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Of Banishment, or Flying One's Country. (10-11)

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For if that be a good saying of Callimachus, that we ought not to measure wisdom by a Persian cord, much less should we measure happiness by cords of furlongs, or, if we chance to inhabit an island of two hundred furlongs and not (like Sicily) of four days sail in compass, think that we ought to disquiet ourselves and lament as if we were very miserable and unfortunate. For what does a place of large extent contribute to the tranquillity of ones life? Do you not hear Tantalus saying in the tragedy:

I sow the Berecyntian ground,
A field of twelve days journey round?
But he says a little after:
My mind, that used to mount the skies,
Fallen to the earth dejected lies,
And now this friendly counsel brings,—
Less to admire all earthly things.
[*]
Nausithous, forsaking the spacious country of Hyperia because the Cyclops bordered upon it, and removing to an island far distant from all other people, chose there,
Remote from all commerce t abide,
By seas surrounding waves denied;
[*]
and yet he procured a very pleasant way of living to his own citizens.

The Cyclades islands were formerly inhabited by the children of Minos, and afterwards by the children of Codrus and Neleus; in which now fools that are banished thither think they are punished. And indeed, what island is there to which men are wont to be banished that is not larger than the land that lies about Scillus, in which Xenophon after his military expedition passed delicately his old age? The Academy near Athens, that was purchased for three thousand drachmas, was the place where Plato, Xenocrates, and Polemo dwelt; there they held their schools, and there they lived all their lifetime, except one day every year, when Xenocrates came into the city at the time of the Bacchanals and the new tragedies, to grace the feast, as they say. Theocritus of Chios reproached Aristotle, who affected a court-life with Philip and Alexander, that he chose instead of the Academy rather to dwell at the mouth of Borborus. For there is a river by Pella, which the Macedonians call by that name.

But as for islands, Homer sets himself as it were studiously to commend them in these verses:

He comes to the isle of Lemnos, and the town
Where divine Thoas dwelt, of great renown;
and
As much as fruitful Lesbos does contain,
A seat which Gods above do not disdain;
and
When he to th lofty hills of Scyros came,
And took the town that boasts Enyeuss name;
and
These from Dulichium and th Echinades,
Blest isles, that lie gainst Elis, oer the seas.
[*]
And among the famous men that dwelt in islands they reckon Aeolus, a great favorite of the Gods, the most prudent Ulysses, the most valiant Ajax, and Alcinous, the most courteous entertainer of strangers.

When Zeno was told that the only ship he had remaining was cast away at sea with all her lading, he replied: Well done Fortune, that hast reduced me to the habit and life of a philosopher. And, indeed, a man that is not puffed up with conceit nor madly in love with a crowd will not, I suppose, have any reason to accuse Fortune for constraining him to live in an island, but will rather commend her for removing so much anxiety and agitation of his mind, for putting a stop to his rambles in foreign countries, to his dangers at sea, and the noise and tumult of the exchange, and for giving him a fixed, vacant, undisturbed life, such a life as he may truly call his own, describing as it were a circle about him, in which is contained the use of all things necessary. For what island is there that has not a horse, a walk, and a bath in it; that has not fishes and hares for such as delight in hunting and angling and such like sports? But the chiefest of all is, that the quiet which others thirst so much after thou commonly mayst have here without seeking. For those that are gamesters at dice, shutting up themselves at home, there are sycophants and busy spies that hunt them out, and prosecute them from their houses of pleasure and

gardens in the suburbs, and hale them by violence before the judges or the court. But none sails to an island to give a man any disturbance, no petitioner, no borrower, no urger to suretyship, no one that comes to beg his voice when he stands candidate for an office; only the best friends and familiars, out of good-will and desire to see him, may come over thither; and the rest of his life is safe and inviolable to him, if he has the will and the skill to live at case. But he that cries up the happiness of those that run about in other countries, or spend the most of their life in inns and passage-boats, is no wiser than he is that thinks the planets in a better estate than the fixed stars. And yet every planet rolling about in its proper sphere, as in an island, keeps its order. For the sun never transgresses its limited measures, as Heraclitus says; if it did do so, the Furies, which are the attendants of Justice, would find it out and punish it.

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