Of Love.
(12)
urn:cts:greekLit:tlg0007.tlg113.perseus-eng2:12
| Refs | {'start': {'reference': '12', 'human_reference': 'Section 12'}} |
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AUTOB. Then Pemptides smiling: Truly, said he, there is a certain disease of the body, which they call sacred; so that it is no wonder if some men give the appellation of sacred and divine to the most raging and vehement passion of the mind. But as in Egypt once I saw two neighbors hotly contending about a serpent which crept before them in the road, while both concluded it to be good luck, and each assumed the happy omen to himself; so seeing some of you at this time haling love into the chambers of men, others into the cabinets of the women, as a divinely transcendent good, I do not wonder, since it is a passion so powerful and greatly esteemed, that it is magnified and held in greatest veneration by those that have most reason to clip its wings and expel and drive it from them. Hitherto therefore I have been silent, perceiving the debate to be rather about a particular concern, than any thing for the public good. But now that Pisias is gone, I would willingly understand from one of you, upon what account it was that they who first discoursed of love were so fond to deify it.
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| AUTOB |
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| Pemptides |
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| smiling |
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| Truly |
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| said |
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| body |
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| men |
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| give |
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| appellation |
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| divine |
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| most |
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| raging |
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| vehement |
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| passion |
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| mind |
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| Egypt |
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| once |
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| two |
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| neighbors |
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| hotly |
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| contending |
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| about |
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| a |
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| serpent |
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| which |
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| crept |
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| before |
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| in |
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| road |
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| while |
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| both |
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| concluded |
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| it |
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| be |
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| good |
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| luck |
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| each |
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| assumed |
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| happy |
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| omen |
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| himself |
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| so |
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| seeing |
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| some |
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| you |
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| at |
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| this |
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| time |
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| haling |
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| love |
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| into |
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| the |
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| chambers |
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| of |
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| men |
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| others |
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| into |
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| the |
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| cabinets |
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| of |
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| the |
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| women |
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| as |
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| a |
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| divinely |
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| transcendent |
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| good |
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| I |
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| do |
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| not |
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| wonder |
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| since |
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| it |
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| is |
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| a |
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| passion |
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| so |
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| powerful |
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| and |
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| greatly |
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| esteemed |
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| that |
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| it |
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| is |
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| magnified |
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| and |
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| held |
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| in |
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| greatest |
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| veneration |
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| by |
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| those |
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| that |
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| have |
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| most |
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| reason |
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| to |
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| clip |
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| its |
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| wings |
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| and |
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| expel |
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| and |
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| drive |
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| from |
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| them |
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| Hitherto |
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| therefore |
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| I |
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| have |
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| been |
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| silent |
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| perceiving |
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| debate |
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| rather |
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| about |
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| a |
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| particular |
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| concern |
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| than |
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| any |
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| thing |
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| for |
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| the |
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| public |
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| good |
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| But |
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| now |
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| that |
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| Pisias |
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| is |
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| gone |
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| I |
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| would |
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| willingly |
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| understand |
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| from |
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| one |
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| of |
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| you |
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| upon |
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| what |
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| account |
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| it |
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| was |
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| that |
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| they |
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| who |
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| first |
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| discoursed |
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| of |
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| love |
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| were |
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| so |
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| fond |
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| to |
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| deify |
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| it |
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