
in	135	w	7655
the	189	w	7658
very	8	w	7662
letting	1	w	7669
out	11	w	7672
their	30	w	7677
money	6	w	7682
to	92	w	7684
use	14	w	7687
basely	1	w	7694
deceive	1	w	7701
their	31	w	7706
debtor	4	w	7712
For	9	w	7716
the	192	w	7719
poor	3	w	7723
debtor	5	w	7729
who	10	w	7733
receives	2	w	7741
less	5	w	7745
than	3	w	7749
he	243	w	7751
acknowledges	1	w	7763
in	137	w	7765
his	13	w	7768
obligation	2	w	7778
is	45	w	7781
falsely	1	w	7788
and	91	w	7791
dishonestly	1	w	7802
cheated	1	w	7809
And	5	w	7813
the	193	w	7816
Persians	1	w	7824
indeed	1	w	7830
repute	1	w	7836
lying	1	w	7841
to	95	w	7843
be	42	w	7845
a	537	w	7846
sin	3	w	7849
only	2	w	7853
in	141	w	7855
a	538	w	7856
second	1	w	7862
degree	1	w	7868
but	16	w	7872
to	96	w	7874
be	43	w	7876
in	142	w	7878
debt	9	w	7882
they	22	w	7886
repute	2	w	7892
to	97	w	7894
be	44	w	7896
in	143	w	7898
the	195	w	7901
first	5	w	7906
forasmuch	1	w	7916
as	47	w	7918
lying	2	w	7923
frequently	1	w	7933
attends	1	w	7940
those	5	w	7945
that	23	w	7949
owe	5	w	7952
Now	2	w	7956
there	7	w	7961
are	14	w	7964
not	28	w	7967
in	145	w	7969
the	197	w	7972
whole	1	w	7977
world	2	w	7982
any	9	w	7985
people	2	w	7991
who	12	w	7994
are	15	w	7997
oftener	1	w	8004
guilty	1	w	8010
of	74	w	8012
lying	3	w	8017
than	4	w	8021
usurers	6	w	8028
nor	7	w	8032
that	24	w	8036
practise	1	w	8044
more	5	w	8048
unfaithfulness	1	w	8062
in	147	w	8064
their	32	w	8069
day-books	1	w	8078
in	148	w	8081
which	18	w	8086
they	23	w	8090
set	1	w	8093
down	2	w	8097
that	25	w	8101
they	24	w	8105
have	7	w	8109
delivered	1	w	8118
such	5	w	8122
a	553	w	8123
sum	2	w	8126
of	75	w	8128
money	7	w	8133
to	98	w	8135
such	6	w	8139
a	554	w	8140
person	1	w	8146
to	99	w	8149
whom	1	w	8153
they	25	w	8157
have	8	w	8161
not	29	w	8164
given	3	w	8169
nigh	1	w	8173
so	25	w	8175
much	4	w	8179
And	6	w	8183
the	202	w	8186
moving	1	w	8192
cause	2	w	8197
of	76	w	8199
their	33	w	8204
lying	4	w	8209
is	48	w	8211
pure	1	w	8215
avarice	1	w	8222
not	30	w	8226
want	2	w	8230
or	112	w	8232
poverty	1	w	8239
but	17	w	8243
an	147	w	8245
insatiable	1	w	8255
desire	3	w	8261
of	77	w	8263
always	3	w	8269
having	2	w	8275
more	6	w	8279
the	204	w	8283
end	12	w	8286
of	78	w	8288
which	19	w	8293
is	49	w	8295
neither	3	w	8302
pleasurable	1	w	8313
nor	8	w	8316
profitable	4	w	8326
to	100	w	8328
themselves	4	w	8338
but	18	w	8342
ruinous	1	w	8349
and	92	w	8352
destructive	1	w	8363
to	101	w	8365
those	6	w	8370
whom	2	w	8374
they	26	w	8378
injure	1	w	8384
For	10	w	8388
they	27	w	8392
neither	4	w	8399
cultivate	1	w	8408
the	210	w	8411
lands	2	w	8416
of	80	w	8418
which	20	w	8423
they	28	w	8427
deprive	1	w	8434
their	34	w	8439
debtors	3	w	8446
nor	9	w	8450
inhabit	1	w	8457
the	213	w	8460
houses	2	w	8466
out	12	w	8469
of	81	w	8471
which	21	w	8476
they	29	w	8480
eject	1	w	8485
them	22	w	8489
nor	10	w	8493
eat	6	w	8496
at	83	w	8498
the	216	w	8501
tables	1	w	8507
which	22	w	8512
they	30	w	8516
take	8	w	8520
away	2	w	8524
from	13	w	8528
them	23	w	8532
nor	11	w	8536
wear	2	w	8540
the	219	w	8543
clothes	1	w	8550
of	82	w	8552
which	23	w	8557
they	31	w	8561
strip	1	w	8566
them	24	w	8570
But	4	w	8574
first	6	w	8579
one	19	w	8582
is	50	w	8584
destroyed	1	w	8593
and	94	w	8597
then	6	w	8601
a	581	w	8602
second	2	w	8608
soon	1	w	8612
follows	1	w	8619
being	5	w	8625
drawn	1	w	8630
on	75	w	8632
and	95	w	8635
allured	1	w	8642
by	9	w	8644
the	224	w	8647
former	1	w	8653
For	11	w	8657
the	225	w	8660
mischief	1	w	8668
spreads	1	w	8675
like	7	w	8679
wildfire	1	w	8687
still	3	w	8693
consuming	1	w	8702
and	96	w	8706
yet	4	w	8709
still	4	w	8714
increasing	1	w	8724
by	10	w	8726
the	226	w	8729
destruction	1	w	8740
and	97	w	8743
ruin	2	w	8747
of	83	w	8749
those	7	w	8754
that	26	w	8758
fall	1	w	8762
into	10	w	8766
it	68	w	8768
whom	3	w	8773
it	69	w	8775
devours	1	w	8782
one	20	w	8785
after	3	w	8790
another	4	w	8797
And	7	w	8801
the	228	w	8804
usurer	10	w	8810
who	16	w	8813
maintains	1	w	8822
this	2	w	8826
fire	2	w	8830
blowing	1	w	8838
and	98	w	8841
kindling	1	w	8849
it	70	w	8851
to	104	w	8853
the	229	w	8856
undoing	1	w	8863
of	84	w	8865
so	27	w	8867
many	4	w	8871
people	3	w	8877
reaps	1	w	8883
no	52	w	8885
other	10	w	8890
advantage	1	w	8899
from	14	w	8903
it	71	w	8905
but	19	w	8908
only	3	w	8912
that	27	w	8916
he	283	w	8918
now	2	w	8921
and	99	w	8924
then	7	w	8928
takes	1	w	8933
his	15	w	8936
book	2	w	8940
of	85	w	8942
accounts	1	w	8950
and	100	w	8954
reads	2	w	8959
in	168	w	8961
it	72	w	8963
how	2	w	8966
many	5	w	8970
poor	4	w	8974
debtors	4	w	8981
he	285	w	8983
has	8	w	8986
caused	2	w	8992
to	106	w	8994
sell	5	w	8998
what	9	w	9002
they	32	w	9006
had	3	w	9009
how	3	w	9013
many	6	w	9017
he	287	w	9019
has	9	w	9022
dispossessed	1	w	9034
of	86	w	9036
their	35	w	9041
lands	3	w	9046
and	102	w	9049
livings	1	w	9056
whence	1	w	9063
his	16	w	9066
money	8	w	9071
came	1	w	9075
which	24	w	9080
he	290	w	9082
is	56	w	9084
always	4	w	9090
turning	1	w	9097
winding	1	w	9105
and	103	w	9109
increasing	2	w	9119