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Plutarch's Consolatory Letter to His Wife (1-5)

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As for the messenger you despatched to tell me of the death of my little daughter, it seems he missed his way as he was going to Athens. But when I came to Tanagra, I heard of it by my niece. I suppose by this time the funeral is over. I wish that whatever has been done may create you no dissatisfaction, as well now as hereafter. But if you have designedly let any thing alone, depending upon my judgment, thinking better to determine the point if I were with you, I pray let it be without ceremony and timorous superstition, which I know are far from you.

Only, dear wife, let you and me bear our affliction with patience. I know very well and do comprehend what loss we have had; but if I should find you grieve beyond measure, this would trouble me more than the thing itself. For I had my birth neither from a stock nor a stone;[*] and you know it full well, I having been assistant to you in the education of so many children, which we brought up at home under our own care. This daughter was born after four sons, when you were longing to bear a daughter; which made me call her by your own name. Therefore I know she was particularly dear to you. And grief must have a peculiar pungency in a mind tenderly affectionate to children, when you call to mind how naturally witty and

innocent she was, void of anger, and not querulous. She was naturally mild, and compassionate to a miracle. And her gratitude and kindness not only gave us delight, but also manifested her generous nature; for she would pray her nurse to give suck, not only to other children, but to her very playthings, as it were courteously inviting them to her table, and making the best cheer for them she could.

Now, my dear wife, I see no reason why these and the like things, which delighted us so much when she was alive, should upon remembrance of them afflict us when she is dead. But I also fear lest, while we cease from sorrowing, we should forget her; as Clymene said,

I hate the handy horned bow,
And banish youthful pastimes now;
because she would not be put in mind of her son by the exercises he had been used to. For Nature always shuns such things as are troublesome. But since our little daughter afforded all our senses the sweetest and most charming pleasure; so ought we to cherish her memory, which will conduce many waysor rather many fold more to our joy than our grief. And it is but just, that the same arguments which we have oft-times used to others should prevail upon ourselves at this so seasonable a time, and that we should not supinely sit down and overwhelm the joys which we have tasted with a multiplicity of new griefs.

Moreover, they who were present at the funeral report this with admiration, that you neither put on mourning, nor disfigured yourself or any of your maids; neither were there any costly preparations nor magnificent pomp; but all things were managed with silence and moderation in the presence of our relatives alone. And it seemed not strange to me that you, who never used richly

to dress yourself for the theatre or other public solemnities, esteeming such magnificence vain and useless even in matters of delight, have now practised frugality on this sad occasion. For a virtuous woman ought not only to preserve her purity in riotous feasts, but also to think thus with herself, that the tempest of the mind in violent grief must be calmed by patience, which does not intrench on the natural love of parents towards their children, as many think, but only struggles against the disorderly and irregular passions of the mind. For we allow this love of children to discover itself in lamenting, wishing for, and longing after them when they are dead. But the excessive inclination to grief, which carries people on to unseemly exclamations and furious behavior, is no less culpable than luxurious intemperance. Yet reason seems to plead in its excuse; because, instead of pleasure, grief and sorrow are ingredients of the crime. What can be more irrational, I pray, than to check excessive laughter and joy, and yet to give a free course to rivers of tears and sighs, which flow from the same fountain? Or, as some do, quarrel with their wives for using artificial helps to beauty, and in the mean time suffer them to shave their heads, wear the mournful black, sit disconsolate, and lie in pain? And, which is worst of all, if their wives at any time chastise their servants or maids immoderately, they will interpose and hinder them, but at the same time suffering them to torment and punish themselves most cruelly, in a case which peculiarly requires their greatest tenderness and humanity?

But between us, dear wife, there never was any occasion for such contests, nor, I think, will there ever be. For there is no philosopher of our acquaintance who is not in love with your frugality, both in apparel and diet; nor a citizen, to whom the simplicity and plainness of your dress is not conspicuous, both at religious sacrifices

and public shows in the theatre. Formerly also you discovered on the like occasion a great constancy of mind, when you lost your eldest son; and again, when the lovely Chaeron left us. For I remember, when the news was brought me of my sons death, as I was returning home with some friends and guests who accompanied me to my house, when they beheld all things in order, and observed a profound silence everywhere,—as they afterwards declared to others,—they thought no such calamity had happened, but that the report was false. So discreetly had you settled the affairs of the house at that time, when no small confusion and disorder might have been expected. And yet you gave this son suck yourself, and endured the lancing of your breast, to prevent the ill effects of a contusion. These are things worthy of a generous woman, and one that loves her children.

As 1 w 2
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the 1 w 8
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you 1 w 20
despatched 1 w 30
to 1 w 32
tell 1 w 36
me 2 w 38
of 1 w 40
the 2 w 43
death 1 w 48
of 2 w 50
my 1 w 52
little 1 w 58
daughter 1 w 66
it 2 w 69
seems 1 w 74
he 4 w 76
missed 1 w 82
his 1 w 85
way 1 w 88
as 1 w 90
he 5 w 92
was 1 w 95
going 1 w 100
to 2 w 102
Athens 1 w 108
But 1 w 112
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I 1 w 117
came 1 w 121
to 3 w 123
Tanagra 1 w 130
I 2 w 132
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of 3 w 139
it 3 w 141
by 1 w 143
my 2 w 145
niece 1 w 150
I 3 w 152
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this 1 w 165
time 1 w 169
the 4 w 172
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over 1 w 185
I 4 w 187
wish 1 w 191
that 1 w 195
whatever 1 w 203
has 1 w 206
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done 1 w 214
may 1 w 217
create 1 w 223
you 2 w 226
no 1 w 228
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well 1 w 250
now 1 w 253
as 5 w 255
hereafter 1 w 264
But 2 w 268
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you 3 w 273
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designedly 1 w 287
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any 1 w 293
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alone 1 w 303
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my 3 w 319
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thinking 1 w 336
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point 1 w 361
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I 5 w 364
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I 6 w 377
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superstition 1 w 426
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I 7 w 433
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you 5 w 450
Only 1 w 455
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you 6 w 471
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I 8 w 507
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have 2 w 548
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I 9 w 558
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For 1 w 635
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See 1 w 676
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know 3 w 698
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full 1 w 704
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She 1 w 1098
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a 84 w 1134
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the 11 w 1358
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said 1 w 1597
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pastimes 1 w 1646
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in 24 w 1675
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Nature 1 w 1726
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our 6 w 1775
little 2 w 1781
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sweetest 1 w 1820
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ought 2 w 1851
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to 18 w 1855
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memory 1 w 1871
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fold 1 w 1913
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moderation 1 w 2387
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the 28 w 2392
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And 5 w 2423
it 25 w 2425
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not 6 w 2434
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you 18 w 2452
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For 3 w 2632
a 178 w 2633
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ought 3 w 2651
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the 37 w 2922
mind 5 w 2926
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no 22 w 3128
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intemperance 1 w 3165
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pray 3 w 3293
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laughter 1 w 3322
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joy 3 w 3328
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a 227 w 3342
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Or 1 w 3407
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at 40 w 3600
any 8 w 3603
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humanity 1 w 3812
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ever 4 w 3899
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the 60 w 4110
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Formerly 1 w 4126
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you 22 w 4133
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the 62 w 4148
like 2 w 4152
occasion 3 w 4160
a 283 w 4161
great 2 w 4166
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mind 6 w 4181
when 7 w 4186
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lost 1 w 4193
your 7 w 4197
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again 2 w 4215
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the 63 w 4223
lovely 1 w 4229
Chaeron 1 w 4236
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For 7 w 4246
I 21 w 4247
remember 1 w 4255
when 9 w 4260
the 64 w 4263
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brought 2 w 4277
me 36 w 4279
of 24 w 4281
my 6 w 4283
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s 279 w 4288
death 2 w 4293
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I 22 w 4297
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returning 1 w 4309
home 2 w 4313
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friends 1 w 4328
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