Scaife ATLAS

Precepts of Statecraft (25-29)

urn:cts:greekLit:tlg0007.tlg118.perseus-eng3:25-29

Refs	`{'start': {'reference': '25', 'human_reference': 'Section 25'}, 'end': {'reference': '29', 'human_reference': 'Section 29'}}`
Ancestors	`[]`
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It is also expedient to divert the people’s interest to other useful things, as Demades did when he had the revenues of the State in his charge; for when the people were eager to send out triremes to aid those who were in revolt against Alexander,[*] and were urging him to furnish funds, You have, he said, funds available, for I have made preparations

for the Pitcher Festival[*] so that each of you is to receive a half-mina, but if you had rather apply the funds to this other purpose, use your own money for the festival. And in this way, since they gave up the expedition in order not to lose the distribution of money, he removed any ground of complaint on Alexander’s part against the people of Athens. For there are many unprofitable measures which the statesman cannot avert by direct means, but he must use some sort of roundabout and circuitous methods, such as Phocion employed when ordered at an inopportune time to invade Boeotia. He immediately issued a proclamation[*] calling all those from the age of military service up to sixty years to join the ranks, and when the older men made a violent protest, he said: What is there terrible about it? For I, your general, who am eighty years old, shall be with you. So in this way we should prevent inopportune embassies by listing among the envoys many who are not qualified to go, and useless construction by calling for contributions, and improper lawsuits and missions abroad by ordering the parties to appear in court together and together to go abroad on the missions. And those who propose such measures and incite the people to adopt them should be the first to be haled into court and made to take the responsibility for putting them into effect; for so they will either draw back and appear to be themselves nullifying the measure or they will stick to it and share its unpleasant features.

When, however, something important and useful but requiring much conflict and serious effort is to be accomplished, then try to select from among your friends those who are most powerful, or from

among the most powerful those who are easiest to get along with; for they are least likely to act against you and most likely to work with you, since they possess wisdom without contentiousness. And, moreover, you should know your own nature and choose for any purpose for which you are naturally less fitted than others, men who are more able rather than men like yourself, as Diomedes chose to go with him on the scouting expedition the man of prudence and passed over the men of courage.[*] For actions are thus more equally balanced, and contention does not arise among men whose ambitions proceed from different virtues and abilities. So, if you are not a good speaker, take an orator as your assistant in a lawsuit or your colleague in an embassy, as Pelopidas took Epameinondas; and if, like Callicratidas, you are too lofty of speech and not persuasive in addressing the masses, choose a man who is winning in his speech and conciliatory; and if you are physically weak and incapable of hard work, choose a man who is fond of labour and strong, as Nicias chose Lamachus. For on this principle Geryon would have been enviable for having many legs, arms, and eyes, if he had directed them all by one mind. But statesmen, by uniting for one purpose not only men’s persons and funds, but also their fortunes, abilities, and virtues, if they are in agreement, can gain greater reputation in connexion with the same action than by other means, not behaving like the Argonauts, who left Heracles behind and then were forced to work through the women’s quarters[*] and use magic and drugs to save themselves and steal the golden fleece.

When entering some sanctuaries men leave their gold outside; but iron, one may say, they do not at all carry into any sanctuary. And since the orators’ platform is a sanctuary common to Zeus the Counsellor and the Protector of Cities, to Themis and to Justice, do you strip off all love of wealth and of money, as you would iron full of rust[*] and a disease of the soul, cast them straightway at the beginning into the market-place of hucksters and money-lenders,

and turning your back depart from them,[*]

believing that a man who makes money out of public funds is stealing from sanctuaries, from tombs, from his friends, through treason and by false testimony, that he is an untrustworthy adviser, a perjured judge, a venal magistrate, in brief not free from any kind of iniquity. And therefore there is no need of saying much about these evils.

But ambition, although it is a more pretentious word than covetousness, is no less pernicious in the State; for there is more daring in it; since it is innate, not in slothful and abject spirits, but in the most vigorous and impetuous, and the surge which comes from the masses, raising it on the crest of the wave and sweeping it along by shouts of praise, often makes it unrestrained and unmanageable. Therefore, just as Plato said[*] that young people should be told from childhood that it is not proper for them to wear gold on their persons or to possess it, since they have a gold of their own mingled in their souls, - a figurative reference, I believe, to the virtue derived by descent, which permeates their natures, - so let us moderate our

ambition, saying that we have in ourselves honour, a gold uncorrupted, undefiled, and unpolluted by envy and fault-finding, which increases along with reasoning and the contemplation of our acts and public measures. Therefore we have no need of honours painted, modelled, or cast in bronze, in which even that which is admired is really the work of another; for the person who receives praise is not the man for whom the trumpeter or the doryphorus,[*] for example, was made, but the man by whom it was made. Cato, Rome then beginning to be full of portrait statues, refused to let one be made of himself, saying, I prefer to have people ask why there is not a statue of me rather than why there is one. Such honours do indeed arouse envy, and the people think that they are themselves under obligations to men who have not received them, but that those who have received them are oppressors of the people, as men who demand payment for their services. Therefore, just as a man who has sailed past the Syrtis and is then capsized at the channel has done nothing so very great or glorious, so the man who has watched over the treasury and the public revenue, but is then found wanting in the presidency or the prytany, is indeed dashed against a lofty promontory, but gets a ducking all the same. No, that man is the best who wants no such things and even avoids and refuses them when offered. But if it is not easy to reject some favour or some kindly sentiment of the people, when it is so inclined, for men engaged in a political struggle for which the prize is not money or gifts, but which is

a truly sacred contest worthy of a crown,[*] a mere inscription suffices, a tablet, a decree, or a green branch such as Epimenides[*] received from the Acropolis after purifying the city. And Anaxagoras, giving up the honours which had been granted him, requested that on the day of his death the children be allowed to play and be free from their lessons. And to the seven Persians who killed the magi the privilege was granted that they and their descendants should wear their headdress tilted forward over the forehead; for they made this, so it appears, their secret sign when they undertook their act. And there is something that indicates public spirit, too, about the honour received by Pittacus; for, when he was told to take as much as he wished of the land which he had gained for the citizens, he took only as much as he could throw a javelin over. And the Roman Codes received as much as he - and he was lame-could plough around in one day. For the honour should not be payment for the action, but a symbol, that it may last for a long time, as those just mentioned have lasted. But of all the three hundred statues of Demetrius of Phalerum not one acquired rust or dirt; they were all destroyed while he was still living; and those of Demades were melted down into chamber-pots. Things like that have happened to many honours, they having become offensive, not only because the recipient was worthless, but also because the gift bestowed was too great. And therefore the best and surest way to ensure the duration of honours is to reduce their

cost but those which are great and top-heavy and weighty are, like ill-proportioned statues, quickly overturned.

And I now give the name honours to those which the multitude, to quote Empedocles,[*]

Do not call as is right; and I, too, myself follow custom.[*]

For the statesman will not despise the true honour and favour founded upon the goodwill and disposition of those who remember his actions, nor will he disdain reputation and avoid pleasing his neighbours, as Democritus[*] demanded. For not even the greeting of dogs nor the affection of horses is to be spurned by huntsmen and horse-trainers, but it is both advantageous and pleasant to instil into animals which are brought up with us and live with us such a disposition towards us as was exhibited by the dog of Lysimachus and as the poet tells us that Achilles’ horses felt towards Patroclus.[*] And I believe even bees would come off better if they would only welcome and placate their keepers and attendants instead of stinging them and making them angry. But as it is, people punish bees with smoke and lead unruly horses and runaway dogs by force of bits and dog-collars; but nothing makes a man willingly tractable and gentle to another man except trust in his goodwill and belief in his nobility and justice. And therefore Demosthenes is right[*] in declaring that the greatest safeguard States possess against tyrants is distrust; for that part of the soul with which we trust is most easily taken captive. Therefore just as

Cassandra’s prophetic power was useless to the citizens because she was held in no esteem, For God, she says,

has made me prophesy in vain,

And those who suffer or have suffered woes

Have called me wise; but ere they suffer, mad,

[*]

so the trust which the citizens reposed in Archytas[*] and their goodwill towards Battus[*] was, on account of their reputation, of great advantage to those who made use of them. The first and most important advantage inherent in the reputation of statesmen is this: the trust in them which affords them an entrance into public affairs; and the second is that the goodwill of the multitude is a weapon of defence for the good against the slanderous and wicked,

as when a mother

Wards off a fly from her child when he lieth asleep in sweet slumber,[*]

keeping off envy and in the matter of power making the low-born equal to the nobles, the poor to the rich, and the private citizen to the office-holders; and in short, when truth and virtue are added to it, such goodwill is a steady fair wind wafting a man into political office. Now consider the contrary disposition and learn of it by examples. For the men of Italy Violated the daughters and the wife of Dionysius,[*] killed them, and then burned their bodies and scattered the ashes from a boat over the sea. But when

a certain man named Menander, who had been a good king of the Bactrians, died in camp, the cities celebrated his funeral as usual in other respects, but in respect to his remains they put forth rival claims and only with difficulty came to terms, agreeing that they should divide the ashes equally and go away and should erect monuments to him in all their cities. But, on the other hand, the Agrigentines, when they had got rid of Phalaris, decreed that no one should wear a grey cloak; for the tyrant’s servants had worn grey garments. But the Persians, because Cyrus was hook-nosed, even to this day love hook-nosed men and consider them the most handsome.

So of all kinds of love that which is engendered in states and peoples for an individual because of his virtue is at once the strongest and the most divine; but those falsely named and falsely attested honours which are derived from giving theatrical performances, making distributions of money, or offering gladiatorial shows, are like harlots’ flatteries, since the masses always smile upon him who gives to them and does them favours, granting him an ephemeral and uncertain reputation. And so he who first said that the people was ruined by the first man who bought its favour was well aware that the multitude loses its strength when it succumbs to bribe-taking; but those also who give such bribes should bear in mind that they are destroying themselves when they purchase reputation by great expenditures, thus making the multitude strong and bold in the thought that they have power to give and take away something important.

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take	2	w	2441
an	36	w	2443
orator	1	w	2449
as	12	w	2451
your	6	w	2455
assistant	1	w	2464
in	37	w	2466
a	176	w	2467
lawsuit	2	w	2474
or	31	w	2476
your	7	w	2480
colleague	1	w	2489
in	38	w	2491
an	38	w	2493
embassy	1	w	2500
as	15	w	2503
Pelopidas	1	w	2512
took	1	w	2516
Epameinondas	1	w	2528
and	21	w	2532
if	7	w	2534
like	4	w	2539
Callicratidas	1	w	2552
you	16	w	2556
are	11	w	2559
too	2	w	2562
lofty	1	w	2567
of	16	w	2569
speech	1	w	2575
and	22	w	2578
not	6	w	2581
persuasive	1	w	2591
in	40	w	2593
addressing	1	w	2603
the	50	w	2606
masses	1	w	2612
choose	2	w	2619
a	194	w	2620
man	5	w	2623
who	9	w	2626
is	20	w	2628
winning	1	w	2635
in	44	w	2637
his	5	w	2640
speech	2	w	2646
and	23	w	2649
conciliatory	1	w	2661
and	24	w	2665
if	8	w	2667
you	17	w	2670
are	12	w	2673
physically	1	w	2683
weak	1	w	2687
and	25	w	2690
incapable	1	w	2699
of	17	w	2701
hard	1	w	2705
work	2	w	2709
choose	3	w	2716
a	206	w	2717
man	6	w	2720
who	10	w	2723
is	22	w	2725
fond	1	w	2729
of	18	w	2731
labour	1	w	2737
and	26	w	2740
strong	1	w	2746
as	21	w	2749
Nicias	1	w	2755
chose	3	w	2760
Lamachus	1	w	2768
For	4	w	2772
on	37	w	2774
this	4	w	2778
principle	1	w	2787
Geryon	1	w	2793
would	1	w	2798
have	3	w	2802
been	1	w	2806
enviable	1	w	2814
for	12	w	2817
having	1	w	2823
many	3	w	2827
legs	1	w	2831
arms	1	w	2836
and	27	w	2840
eyes	1	w	2844
if	9	w	2847
he	66	w	2849
had	3	w	2852
directed	1	w	2860
them	4	w	2864
all	9	w	2867
by	5	w	2869
one	3	w	2872
mind	1	w	2876
But	1	w	2880
statesmen	1	w	2889
by	6	w	2892
uniting	1	w	2899
for	13	w	2902
one	4	w	2905
purpose	3	w	2912
not	7	w	2915
only	1	w	2919
men	7	w	2922
s	198	w	2924
persons	1	w	2931
and	28	w	2934
funds	4	w	2939
but	6	w	2943
also	2	w	2947
their	1	w	2952
fortunes	1	w	2960
abilities	2	w	2970
and	29	w	2974
virtues	2	w	2981
if	10	w	2984
they	6	w	2988
are	13	w	2991
in	50	w	2993
agreement	1	w	3002
can	2	w	3006
gain	4	w	3010
greater	1	w	3017
reputation	1	w	3027
in	52	w	3029
connexion	1	w	3038
with	6	w	3042
the	54	w	3045
same	1	w	3049
action	2	w	3055
than	3	w	3059
by	7	w	3061
other	4	w	3066
means	2	w	3071
not	8	w	3075
behaving	1	w	3083
like	5	w	3087
the	56	w	3090
Argonauts	1	w	3099
who	11	w	3103
left	1	w	3107
Heracles	1	w	3115
behind	1	w	3121
and	30	w	3124
then	4	w	3128
were	4	w	3132
forced	1	w	3138
to	35	w	3140
work	3	w	3144
through	1	w	3151
the	58	w	3154
women	1	w	3159
s	210	w	3161
quarters	1	w	3169
This	1	w	3173
refers	1	w	3179
to	36	w	3181
Jason	1	w	3186
s	215	w	3188
seduction	1	w	3197
of	19	w	3199
Medea	1	w	3204
and	31	w	3208
use	6	w	3211
magic	1	w	3216
and	32	w	3219
drugs	1	w	3224
to	37	w	3226
save	1	w	3230
themselves	2	w	3240
and	33	w	3243
steal	1	w	3248
the	60	w	3251
golden	1	w	3257
fleece	1	w	3263
When	2	w	3268
entering	1	w	3276
some	3	w	3280
sanctuaries	1	w	3291
men	10	w	3294
leave	1	w	3299
their	2	w	3304
gold	2	w	3308
outside	1	w	3315
but	7	w	3319
iron	1	w	3323
one	5	w	3327
may	1	w	3330
say	1	w	3333
they	7	w	3338
do	4	w	3340
not	9	w	3343
at	21	w	3345
all	10	w	3348
carry	1	w	3353
into	3	w	3357
any	6	w	3360
sanctuary	1	w	3369
And	4	w	3373
since	3	w	3378
the	63	w	3381
orators	1	w	3388
platform	1	w	3397
is	25	w	3399
a	263	w	3400
sanctuary	2	w	3409
common	1	w	3415
to	40	w	3417
Zeus	1	w	3421
the	64	w	3424
Counsellor	1	w	3434
and	34	w	3437
the	65	w	3440
Protector	1	w	3449
of	20	w	3451
Cities	1	w	3457
to	42	w	3460
Themis	1	w	3466
and	35	w	3469
to	43	w	3471
Justice	1	w	3478
do	5	w	3481
you	18	w	3484
strip	1	w	3489
off	1	w	3492
all	11	w	3495
love	1	w	3499
of	22	w	3501
wealth	1	w	3507
and	36	w	3510
of	23	w	3512
money	3	w	3517
as	24	w	3520
you	19	w	3523
would	2	w	3528
iron	2	w	3532
full	1	w	3536
of	24	w	3538
rust	1	w	3542
cf	2	w	3544
Plato	1	w	3550
Republic	1	w	3559
609	1	w	3563
a	273	w	3564
and	37	w	3568
a	275	w	3569
disease	1	w	3576
of	25	w	3578
the	66	w	3581
soul	1	w	3585
cast	1	w	3590
them	6	w	3594
straightway	1	w	3605
at	25	w	3607
the	68	w	3610
beginning	1	w	3619
into	4	w	3623
the	69	w	3626
market-place	1	w	3638
of	26	w	3640
hucksters	1	w	3649
and	38	w	3652
money-lenders	1	w	3665
and	39	w	3669
turning	1	w	3676
your	8	w	3680
back	2	w	3684
depart	1	w	3690
from	5	w	3694
them	7	w	3698
Homer	2	w	3704
Od	2	w	3707
v	36	w	3709
350	1	w	3713
believing	1	w	3723
that	2	w	3727
a	288	w	3728
man	8	w	3731
who	12	w	3734
makes	1	w	3739
money	5	w	3744
out	7	w	3747
of	27	w	3749
public	2	w	3755
funds	5	w	3760
is	28	w	3762
stealing	1	w	3770
from	6	w	3774
sanctuaries	2	w	3785
from	7	w	3790
tombs	1	w	3795
from	8	w	3800
his	8	w	3803
friends	2	w	3810
through	2	w	3818
treason	1	w	3825
and	40	w	3828
by	8	w	3830
false	1	w	3835
testimony	1	w	3844
that	3	w	3849
he	89	w	3851
is	30	w	3853
an	71	w	3855
untrustworthy	1	w	3868
adviser	1	w	3875
a	300	w	3877
perjured	1	w	3885
judge	1	w	3890
a	301	w	3892
venal	1	w	3897
magistrate	1	w	3907
in	64	w	3910
brief	1	w	3915
not	10	w	3918
free	1	w	3922
from	9	w	3926
any	7	w	3929
kind	1	w	3933
of	28	w	3935
iniquity	1	w	3943
And	5	w	3947
therefore	1	w	3956
there	4	w	3961
is	33	w	3963
no	15	w	3965
need	1	w	3969
of	29	w	3971
saying	1	w	3977
much	2	w	3981
about	3	w	3986
these	1	w	3991
evils	1	w	3996
But	2	w	4000
ambition	2	w	4008
although	1	w	4017
it	29	w	4019
is	34	w	4021
a	310	w	4022
more	4	w	4026
pretentious	1	w	4037
word	1	w	4041
than	4	w	4045
covetousness	1	w	4057
is	35	w	4060
no	16	w	4062
less	3	w	4066
pernicious	1	w	4076
in	68	w	4078
the	74	w	4081
State	2	w	4086
for	18	w	4090
there	5	w	4095
is	36	w	4097
more	5	w	4101
daring	1	w	4107
in	70	w	4109
it	30	w	4111
since	4	w	4117
it	31	w	4119
is	37	w	4121
innate	1	w	4127
not	11	w	4131
in	73	w	4133
slothful	1	w	4141
and	41	w	4144
abject	1	w	4150
spirits	1	w	4157
but	8	w	4161
in	74	w	4163
the	76	w	4166
most	4	w	4170
vigorous	1	w	4178
and	42	w	4181
impetuous	1	w	4190
and	43	w	4194
the	77	w	4197
surge	1	w	4202
which	3	w	4207
comes	1	w	4212
from	10	w	4216
the	78	w	4219
masses	2	w	4225
raising	1	w	4233
it	33	w	4235
on	60	w	4237
the	79	w	4240
crest	1	w	4245
of	30	w	4247
the	80	w	4250
wave	1	w	4254
and	44	w	4257
sweeping	1	w	4265
it	34	w	4267
along	2	w	4272
by	9	w	4274
shouts	1	w	4280
of	31	w	4282
praise	1	w	4288
often	1	w	4294
makes	2	w	4299
it	35	w	4301
unrestrained	1	w	4313
and	45	w	4316
unmanageable	1	w	4328
Therefore	1	w	4338
just	1	w	4343
as	29	w	4345
Plato	2	w	4350
said	3	w	4354
Plato	3	w	4359
Republic	2	w	4368
416	1	w	4372
e	497	w	4373
that	4	w	4378
young	1	w	4383
people	5	w	4389
should	4	w	4395
be	11	w	4397
told	1	w	4401
from	11	w	4405
childhood	1	w	4414
that	5	w	4418
it	36	w	4420
is	40	w	4422
not	12	w	4425
proper	2	w	4431
for	20	w	4434
them	8	w	4438
to	51	w	4440
wear	1	w	4444
gold	3	w	4448
on	62	w	4450
their	3	w	4455
persons	2	w	4462
or	54	w	4464
to	52	w	4466
possess	2	w	4473
it	37	w	4475
since	5	w	4481
they	8	w	4485
have	4	w	4489
a	339	w	4490
gold	4	w	4494
of	33	w	4496
their	4	w	4501
own	3	w	4504
mingled	1	w	4511
in	80	w	4513
their	5	w	4518
souls	1	w	4523
a	340	w	4526
figurative	1	w	4536
reference	1	w	4545
I	6	w	4547
believe	1	w	4554
to	53	w	4557
the	86	w	4560
virtue	3	w	4566
derived	1	w	4573
by	10	w	4575
descent	1	w	4582
which	4	w	4588
permeates	1	w	4597
their	6	w	4602
natures	1	w	4609
so	15	w	4613
let	1	w	4616
us	25	w	4618
moderate	1	w	4626
our	13	w	4629
ambition	3	w	4637
saying	2	w	4644
that	6	w	4648
we	13	w	4650
have	5	w	4654
in	82	w	4656
ourselves	1	w	4665
honour	1	w	4671
a	349	w	4673
gold	5	w	4677
uncorrupted	1	w	4688
undefiled	1	w	4698
and	46	w	4702
unpolluted	1	w	4712
by	11	w	4714
envy	1	w	4718
and	47	w	4721
fault-finding	1	w	4734
which	5	w	4740
increases	1	w	4749
along	3	w	4754
with	7	w	4758
reasoning	1	w	4767
and	48	w	4770
the	88	w	4773
contemplation	1	w	4786
of	34	w	4788
our	16	w	4791
acts	1	w	4795
and	49	w	4798
public	4	w	4804
measures	3	w	4812
Therefore	2	w	4822
we	14	w	4824
have	6	w	4828
no	20	w	4830
need	2	w	4834
of	35	w	4836
honours	1	w	4843
painted	1	w	4850
modelled	1	w	4859
or	57	w	4862
cast	2	w	4866
in	88	w	4868
bronze	1	w	4874
in	89	w	4877
which	6	w	4882
even	3	w	4886
that	7	w	4890
which	7	w	4895
is	41	w	4897
admired	1	w	4904
is	42	w	4906
really	1	w	4912
the	89	w	4915
work	4	w	4919
of	36	w	4921
another	1	w	4928
for	22	w	4932
the	91	w	4935
person	3	w	4941
who	13	w	4944
receives	1	w	4952
praise	2	w	4958
is	44	w	4960
not	14	w	4963
the	92	w	4966
man	10	w	4969
for	23	w	4972
whom	1	w	4976
the	93	w	4979
trumpeter	1	w	4988
or	61	w	4990
the	94	w	4993
doryphorus	1	w	5003
Two	1	w	5007
famous	1	w	5013
statues	1	w	5020
The	5	w	5024
doryphorus	2	w	5034
spear-bearer	1	w	5047
was	1	w	5051
by	12	w	5053
Polycleitus	1	w	5064
for	24	w	5068
example	1	w	5075
was	2	w	5079
made	5	w	5083
but	9	w	5087
the	95	w	5090
man	11	w	5093
by	13	w	5095
whom	2	w	5099
it	41	w	5101
was	3	w	5104
made	6	w	5108
Cato	1	w	5113
Rome	1	w	5118
then	5	w	5122
beginning	2	w	5131
to	55	w	5133
be	15	w	5135
full	2	w	5139
of	37	w	5141
portrait	1	w	5149
statues	2	w	5156
refused	1	w	5164
to	56	w	5166
let	2	w	5169
one	9	w	5172
be	16	w	5174
made	7	w	5178
of	38	w	5180
himself	1	w	5187
saying	3	w	5194
I	7	w	5196
prefer	1	w	5202
to	57	w	5204
have	7	w	5208
people	6	w	5214
ask	1	w	5217
why	1	w	5220
there	6	w	5225
is	45	w	5227
not	15	w	5230
a	388	w	5231
statue	3	w	5237
of	39	w	5239
me	32	w	5241
rather	3	w	5247
than	5	w	5251
why	2	w	5254
there	7	w	5259
is	46	w	5261
one	10	w	5264
Such	1	w	5269
honours	2	w	5276
do	8	w	5278
indeed	1	w	5284
arouse	1	w	5290
envy	2	w	5294
and	50	w	5298
the	100	w	5301
people	7	w	5307
think	1	w	5312
that	8	w	5316
they	9	w	5320
are	15	w	5323
themselves	3	w	5333
under	1	w	5338
obligations	1	w	5349
to	58	w	5351
men	11	w	5354
who	16	w	5357
have	8	w	5361
not	16	w	5364
received	1	w	5372
them	10	w	5376
but	10	w	5380
that	9	w	5384
those	6	w	5389
who	17	w	5392
have	9	w	5396
received	2	w	5404
them	11	w	5408
are	16	w	5411
oppressors	1	w	5421
of	40	w	5423
the	105	w	5426
people	8	w	5432
as	38	w	5435
men	12	w	5438
who	18	w	5441
demand	1	w	5447
payment	1	w	5454
for	25	w	5457
their	7	w	5462
services	1	w	5470
Therefore	3	w	5480
just	2	w	5485
as	39	w	5487
a	405	w	5488
man	13	w	5491
who	19	w	5494
has	1	w	5497
sailed	1	w	5503
past	1	w	5507
the	107	w	5510
Syrtis	1	w	5516
and	52	w	5519
is	48	w	5521
then	6	w	5525
capsized	1	w	5533
at	50	w	5535
the	109	w	5538
channel	1	w	5545
has	2	w	5548
done	1	w	5552
nothing	1	w	5559
so	19	w	5561
very	1	w	5565
great	2	w	5570
or	71	w	5572
glorious	1	w	5580
so	20	w	5583
the	110	w	5586
man	14	w	5589
who	20	w	5592
has	3	w	5595
watched	1	w	5602
over	3	w	5606
the	111	w	5609
treasury	1	w	5617
and	53	w	5620
the	112	w	5623
public	5	w	5629
revenue	2	w	5636
but	11	w	5640
is	49	w	5642
then	7	w	5646
found	1	w	5651
wanting	1	w	5658
in	97	w	5660
the	114	w	5663
presidency	1	w	5673
or	73	w	5675
the	115	w	5678
prytany	1	w	5685
is	50	w	5688
indeed	2	w	5694
dashed	1	w	5700
against	4	w	5707
a	426	w	5708
lofty	2	w	5713
promontory	1	w	5723
but	12	w	5727
gets	1	w	5731
a	427	w	5732
ducking	1	w	5739
all	13	w	5742
the	116	w	5745
same	2	w	5749
No	1	w	5752
that	10	w	5757
man	15	w	5760
is	51	w	5762
the	117	w	5765
best	1	w	5769
who	21	w	5772
wants	1	w	5777
no	28	w	5779
such	3	w	5783
things	2	w	5789
and	54	w	5792
even	5	w	5796
avoids	1	w	5802
and	55	w	5805
refuses	1	w	5812
them	12	w	5816
when	5	w	5820
offered	1	w	5827
But	3	w	5831
if	11	w	5833
it	43	w	5835
is	52	w	5837
not	18	w	5840
easy	1	w	5844
to	60	w	5846
reject	1	w	5852
some	4	w	5856
favour	1	w	5862
or	75	w	5864
some	5	w	5868
kindly	1	w	5874
sentiment	1	w	5883
of	43	w	5885
the	119	w	5888
people	9	w	5894
when	6	w	5899
it	44	w	5901
is	53	w	5903
so	23	w	5905
inclined	1	w	5913
for	27	w	5917
men	15	w	5920
engaged	1	w	5927
in	105	w	5929
a	439	w	5930
political	1	w	5939
struggle	1	w	5947
for	28	w	5950
which	8	w	5955
the	120	w	5958
prize	1	w	5963
is	54	w	5965
not	19	w	5968
money	6	w	5973
or	78	w	5975
gifts	1	w	5980
but	13	w	5984
which	9	w	5989
is	55	w	5991
a	441	w	5992
truly	1	w	5997
sacred	1	w	6003
contest	1	w	6010
worthy	2	w	6016
of	44	w	6018
a	443	w	6019
crown	1	w	6024
The	7	w	6028
prizes	1	w	6034
at	54	w	6036
the	121	w	6039
Olympic	1	w	6046
Pythian	1	w	6054
Isthmian	1	w	6063
and	56	w	6067
Nemean	1	w	6073
games	1	w	6078
were	5	w	6082
crowns	1	w	6088
of	45	w	6090
wild	1	w	6094
olive	1	w	6099
laurel	1	w	6106
pine	1	w	6111
and	57	w	6115
parsley	1	w	6122
respectively	1	w	6134
a	453	w	6136
mere	1	w	6140
inscription	1	w	6151
suffices	1	w	6159
a	454	w	6161
tablet	1	w	6167
a	456	w	6169
decree	1	w	6175
or	80	w	6178
a	457	w	6179
green	1	w	6184
branch	1	w	6190
such	4	w	6194
as	47	w	6196
Epimenides	1	w	6206
Epimenides	2	w	6216
of	46	w	6218
Crete	1	w	6223
was	4	w	6226
called	1	w	6232
in	108	w	6234
by	14	w	6236
the	122	w	6239
Athenians	1	w	6248
apparently	1	w	6259
not	20	w	6262
far	1	w	6265
from	12	w	6269
500	1	w	6272
b	82	w	6273
c	145	w	6275
to	61	w	6279
purify	1	w	6285
the	124	w	6288
city	1	w	6292
of	47	w	6294
a	466	w	6295
pestilence	1	w	6305
received	3	w	6314
from	13	w	6318
the	125	w	6321
Acropolis	1	w	6330
after	1	w	6335
purifying	1	w	6344
the	126	w	6347
city	2	w	6351
And	6	w	6355
Anaxagoras	1	w	6365
giving	1	w	6372
up	4	w	6374
the	127	w	6377
honours	3	w	6384
which	10	w	6389
had	4	w	6392
been	2	w	6396
granted	1	w	6403
him	4	w	6406
requested	1	w	6416
that	11	w	6420
on	83	w	6422
the	128	w	6425
day	3	w	6428
of	48	w	6430
his	9	w	6433
death	1	w	6438
the	129	w	6441
children	1	w	6449
be	19	w	6451
allowed	1	w	6458
to	62	w	6460
play	1	w	6464
and	58	w	6467
be	20	w	6469
free	2	w	6473
from	14	w	6477
their	8	w	6482
lessons	1	w	6489
And	7	w	6493
to	63	w	6495
the	131	w	6498
seven	1	w	6503
Persians	1	w	6511
who	22	w	6514
killed	1	w	6520
the	132	w	6523
magi	3	w	6527
the	133	w	6530
privilege	1	w	6539
was	5	w	6542
granted	2	w	6549
that	12	w	6553
they	10	w	6557
and	59	w	6560
their	9	w	6565
descendants	1	w	6576
should	5	w	6582
wear	2	w	6586
their	10	w	6591
headdress	1	w	6600
tilted	1	w	6606
forward	1	w	6613
over	4	w	6617
the	137	w	6620
forehead	1	w	6628
for	31	w	6632
they	11	w	6636
made	8	w	6640
this	5	w	6644
so	25	w	6647
it	48	w	6649
appears	1	w	6656
their	11	w	6662
secret	1	w	6668
sign	1	w	6672
when	7	w	6676
they	12	w	6680
undertook	1	w	6689
their	12	w	6694
act	5	w	6697
And	8	w	6701
there	8	w	6706
is	59	w	6708
something	2	w	6717
that	13	w	6721
indicates	1	w	6730
public	6	w	6736
spirit	2	w	6742
too	4	w	6746
about	4	w	6752
the	143	w	6755
honour	5	w	6761
received	4	w	6769
by	15	w	6771
Pittacus	1	w	6779
for	32	w	6783
when	8	w	6788
he	176	w	6790
was	6	w	6793
told	2	w	6797
to	67	w	6799
take	3	w	6803
as	52	w	6805
much	3	w	6809
as	53	w	6811
he	177	w	6813
wished	1	w	6819
of	49	w	6821
the	144	w	6824
land	1	w	6828
which	11	w	6833
he	180	w	6835
had	5	w	6838
gained	1	w	6844
for	33	w	6847
the	145	w	6850
citizens	1	w	6858
he	182	w	6861
took	3	w	6865
only	2	w	6869
as	54	w	6871
much	4	w	6875
as	55	w	6877
he	183	w	6879
could	1	w	6884
throw	1	w	6889
a	507	w	6890
javelin	1	w	6897
over	5	w	6901
And	9	w	6905
the	146	w	6908
Roman	1	w	6913
Codes	1	w	6918
received	5	w	6926
as	56	w	6928
much	5	w	6932
as	57	w	6934
he	185	w	6936
and	61	w	6940
he	186	w	6942
was	7	w	6945
lame-could	1	w	6955
plough	1	w	6961
around	1	w	6967
in	115	w	6969
one	13	w	6972
day	4	w	6975
For	5	w	6979
the	147	w	6982
honour	6	w	6988
should	6	w	6994
not	21	w	6997
be	21	w	6999
payment	2	w	7006
for	34	w	7009
the	148	w	7012
action	3	w	7018
but	14	w	7022
a	519	w	7023
symbol	1	w	7029
that	14	w	7034
it	52	w	7036
may	2	w	7039
last	1	w	7043
for	35	w	7046
a	523	w	7047
long	4	w	7051
time	3	w	7055
as	60	w	7058
those	7	w	7063
just	3	w	7067
mentioned	1	w	7076
have	10	w	7080
lasted	1	w	7086
But	4	w	7090
of	50	w	7092
all	16	w	7095
the	149	w	7098
three	2	w	7103
hundred	1	w	7110
statues	3	w	7117
of	51	w	7119
Demetrius	1	w	7128
of	52	w	7130
Phalerum	1	w	7138
not	22	w	7141
one	15	w	7144
acquired	1	w	7152
rust	3	w	7156
or	90	w	7158
dirt	1	w	7162
they	13	w	7167
were	6	w	7171
all	17	w	7174
destroyed	1	w	7183
while	1	w	7188
he	191	w	7190
was	8	w	7193
still	1	w	7198
living	1	w	7204
and	62	w	7208
those	8	w	7213
of	53	w	7215
Demades	2	w	7222
were	7	w	7226
melted	1	w	7232
down	1	w	7236
into	5	w	7240
chamber-pots	1	w	7252
Things	1	w	7259
like	6	w	7263
that	15	w	7267
have	11	w	7271
happened	1	w	7279
to	70	w	7281
many	4	w	7285
honours	4	w	7292
they	14	w	7297
having	3	w	7303
become	1	w	7309
offensive	1	w	7318
not	23	w	7322
only	3	w	7326
because	1	w	7333
the	152	w	7336
recipient	1	w	7345
was	9	w	7348
worthless	1	w	7357
but	15	w	7361
also	3	w	7365
because	2	w	7372
the	153	w	7375
gift	2	w	7379
bestowed	1	w	7387
was	10	w	7390
too	6	w	7393
great	3	w	7398
And	10	w	7402
therefore	2	w	7411
the	155	w	7414
best	3	w	7418
and	63	w	7421
surest	1	w	7427
way	4	w	7430
to	73	w	7432
ensure	1	w	7438
the	156	w	7441
duration	1	w	7449
of	55	w	7451
honours	5	w	7458
is	61	w	7460
to	74	w	7462
reduce	1	w	7468
their	13	w	7473
cost	1	w	7477
but	16	w	7480
those	9	w	7485
which	12	w	7490
are	18	w	7493
great	4	w	7498
and	64	w	7501
top-heavy	1	w	7510
and	65	w	7513
weighty	1	w	7520
are	19	w	7523
like	7	w	7528
ill-proportioned	1	w	7544
statues	4	w	7551
quickly	1	w	7559
overturned	1	w	7569
And	11	w	7573
I	9	w	7574
now	2	w	7577
give	1	w	7581
the	158	w	7584
name	1	w	7588
honours	6	w	7595
to	76	w	7597
those	10	w	7602
which	13	w	7607
the	159	w	7610
multitude	1	w	7619
to	77	w	7622
quote	1	w	7627
Empedocles	1	w	7637
Mullach	1	w	7645
Frag	1	w	7650
Phil	1	w	7655
Graec	1	w	7661
i	474	w	7663
p	157	w	7665
3	5	w	7667
112	1	w	7671
Do	1	w	7674
not	24	w	7677
call	5	w	7681
as	65	w	7683
is	62	w	7685
right	1	w	7690
and	66	w	7694
I	10	w	7695
too	7	w	7699
myself	1	w	7706
follow	1	w	7712
custom	1	w	7718
Quoted	1	w	7725
with	8	w	7729
slightly	1	w	7737
different	2	w	7746
wording	1	w	7753
by	16	w	7755
Plutarch	1	w	7763
Moralia	1	w	7771
1113	1	w	7776
b	101	w	7777
For	6	w	7781
the	160	w	7784
statesman	2	w	7793
will	3	w	7797
not	25	w	7800
despise	1	w	7807
the	161	w	7810
true	1	w	7814
honour	10	w	7820
and	67	w	7823
favour	2	w	7829
founded	1	w	7836
upon	1	w	7840
the	162	w	7843
goodwill	1	w	7851
and	68	w	7854
disposition	1	w	7865
of	56	w	7867
those	11	w	7872
who	23	w	7875
remember	1	w	7883
his	11	w	7886
actions	2	w	7893
nor	1	w	7897
will	5	w	7901
he	205	w	7903
disdain	1	w	7910
reputation	2	w	7920
and	69	w	7923
avoid	2	w	7928
pleasing	1	w	7936
his	12	w	7939
neighbours	1	w	7949
as	67	w	7952
Democritus	1	w	7962
Mullach	2	w	7969
Frag	2	w	7974
Phil	2	w	7979
Graec	2	w	7985
i	500	w	7987
p	163	w	7989
355	1	w	7993
demanded	1	w	8002
For	7	w	8006
not	26	w	8009
even	7	w	8013
the	163	w	8016
greeting	1	w	8024
of	57	w	8026
dogs	1	w	8030
nor	2	w	8033
the	164	w	8036
affection	1	w	8045
of	58	w	8047
horses	1	w	8053
is	68	w	8055
to	80	w	8057
be	29	w	8059
spurned	1	w	8066
by	17	w	8068
huntsmen	1	w	8076
and	71	w	8079
horse-trainers	1	w	8093
but	17	w	8097
it	57	w	8099
is	69	w	8101
both	1	w	8105
advantageous	1	w	8117
and	72	w	8120
pleasant	2	w	8128
to	81	w	8130
instil	1	w	8136
into	6	w	8140
animals	1	w	8147
which	14	w	8152
are	20	w	8155
brought	1	w	8162
up	6	w	8164
with	9	w	8168
us	44	w	8170
and	73	w	8173
live	2	w	8177
with	10	w	8181
us	45	w	8183
such	5	w	8187
a	596	w	8188
disposition	2	w	8199
towards	1	w	8206
us	46	w	8208
as	69	w	8210
was	11	w	8213
exhibited	1	w	8222
by	18	w	8224
the	165	w	8227
dog	2	w	8230
of	59	w	8232
Lysimachus	1	w	8242
and	74	w	8245
as	71	w	8247
the	166	w	8250
poet	1	w	8254
tells	1	w	8259
us	48	w	8261
that	16	w	8265
Achilles	1	w	8273
horses	2	w	8280
felt	1	w	8284
towards	2	w	8291
Patroclus	1	w	8300
Homer	3	w	8306
Il	2	w	8309
xix	1	w	8313
404	1	w	8317
ff	10	w	8319
Aelian	1	w	8327
De	5	w	8330
Natura	1	w	8336
Animal	1	w	8342
vi	18	w	8345
25	1	w	8348
And	12	w	8352
I	12	w	8353
believe	2	w	8360
even	8	w	8364
bees	1	w	8368
would	3	w	8373
come	3	w	8377
off	4	w	8380
better	1	w	8386
if	17	w	8388
they	15	w	8392
would	4	w	8397
only	4	w	8401
welcome	1	w	8408
and	75	w	8411
placate	1	w	8418
their	14	w	8423
keepers	1	w	8430
and	76	w	8433
attendants	1	w	8443
instead	1	w	8450
of	61	w	8452
stinging	1	w	8460
them	13	w	8464
and	77	w	8467
making	1	w	8473
them	14	w	8477
angry	1	w	8482
But	5	w	8486
as	72	w	8488
it	62	w	8490
is	71	w	8492
people	10	w	8499
punish	1	w	8505
bees	2	w	8509
with	11	w	8513
smoke	1	w	8518
and	78	w	8521
lead	1	w	8525
unruly	1	w	8531
horses	3	w	8537
and	79	w	8540
runaway	1	w	8547
dogs	2	w	8551
by	19	w	8553
force	2	w	8558
of	62	w	8560
bits	1	w	8564
and	80	w	8567
dog-collars	1	w	8578
but	18	w	8582
nothing	2	w	8589
makes	3	w	8594
a	629	w	8595
man	20	w	8598
willingly	1	w	8607
tractable	1	w	8616
and	81	w	8619
gentle	1	w	8625
to	85	w	8627
another	2	w	8634
man	21	w	8637
except	1	w	8643
trust	2	w	8648
in	133	w	8650
his	13	w	8653
goodwill	2	w	8661
and	82	w	8664
belief	1	w	8670
in	134	w	8672
his	14	w	8675
nobility	1	w	8683
and	83	w	8686
justice	1	w	8693
And	13	w	8697
therefore	3	w	8706
Demosthenes	1	w	8717
is	75	w	8719
right	2	w	8724
Demosthenes	2	w	8735
vi	19	w	8738
second	2	w	8746
Philippic	1	w	8755
24	2	w	8758
in	135	w	8761
declaring	1	w	8770
that	17	w	8774
the	175	w	8777
greatest	1	w	8785
safeguard	1	w	8794
States	1	w	8800
possess	3	w	8807
against	5	w	8814
tyrants	1	w	8821
is	76	w	8823
distrust	1	w	8831
for	39	w	8835
that	18	w	8839
part	5	w	8843
of	63	w	8845
the	176	w	8848
soul	3	w	8852
with	12	w	8856
which	15	w	8861
we	23	w	8863
trust	4	w	8868
is	78	w	8870
most	7	w	8874
easily	1	w	8880
taken	1	w	8885
captive	1	w	8892
Therefore	4	w	8902
just	5	w	8906
as	74	w	8908
Cassandra	1	w	8917
s	603	w	8919
prophetic	1	w	8928
power	3	w	8933
was	12	w	8936
useless	2	w	8943
to	86	w	8945
the	177	w	8948
citizens	2	w	8956
because	3	w	8963
she	4	w	8966
was	13	w	8969
held	2	w	8973
in	138	w	8975
no	51	w	8977
esteem	1	w	8983
For	8	w	8987
God	1	w	8990
she	5	w	8994
says	1	w	8998
has	4	w	9002
made	10	w	9006
me	60	w	9008
prophesy	1	w	9016
in	139	w	9018
vain	1	w	9022
And	14	w	9026
those	12	w	9031
who	24	w	9034
suffer	1	w	9040
or	109	w	9042
have	12	w	9046
suffered	1	w	9054
woes	1	w	9058
Have	1	w	9062
called	2	w	9068
me	61	w	9070
wise	1	w	9074
but	19	w	9078
ere	30	w	9081
they	16	w	9085
suffer	3	w	9091
mad	11	w	9095
Nauck	1	w	9101
Trag	1	w	9106
Graec	3	w	9112
Frag	3	w	9117
p	185	w	9119
919	1	w	9123
no	52	w	9126
414	1	w	9130
From	1	w	9135
an	152	w	9137
unknown	1	w	9144
play	2	w	9148
so	29	w	9151
the	179	w	9154
trust	5	w	9159
which	16	w	9164
the	180	w	9167
citizens	3	w	9175
reposed	1	w	9182
in	141	w	9184
Archytas	1	w	9192
Archytas	2	w	9200
of	64	w	9202
Tarentum	1	w	9210
was	14	w	9213
a	677	w	9214
statesman	3	w	9223
Pythagorean	1	w	9235
philosopher	1	w	9246
and	85	w	9250
mathematician	1	w	9263
He	4	w	9266
was	15	w	9269
seven	2	w	9274
times	1	w	9279
general	2	w	9286
and	86	w	9289
never	1	w	9294
defeated	1	w	9302
He	5	w	9305
lived	1	w	9310
in	142	w	9312
the	182	w	9315
fourth	1	w	9321
century	1	w	9328
b	123	w	9329
c	221	w	9331
and	87	w	9335
was	16	w	9338
a	692	w	9339
friend	3	w	9345
of	65	w	9347
Plato	4	w	9352
and	88	w	9356
their	15	w	9361
goodwill	3	w	9369
towards	3	w	9376
Battus	1	w	9382
Probably	1	w	9390
Battus	2	w	9396
III	1	w	9399
of	66	w	9402
Cyrene	1	w	9408
is	80	w	9410
meant	1	w	9415
under	3	w	9421
whom	3	w	9425
the	184	w	9428
constitution	1	w	9440
of	67	w	9442
the	185	w	9445
city	3	w	9449
was	17	w	9452
reformed	1	w	9460
about	5	w	9465
the	186	w	9468
middle	1	w	9474
of	68	w	9476
the	187	w	9479
sixth	1	w	9484
century	2	w	9491
b	127	w	9492
c	225	w	9494
was	18	w	9498
on	110	w	9501
account	1	w	9508
of	69	w	9510
their	16	w	9515
reputation	3	w	9525
of	70	w	9528
great	6	w	9533
advantage	2	w	9542
to	89	w	9544
those	13	w	9549
who	26	w	9552
made	11	w	9556
use	14	w	9559
of	71	w	9561
them	16	w	9565
The	9	w	9569
first	2	w	9574
and	89	w	9577
most	8	w	9581
important	2	w	9590
advantage	3	w	9599
inherent	1	w	9607
in	144	w	9609
the	190	w	9612
reputation	4	w	9622
of	72	w	9624
statesmen	2	w	9633
is	81	w	9635
this	6	w	9639
the	191	w	9643
trust	6	w	9648
in	145	w	9650
them	17	w	9654
which	17	w	9659
affords	1	w	9666
them	18	w	9670
an	165	w	9672
entrance	1	w	9680
into	7	w	9684
public	7	w	9690
affairs	1	w	9697
and	90	w	9701
the	194	w	9704
second	3	w	9710
is	83	w	9712
that	19	w	9716
the	195	w	9719
goodwill	4	w	9727
of	73	w	9729
the	196	w	9732
multitude	2	w	9741
is	84	w	9743
a	724	w	9744
weapon	1	w	9750
of	74	w	9752
defence	1	w	9759
for	43	w	9762
the	197	w	9765
good	6	w	9769
against	6	w	9776
the	198	w	9779
slanderous	1	w	9789
and	92	w	9792
wicked	1	w	9798
as	86	w	9801
when	9	w	9805
a	731	w	9806
mother	1	w	9812
Wards	1	w	9817
off	5	w	9820
a	733	w	9821
fly	1	w	9824
from	15	w	9828
her	31	w	9831
child	3	w	9836
when	10	w	9840
he	255	w	9842
lieth	1	w	9847
asleep	1	w	9853
in	148	w	9855
sweet	1	w	9860
slumber	1	w	9867
Homer	4	w	9873
Il	3	w	9876
iv	26	w	9879
130	1	w	9883
keeping	1	w	9891
off	6	w	9894
envy	3	w	9898
and	93	w	9901
in	150	w	9903
the	200	w	9906
matter	1	w	9912
of	77	w	9914
power	4	w	9919
making	2	w	9925
the	201	w	9928
low-born	1	w	9936
equal	2	w	9941
to	91	w	9943
the	202	w	9946
nobles	1	w	9952
the	203	w	9956
poor	1	w	9960
to	92	w	9962
the	204	w	9965
rich	1	w	9969
and	94	w	9973
the	205	w	9976
private	1	w	9983
citizen	4	w	9990
to	93	w	9992
the	206	w	9995
office-holders	1	w	10009
and	95	w	10013
in	152	w	10015
short	1	w	10020
when	11	w	10025
truth	1	w	10030
and	96	w	10033
virtue	4	w	10039
are	22	w	10042
added	1	w	10047
to	94	w	10049
it	73	w	10051
such	6	w	10056
goodwill	5	w	10064
is	85	w	10066
a	745	w	10067
steady	1	w	10073
fair	2	w	10077
wind	1	w	10081
wafting	1	w	10088
a	749	w	10089
man	23	w	10092
into	8	w	10096
political	2	w	10105
office	2	w	10111
Now	1	w	10115
consider	1	w	10123
the	207	w	10126
contrary	1	w	10134
disposition	3	w	10145
and	97	w	10148
learn	1	w	10153
of	80	w	10155
it	76	w	10157
by	20	w	10159
examples	1	w	10167
For	9	w	10171
the	208	w	10174
men	22	w	10177
of	81	w	10179
Italy	1	w	10184
Violated	1	w	10192
the	209	w	10195
daughters	1	w	10204
and	98	w	10207
the	210	w	10210
wife	1	w	10214
of	82	w	10216
Dionysius	1	w	10225
Dionysius	2	w	10235
II	3	w	10237
of	83	w	10240
Syracuse	1	w	10248
cf	3	w	10251
Life	2	w	10256
of	84	w	10258
Timoleon	1	w	10266
chap	2	w	10271
xiii	1	w	10276
and	99	w	10281
Aelian	2	w	10287
Var	1	w	10291
Hist	1	w	10296
vi	21	w	10299
12	2	w	10302
killed	2	w	10309
them	19	w	10313
and	100	w	10317
then	11	w	10321
burned	1	w	10327
their	17	w	10332
bodies	1	w	10338
and	101	w	10341
scattered	1	w	10350
the	214	w	10353
ashes	1	w	10358
from	16	w	10362
a	769	w	10363
boat	1	w	10367
over	7	w	10371
the	215	w	10374
sea	2	w	10377
But	6	w	10381
when	12	w	10385
a	772	w	10386
certain	1	w	10393
man	24	w	10396
named	1	w	10401
Menander	1	w	10409
who	27	w	10413
had	6	w	10416
been	3	w	10420
a	778	w	10421
good	8	w	10425
king	4	w	10429
of	85	w	10431
the	216	w	10434
Bactrians	1	w	10443
died	1	w	10448
in	158	w	10450
camp	1	w	10454
the	217	w	10458
cities	1	w	10464
celebrated	1	w	10474
his	16	w	10477
funeral	1	w	10484
as	89	w	10486
usual	1	w	10491
in	159	w	10493
other	8	w	10498
respects	1	w	10506
but	20	w	10510
in	160	w	10512
respect	3	w	10519
to	96	w	10521
his	17	w	10524
remains	1	w	10531
they	17	w	10535
put	6	w	10538
forth	1	w	10543
rival	1	w	10548
claims	1	w	10554
and	103	w	10557
only	5	w	10561
with	13	w	10565
difficulty	1	w	10575
came	1	w	10579
to	97	w	10581
terms	1	w	10586
agreeing	1	w	10595
that	20	w	10599
they	18	w	10603
should	7	w	10609
divide	1	w	10615
the	221	w	10618
ashes	2	w	10623
equally	2	w	10630
and	104	w	10633
go	21	w	10635
away	2	w	10639
and	105	w	10642
should	8	w	10648
erect	1	w	10653
monuments	1	w	10662
to	98	w	10664
him	5	w	10667
in	163	w	10669
all	21	w	10672
their	18	w	10677
cities	2	w	10683
But	7	w	10687
on	123	w	10690
the	223	w	10693
other	9	w	10698
hand	1	w	10702
the	225	w	10706
Agrigentines	1	w	10718
when	13	w	10723
they	19	w	10727
had	7	w	10730
got	1	w	10733
rid	1	w	10736
of	86	w	10738
Phalaris	1	w	10746
decreed	1	w	10754
that	21	w	10758
no	55	w	10760
one	17	w	10763
should	9	w	10769
wear	3	w	10773
a	806	w	10774
grey	1	w	10778
cloak	1	w	10783
for	45	w	10787
the	227	w	10790
tyrant	2	w	10796
s	711	w	10798
servants	1	w	10806
had	8	w	10809
worn	1	w	10813
grey	2	w	10817
garments	1	w	10825
But	8	w	10829
the	228	w	10832
Persians	2	w	10840
because	4	w	10848
Cyrus	1	w	10853
was	19	w	10856
hook-nosed	1	w	10866
even	10	w	10871
to	99	w	10873
this	7	w	10877
day	5	w	10880
love	2	w	10884
hook-nosed	2	w	10894
men	25	w	10897
and	107	w	10900
consider	2	w	10908
them	20	w	10912
the	230	w	10915
most	9	w	10919
handsome	1	w	10927
So	3	w	10930
of	87	w	10932
all	22	w	10935
kinds	1	w	10940
of	88	w	10942
love	3	w	10946
that	22	w	10950
which	18	w	10955
is	92	w	10957
engendered	1	w	10967
in	166	w	10969
states	6	w	10975
and	109	w	10978
peoples	1	w	10985
for	46	w	10988
an	194	w	10990
individual	1	w	11000
because	5	w	11007
of	89	w	11009
his	19	w	11012
virtue	5	w	11018
is	94	w	11020
at	100	w	11022
once	1	w	11026
the	231	w	11029
strongest	1	w	11038
and	110	w	11041
the	232	w	11044
most	10	w	11048
divine	1	w	11054
but	21	w	11058
those	14	w	11063
falsely	1	w	11070
named	2	w	11075
and	111	w	11078
falsely	2	w	11085
attested	1	w	11093
honours	7	w	11100
which	19	w	11105
are	23	w	11108
derived	2	w	11115
from	17	w	11119
giving	2	w	11125
theatrical	1	w	11135
performances	1	w	11147
making	3	w	11154
distributions	1	w	11167
of	90	w	11169
money	7	w	11174
or	124	w	11177
offering	1	w	11185
gladiatorial	1	w	11197
shows	1	w	11202
are	24	w	11206
like	8	w	11210
harlots	1	w	11217
flatteries	1	w	11228
since	6	w	11234
the	234	w	11237
masses	3	w	11243
always	1	w	11249
smile	1	w	11254
upon	2	w	11258
him	6	w	11261
who	28	w	11264
gives	1	w	11269
to	101	w	11271
them	21	w	11275
and	112	w	11278
does	2	w	11282
them	22	w	11286
favours	1	w	11293
granting	1	w	11302
him	7	w	11305
an	200	w	11307
ephemeral	1	w	11316
and	113	w	11319
uncertain	1	w	11328
reputation	5	w	11338
And	15	w	11342
so	32	w	11344
he	299	w	11346
who	29	w	11349
first	3	w	11354
said	4	w	11358
that	23	w	11362
the	237	w	11365
people	12	w	11371
was	20	w	11374
ruined	1	w	11380
by	21	w	11382
the	238	w	11385
first	4	w	11390
man	26	w	11393
who	30	w	11396
bought	1	w	11402
its	5	w	11405
favour	4	w	11411
was	21	w	11414
well	1	w	11418
aware	1	w	11423
that	24	w	11427
the	239	w	11430
multitude	3	w	11439
loses	1	w	11444
its	6	w	11447
strength	1	w	11455
when	14	w	11459
it	83	w	11461
succumbs	1	w	11469
to	102	w	11471
bribe-taking	1	w	11483
but	23	w	11487
those	15	w	11492
also	4	w	11496
who	31	w	11499
give	3	w	11503
such	7	w	11507
bribes	1	w	11513
should	10	w	11519
bear	2	w	11523
in	177	w	11525
mind	2	w	11529
that	25	w	11533
they	20	w	11537
are	26	w	11540
destroying	1	w	11550
themselves	4	w	11560
when	15	w	11564
they	21	w	11568
purchase	1	w	11576
reputation	6	w	11586
by	22	w	11588
great	7	w	11593
expenditures	1	w	11605
thus	2	w	11610
making	4	w	11616
the	243	w	11619
multitude	4	w	11628
strong	3	w	11634
and	114	w	11637
bold	1	w	11641
in	181	w	11643
the	244	w	11646
thought	1	w	11653
that	26	w	11657
they	22	w	11661
have	13	w	11665
power	5	w	11670
to	103	w	11672
give	4	w	11676
and	115	w	11679
take	5	w	11683
away	3	w	11687
something	3	w	11696
important	3	w	11705