A Discourse Concerning Socrates's Daemon (21-25)

urn:cts:greekLit:tlg0007.tlg109.perseus-eng2:21-25

Refs	`{'start': {'reference': '21', 'human_reference': 'Section 21'}, 'end': {'reference': '25', 'human_reference': 'Section 25'}}`
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This, Phidolaus, was my notion of Socrates’s Daemon, whilst he lived and since his death; and I look upon all they mention about omens, sneezings, or the like, to be dreams and fooleries. But what I heard Timarchus discourse upon the same subject, lest some should think I delight in fables, perhaps it is best to conceal. By no

means, cried Theocritus, let’s have it; for though they do not perfectly agree with it, yet I know many fables that border upon truth; but pray first tell us who this Timarchus was, for I never was acquainted with the man. Very likely, Theocritus, said Simmias; for he died when he was very young, and desired Socrates to bury him by Lampocles, the son of Socrates, who was his dear friend, of the same age, and died not many days before him. He being eager to know (for he was a fine youth, and a beginner in philosophy) what Socrates’s Daemon was, acquainting none but Cebes and me with his design, went down into Trophonius’s cave, and performed all the ceremonies that were requisite to gain an oracle. There he stayed two nights and one day, so that his friends despaired of his return and lamented him as lost; but the next morning he came out with a very cheerful countenance, and having adored the God, and freed himself from the thronging inquisitive crowd, he told us many wonderful things that he had seen and heard; for this was his relation.

As soon as he entered, a thick darkness surrounded him; then, after he had prayed, he lay a long while upon the ground, but was not certain whether awake or in a dream, only he imagined that a smart stroke fell upon his head, and that through the parted sutures of his skull his soul fled out; which being now loose, and mixed with a purer and more lightsome air, was very jocund and well pleased; it seemed to begin to breathe, as if till then it had been almost choked, and grew bigger than before, like a sail swollen by the wind; then he heard a small noise whirling round his head, very sweet and ravishing, and looking up he saw no earth, but certain islands shining with a gentle fire, which interchanged colors according to the different variation of the light, innumerable and very large, unequal, but all round. These whirling, it is likely, agitated the ether, and made that sound; for the ravishing softness

of it was very agreeable to their even motions. Between these islands there was a large sea or lake which shone very gloriously, being adorned with a gay variety of colors mixed with blue; some few of the islands swam in this sea, and were carried to the other side of the current; others, and those the most, were carried up and down, tossed, whirled, and almost overwhelmed.

The sea in some places seemed very deep, especially toward the south, in other parts very shallow; it ebbed and flowed, but the tides were neither high nor strong; in some parts its color was pure and sea-green, in others it looked muddy and as troubled as a pool. The current brings those islands that were carried over to the other side back again; but not to the same point, so that their motions are not exactly circular, but winding. About the middle of these islands, the ambient sea seemed to bend into a hollow, a little less, as it appeared to him, than eight parts of the whole. Into this sea were two entrances, by which it received two opposite fiery rivers, running in with so strong a current, that it spread a fiery white over a great part of the blue sea. This sight pleased him very much; but when he looked downward, there appeared a vast chasm, round, as if he had looked into a divided sphere, very deep and frightful, full of thick darkness, which was every now and then troubled and disturbed. Thence a thousand howlings and bellowings of beasts, cries of children, groans of men and women, and all sorts of terrible noises reached his ears; but faintly, as being far off and rising through the vast hollow; and this terrified him exceedingly.

A little while after, an invisible thing spoke thus to him: Timarchus, what dost thou desire to understand? And he replied, Every thing; for what is there that is not wonderful and surprising? We have little to do with those things above, they belong to other Gods; but as for Proserpina’s

quarter, which is one of the four (as Styx divides them) that we govern, you may visit it if you please. But what is Styx? The way to hell, which reaches to the contrary quarter, and with its head divides the light; for, as you see, it rises from hell below, and as it rolls on touches also the light, and is the limit of the extremest part of the universe. There are four divisions of all things; the first is of life, the second of motion, the third of generation, and the fourth of corruption. The first is coupled to the second by a unit, in the substance invisible; the second to the third by understanding, in the Sun; and the third to the fourth by nature, in the Moon. Over every one of these ties a Fate, daughter of Necessity, presides; over the first, Atropos; over the second, Clotho; and Lachesis over the third, which is in the Moon, and about which is the whole whirl of generation. All the other islands have Gods in them; but the Moon, belonging to earthly Daemons, is raised but a little above Styx. Styx seizes on hr once in a hundred and seventy-seven second revolutions; and when it approaches, the souls are startled, and cry out for fear; for hell swallows up a great many, and the Moon receives some swimming up from below which have run through their whole course of generation, unless they are wicked and impure. For against such she throws flashes of lightning, makes horrible noises, and frights them away; so that, missing their desired happiness and bewailing their condition, they are carried down again (as you see) to undergo another generation. But, said Timarchus, I see nothing but stars leaping about the hollow, some carried into it, and some darting out of it again. These, said the voice, are Daemons; for thus it is. Every soul hath some portion of reason; a man cannot be a man without it; but as much of each soul as is mixed with flesh and appetite is changed, and through pain or pleasure becomes irrational. Every soul doth not mix herself after

one sort; for some plunge themselves into the body, and so in this life their whole fame is corrupted by appetite and passion; others are mixed as to some part, but the purer part still remains without the body,—it is not drawn down into it, but it swims above, and touches the extremest part of the man’s head; it is like a cord to hold up and direct the subsiding part of the soul, as long as it proves obedient and is not overcome by the appetites of the flesh. That part that is plunged into the body is called the soul, but the uncorrupted part is called the mind, and the vulgar think it is within them, as likewise they imagine the image reflected from a glass to be in that. But the more intelligent, who know it to be without, call it a Daemon. Therefore those stars which you see extinguished imagine to be souls whose whole substances are plunged into bodies; and those that recover their light and rise from below, that shake off the ambient mist and darkness, as if it were clay and dirt, to be such as retire from their bodies after death; and those that are carried up on high are the Daemons of wise men and philosophers. But pray pry narrowly, and endeavor to discover the tie by which every one is united to a soul. Upon this, Timarchus looked as steadfastly as he could, and saw some of the stars very much agitated, and some less, as the corks upon a net; and some whirled round like a spindle, having a very irregular and uneven motion, and not being able to run in a straight line. And thus the voice said: Those that have a straight and regular motion belong to souls which are very manageable, by reason of their genteel breeding and philosophical education, and which upon earth do not plunge themselves into the foul clay and become irrational. But those that move irregularly, sometimes upwards, sometimes downwards, as striving to break loose from a vexing chain, are yoked to and strive with very untractable conditions, which ignorance and want of learning make headstrong

and ungovernable. Sometimes they get the better of the passions, and draw them to the right side; sometimes they are drawn away by them, and sink into sin and folly, and then again endeavor to get out. For the tie, as it were a bridle on the irrational part of the soul, when it is pulled back, draws in repentance for past sins, and shame for loose and unlawful pleasures, which is a pain and stroke inflicted on the soul by a governing and prevailing power; till by this means it becomes gentle and manageable, and like a tamed beast, without blows or torment, it understands the minutest direction of the Daemon. Such indeed are but very slowly and very hardly brought to a right temper; but of that sort which from the very beginning are governable and obedient to the direction of the Daemon, are those prophetic souls, those intimates of the Gods. Such was the soul of Hermodorus the Clazomenian, of which it is reported that for several nights and days it would leave his body, travel over many countries, and return after it had viewed things and discoursed with persons at a great distance; till at last, by the treachery of his wife, his body was delivered to his enemies, and they burnt the house while the inhabitant was abroad. It is certain, this is a mere fable. The soul never went out of the body, but it loosened the tie that held the Daemon, and permitted it to wander; so that this, seeing and hearing the various external occurrences, brought in the news to it; yet those that burnt his body are even till this time severely tormented in the deepest pit of hell. But this, youth, you shall more clearly perceive three months hence; now depart. The voice continuing no longer, Timarchus (as he said) turned about to discover who it was that spoke; but a violent pain, as if his skull had been pressed together, seized his head, so that he lost all sense and understanding; but in a little while recovering, he found himself in the entrance of the cave, where he at first lay down.

This was Timarchus’s story; and when at Athens, in the third month after he had heard the voice, he died. We, amazed at the event, told Socrates the whole tale. Socrates was angry with us for not discovering it whilst Timarchus was alive; for he would very gladly have had a more full discovery front his own mouth. I have done, Theocritus, with the story and discourse; but pray, shall we not entreat the stranger to discuss this point? For it is a very proper subject for excellent and divine men. What then, said Theanor, shall we not have the opinion of Epaminondas, who is of the same school, and as well learned as myself in these matters? But my father with a smile said: Sir, that is his humor; he loves to be silent, he is very cautious how he proposeth any thing, but will hear eternally, and is never weary of an instructive story; so that Spintharus the Tarentine, who lived with him a long time, would often say that he never met a man that knew more, or spake less. Therefore, pray sir, let us have your thoughts.

Then, said Theanor, in my opinion, that story of Timarchus should be accounted sacred and inviolable, and consecrated to God; and I wonder that any one should disbelieve his report, as Simmias has related it. Swans, horses, dogs, and dragons we sometimes call sacred; and yet we cannot believe that men are sacred and favorites of Heaven, though we confess the love of man and not the love of birds to be an attribute of the Deity. Now as one that loves horses doth not take an equal care of the whole kind, but always choosing out some one excellent, rides, trains, feeds, and loves him above the rest; so amongst men, the superior powers, choosing, as it were, the best out of the whole herd, breed them more carefully and nicely; not directing them, it is true, by reins and bridles, but by reason imparted by certain notices and signs, which the vulgar and common sort do not understand. For neither

do all dogs know the huntsman’s, nor all horses the jockey’s signs; but those that are bred to it are easily directed by a whistle or a hollow, and very readily obey. And Homer seems to have understood the difference I mention; for some of the prophets he calls augurs, some priests, some such as understood the voice of the very Gods, were of the same mind with them, and could foretell things; thus,

Helenus Priam’s son the same decreed,

On which consulting Gods before agreed.

And in another place,

As I heard lately from th’ immortal Gods.[*]

For as those that are not near the persons of kings or commanders understand their minds by fire-signals, proclamation, sound of trumpet, or the like, but their favorites receive it from their own mouth; so the Deity converses immediately but with very few, and very seldom; but to most he gives signs, from which the art of divination is gathered. So that the Gods direct the lives of very few, and of such only whom they intend to raise to the highest degree of perfection and happiness. Those souls (as Hesiod sings) that are not to be put into another body, but are freed from all union with flesh, turn guardian Daemons and preside over others. For as wrestlers, when old age makes them unfit for exercise, have some love for it still left, delight to see others wrestle, and encourage them; so souls that have passed all the stages of life, and by their virtue are exalted into Daemons, do not slight the endeavors of man, but being kind to those that strive for the same attainments, and in some sort banding and siding with them, encourage and help them on, when they see them near their hope and ready to catch the desired prize. For the Daemon doth not go along with every one; but as in a shipwreck, those that are far from land their friends standing on the shore only

look upon and pity, but those that are near they encourage and wade in to save; so the Daemon deals with mankind. Whilst we are immersed in worldly affairs, and are changing bodies, as fit vehicles for our conveyance, he lets us alone to try our strength, patiently to stem the tide and get into the haven by ourselves; but if a soul hath gone through the trials of a thousand generations, and now, when her course is almost finished, strives bravely, and with a great deal of labor endeavors to ascend, the Deity permits her proper Genius to aid her, and even gives leave to any other that is willing to assist. The Daemon, thus permitted, presently sets about the work; and upon his approach, if the soul obeys and hearkens to his directions, she is saved; if not, the Daemon leaves her, and she lies in a miserable condition.

This discourse was just ended, when Epaminondas looking upon me, said: Caphisias, it is time for you to be at the ring, your usual company will expect you; we, as soon as we break company, will take care of Theanor. And I replied: Sir, I’ll go presently, but I think Theocritus here hath something to say to you and me and Galaxidorus. Let’s hear it in God’s name, said he; and rising up, he led us into a corner of the porch. When we had him in the midst of us, we all began to desire him to make one in the conspiracy. He replied that he knew the day appointed for the exiles’ return, and that he and Gorgidas had their friends ready upon occasion; but that he was not for killing any of the citizens without due process of law, unless some grave necessity seemed to warrant the execution. Besides, it was requisite that there should be some unconcerned in the design; for such the multitude would not be jealous of, but would think what they advised was for the good of the commonwealth, that their counsels proceeded from the love they had for their country, and not from any design of procuring their own safety. This motion we liked; he

returned to Simmias and his company, and we went to the ring, where we met our friends, and as we wrestled together, communicated our thoughts to one another, and put things in order for action. There we saw Philip and Archias very spruce, anointed and perfumed, going away to the prepared feast; for Phyllidas, fearing they would execute Amphitheus before supper, as soon as he had brought Lysanoridas going, went to Archias, and putting him in hopes of the woman’s company he desired, and assuring him she would be at the place appointed, soon trepanned him into stupid carelessness and sensuality with his fellow-wantons.

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islands	2	w	1945
there	1	w	1950
was	12	w	1953
a	156	w	1954
large	2	w	1959
sea	1	w	1962
or	19	w	1964
lake	1	w	1968
which	3	w	1973
shone	1	w	1978
very	7	w	1982
gloriously	1	w	1992
being	3	w	1998
adorned	1	w	2005
with	7	w	2009
a	161	w	2010
gay	1	w	2013
variety	1	w	2020
of	9	w	2022
colors	2	w	2028
mixed	2	w	2033
with	8	w	2037
blue	1	w	2041
some	3	w	2046
few	1	w	2049
of	10	w	2051
the	28	w	2054
islands	3	w	2061
swam	1	w	2065
in	37	w	2067
this	3	w	2071
sea	2	w	2074
and	26	w	2078
were	2	w	2082
carried	1	w	2089
to	12	w	2091
the	29	w	2094
other	1	w	2099
side	1	w	2103
of	11	w	2105
the	31	w	2108
current	1	w	2115
others	1	w	2122
and	27	w	2126
those	1	w	2131
the	33	w	2134
most	2	w	2138
were	3	w	2143
carried	2	w	2150
up	7	w	2152
and	28	w	2155
down	2	w	2159
tossed	1	w	2166
whirled	1	w	2174
and	29	w	2178
almost	2	w	2184
overwhelmed	1	w	2195
The	5	w	2199
sea	3	w	2202
in	38	w	2204
some	4	w	2208
places	1	w	2214
seemed	2	w	2220
very	8	w	2224
deep	1	w	2228
especially	1	w	2239
toward	1	w	2245
the	34	w	2248
south	1	w	2253
in	39	w	2256
other	3	w	2261
parts	1	w	2266
very	9	w	2270
shallow	1	w	2277
it	21	w	2280
ebbed	1	w	2285
and	30	w	2288
flowed	1	w	2294
but	7	w	2298
the	36	w	2301
tides	1	w	2306
were	4	w	2310
neither	1	w	2317
high	1	w	2321
nor	1	w	2324
strong	1	w	2330
in	40	w	2333
some	5	w	2337
parts	2	w	2342
its	1	w	2345
color	3	w	2350
was	13	w	2353
pure	2	w	2357
and	31	w	2360
sea-green	1	w	2369
in	41	w	2372
others	2	w	2378
it	24	w	2380
looked	1	w	2386
muddy	1	w	2391
and	32	w	2394
as	19	w	2396
troubled	1	w	2404
as	20	w	2406
a	188	w	2407
pool	1	w	2411
The	6	w	2415
current	2	w	2422
brings	1	w	2428
those	2	w	2433
islands	4	w	2440
that	8	w	2444
were	5	w	2448
carried	3	w	2455
over	2	w	2459
to	15	w	2461
the	39	w	2464
other	5	w	2469
side	2	w	2473
back	1	w	2477
again	1	w	2482
but	8	w	2486
not	5	w	2489
to	16	w	2491
the	41	w	2494
same	3	w	2498
point	1	w	2503
so	14	w	2506
that	9	w	2510
their	2	w	2515
motions	2	w	2522
are	1	w	2525
not	6	w	2528
exactly	1	w	2535
circular	1	w	2543
but	9	w	2547
winding	1	w	2554
About	1	w	2560
the	43	w	2563
middle	1	w	2569
of	12	w	2571
these	2	w	2576
islands	5	w	2583
the	45	w	2587
ambient	1	w	2594
sea	5	w	2597
seemed	3	w	2603
to	17	w	2605
bend	1	w	2609
into	2	w	2613
a	203	w	2614
hollow	1	w	2620
a	204	w	2622
little	1	w	2628
less	1	w	2632
as	21	w	2635
it	26	w	2637
appeared	1	w	2645
to	19	w	2647
him	6	w	2650
than	2	w	2655
eight	1	w	2660
parts	3	w	2665
of	13	w	2667
the	46	w	2670
whole	1	w	2675
Into	1	w	2680
this	4	w	2684
sea	6	w	2687
were	6	w	2691
two	2	w	2694
entrances	1	w	2703
by	3	w	2706
which	4	w	2711
it	27	w	2713
received	1	w	2721
two	3	w	2724
opposite	1	w	2732
fiery	1	w	2737
rivers	1	w	2743
running	1	w	2751
in	49	w	2753
with	9	w	2757
so	15	w	2759
strong	2	w	2765
a	212	w	2766
current	3	w	2773
that	10	w	2778
it	30	w	2780
spread	1	w	2786
a	215	w	2787
fiery	2	w	2792
white	1	w	2797
over	3	w	2801
a	216	w	2802
great	1	w	2807
part	5	w	2811
of	14	w	2813
the	47	w	2816
blue	2	w	2820
sea	7	w	2823
This	2	w	2828
sight	1	w	2833
pleased	2	w	2840
him	7	w	2843
very	10	w	2847
much	1	w	2851
but	10	w	2855
when	2	w	2859
he	78	w	2861
looked	2	w	2867
downward	1	w	2875
there	2	w	2881
appeared	2	w	2889
a	224	w	2890
vast	1	w	2894
chasm	1	w	2899
round	5	w	2905
as	25	w	2908
if	3	w	2910
he	80	w	2912
had	4	w	2915
looked	3	w	2921
into	3	w	2925
a	229	w	2926
divided	1	w	2933
sphere	1	w	2939
very	11	w	2944
deep	2	w	2948
and	35	w	2951
frightful	1	w	2960
full	1	w	2965
of	15	w	2967
thick	2	w	2972
darkness	2	w	2980
which	5	w	2986
was	14	w	2989
every	1	w	2994
now	4	w	2997
and	36	w	3000
then	4	w	3004
troubled	2	w	3012
and	37	w	3015
disturbed	1	w	3024
Thence	1	w	3031
a	235	w	3032
thousand	1	w	3040
howlings	1	w	3048
and	39	w	3051
bellowings	1	w	3061
of	16	w	3063
beasts	1	w	3069
cries	1	w	3075
of	17	w	3077
children	1	w	3085
groans	1	w	3092
of	18	w	3094
men	4	w	3097
and	40	w	3100
women	1	w	3105
and	41	w	3109
all	7	w	3112
sorts	1	w	3117
of	19	w	3119
terrible	1	w	3127
noises	1	w	3133
reached	1	w	3140
his	17	w	3143
ears	1	w	3147
but	11	w	3151
faintly	1	w	3158
as	28	w	3161
being	4	w	3166
far	1	w	3169
off	1	w	3172
and	42	w	3175
rising	1	w	3181
through	2	w	3188
the	50	w	3191
vast	2	w	3195
hollow	2	w	3201
and	43	w	3205
this	5	w	3209
terrified	1	w	3218
him	8	w	3221
exceedingly	1	w	3232
A	3	w	3234
little	2	w	3240
while	2	w	3245
after	2	w	3250
an	56	w	3253
invisible	1	w	3262
thing	2	w	3267
spoke	1	w	3272
thus	1	w	3276
to	22	w	3278
him	9	w	3281
Timarchus	3	w	3291
what	3	w	3296
dost	1	w	3300
thou	3	w	3304
desire	2	w	3310
to	23	w	3312
understand	1	w	3322
And	1	w	3326
he	86	w	3328
replied	1	w	3335
Every	1	w	3341
thing	3	w	3346
for	10	w	3350
what	4	w	3354
is	36	w	3356
there	3	w	3361
that	11	w	3365
is	37	w	3367
not	7	w	3370
wonderful	2	w	3379
and	45	w	3382
surprising	1	w	3392
We	1	w	3395
have	2	w	3399
little	3	w	3405
to	24	w	3407
do	9	w	3409
with	10	w	3413
those	3	w	3418
things	2	w	3424
above	1	w	3429
they	3	w	3434
belong	1	w	3440
to	25	w	3442
other	6	w	3447
Gods	1	w	3451
but	12	w	3455
as	30	w	3457
for	11	w	3460
Proserpina	1	w	3470
s	231	w	3472
quarter	1	w	3479
which	6	w	3485
is	39	w	3487
one	4	w	3490
of	21	w	3492
the	54	w	3495
four	1	w	3499
as	31	w	3502
Styx	1	w	3506
divides	1	w	3513
them	1	w	3517
that	12	w	3522
we	12	w	3524
govern	1	w	3530
you	3	w	3534
may	1	w	3537
visit	1	w	3542
it	36	w	3544
if	5	w	3546
you	4	w	3549
please	3	w	3555
But	2	w	3559
what	5	w	3563
is	41	w	3565
Styx	2	w	3569
The	8	w	3573
way	1	w	3576
to	26	w	3578
hell	1	w	3582
which	7	w	3588
reaches	1	w	3595
to	27	w	3597
the	56	w	3600
contrary	1	w	3608
quarter	2	w	3615
and	46	w	3619
with	11	w	3623
its	2	w	3626
head	3	w	3630
divides	2	w	3637
the	57	w	3640
light	4	w	3645
for	12	w	3649
as	33	w	3652
you	5	w	3655
see	5	w	3658
it	39	w	3661
rises	1	w	3666
from	2	w	3670
hell	2	w	3674
below	1	w	3679
and	47	w	3683
as	34	w	3685
it	40	w	3687
rolls	1	w	3692
on	32	w	3694
touches	1	w	3701
also	1	w	3705
the	58	w	3708
light	5	w	3713
and	48	w	3717
is	43	w	3719
the	59	w	3722
limit	1	w	3727
of	22	w	3729
the	60	w	3732
extremest	1	w	3741
part	6	w	3745
of	23	w	3747
the	61	w	3750
universe	1	w	3758
There	2	w	3764
are	4	w	3767
four	2	w	3771
divisions	1	w	3780
of	24	w	3782
all	8	w	3785
things	3	w	3791
the	62	w	3795
first	2	w	3800
is	45	w	3802
of	25	w	3804
life	1	w	3808
the	63	w	3812
second	1	w	3818
of	26	w	3820
motion	3	w	3826
the	64	w	3830
third	1	w	3835
of	27	w	3837
generation	1	w	3847
and	49	w	3851
the	65	w	3854
fourth	1	w	3860
of	28	w	3862
corruption	1	w	3872
The	10	w	3876
first	3	w	3881
is	46	w	3883
coupled	1	w	3890
to	29	w	3892
the	66	w	3895
second	2	w	3901
by	4	w	3903
a	285	w	3904
unit	1	w	3908
in	64	w	3911
the	67	w	3914
substance	1	w	3923
invisible	2	w	3932
the	68	w	3936
second	3	w	3942
to	30	w	3944
the	69	w	3947
third	2	w	3952
by	5	w	3954
understanding	1	w	3967
in	67	w	3970
the	70	w	3973
Sun	1	w	3976
and	51	w	3980
the	71	w	3983
third	3	w	3988
to	31	w	3990
the	72	w	3993
fourth	2	w	3999
by	6	w	4001
nature	1	w	4007
in	68	w	4010
the	73	w	4013
Moon	1	w	4017
Over	1	w	4022
every	2	w	4027
one	5	w	4030
of	29	w	4032
these	3	w	4037
ties	1	w	4041
a	290	w	4042
Fate	1	w	4046
daughter	1	w	4055
of	30	w	4057
Necessity	1	w	4066
presides	1	w	4075
over	5	w	4080
the	75	w	4083
first	4	w	4088
Atropos	1	w	4096
over	6	w	4101
the	76	w	4104
second	4	w	4110
Clotho	1	w	4117
and	52	w	4121
Lachesis	1	w	4129
over	7	w	4133
the	77	w	4136
third	4	w	4141
which	8	w	4147
is	49	w	4149
in	69	w	4151
the	78	w	4154
Moon	2	w	4158
and	53	w	4162
about	2	w	4167
which	9	w	4172
is	50	w	4174
the	79	w	4177
whole	2	w	4182
whirl	4	w	4187
of	31	w	4189
generation	2	w	4199
All	1	w	4203
the	80	w	4206
other	7	w	4211
islands	6	w	4218
have	3	w	4222
Gods	2	w	4226
in	70	w	4228
them	2	w	4232
but	13	w	4236
the	83	w	4239
Moon	3	w	4243
belonging	1	w	4253
to	32	w	4255
earthly	1	w	4262
Daemons	1	w	4269
is	52	w	4272
raised	1	w	4278
but	14	w	4281
a	303	w	4282
little	4	w	4288
above	2	w	4293
Styx	3	w	4297
Styx	4	w	4302
seizes	1	w	4308
on	48	w	4310
hr	4	w	4312
once	2	w	4316
in	72	w	4318
a	305	w	4319
hundred	1	w	4326
and	55	w	4329
seventy-seven	1	w	4342
second	5	w	4348
revolutions	1	w	4359
and	56	w	4363
when	3	w	4367
it	45	w	4369
approaches	1	w	4379
the	84	w	4383
souls	1	w	4388
are	5	w	4391
startled	1	w	4399
and	57	w	4403
cry	1	w	4406
out	8	w	4409
for	13	w	4412
fear	1	w	4416
for	14	w	4420
hell	3	w	4424
swallows	1	w	4432
up	10	w	4434
a	315	w	4435
great	2	w	4440
many	4	w	4444
and	58	w	4448
the	85	w	4451
Moon	4	w	4455
receives	1	w	4463
some	6	w	4467
swimming	1	w	4475
up	11	w	4477
from	3	w	4481
below	2	w	4486
which	10	w	4491
have	4	w	4495
run	2	w	4498
through	3	w	4505
their	3	w	4510
whole	3	w	4515
course	2	w	4521
of	32	w	4523
generation	3	w	4533
unless	1	w	4540
they	4	w	4544
are	6	w	4547
wicked	1	w	4553
and	59	w	4556
impure	1	w	4562
For	1	w	4566
against	1	w	4573
such	1	w	4577
she	1	w	4580
throws	1	w	4586
flashes	1	w	4593
of	33	w	4595
lightning	1	w	4604
makes	1	w	4610
horrible	1	w	4618
noises	2	w	4624
and	60	w	4628
frights	1	w	4635
them	3	w	4639
away	1	w	4643
so	20	w	4646
that	13	w	4650
missing	1	w	4658
their	4	w	4663
desired	2	w	4670
happiness	1	w	4679
and	61	w	4682
bewailing	1	w	4691
their	5	w	4696
condition	1	w	4705
they	5	w	4710
are	7	w	4713
carried	4	w	4720
down	4	w	4724
again	3	w	4729
as	36	w	4732
you	6	w	4735
see	6	w	4738
to	33	w	4741
undergo	1	w	4748
another	1	w	4755
generation	4	w	4765
But	3	w	4769
said	2	w	4774
Timarchus	4	w	4783
I	7	w	4785
see	7	w	4788
nothing	1	w	4795
but	15	w	4798
stars	1	w	4803
leaping	1	w	4810
about	3	w	4815
the	93	w	4818
hollow	3	w	4824
some	7	w	4829
carried	5	w	4836
into	4	w	4840
it	47	w	4842
and	62	w	4846
some	8	w	4850
darting	1	w	4857
out	10	w	4860
of	34	w	4862
it	48	w	4864
again	4	w	4869
These	2	w	4875
said	3	w	4880
the	94	w	4883
voice	1	w	4888
are	8	w	4892
Daemons	2	w	4899
for	15	w	4903
thus	2	w	4907
it	49	w	4909
is	56	w	4911
Every	2	w	4917
soul	3	w	4921
hath	1	w	4925
some	9	w	4929
portion	1	w	4936
of	35	w	4938
reason	1	w	4944
a	356	w	4946
man	6	w	4949
cannot	1	w	4955
be	23	w	4957
a	359	w	4958
man	7	w	4961
without	1	w	4968
it	51	w	4970
but	16	w	4974
as	38	w	4976
much	2	w	4980
of	36	w	4982
each	3	w	4986
soul	4	w	4990
as	39	w	4992
is	57	w	4994
mixed	3	w	4999
with	13	w	5003
flesh	1	w	5008
and	63	w	5011
appetite	1	w	5019
is	58	w	5021
changed	2	w	5028
and	64	w	5032
through	4	w	5039
pain	1	w	5043
or	36	w	5045
pleasure	1	w	5053
becomes	1	w	5060
irrational	1	w	5070
Every	3	w	5076
soul	5	w	5080
doth	1	w	5084
not	11	w	5087
mix	4	w	5090
herself	1	w	5097
after	3	w	5102
one	6	w	5105
sort	2	w	5109
for	16	w	5113
some	10	w	5117
plunge	1	w	5123
themselves	1	w	5133
into	5	w	5137
the	96	w	5140
body	1	w	5144
and	65	w	5148
so	30	w	5150
in	87	w	5152
this	6	w	5156
life	2	w	5160
their	6	w	5165
whole	4	w	5170
fame	1	w	5174
is	60	w	5176
corrupted	1	w	5185
by	7	w	5187
appetite	2	w	5195
and	66	w	5198
passion	1	w	5205
others	3	w	5212
are	9	w	5215
mixed	4	w	5220
as	42	w	5222
to	36	w	5224
some	11	w	5228
part	7	w	5232
but	17	w	5236
the	99	w	5239
purer	2	w	5244
part	8	w	5248
still	1	w	5253
remains	1	w	5260
without	2	w	5267
the	100	w	5270
body	2	w	5274
it	56	w	5278
is	61	w	5280
not	12	w	5283
drawn	1	w	5288
down	5	w	5292
into	6	w	5296
it	57	w	5298
but	18	w	5302
it	58	w	5304
swims	1	w	5309
above	3	w	5314
and	67	w	5318
touches	2	w	5325
the	101	w	5328
extremest	2	w	5337
part	9	w	5341
of	37	w	5343
the	102	w	5346
man	8	w	5349
s	365	w	5351
head	4	w	5355
it	59	w	5358
is	62	w	5360
like	5	w	5364
a	389	w	5365
cord	2	w	5369
to	39	w	5371
hold	1	w	5375
up	13	w	5377
and	68	w	5380
direct	1	w	5386
the	103	w	5389
subsiding	1	w	5398
part	10	w	5402
of	38	w	5404
the	104	w	5407
soul	6	w	5411
as	43	w	5414
long	4	w	5418
as	44	w	5420
it	60	w	5422
proves	1	w	5428
obedient	1	w	5436
and	69	w	5439
is	63	w	5441
not	13	w	5444
overcome	1	w	5452
by	8	w	5454
the	105	w	5457
appetites	1	w	5466
of	39	w	5468
the	106	w	5471
flesh	2	w	5476
That	1	w	5481
part	11	w	5485
that	14	w	5489
is	64	w	5491
plunged	1	w	5498
into	7	w	5502
the	107	w	5505
body	3	w	5509
is	65	w	5511
called	1	w	5517
the	108	w	5520
soul	7	w	5524
but	19	w	5528
the	109	w	5531
uncorrupted	1	w	5542
part	12	w	5546
is	66	w	5548
called	2	w	5554
the	110	w	5557
mind	1	w	5561
and	70	w	5565
the	111	w	5568
vulgar	1	w	5574
think	2	w	5579
it	62	w	5581
is	67	w	5583
within	1	w	5589
them	5	w	5593
as	45	w	5596
likewise	1	w	5604
they	6	w	5608
imagine	2	w	5615
the	114	w	5618
image	1	w	5623
reflected	1	w	5632
from	4	w	5636
a	407	w	5637
glass	1	w	5642
to	41	w	5644
be	26	w	5646
in	96	w	5648
that	15	w	5652
But	4	w	5656
the	115	w	5659
more	2	w	5663
intelligent	1	w	5674
who	7	w	5678
know	3	w	5682
it	64	w	5684
to	42	w	5686
be	27	w	5688
without	3	w	5695
call	3	w	5700
it	66	w	5702
a	411	w	5703
Daemon	5	w	5709
Therefore	1	w	5719
those	4	w	5724
stars	2	w	5729
which	11	w	5734
you	7	w	5737
see	8	w	5740
extinguished	1	w	5752
imagine	3	w	5759
to	43	w	5761
be	28	w	5763
souls	2	w	5768
whose	1	w	5773
whole	5	w	5778
substances	1	w	5788
are	10	w	5791
plunged	2	w	5798
into	8	w	5802
bodies	1	w	5808
and	71	w	5812
those	5	w	5817
that	16	w	5821
recover	1	w	5828
their	7	w	5833
light	7	w	5838
and	72	w	5841
rise	2	w	5845
from	5	w	5849
below	3	w	5854
that	17	w	5859
shake	1	w	5864
off	2	w	5867
the	117	w	5870
ambient	2	w	5877
mist	1	w	5881
and	73	w	5884
darkness	3	w	5892
as	47	w	5895
if	8	w	5897
it	67	w	5899
were	7	w	5903
clay	1	w	5907
and	74	w	5910
dirt	1	w	5914
to	45	w	5917
be	30	w	5919
such	2	w	5923
as	48	w	5925
retire	1	w	5931
from	6	w	5935
their	8	w	5940
bodies	2	w	5946
after	4	w	5951
death	2	w	5956
and	75	w	5960
those	6	w	5965
that	18	w	5969
are	11	w	5972
carried	6	w	5979
up	15	w	5981
on	65	w	5983
high	2	w	5987
are	12	w	5990
the	119	w	5993
Daemons	3	w	6000
of	41	w	6002
wise	2	w	6006
men	6	w	6009
and	76	w	6012
philosophers	1	w	6024
But	5	w	6028
pray	3	w	6032
pry	1	w	6035
narrowly	1	w	6043
and	77	w	6047
endeavor	1	w	6055
to	46	w	6057
discover	1	w	6065
the	120	w	6068
tie	2	w	6071
by	9	w	6073
which	12	w	6078
every	3	w	6083
one	7	w	6086
is	74	w	6088
united	1	w	6094
to	47	w	6096
a	442	w	6097
soul	9	w	6101
Upon	1	w	6106
this	7	w	6110
Timarchus	5	w	6120
looked	4	w	6126
as	49	w	6128
steadfastly	1	w	6139
as	51	w	6141
he	178	w	6143
could	1	w	6148
and	78	w	6152
saw	2	w	6155
some	12	w	6159
of	42	w	6161
the	121	w	6164
stars	3	w	6169
very	18	w	6173
much	3	w	6177
agitated	2	w	6185
and	79	w	6189
some	13	w	6193
less	3	w	6197
as	52	w	6200
the	122	w	6203
corks	1	w	6208
upon	6	w	6212
a	455	w	6213
net	1	w	6216
and	80	w	6220
some	14	w	6224
whirled	2	w	6231
round	6	w	6236
like	7	w	6240
a	457	w	6241
spindle	1	w	6248
having	2	w	6255
a	459	w	6256
very	19	w	6260
irregular	1	w	6269
and	81	w	6272
uneven	1	w	6278
motion	4	w	6284
and	82	w	6288
not	14	w	6291
being	5	w	6296
able	5	w	6300
to	48	w	6302
run	3	w	6305
in	104	w	6307
a	464	w	6308
straight	1	w	6316
line	1	w	6320
And	2	w	6324
thus	3	w	6328
the	123	w	6331
voice	2	w	6336
said	4	w	6340
Those	1	w	6346
that	19	w	6350
have	5	w	6354
a	469	w	6355
straight	2	w	6363
and	83	w	6366
regular	2	w	6373
motion	5	w	6379
belong	3	w	6385
to	49	w	6387
souls	3	w	6392
which	13	w	6397
are	13	w	6400
very	20	w	6404
manageable	1	w	6414
by	10	w	6417
reason	2	w	6423
of	43	w	6425
their	9	w	6430
genteel	1	w	6437
breeding	1	w	6445
and	84	w	6448
philosophical	1	w	6461
education	1	w	6470
and	85	w	6474
which	14	w	6479
upon	7	w	6483
earth	3	w	6488
do	13	w	6490
not	15	w	6493
plunge	4	w	6499
themselves	2	w	6509
into	9	w	6513
the	126	w	6516
foul	1	w	6520
clay	2	w	6524
and	86	w	6527
become	2	w	6533
irrational	2	w	6543
But	6	w	6547
those	7	w	6552
that	20	w	6556
move	1	w	6560
irregularly	1	w	6571
sometimes	1	w	6581
upwards	1	w	6588
sometimes	2	w	6598
downwards	1	w	6607
as	54	w	6610
striving	1	w	6618
to	51	w	6620
break	1	w	6625
loose	2	w	6630
from	7	w	6634
a	493	w	6635
vexing	1	w	6641
chain	1	w	6646
are	14	w	6650
yoked	1	w	6655
to	52	w	6657
and	87	w	6660
strive	1	w	6666
with	17	w	6670
very	21	w	6674
untractable	1	w	6685
conditions	1	w	6695
which	15	w	6701
ignorance	1	w	6710
and	88	w	6713
want	1	w	6717
of	44	w	6719
learning	1	w	6727
make	2	w	6731
headstrong	1	w	6741
and	89	w	6744
ungovernable	1	w	6756
Sometimes	1	w	6766
they	7	w	6770
get	1	w	6773
the	128	w	6776
better	1	w	6782
of	45	w	6784
the	129	w	6787
passions	1	w	6795
and	90	w	6799
draw	2	w	6803
them	7	w	6807
to	53	w	6809
the	131	w	6812
right	3	w	6817
side	4	w	6821
sometimes	3	w	6831
they	8	w	6835
are	15	w	6838
drawn	2	w	6843
away	2	w	6847
by	11	w	6849
them	8	w	6853
and	91	w	6857
sink	1	w	6861
into	10	w	6865
sin	6	w	6868
and	92	w	6871
folly	1	w	6876
and	93	w	6880
then	5	w	6884
again	5	w	6889
endeavor	2	w	6897
to	55	w	6899
get	2	w	6902
out	14	w	6905
For	2	w	6909
the	135	w	6912
tie	3	w	6915
as	56	w	6918
it	72	w	6920
were	8	w	6924
a	521	w	6925
bridle	1	w	6931
on	81	w	6933
the	136	w	6936
irrational	3	w	6946
part	13	w	6950
of	46	w	6952
the	137	w	6955
soul	11	w	6959
when	4	w	6964
it	73	w	6966
is	76	w	6968
pulled	1	w	6974
back	2	w	6978
draws	1	w	6984
in	116	w	6986
repentance	1	w	6996
for	18	w	6999
past	1	w	7003
sins	1	w	7007
and	94	w	7011
shame	1	w	7016
for	19	w	7019
loose	3	w	7024
and	95	w	7027
unlawful	1	w	7035
pleasures	1	w	7044
which	16	w	7050
is	77	w	7052
a	534	w	7053
pain	2	w	7057
and	96	w	7060
stroke	2	w	7066
inflicted	1	w	7075
on	83	w	7077
the	138	w	7080
soul	12	w	7084
by	12	w	7086
a	537	w	7087
governing	1	w	7096
and	97	w	7099
prevailing	1	w	7109
power	1	w	7114
till	3	w	7119
by	13	w	7121
this	8	w	7125
means	2	w	7130
it	74	w	7132
becomes	2	w	7139
gentle	2	w	7145
and	98	w	7148
manageable	2	w	7158
and	99	w	7162
like	8	w	7166
a	546	w	7167
tamed	1	w	7172
beast	2	w	7177
without	4	w	7185
blows	1	w	7190
or	51	w	7192
torment	1	w	7199
it	76	w	7202
understands	1	w	7213
the	139	w	7216
minutest	1	w	7224
direction	1	w	7233
of	47	w	7235
the	140	w	7238
Daemon	7	w	7244
Such	1	w	7249
indeed	1	w	7255
are	16	w	7258
but	20	w	7261
very	22	w	7265
slowly	1	w	7271
and	101	w	7274
very	23	w	7278
hardly	1	w	7284
brought	1	w	7291
to	57	w	7293
a	554	w	7294
right	4	w	7299
temper	1	w	7305
but	21	w	7309
of	48	w	7311
that	21	w	7315
sort	3	w	7319
which	17	w	7324
from	8	w	7328
the	141	w	7331
very	24	w	7335
beginning	1	w	7344
are	17	w	7347
governable	2	w	7357
and	102	w	7360
obedient	2	w	7368
to	58	w	7370
the	142	w	7373
direction	2	w	7382
of	49	w	7384
the	143	w	7387
Daemon	8	w	7393
are	18	w	7397
those	8	w	7402
prophetic	1	w	7411
souls	4	w	7416
those	9	w	7422
intimates	1	w	7431
of	50	w	7433
the	144	w	7436
Gods	3	w	7440
Such	2	w	7445
was	15	w	7448
the	145	w	7451
soul	14	w	7455
of	51	w	7457
Hermodorus	1	w	7467
the	146	w	7470
Clazomenian	1	w	7481
of	52	w	7484
which	18	w	7489
it	77	w	7491
is	79	w	7493
reported	1	w	7501
that	22	w	7505
for	20	w	7508
several	1	w	7515
nights	2	w	7521
and	103	w	7524
days	2	w	7528
it	78	w	7530
would	1	w	7535
leave	1	w	7540
his	22	w	7543
body	4	w	7547
travel	1	w	7554
over	14	w	7558
many	5	w	7562
countries	1	w	7571
and	104	w	7575
return	2	w	7581
after	5	w	7586
it	79	w	7588
had	5	w	7591
viewed	1	w	7597
things	4	w	7603
and	105	w	7606
discoursed	1	w	7616
with	19	w	7620
persons	1	w	7627
at	54	w	7629
a	577	w	7630
great	3	w	7635
distance	1	w	7643
till	4	w	7648
at	56	w	7650
last	1	w	7654
by	14	w	7657
the	147	w	7660
treachery	1	w	7669
of	53	w	7671
his	23	w	7674
wife	1	w	7678
his	24	w	7682
body	5	w	7686
was	16	w	7689
delivered	1	w	7698
to	59	w	7700
his	25	w	7703
enemies	1	w	7710
and	106	w	7714
they	9	w	7718
burnt	1	w	7723
the	149	w	7726
house	1	w	7731
while	3	w	7736
the	150	w	7739
inhabitant	1	w	7749
was	17	w	7752
abroad	1	w	7758
It	1	w	7761
is	86	w	7763
certain	3	w	7770
this	9	w	7775
is	88	w	7777
a	591	w	7778
mere	1	w	7782
fable	3	w	7787
The	13	w	7791
soul	15	w	7795
never	2	w	7800
went	2	w	7804
out	16	w	7807
of	54	w	7809
the	151	w	7812
body	6	w	7816
but	22	w	7820
it	82	w	7822
loosened	1	w	7830
the	152	w	7833
tie	4	w	7836
that	23	w	7840
held	1	w	7844
the	153	w	7847
Daemon	9	w	7853
and	107	w	7857
permitted	1	w	7866
it	84	w	7868
to	60	w	7870
wander	1	w	7876
so	53	w	7879
that	24	w	7883
this	10	w	7887
seeing	1	w	7894
and	109	w	7897
hearing	1	w	7904
the	154	w	7907
various	1	w	7914
external	1	w	7922
occurrences	1	w	7933
brought	2	w	7941
in	132	w	7943
the	155	w	7946
news	1	w	7950
to	61	w	7952
it	85	w	7954
yet	2	w	7958
those	10	w	7963
that	25	w	7967
burnt	2	w	7972
his	28	w	7975
body	7	w	7979
are	19	w	7982
even	5	w	7986
till	5	w	7990
this	11	w	7994
time	5	w	7998
severely	1	w	8006
tormented	1	w	8015
in	133	w	8017
the	156	w	8020
deepest	1	w	8027
pit	1	w	8030
of	55	w	8032
hell	4	w	8036
But	7	w	8040
this	12	w	8044
youth	2	w	8050
you	9	w	8054
shall	2	w	8059
more	3	w	8063
clearly	1	w	8070
perceive	1	w	8078
three	1	w	8083
months	1	w	8089
hence	2	w	8094
now	6	w	8098
depart	1	w	8104
The	14	w	8108
voice	3	w	8113
continuing	1	w	8123
no	30	w	8125
longer	1	w	8131
Timarchus	6	w	8141
as	64	w	8144
he	225	w	8146
said	5	w	8150
turned	1	w	8157
about	4	w	8162
to	63	w	8164
discover	2	w	8172
who	10	w	8175
it	87	w	8177
was	18	w	8180
that	26	w	8184
spoke	2	w	8189
but	23	w	8193
a	613	w	8194
violent	1	w	8201
pain	3	w	8205
as	66	w	8208
if	10	w	8210
his	31	w	8213
skull	2	w	8218
had	6	w	8221
been	2	w	8225
pressed	1	w	8232
together	1	w	8240
seized	1	w	8247
his	32	w	8250
head	6	w	8254
so	54	w	8257
that	27	w	8261
he	228	w	8263
lost	2	w	8267
all	14	w	8270
sense	1	w	8275
and	110	w	8278
understanding	2	w	8291
but	24	w	8295
in	138	w	8297
a	622	w	8298
little	5	w	8304
while	4	w	8309
recovering	1	w	8319
he	229	w	8322
found	1	w	8327
himself	2	w	8334
in	140	w	8336
the	158	w	8339
entrance	2	w	8347
of	56	w	8349
the	159	w	8352
cave	2	w	8356
where	1	w	8362
he	233	w	8364
at	62	w	8366
first	5	w	8371
lay	4	w	8374
down	7	w	8378
This	3	w	8383
was	19	w	8386
Timarchus	7	w	8395
s	560	w	8397
story	1	w	8402
and	112	w	8406
when	5	w	8410
at	63	w	8412
Athens	1	w	8418
in	141	w	8421
the	161	w	8424
third	5	w	8429
month	2	w	8434
after	6	w	8439
he	237	w	8441
had	7	w	8444
heard	4	w	8449
the	162	w	8452
voice	4	w	8457
he	240	w	8460
died	3	w	8464
We	2	w	8467
amazed	1	w	8474
at	64	w	8476
the	163	w	8479
event	2	w	8484
told	2	w	8489
Socrates	5	w	8497
the	164	w	8500
whole	6	w	8505
tale	1	w	8509
Socrates	6	w	8518
was	20	w	8521
angry	1	w	8526
with	20	w	8530
us	22	w	8532
for	21	w	8535
not	16	w	8538
discovering	1	w	8549
it	90	w	8551
whilst	2	w	8557
Timarchus	8	w	8566
was	21	w	8569
alive	1	w	8574
for	22	w	8578
he	243	w	8580
would	2	w	8585
very	25	w	8589
gladly	1	w	8595
have	6	w	8599
had	8	w	8602
a	648	w	8603
more	4	w	8607
full	2	w	8611
discovery	1	w	8620
front	1	w	8625
his	34	w	8628
own	8	w	8631
mouth	1	w	8636
I	9	w	8638
have	7	w	8642
done	1	w	8646
Theocritus	3	w	8657
with	21	w	8662
the	165	w	8665
story	2	w	8670
and	113	w	8673
discourse	3	w	8682
but	25	w	8686
pray	4	w	8690
shall	3	w	8696
we	18	w	8698
not	17	w	8701
entreat	1	w	8708
the	166	w	8711
stranger	1	w	8719
to	68	w	8721
discuss	1	w	8728
this	13	w	8732
point	2	w	8737
For	3	w	8741
it	93	w	8743
is	103	w	8745
a	655	w	8746
very	27	w	8750
proper	1	w	8756
subject	2	w	8763
for	23	w	8766
excellent	1	w	8775
and	114	w	8778
divine	1	w	8784
men	10	w	8787
What	1	w	8792
then	7	w	8796
said	6	w	8801
Theanor	1	w	8808
shall	4	w	8814
we	19	w	8816
not	18	w	8819
have	8	w	8823
the	168	w	8826
opinion	1	w	8833
of	57	w	8835
Epaminondas	1	w	8846
who	12	w	8850
is	104	w	8852
of	58	w	8854
the	169	w	8857
same	4	w	8861
school	1	w	8867
and	115	w	8871
as	71	w	8873
well	2	w	8877
learned	1	w	8884
as	72	w	8886
myself	1	w	8892
in	147	w	8894
these	4	w	8899
matters	1	w	8906
But	8	w	8910
my	3	w	8912
father	1	w	8918
with	22	w	8922
a	671	w	8923
smile	1	w	8928
said	7	w	8932
Sir	1	w	8936
that	28	w	8941
is	105	w	8943
his	36	w	8946
humor	1	w	8951
he	253	w	8954
loves	1	w	8959
to	69	w	8961
be	40	w	8963
silent	1	w	8969
he	254	w	8972
is	107	w	8974
very	28	w	8978
cautious	1	w	8986
how	2	w	8989
he	255	w	8991
proposeth	1	w	9000
any	6	w	9003
thing	8	w	9008
but	26	w	9012
will	1	w	9016
hear	6	w	9020
eternally	1	w	9029
and	116	w	9033
is	108	w	9035
never	3	w	9040
weary	1	w	9045
of	59	w	9047
an	154	w	9049
instructive	1	w	9060
story	3	w	9065
so	55	w	9068
that	29	w	9072
Spintharus	1	w	9082
the	172	w	9085
Tarentine	1	w	9094
who	13	w	9098
lived	2	w	9103
with	23	w	9107
him	11	w	9110
a	684	w	9111
long	7	w	9115
time	6	w	9119
would	3	w	9125
often	1	w	9130
say	1	w	9133
that	30	w	9137
he	258	w	9139
never	4	w	9144
met	5	w	9147
a	687	w	9148
man	12	w	9151
that	31	w	9155
knew	1	w	9159
more	5	w	9163
or	70	w	9166
spake	1	w	9171
less	4	w	9175
Therefore	2	w	9185
pray	5	w	9190
sir	4	w	9193
let	2	w	9197
us	28	w	9199
have	9	w	9203
your	1	w	9207
thoughts	1	w	9215
Then	2	w	9220
said	8	w	9225
Theanor	2	w	9232
in	152	w	9235
my	4	w	9237
opinion	2	w	9244
that	32	w	9249
story	4	w	9254
of	61	w	9256
Timarchus	9	w	9265
should	2	w	9271
be	41	w	9273
accounted	1	w	9282
sacred	1	w	9288
and	117	w	9291
inviolable	1	w	9301
and	118	w	9305
consecrated	1	w	9316
to	72	w	9318
God	5	w	9321
and	119	w	9325
I	10	w	9326
wonder	3	w	9332
that	33	w	9336
any	7	w	9339
one	9	w	9342
should	3	w	9348
disbelieve	1	w	9358
his	37	w	9361
report	2	w	9367
as	73	w	9370
Simmias	2	w	9377
has	2	w	9380
related	1	w	9387
it	96	w	9389
Swans	1	w	9395
horses	1	w	9402
dogs	1	w	9407
and	120	w	9411
dragons	1	w	9418
we	22	w	9420
sometimes	4	w	9429
call	4	w	9433
sacred	2	w	9439
and	121	w	9443
yet	3	w	9446
we	23	w	9448
cannot	2	w	9454
believe	2	w	9461
that	34	w	9465
men	11	w	9468
are	21	w	9471
sacred	3	w	9477
and	122	w	9480
favorites	1	w	9489
of	62	w	9491
Heaven	1	w	9497
though	3	w	9504
we	24	w	9506
confess	1	w	9513
the	173	w	9516
love	2	w	9520
of	63	w	9522
man	13	w	9525
and	123	w	9528
not	20	w	9531
the	174	w	9534
love	3	w	9538
of	64	w	9540
birds	1	w	9545
to	73	w	9547
be	44	w	9549
an	168	w	9551
attribute	1	w	9560
of	65	w	9562
the	175	w	9565
Deity	1	w	9570
Now	1	w	9574
as	76	w	9576
one	10	w	9579
that	35	w	9583
loves	2	w	9588
horses	2	w	9594
doth	2	w	9598
not	21	w	9601
take	1	w	9605
an	169	w	9607
equal	2	w	9612
care	1	w	9616
of	66	w	9618
the	176	w	9621
whole	7	w	9626
kind	1	w	9630
but	28	w	9634
always	1	w	9640
choosing	1	w	9648
out	20	w	9651
some	19	w	9655
one	11	w	9658
excellent	2	w	9667
rides	1	w	9673
trains	1	w	9680
feeds	1	w	9686
and	124	w	9690
loves	3	w	9695
him	12	w	9698
above	4	w	9703
the	177	w	9706
rest	1	w	9710
so	58	w	9713
amongst	1	w	9720
men	12	w	9723
the	178	w	9727
superior	1	w	9735
powers	1	w	9741
choosing	2	w	9750
as	77	w	9753
it	99	w	9755
were	9	w	9759
the	179	w	9763
best	2	w	9767
out	21	w	9770
of	67	w	9772
the	180	w	9775
whole	8	w	9780
herd	1	w	9784
breed	2	w	9790
them	9	w	9794
more	6	w	9798
carefully	1	w	9807
and	125	w	9810
nicely	1	w	9816
not	22	w	9820
directing	1	w	9829
them	10	w	9833
it	100	w	9836
is	111	w	9838
true	1	w	9842
by	15	w	9845
reins	1	w	9850
and	126	w	9853
bridles	1	w	9860
but	29	w	9864
by	16	w	9866
reason	3	w	9872
imparted	1	w	9880
by	17	w	9882
certain	4	w	9889
notices	1	w	9896
and	127	w	9899
signs	1	w	9904
which	19	w	9910
the	183	w	9913
vulgar	2	w	9919
and	128	w	9922
common	1	w	9928
sort	4	w	9932
do	20	w	9934
not	24	w	9937
understand	5	w	9947
For	4	w	9951
neither	2	w	9958
do	21	w	9960
all	19	w	9963
dogs	2	w	9967
know	4	w	9971
the	185	w	9974
huntsman	1	w	9982
s	672	w	9984
nor	5	w	9988
all	20	w	9991
horses	3	w	9997
the	186	w	10000
jockey	1	w	10006
s	675	w	10008
signs	2	w	10013
but	30	w	10017
those	11	w	10022
that	36	w	10026
are	24	w	10029
bred	1	w	10033
to	74	w	10035
it	102	w	10037
are	25	w	10040
easily	1	w	10046
directed	1	w	10054
by	18	w	10056
a	757	w	10057
whistle	1	w	10064
or	84	w	10066
a	758	w	10067
hollow	4	w	10073
and	130	w	10077
very	29	w	10081
readily	1	w	10088
obey	1	w	10092
And	3	w	10096
Homer	1	w	10101
seems	1	w	10106
to	75	w	10108
have	10	w	10112
understood	1	w	10122
the	187	w	10125
difference	1	w	10135
I	11	w	10136
mention	2	w	10143
for	25	w	10147
some	20	w	10151
of	68	w	10153
the	188	w	10156
prophets	1	w	10164
he	280	w	10166
calls	1	w	10171
augurs	1	w	10177
some	21	w	10182
priests	1	w	10189
some	22	w	10194
such	3	w	10198
as	80	w	10200
understood	2	w	10210
the	189	w	10213
voice	5	w	10218
of	69	w	10220
the	190	w	10223
very	30	w	10227
Gods	4	w	10231
were	10	w	10236
of	70	w	10238
the	191	w	10241
same	5	w	10245
mind	2	w	10249
with	24	w	10253
them	11	w	10257
and	131	w	10261
could	2	w	10266
foretell	1	w	10274
things	5	w	10280
thus	4	w	10285
Helenus	1	w	10293
Priam	1	w	10298
s	700	w	10300
son	6	w	10303
the	193	w	10306
same	6	w	10310
decreed	1	w	10317
On	1	w	10320
which	20	w	10325
consulting	1	w	10335
Gods	5	w	10339
before	3	w	10345
agreed	1	w	10351
And	4	w	10355
in	165	w	10357
another	2	w	10364
place	2	w	10369
As	2	w	10372
I	12	w	10373
heard	5	w	10378
lately	1	w	10384
from	9	w	10388
th	335	w	10390
immortal	1	w	10399
Gods	6	w	10403
Il	1	w	10406
VII	1	w	10410
44	1	w	10413
and	132	w	10416
53	1	w	10418
For	5	w	10422
as	81	w	10424
those	12	w	10429
that	37	w	10433
are	26	w	10436
not	26	w	10439
near	1	w	10443
the	195	w	10446
persons	2	w	10453
of	71	w	10455
kings	1	w	10460
or	90	w	10462
commanders	1	w	10472
understand	6	w	10482
their	10	w	10487
minds	1	w	10492
by	19	w	10494
fire-signals	1	w	10506
proclamation	1	w	10519
sound	2	w	10525
of	72	w	10527
trumpet	1	w	10534
or	91	w	10537
the	197	w	10540
like	9	w	10544
but	31	w	10548
their	11	w	10553
favorites	2	w	10562
receive	3	w	10569
it	105	w	10571
from	10	w	10575
their	12	w	10580
own	9	w	10583
mouth	2	w	10588
so	67	w	10591
the	200	w	10594
Deity	2	w	10599
converses	1	w	10608
immediately	1	w	10619
but	32	w	10622
with	25	w	10626
very	31	w	10630
few	2	w	10633
and	135	w	10637
very	32	w	10641
seldom	1	w	10647
but	33	w	10651
to	78	w	10653
most	4	w	10657
he	294	w	10659
gives	1	w	10664
signs	3	w	10669
from	11	w	10674
which	21	w	10679
the	201	w	10682
art	24	w	10685
of	73	w	10687
divination	1	w	10697
is	113	w	10699
gathered	1	w	10707
So	8	w	10710
that	38	w	10714
the	203	w	10717
Gods	7	w	10721
direct	6	w	10727
the	204	w	10730
lives	1	w	10735
of	74	w	10737
very	33	w	10741
few	3	w	10744
and	136	w	10748
of	75	w	10750
such	4	w	10754
only	2	w	10758
whom	1	w	10762
they	10	w	10766
intend	1	w	10772
to	79	w	10774
raise	2	w	10779
to	80	w	10781
the	206	w	10784
highest	1	w	10791
degree	1	w	10797
of	76	w	10799
perfection	1	w	10809
and	137	w	10812
happiness	2	w	10821
Those	2	w	10827
souls	5	w	10832
as	82	w	10835
Hesiod	1	w	10841
sings	1	w	10846
that	39	w	10851
are	27	w	10854
not	27	w	10857
to	81	w	10859
be	48	w	10861
put	1	w	10864
into	11	w	10868
another	3	w	10875
body	8	w	10879
but	34	w	10883
are	28	w	10886
freed	2	w	10891
from	12	w	10895
all	22	w	10898
union	1	w	10903
with	26	w	10907
flesh	3	w	10912
turn	4	w	10917
guardian	1	w	10925
Daemons	4	w	10932
and	138	w	10935
preside	2	w	10942
over	19	w	10946
others	4	w	10952
For	6	w	10956
as	83	w	10958
wrestlers	1	w	10967
when	6	w	10972
old	4	w	10975
age	6	w	10978
makes	2	w	10983
them	12	w	10987
unfit	1	w	10992
for	28	w	10995
exercise	1	w	11003
have	11	w	11008
some	23	w	11012
love	6	w	11016
for	29	w	11019
it	110	w	11021
still	2	w	11026
left	1	w	11030
delight	2	w	11038
to	83	w	11040
see	11	w	11043
others	5	w	11049
wrestle	2	w	11056
and	139	w	11060
encourage	1	w	11069
them	13	w	11073
so	70	w	11076
souls	6	w	11081
that	40	w	11085
have	12	w	11089
passed	1	w	11095
all	23	w	11098
the	212	w	11101
stages	1	w	11107
of	77	w	11109
life	3	w	11113
and	140	w	11117
by	20	w	11119
their	13	w	11124
virtue	1	w	11130
are	29	w	11133
exalted	1	w	11140
into	12	w	11144
Daemons	5	w	11151
do	24	w	11154
not	29	w	11157
slight	1	w	11163
the	214	w	11166
endeavors	1	w	11175
of	78	w	11177
man	16	w	11180
but	35	w	11184
being	6	w	11189
kind	2	w	11193
to	85	w	11195
those	13	w	11200
that	41	w	11204
strive	2	w	11210
for	30	w	11213
the	215	w	11216
same	7	w	11220
attainments	1	w	11231
and	141	w	11235
in	177	w	11237
some	24	w	11241
sort	5	w	11245
banding	1	w	11252
and	143	w	11255
siding	2	w	11261
with	27	w	11265
them	14	w	11269
encourage	2	w	11279
and	144	w	11282
help	1	w	11286
them	15	w	11290
on	122	w	11292
when	7	w	11297
they	11	w	11301
see	12	w	11304
them	16	w	11308
near	2	w	11312
their	14	w	11317
hope	1	w	11321
and	145	w	11324
ready	1	w	11329
to	86	w	11331
catch	1	w	11336
the	221	w	11339
desired	3	w	11346
prize	1	w	11351
For	7	w	11355
the	222	w	11358
Daemon	12	w	11364
doth	3	w	11368
not	30	w	11371
go	7	w	11373
along	1	w	11378
with	28	w	11382
every	4	w	11387
one	12	w	11390
but	36	w	11394
as	85	w	11396
in	180	w	11398
a	839	w	11399
shipwreck	1	w	11408
those	14	w	11414
that	42	w	11418
are	30	w	11421
far	2	w	11424
from	13	w	11428
land	7	w	11432
their	15	w	11437
friends	2	w	11444
standing	3	w	11452
on	126	w	11454
the	224	w	11457
shore	1	w	11462
only	3	w	11466
look	7	w	11470
upon	8	w	11474
and	148	w	11477
pity	1	w	11481
but	37	w	11485
those	15	w	11490
that	43	w	11494
are	31	w	11497
near	3	w	11501
they	12	w	11505
encourage	3	w	11514
and	149	w	11517
wade	1	w	11521
in	182	w	11523
to	87	w	11525
save	1	w	11529
so	74	w	11532
the	226	w	11535
Daemon	13	w	11541
deals	1	w	11546
with	29	w	11550
mankind	1	w	11557
Whilst	1	w	11564
we	28	w	11566
are	32	w	11569
immersed	1	w	11577
in	184	w	11579
worldly	1	w	11586
affairs	1	w	11593
and	150	w	11597
are	33	w	11600
changing	1	w	11608
bodies	3	w	11614
as	86	w	11617
fit	2	w	11620
vehicles	1	w	11628
for	31	w	11631
our	13	w	11634
conveyance	1	w	11644
he	325	w	11647
lets	1	w	11651
us	32	w	11653
alone	1	w	11658
to	88	w	11660
try	1	w	11663
our	14	w	11666
strength	1	w	11674
patiently	1	w	11684
to	89	w	11686
stem	1	w	11690
the	227	w	11693
tide	2	w	11697
and	151	w	11700
get	4	w	11703
into	13	w	11707
the	228	w	11710
haven	1	w	11715
by	21	w	11717
ourselves	1	w	11726
but	38	w	11730
if	13	w	11732
a	868	w	11733
soul	18	w	11737
hath	2	w	11741
gone	1	w	11745
through	5	w	11752
the	229	w	11755
trials	1	w	11761
of	79	w	11763
a	871	w	11764
thousand	2	w	11772
generations	1	w	11783
and	153	w	11787
now	8	w	11790
when	8	w	11795
her	34	w	11798
course	5	w	11804
is	116	w	11806
almost	3	w	11812
finished	1	w	11820
strives	1	w	11828
bravely	1	w	11835
and	154	w	11839
with	30	w	11843
a	878	w	11844
great	4	w	11849
deal	2	w	11853
of	80	w	11855
labor	1	w	11860
endeavors	2	w	11869
to	91	w	11871
ascend	1	w	11877
the	230	w	11881
Deity	3	w	11886
permits	1	w	11893
her	35	w	11896
proper	2	w	11902
Genius	1	w	11908
to	92	w	11910
aid	9	w	11913
her	36	w	11916
and	155	w	11920
even	7	w	11924
gives	2	w	11929
leave	2	w	11934
to	93	w	11936
any	8	w	11939
other	14	w	11944
that	44	w	11948
is	118	w	11950
willing	1	w	11957
to	94	w	11959
assist	1	w	11965
The	20	w	11969
Daemon	14	w	11975
thus	5	w	11980
permitted	2	w	11989
presently	1	w	11999
sets	1	w	12003
about	5	w	12008
the	232	w	12011
work	1	w	12015
and	156	w	12019
upon	9	w	12023
his	39	w	12026
approach	2	w	12034
if	14	w	12037
the	233	w	12040
soul	19	w	12044
obeys	1	w	12049
and	157	w	12052
hearkens	1	w	12060
to	95	w	12062
his	40	w	12065
directions	1	w	12075
she	5	w	12079
is	122	w	12081
saved	1	w	12086
if	15	w	12089
not	31	w	12092
the	234	w	12096
Daemon	15	w	12102
leaves	1	w	12108
her	38	w	12111
and	158	w	12115
she	6	w	12118
lies	1	w	12122
in	189	w	12124
a	901	w	12125
miserable	1	w	12134
condition	3	w	12143
This	4	w	12148
discourse	4	w	12157
was	22	w	12160
just	1	w	12164
ended	1	w	12169
when	9	w	12174
Epaminondas	2	w	12185
looking	2	w	12192
upon	10	w	12196
me	78	w	12198
said	9	w	12203
Caphisias	1	w	12213
it	121	w	12216
is	127	w	12218
time	8	w	12222
for	32	w	12225
you	11	w	12228
to	96	w	12230
be	51	w	12232
at	102	w	12234
the	235	w	12237
ring	5	w	12241
your	2	w	12246
usual	1	w	12251
company	1	w	12258
will	3	w	12262
expect	1	w	12268
you	13	w	12271
we	29	w	12274
as	92	w	12277
soon	2	w	12281
as	93	w	12283
we	30	w	12285
break	2	w	12290
company	2	w	12297
will	4	w	12302
take	2	w	12306
care	3	w	12310
of	81	w	12312
Theanor	3	w	12319
And	5	w	12323
I	16	w	12324
replied	2	w	12331
Sir	2	w	12335
I	17	w	12337
ll	61	w	12340
go	9	w	12342
presently	2	w	12351
but	39	w	12355
I	18	w	12356
think	3	w	12361
Theocritus	4	w	12371
here	11	w	12375
hath	3	w	12379
something	1	w	12388
to	97	w	12390
say	2	w	12393
to	98	w	12395
you	14	w	12398
and	159	w	12401
me	81	w	12403
and	160	w	12406
Galaxidorus	1	w	12417
Let	1	w	12421
s	852	w	12423
hear	9	w	12427
it	123	w	12429
in	195	w	12431
God	10	w	12434
s	853	w	12436
name	1	w	12440
said	10	w	12445
he	350	w	12447
and	161	w	12451
rising	3	w	12457
up	23	w	12459
he	351	w	12462
led	11	w	12465
us	40	w	12467
into	14	w	12471
a	929	w	12472
corner	1	w	12478
of	82	w	12480
the	236	w	12483
porch	1	w	12488
When	1	w	12493
we	31	w	12495
had	9	w	12498
him	13	w	12501
in	198	w	12503
the	237	w	12506
midst	1	w	12511
of	83	w	12513
us	41	w	12515
we	32	w	12518
all	24	w	12521
began	1	w	12526
to	100	w	12528
desire	5	w	12534
him	14	w	12537
to	101	w	12539
make	4	w	12543
one	15	w	12546
in	199	w	12548
the	238	w	12551
conspiracy	1	w	12561
He	6	w	12564
replied	3	w	12571
that	45	w	12575
he	356	w	12577
knew	2	w	12581
the	239	w	12584
day	4	w	12587
appointed	1	w	12596
for	33	w	12599
the	240	w	12602
exiles	1	w	12608
return	3	w	12615
and	162	w	12619
that	46	w	12623
he	359	w	12625
and	163	w	12628
Gorgidas	1	w	12636
had	10	w	12639
their	16	w	12644
friends	3	w	12651
ready	2	w	12656
upon	11	w	12660
occasion	1	w	12668
but	40	w	12672
that	47	w	12676
he	361	w	12678
was	23	w	12681
not	32	w	12684
for	34	w	12687
killing	1	w	12694
any	11	w	12697
of	84	w	12699
the	242	w	12702
citizens	1	w	12710
without	5	w	12717
due	1	w	12720
process	1	w	12727
of	85	w	12729
law	2	w	12732
unless	2	w	12739
some	26	w	12743
grave	1	w	12748
necessity	1	w	12757
seemed	4	w	12763
to	102	w	12765
warrant	1	w	12772
the	243	w	12775
execution	1	w	12784
Besides	1	w	12792
it	127	w	12795
was	24	w	12798
requisite	2	w	12807
that	48	w	12811
there	5	w	12816
should	4	w	12822
be	53	w	12824
some	27	w	12828
unconcerned	1	w	12839
in	202	w	12841
the	245	w	12844
design	2	w	12850
for	35	w	12854
such	5	w	12858
the	246	w	12861
multitude	1	w	12870
would	4	w	12875
not	33	w	12878
be	54	w	12880
jealous	1	w	12887
of	86	w	12889
but	41	w	12893
would	5	w	12898
think	4	w	12903
what	6	w	12907
they	13	w	12911
advised	1	w	12918
was	25	w	12921
for	36	w	12924
the	248	w	12927
good	1	w	12931
of	87	w	12933
the	249	w	12936
commonwealth	1	w	12948
that	49	w	12953
their	17	w	12958
counsels	1	w	12966
proceeded	1	w	12975
from	14	w	12979
the	251	w	12982
love	7	w	12986
they	14	w	12990
had	11	w	12993
for	37	w	12996
their	18	w	13001
country	1	w	13008
and	164	w	13012
not	34	w	13015
from	15	w	13019
any	12	w	13022
design	3	w	13028
of	88	w	13030
procuring	1	w	13039
their	19	w	13044
own	10	w	13047
safety	1	w	13053
This	5	w	13058
motion	6	w	13064
we	34	w	13066
liked	1	w	13071
he	375	w	13074
returned	1	w	13082
to	103	w	13084
Simmias	3	w	13091
and	165	w	13094
his	44	w	13097
company	3	w	13104
and	166	w	13108
we	35	w	13110
went	3	w	13114
to	104	w	13116
the	255	w	13119
ring	7	w	13123
where	2	w	13129
we	37	w	13131
met	8	w	13134
our	19	w	13137
friends	4	w	13144
and	167	w	13148
as	100	w	13150
we	38	w	13152
wrestled	1	w	13160
together	2	w	13168
communicated	1	w	13181
our	20	w	13184
thoughts	2	w	13192
to	106	w	13194
one	16	w	13197
another	4	w	13204
and	168	w	13208
put	2	w	13211
things	6	w	13217
in	207	w	13219
order	2	w	13224
for	38	w	13227
action	1	w	13233
There	5	w	13239
we	39	w	13241
saw	3	w	13244
Philip	1	w	13250
and	169	w	13253
Archias	1	w	13260
very	35	w	13264
spruce	1	w	13270
anointed	1	w	13279
and	170	w	13282
perfumed	1	w	13290
going	1	w	13296
away	3	w	13300
to	107	w	13302
the	258	w	13305
prepared	1	w	13313
feast	1	w	13318
for	39	w	13322
Phyllidas	1	w	13331
fearing	1	w	13339
they	15	w	13343
would	6	w	13348
execute	1	w	13355
Amphitheus	1	w	13365
before	4	w	13371
supper	1	w	13377
as	104	w	13380
soon	3	w	13384
as	105	w	13386
he	384	w	13388
had	12	w	13391
brought	3	w	13398
Lysanoridas	1	w	13409
going	2	w	13414
went	4	w	13419
to	108	w	13421
Archias	2	w	13428
and	171	w	13432
putting	1	w	13439
him	15	w	13442
in	213	w	13444
hopes	1	w	13449
of	89	w	13451
the	261	w	13454
woman	1	w	13459
s	912	w	13461
company	4	w	13468
he	386	w	13470
desired	4	w	13477
and	172	w	13481
assuring	1	w	13489
him	16	w	13492
she	7	w	13495
would	7	w	13500
be	56	w	13502
at	111	w	13504
the	262	w	13507
place	3	w	13512
appointed	2	w	13521
soon	4	w	13526
trepanned	1	w	13535
him	17	w	13538
into	15	w	13542
stupid	1	w	13548
carelessness	1	w	13560
and	173	w	13563
sensuality	1	w	13573
with	32	w	13577
his	45	w	13580
fellow-wantons	1	w	13594