A Discourse Concerning Socrates's Daemon (19-22)

urn:cts:greekLit:tlg0007.tlg109.perseus-eng2:19-22

Refs	`{'start': {'reference': '19', 'human_reference': 'Section 19'}, 'end': {'reference': '22', 'human_reference': 'Section 22'}}`
Ancestors	`[]`
Children	`[]`

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Upon this news we were strangely altered. Just before we were angry with the man that endeavored to put it off; and now the time approaching, the very minute just upon us, and it being impossible to defer the matter, we found ourselves in great anxiety and perplexity. But I, speaking to Hipposthenides and taking him by the hand, bade him be of good courage, for the Gods themselves seemed to invite us to action. Presently we parted. Phyllidas went home to prepare his entertainment, and to make Archias drunk as soon as conveniently he could; Charon went to his house to receive the exiles; and I and Theocritus went back to Simmias again, that having now a good opportunity, we might discourse with Epaminondas.

We found them engaged in a notable dispute, which Galaxidorus and Phidolaus had touched upon before; the subject of the enquiry was this,—What kind of substance or power was the famed Daemon of Socrates? Simmias’s reply to Galaxidorus’s discourse we did not hear; but he said that, having once asked Socrates about it and received no answer, he never repeated the same question; but he

had often heard him declare those to be vain pretenders who said they had seen any divine apparition, while to those who affirmed that they heard a voice he would gladly hearken, and would eagerly enquire into the particulars. And this upon consideration gave us probable reasons to conjecture that this Daemon of Socrates was not an apparition, but rather a sensible perception of a voice, or an apprehension of some words, which after an unaccountable manner affected him; as in a dream there is no real voice, yet we have fancies and apprehensions of words which make us imagine that we hear some speak. This perception in dreams is usual, because the body whilst we are asleep is quiet and undisturbed; but when we are awake, meaner thoughts creep in, and we can hardly bring our souls to observe better advertisements. For being in a hurry of tumultuous passions and distracting business, we cannot compose our mind or make it listen to the discoveries. But Socrates’s understanding being pure, free from passion, and mixing itself with the body no more than necessity required, was easy to be moved and apt to take an impression from every thing that was applied to it; now that which was applied was not a voice, but more probably a declaration of a Daemon, by which the very thing that it would declare was immediately and without audible voice represented to his mind. Voice is like a stroke given to the soul, which receives speech forcibly entering at the ears whilst we discourse; but the understanding of a more excellent nature affects a capable soul, by applying the very thing to be understood to it, so that there is no need of another stroke. And the soul obeys, as it stretches or slackens her affections, not forcibly, as if it wrought by contrary passions, but smoothly and gently, as if it moved flexible and loose reins. And sure nobody can wonder at this, that hath observed what great ships of burden are turned by a small helm, or seen a potter’s wheel move

round by the gentle touch of one finger. These are lifeless things, it is true; but being of a frame fit for motion, by reason of their smoothness, they yield to the least impulse. The soul of man, being stretched with a thousand inclinations, as with cords, is the most tractable instrument that is, and if once rationally excited, easy to be moved to the object that is to be conceived; for here the beginnings of the passions and appetites spread to the understanding mind, and that being once agitated, they are drawn back again, and so stretch and raise the whole man. Hence you may guess how great is the force of a conception when it hath entered the mind; for the bones that are insensible, the nerves, the flesh that is full of humors, and the heavy mass composed of all these, lying quiet and at rest, as soon as the soul gives the impulse and raiseth an appetite to move towards any object, are all roused and invigorated, and every member seems a wing to carry it forward to action. Nor is it impossible or even very difficult to conceive the manner of this motion and stirring, by which the soul having conceived any thing draweth after her, by means of appetites, the whole mass of the body. But inasmuch as language, apprehended without any sensible voice, easily excites; so, in my opinion, the understanding of a superior nature and a more divine soul may excite an inferior soul, touching it from without, like as one speech may touch and rouse another, and as light causes its own reflection. We, it is true, as it were groping in the dark, find out one another’s conceptions by the voice; but the conceptions of the Daemons carry a light with them, and shine to those that are able to perceive them, so that there is no need of words such as men use as signs to one another, seeing thereby only the images of the conceptions, and being unable to see the conceptions themselves unless they enjoy a peculiar and (as I said before) a divine light. This may be illustrated from the nature and effect

of voice; for the air being formed into articulate sounds, and made all voice, transmits the conception of the soul to the hearer; so that it is no wonder if the air, that is very apt to take impressions, being fashioned according to the object conceived by a more excellent nature, signifies that conception to some divine and extraordinary men. For as a stroke upon a brazen shield, when the noise ariseth out of a hollow, is heard only by those who are in a convenient position, and is not perceived by others; so the speeches of the Daemon, though indifferently applied to all, yet sound only to those who are of a quiet temper and sedate mind, and such as we call holy and divine men. Most believe that Daemons communicate some illuminations to men asleep, but think it strange and incredible that they should communicate the like to them whilst they are awake and have their senses and reason vigorous; as vise a fancy as it is to imagine that a musician can use his harp when the strings are slack, but cannot play when they are screwed up and in tune. For they do not consider that the effect is hindered by the unquietness and incapacity of their own minds; from which inconveniences our friend Socrates was free, as the oracle assured his father whilst he was a boy. For that commanded him to let young Socrates do what he would, not to force or draw him from his inclinations, but let the boy’s humor have its free course; to beg Jupiter’s and the Muses’ blessing upon him, and take no farther care, intimating that he had a good guide to direct him, that was better than ten thousand tutors and instructors.

This, Phidolaus, was my notion of Socrates’s Daemon, whilst he lived and since his death; and I look upon all they mention about omens, sneezings, or the like, to be dreams and fooleries. But what I heard Timarchus discourse upon the same subject, lest some should think I delight in fables, perhaps it is best to conceal. By no

means, cried Theocritus, let’s have it; for though they do not perfectly agree with it, yet I know many fables that border upon truth; but pray first tell us who this Timarchus was, for I never was acquainted with the man. Very likely, Theocritus, said Simmias; for he died when he was very young, and desired Socrates to bury him by Lampocles, the son of Socrates, who was his dear friend, of the same age, and died not many days before him. He being eager to know (for he was a fine youth, and a beginner in philosophy) what Socrates’s Daemon was, acquainting none but Cebes and me with his design, went down into Trophonius’s cave, and performed all the ceremonies that were requisite to gain an oracle. There he stayed two nights and one day, so that his friends despaired of his return and lamented him as lost; but the next morning he came out with a very cheerful countenance, and having adored the God, and freed himself from the thronging inquisitive crowd, he told us many wonderful things that he had seen and heard; for this was his relation.

As soon as he entered, a thick darkness surrounded him; then, after he had prayed, he lay a long while upon the ground, but was not certain whether awake or in a dream, only he imagined that a smart stroke fell upon his head, and that through the parted sutures of his skull his soul fled out; which being now loose, and mixed with a purer and more lightsome air, was very jocund and well pleased; it seemed to begin to breathe, as if till then it had been almost choked, and grew bigger than before, like a sail swollen by the wind; then he heard a small noise whirling round his head, very sweet and ravishing, and looking up he saw no earth, but certain islands shining with a gentle fire, which interchanged colors according to the different variation of the light, innumerable and very large, unequal, but all round. These whirling, it is likely, agitated the ether, and made that sound; for the ravishing softness

of it was very agreeable to their even motions. Between these islands there was a large sea or lake which shone very gloriously, being adorned with a gay variety of colors mixed with blue; some few of the islands swam in this sea, and were carried to the other side of the current; others, and those the most, were carried up and down, tossed, whirled, and almost overwhelmed.

The sea in some places seemed very deep, especially toward the south, in other parts very shallow; it ebbed and flowed, but the tides were neither high nor strong; in some parts its color was pure and sea-green, in others it looked muddy and as troubled as a pool. The current brings those islands that were carried over to the other side back again; but not to the same point, so that their motions are not exactly circular, but winding. About the middle of these islands, the ambient sea seemed to bend into a hollow, a little less, as it appeared to him, than eight parts of the whole. Into this sea were two entrances, by which it received two opposite fiery rivers, running in with so strong a current, that it spread a fiery white over a great part of the blue sea. This sight pleased him very much; but when he looked downward, there appeared a vast chasm, round, as if he had looked into a divided sphere, very deep and frightful, full of thick darkness, which was every now and then troubled and disturbed. Thence a thousand howlings and bellowings of beasts, cries of children, groans of men and women, and all sorts of terrible noises reached his ears; but faintly, as being far off and rising through the vast hollow; and this terrified him exceedingly.

A little while after, an invisible thing spoke thus to him: Timarchus, what dost thou desire to understand? And he replied, Every thing; for what is there that is not wonderful and surprising? We have little to do with those things above, they belong to other Gods; but as for Proserpina’s

quarter, which is one of the four (as Styx divides them) that we govern, you may visit it if you please. But what is Styx? The way to hell, which reaches to the contrary quarter, and with its head divides the light; for, as you see, it rises from hell below, and as it rolls on touches also the light, and is the limit of the extremest part of the universe. There are four divisions of all things; the first is of life, the second of motion, the third of generation, and the fourth of corruption. The first is coupled to the second by a unit, in the substance invisible; the second to the third by understanding, in the Sun; and the third to the fourth by nature, in the Moon. Over every one of these ties a Fate, daughter of Necessity, presides; over the first, Atropos; over the second, Clotho; and Lachesis over the third, which is in the Moon, and about which is the whole whirl of generation. All the other islands have Gods in them; but the Moon, belonging to earthly Daemons, is raised but a little above Styx. Styx seizes on hr once in a hundred and seventy-seven second revolutions; and when it approaches, the souls are startled, and cry out for fear; for hell swallows up a great many, and the Moon receives some swimming up from below which have run through their whole course of generation, unless they are wicked and impure. For against such she throws flashes of lightning, makes horrible noises, and frights them away; so that, missing their desired happiness and bewailing their condition, they are carried down again (as you see) to undergo another generation. But, said Timarchus, I see nothing but stars leaping about the hollow, some carried into it, and some darting out of it again. These, said the voice, are Daemons; for thus it is. Every soul hath some portion of reason; a man cannot be a man without it; but as much of each soul as is mixed with flesh and appetite is changed, and through pain or pleasure becomes irrational. Every soul doth not mix herself after

one sort; for some plunge themselves into the body, and so in this life their whole fame is corrupted by appetite and passion; others are mixed as to some part, but the purer part still remains without the body,—it is not drawn down into it, but it swims above, and touches the extremest part of the man’s head; it is like a cord to hold up and direct the subsiding part of the soul, as long as it proves obedient and is not overcome by the appetites of the flesh. That part that is plunged into the body is called the soul, but the uncorrupted part is called the mind, and the vulgar think it is within them, as likewise they imagine the image reflected from a glass to be in that. But the more intelligent, who know it to be without, call it a Daemon. Therefore those stars which you see extinguished imagine to be souls whose whole substances are plunged into bodies; and those that recover their light and rise from below, that shake off the ambient mist and darkness, as if it were clay and dirt, to be such as retire from their bodies after death; and those that are carried up on high are the Daemons of wise men and philosophers. But pray pry narrowly, and endeavor to discover the tie by which every one is united to a soul. Upon this, Timarchus looked as steadfastly as he could, and saw some of the stars very much agitated, and some less, as the corks upon a net; and some whirled round like a spindle, having a very irregular and uneven motion, and not being able to run in a straight line. And thus the voice said: Those that have a straight and regular motion belong to souls which are very manageable, by reason of their genteel breeding and philosophical education, and which upon earth do not plunge themselves into the foul clay and become irrational. But those that move irregularly, sometimes upwards, sometimes downwards, as striving to break loose from a vexing chain, are yoked to and strive with very untractable conditions, which ignorance and want of learning make headstrong

and ungovernable. Sometimes they get the better of the passions, and draw them to the right side; sometimes they are drawn away by them, and sink into sin and folly, and then again endeavor to get out. For the tie, as it were a bridle on the irrational part of the soul, when it is pulled back, draws in repentance for past sins, and shame for loose and unlawful pleasures, which is a pain and stroke inflicted on the soul by a governing and prevailing power; till by this means it becomes gentle and manageable, and like a tamed beast, without blows or torment, it understands the minutest direction of the Daemon. Such indeed are but very slowly and very hardly brought to a right temper; but of that sort which from the very beginning are governable and obedient to the direction of the Daemon, are those prophetic souls, those intimates of the Gods. Such was the soul of Hermodorus the Clazomenian, of which it is reported that for several nights and days it would leave his body, travel over many countries, and return after it had viewed things and discoursed with persons at a great distance; till at last, by the treachery of his wife, his body was delivered to his enemies, and they burnt the house while the inhabitant was abroad. It is certain, this is a mere fable. The soul never went out of the body, but it loosened the tie that held the Daemon, and permitted it to wander; so that this, seeing and hearing the various external occurrences, brought in the news to it; yet those that burnt his body are even till this time severely tormented in the deepest pit of hell. But this, youth, you shall more clearly perceive three months hence; now depart. The voice continuing no longer, Timarchus (as he said) turned about to discover who it was that spoke; but a violent pain, as if his skull had been pressed together, seized his head, so that he lost all sense and understanding; but in a little while recovering, he found himself in the entrance of the cave, where he at first lay down.

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Voice	1	w	2056
is	20	w	2058
like	1	w	2062
a	177	w	2063
stroke	1	w	2069
given	1	w	2074
to	23	w	2076
the	24	w	2079
soul	2	w	2083
which	6	w	2089
receives	1	w	2097
speech	1	w	2103
forcibly	1	w	2111
entering	1	w	2119
at	22	w	2121
the	25	w	2124
ears	1	w	2128
whilst	2	w	2134
we	20	w	2136
discourse	3	w	2145
but	6	w	2149
the	26	w	2152
understanding	2	w	2165
of	13	w	2167
a	181	w	2168
more	3	w	2172
excellent	1	w	2181
nature	1	w	2187
affects	1	w	2194
a	184	w	2195
capable	1	w	2202
soul	3	w	2206
by	3	w	2209
applying	1	w	2217
the	27	w	2220
very	4	w	2224
thing	3	w	2229
to	24	w	2231
be	12	w	2233
understood	1	w	2243
to	26	w	2245
it	19	w	2247
so	8	w	2250
that	10	w	2254
there	2	w	2259
is	22	w	2261
no	13	w	2263
need	1	w	2267
of	14	w	2269
another	1	w	2276
stroke	2	w	2282
And	2	w	2286
the	30	w	2289
soul	4	w	2293
obeys	1	w	2298
as	23	w	2301
it	20	w	2303
stretches	1	w	2312
or	18	w	2314
slackens	1	w	2322
her	5	w	2325
affections	1	w	2335
not	7	w	2339
forcibly	2	w	2347
as	24	w	2350
if	1	w	2352
it	21	w	2354
wrought	1	w	2361
by	4	w	2363
contrary	1	w	2371
passions	2	w	2379
but	7	w	2383
smoothly	1	w	2391
and	21	w	2394
gently	1	w	2400
as	26	w	2403
if	2	w	2405
it	22	w	2407
moved	2	w	2412
flexible	1	w	2420
and	22	w	2423
loose	1	w	2428
reins	1	w	2433
And	3	w	2437
sure	1	w	2441
nobody	1	w	2447
can	3	w	2450
wonder	1	w	2456
at	25	w	2458
this	5	w	2462
that	11	w	2467
hath	1	w	2471
observed	1	w	2479
what	1	w	2483
great	2	w	2488
ships	1	w	2493
of	15	w	2495
burden	1	w	2501
are	6	w	2504
turned	1	w	2510
by	5	w	2512
a	206	w	2513
small	1	w	2518
helm	1	w	2522
or	20	w	2525
seen	2	w	2529
a	208	w	2530
potter	1	w	2536
s	168	w	2538
wheel	1	w	2543
move	3	w	2547
round	1	w	2552
by	6	w	2554
the	31	w	2557
gentle	1	w	2563
touch	2	w	2568
of	16	w	2570
one	1	w	2573
finger	1	w	2579
These	1	w	2585
are	7	w	2588
lifeless	1	w	2596
things	1	w	2602
it	23	w	2605
is	24	w	2607
true	1	w	2611
but	8	w	2615
being	4	w	2620
of	17	w	2622
a	210	w	2623
frame	1	w	2628
fit	1	w	2631
for	6	w	2634
motion	1	w	2640
by	7	w	2643
reason	2	w	2649
of	18	w	2651
their	1	w	2656
smoothness	1	w	2666
they	3	w	2671
yield	1	w	2676
to	28	w	2678
the	34	w	2681
least	1	w	2686
impulse	1	w	2693
The	3	w	2697
soul	5	w	2701
of	19	w	2703
man	3	w	2706
being	5	w	2712
stretched	1	w	2721
with	5	w	2725
a	215	w	2726
thousand	1	w	2734
inclinations	1	w	2746
as	29	w	2749
with	6	w	2753
cords	1	w	2758
is	25	w	2761
the	35	w	2764
most	1	w	2768
tractable	1	w	2777
instrument	1	w	2787
that	12	w	2791
is	26	w	2793
and	24	w	2797
if	4	w	2799
once	2	w	2803
rationally	1	w	2813
excited	1	w	2820
easy	2	w	2825
to	29	w	2827
be	16	w	2829
moved	3	w	2834
to	30	w	2836
the	36	w	2839
object	1	w	2845
that	13	w	2849
is	27	w	2851
to	31	w	2853
be	17	w	2855
conceived	1	w	2864
for	7	w	2868
here	3	w	2872
the	37	w	2875
beginnings	1	w	2885
of	20	w	2887
the	38	w	2890
passions	3	w	2898
and	25	w	2901
appetites	1	w	2910
spread	1	w	2916
to	32	w	2918
the	39	w	2921
understanding	3	w	2934
mind	3	w	2938
and	27	w	2942
that	14	w	2946
being	6	w	2951
once	4	w	2955
agitated	1	w	2963
they	4	w	2968
are	8	w	2971
drawn	1	w	2976
back	2	w	2980
again	2	w	2985
and	28	w	2989
so	12	w	2991
stretch	3	w	2998
and	29	w	3001
raise	1	w	3006
the	41	w	3009
whole	1	w	3014
man	4	w	3017
Hence	1	w	3023
you	1	w	3026
may	1	w	3029
guess	1	w	3034
how	1	w	3037
great	3	w	3042
is	29	w	3044
the	42	w	3047
force	1	w	3052
of	21	w	3054
a	247	w	3055
conception	1	w	3065
when	2	w	3069
it	30	w	3071
hath	2	w	3075
entered	1	w	3082
the	43	w	3085
mind	4	w	3089
for	9	w	3093
the	44	w	3096
bones	1	w	3101
that	15	w	3105
are	9	w	3108
insensible	1	w	3118
the	45	w	3122
nerves	1	w	3128
the	46	w	3132
flesh	1	w	3137
that	16	w	3141
is	30	w	3143
full	1	w	3147
of	22	w	3149
humors	1	w	3155
and	30	w	3159
the	47	w	3162
heavy	1	w	3167
mass	1	w	3171
composed	1	w	3179
of	23	w	3181
all	3	w	3184
these	1	w	3189
lying	2	w	3195
quiet	2	w	3200
and	31	w	3203
at	40	w	3205
rest	1	w	3209
as	33	w	3212
soon	2	w	3216
as	34	w	3218
the	49	w	3221
soul	6	w	3225
gives	1	w	3230
the	50	w	3233
impulse	2	w	3240
and	32	w	3243
raiseth	1	w	3250
an	54	w	3252
appetite	2	w	3260
to	33	w	3262
move	5	w	3266
towards	1	w	3273
any	2	w	3276
object	2	w	3282
are	10	w	3286
all	4	w	3289
roused	1	w	3295
and	33	w	3298
invigorated	1	w	3309
and	34	w	3313
every	2	w	3318
member	1	w	3324
seems	1	w	3329
a	271	w	3330
wing	1	w	3334
to	35	w	3336
carry	1	w	3341
it	32	w	3343
forward	1	w	3350
to	36	w	3352
action	2	w	3358
Nor	1	w	3362
is	32	w	3364
it	33	w	3366
impossible	2	w	3376
or	30	w	3378
even	1	w	3382
very	6	w	3386
difficult	1	w	3395
to	37	w	3397
conceive	2	w	3405
the	51	w	3408
manner	2	w	3414
of	24	w	3416
this	6	w	3420
motion	2	w	3426
and	35	w	3429
stirring	1	w	3437
by	8	w	3440
which	7	w	3445
the	52	w	3448
soul	7	w	3452
having	3	w	3458
conceived	2	w	3467
any	3	w	3470
thing	5	w	3475
draweth	1	w	3482
after	2	w	3487
her	7	w	3490
by	9	w	3493
means	1	w	3498
of	25	w	3500
appetites	2	w	3509
the	53	w	3513
whole	2	w	3518
mass	2	w	3522
of	26	w	3524
the	54	w	3527
body	4	w	3531
But	3	w	3535
inasmuch	1	w	3543
as	37	w	3545
language	1	w	3553
apprehended	1	w	3565
without	2	w	3572
any	4	w	3575
sensible	3	w	3583
voice	6	w	3588
easily	1	w	3595
excites	1	w	3602
so	16	w	3605
in	61	w	3608
my	1	w	3610
opinion	1	w	3617
the	55	w	3621
understanding	4	w	3634
of	27	w	3636
a	292	w	3637
superior	1	w	3645
nature	2	w	3651
and	37	w	3654
a	295	w	3655
more	4	w	3659
divine	2	w	3665
soul	8	w	3669
may	2	w	3672
excite	3	w	3678
an	66	w	3680
inferior	1	w	3688
soul	9	w	3692
touching	1	w	3701
it	38	w	3703
from	3	w	3707
without	3	w	3714
like	2	w	3719
as	39	w	3721
one	3	w	3724
speech	2	w	3730
may	3	w	3733
touch	4	w	3738
and	38	w	3741
rouse	2	w	3746
another	2	w	3753
and	39	w	3757
as	40	w	3759
light	1	w	3764
causes	1	w	3770
its	2	w	3773
own	1	w	3776
reflection	1	w	3786
We	2	w	3789
it	41	w	3792
is	34	w	3794
true	2	w	3798
as	41	w	3801
it	42	w	3803
were	3	w	3807
groping	1	w	3814
in	68	w	3816
the	57	w	3819
dark	1	w	3823
find	1	w	3828
out	5	w	3831
one	4	w	3834
another	3	w	3841
s	258	w	3843
conceptions	1	w	3854
by	10	w	3856
the	59	w	3859
voice	7	w	3864
but	9	w	3868
the	60	w	3871
conceptions	2	w	3882
of	28	w	3884
the	61	w	3887
Daemons	1	w	3894
carry	2	w	3899
a	310	w	3900
light	2	w	3905
with	9	w	3909
them	3	w	3913
and	40	w	3917
shine	1	w	3922
to	40	w	3924
those	3	w	3929
that	17	w	3933
are	11	w	3936
able	6	w	3940
to	41	w	3942
perceive	1	w	3950
them	4	w	3954
so	19	w	3957
that	18	w	3961
there	3	w	3966
is	35	w	3968
no	19	w	3970
need	2	w	3974
of	29	w	3976
words	3	w	3981
such	1	w	3985
as	42	w	3987
men	4	w	3990
use	6	w	3993
as	43	w	3995
signs	1	w	4000
to	42	w	4002
one	5	w	4005
another	4	w	4012
seeing	1	w	4019
thereby	1	w	4026
only	1	w	4030
the	67	w	4033
images	1	w	4039
of	30	w	4041
the	68	w	4044
conceptions	3	w	4055
and	41	w	4059
being	7	w	4064
unable	1	w	4070
to	43	w	4072
see	6	w	4075
the	69	w	4078
conceptions	4	w	4089
themselves	2	w	4099
unless	1	w	4105
they	5	w	4109
enjoy	1	w	4114
a	322	w	4115
peculiar	1	w	4123
and	42	w	4126
as	44	w	4129
I	3	w	4130
said	3	w	4134
before	3	w	4140
a	327	w	4142
divine	3	w	4148
light	3	w	4153
This	2	w	4158
may	4	w	4161
be	23	w	4163
illustrated	1	w	4174
from	4	w	4178
the	72	w	4181
nature	3	w	4187
and	43	w	4190
effect	1	w	4196
of	31	w	4198
voice	8	w	4203
for	12	w	4207
the	73	w	4210
air	1	w	4213
being	8	w	4218
formed	1	w	4224
into	2	w	4228
articulate	1	w	4238
sounds	1	w	4244
and	44	w	4248
made	1	w	4252
all	5	w	4255
voice	9	w	4260
transmits	1	w	4270
the	74	w	4273
conception	6	w	4283
of	32	w	4285
the	75	w	4288
soul	10	w	4292
to	45	w	4294
the	76	w	4297
hearer	1	w	4303
so	22	w	4306
that	19	w	4310
it	45	w	4312
is	37	w	4314
no	21	w	4316
wonder	2	w	4322
if	6	w	4324
the	77	w	4327
air	2	w	4330
that	20	w	4335
is	38	w	4337
very	7	w	4341
apt	2	w	4344
to	46	w	4346
take	2	w	4350
impressions	1	w	4361
being	9	w	4367
fashioned	1	w	4376
according	1	w	4385
to	47	w	4387
the	78	w	4390
object	3	w	4396
conceived	3	w	4405
by	12	w	4407
a	347	w	4408
more	5	w	4412
excellent	2	w	4421
nature	4	w	4427
signifies	1	w	4437
that	21	w	4441
conception	7	w	4451
to	48	w	4453
some	3	w	4457
divine	4	w	4463
and	45	w	4466
extraordinary	1	w	4479
men	5	w	4482
For	2	w	4486
as	46	w	4488
a	354	w	4489
stroke	3	w	4495
upon	4	w	4499
a	355	w	4500
brazen	1	w	4506
shield	1	w	4512
when	3	w	4517
the	79	w	4520
noise	1	w	4525
ariseth	1	w	4532
out	6	w	4535
of	33	w	4537
a	358	w	4538
hollow	1	w	4544
is	41	w	4547
heard	3	w	4552
only	2	w	4556
by	13	w	4558
those	4	w	4563
who	5	w	4566
are	13	w	4569
in	80	w	4571
a	361	w	4572
convenient	2	w	4582
position	1	w	4590
and	46	w	4594
is	42	w	4596
not	11	w	4599
perceived	1	w	4608
by	14	w	4610
others	1	w	4616
so	24	w	4619
the	81	w	4622
speeches	1	w	4630
of	34	w	4632
the	82	w	4635
Daemon	5	w	4641
though	2	w	4648
indifferently	1	w	4661
applied	3	w	4668
to	49	w	4670
all	6	w	4673
yet	2	w	4677
sound	2	w	4682
only	3	w	4686
to	50	w	4688
those	5	w	4693
who	6	w	4696
are	14	w	4699
of	35	w	4701
a	367	w	4702
quiet	3	w	4707
temper	1	w	4713
and	47	w	4716
sedate	1	w	4722
mind	5	w	4726
and	48	w	4730
such	2	w	4734
as	47	w	4736
we	23	w	4738
call	1	w	4742
holy	1	w	4746
and	49	w	4749
divine	5	w	4755
men	6	w	4758
Most	1	w	4763
believe	1	w	4770
that	22	w	4774
Daemons	2	w	4781
communicate	1	w	4792
some	4	w	4796
illuminations	1	w	4809
to	51	w	4811
men	7	w	4814
asleep	2	w	4820
but	10	w	4824
think	1	w	4829
it	47	w	4831
strange	2	w	4838
and	50	w	4841
incredible	1	w	4851
that	23	w	4855
they	6	w	4859
should	1	w	4865
communicate	2	w	4876
the	84	w	4879
like	3	w	4883
to	52	w	4885
them	6	w	4889
whilst	3	w	4895
they	7	w	4899
are	15	w	4902
awake	2	w	4907
and	51	w	4910
have	2	w	4914
their	2	w	4919
senses	1	w	4925
and	52	w	4928
reason	3	w	4934
vigorous	1	w	4942
as	50	w	4945
vise	1	w	4949
a	391	w	4950
fancy	1	w	4955
as	51	w	4957
it	48	w	4959
is	44	w	4961
to	53	w	4963
imagine	2	w	4970
that	24	w	4974
a	396	w	4975
musician	1	w	4983
can	4	w	4986
use	7	w	4989
his	12	w	4992
harp	1	w	4996
when	4	w	5000
the	88	w	5003
strings	1	w	5010
are	16	w	5013
slack	2	w	5018
but	11	w	5022
cannot	2	w	5028
play	1	w	5032
when	5	w	5036
they	8	w	5040
are	17	w	5043
screwed	1	w	5050
up	6	w	5052
and	53	w	5055
in	89	w	5057
tune	1	w	5061
For	3	w	5065
they	9	w	5069
do	4	w	5071
not	13	w	5074
consider	2	w	5082
that	25	w	5086
the	91	w	5089
effect	2	w	5095
is	46	w	5097
hindered	1	w	5105
by	15	w	5107
the	92	w	5110
unquietness	1	w	5121
and	54	w	5124
incapacity	1	w	5134
of	36	w	5136
their	3	w	5141
own	2	w	5144
minds	1	w	5149
from	5	w	5154
which	8	w	5159
inconveniences	1	w	5173
our	8	w	5176
friend	1	w	5182
Socrates	5	w	5190
was	9	w	5193
free	2	w	5197
as	53	w	5200
the	94	w	5203
oracle	1	w	5209
assured	1	w	5216
his	13	w	5219
father	1	w	5225
whilst	4	w	5231
he	129	w	5233
was	10	w	5236
a	417	w	5237
boy	1	w	5240
For	4	w	5244
that	26	w	5248
commanded	1	w	5257
him	5	w	5260
to	54	w	5262
let	1	w	5265
young	1	w	5270
Socrates	6	w	5278
do	5	w	5280
what	2	w	5284
he	130	w	5286
would	4	w	5291
not	14	w	5295
to	55	w	5297
force	2	w	5302
or	47	w	5304
draw	3	w	5308
him	6	w	5311
from	6	w	5315
his	14	w	5318
inclinations	2	w	5330
but	12	w	5334
let	2	w	5337
the	96	w	5340
boy	2	w	5343
s	360	w	5345
humor	2	w	5350
have	3	w	5354
its	4	w	5357
free	3	w	5361
course	4	w	5367
to	56	w	5370
beg	2	w	5373
Jupiter	1	w	5380
s	363	w	5382
and	56	w	5385
the	97	w	5388
Muses	1	w	5393
blessing	1	w	5402
upon	5	w	5406
him	7	w	5409
and	57	w	5413
take	3	w	5417
no	27	w	5419
farther	1	w	5426
care	1	w	5430
intimating	1	w	5441
that	27	w	5445
he	134	w	5447
had	4	w	5450
a	433	w	5451
good	3	w	5455
guide	1	w	5460
to	57	w	5462
direct	1	w	5468
him	8	w	5471
that	28	w	5476
was	11	w	5479
better	2	w	5485
than	2	w	5489
ten	4	w	5492
thousand	2	w	5500
tutors	1	w	5506
and	59	w	5509
instructors	1	w	5520
This	3	w	5525
Phidolaus	2	w	5535
was	12	w	5539
my	2	w	5541
notion	1	w	5547
of	37	w	5549
Socrates	7	w	5557
s	377	w	5559
Daemon	7	w	5565
whilst	5	w	5572
he	135	w	5574
lived	1	w	5579
and	60	w	5582
since	1	w	5587
his	16	w	5590
death	1	w	5595
and	61	w	5599
I	4	w	5600
look	1	w	5604
upon	6	w	5608
all	8	w	5611
they	10	w	5615
mention	1	w	5622
about	2	w	5627
omens	1	w	5632
sneezings	1	w	5642
or	51	w	5645
the	100	w	5648
like	4	w	5652
to	60	w	5655
be	29	w	5657
dreams	2	w	5663
and	62	w	5666
fooleries	1	w	5675
But	4	w	5679
what	3	w	5683
I	5	w	5684
heard	4	w	5689
Timarchus	1	w	5698
discourse	4	w	5707
upon	7	w	5711
the	101	w	5714
same	2	w	5718
subject	2	w	5725
lest	1	w	5730
some	5	w	5734
should	2	w	5740
think	2	w	5745
I	6	w	5746
delight	1	w	5753
in	103	w	5755
fables	1	w	5761
perhaps	1	w	5769
it	52	w	5771
is	52	w	5773
best	1	w	5777
to	61	w	5779
conceal	1	w	5786
By	1	w	5789
no	29	w	5791
means	2	w	5796
cried	1	w	5802
Theocritus	2	w	5812
let	3	w	5816
s	400	w	5818
have	4	w	5822
it	54	w	5824
for	15	w	5828
though	3	w	5834
they	11	w	5838
do	7	w	5840
not	16	w	5843
perfectly	1	w	5852
agree	1	w	5857
with	10	w	5861
it	56	w	5863
yet	3	w	5867
I	7	w	5868
know	1	w	5872
many	1	w	5876
fables	2	w	5882
that	29	w	5886
border	1	w	5892
upon	8	w	5896
truth	1	w	5901
but	13	w	5905
pray	1	w	5909
first	1	w	5914
tell	1	w	5918
us	30	w	5920
who	7	w	5923
this	7	w	5927
Timarchus	2	w	5936
was	13	w	5939
for	16	w	5943
I	8	w	5944
never	2	w	5949
was	14	w	5952
acquainted	1	w	5962
with	11	w	5966
the	103	w	5969
man	8	w	5972
Very	1	w	5977
likely	1	w	5983
Theocritus	3	w	5994
said	4	w	5999
Simmias	3	w	6006
for	17	w	6010
he	144	w	6012
died	1	w	6016
when	6	w	6020
he	146	w	6022
was	15	w	6025
very	8	w	6029
young	2	w	6034
and	63	w	6038
desired	1	w	6045
Socrates	8	w	6053
to	62	w	6055
bury	1	w	6059
him	9	w	6062
by	16	w	6064
Lampocles	1	w	6073
the	104	w	6077
son	4	w	6080
of	38	w	6082
Socrates	9	w	6090
who	8	w	6094
was	16	w	6097
his	18	w	6100
dear	1	w	6104
friend	2	w	6110
of	39	w	6113
the	105	w	6116
same	3	w	6120
age	6	w	6123
and	64	w	6127
died	2	w	6131
not	17	w	6134
many	2	w	6138
days	1	w	6142
before	4	w	6148
him	10	w	6151
He	2	w	6154
being	10	w	6159
eager	2	w	6164
to	63	w	6166
know	2	w	6170
for	19	w	6174
he	149	w	6176
was	17	w	6179
a	486	w	6180
fine	1	w	6184
youth	1	w	6189
and	65	w	6193
a	488	w	6194
beginner	1	w	6202
in	108	w	6204
philosophy	1	w	6214
what	4	w	6219
Socrates	10	w	6227
s	424	w	6229
Daemon	8	w	6235
was	18	w	6238
acquainting	1	w	6250
none	1	w	6254
but	14	w	6257
Cebes	1	w	6262
and	66	w	6265
me	30	w	6267
with	12	w	6271
his	19	w	6274
design	1	w	6280
went	4	w	6285
down	1	w	6289
into	3	w	6293
Trophonius	1	w	6303
s	430	w	6305
cave	1	w	6309
and	67	w	6313
performed	1	w	6322
all	9	w	6325
the	106	w	6328
ceremonies	1	w	6338
that	30	w	6342
were	4	w	6346
requisite	1	w	6355
to	65	w	6357
gain	3	w	6361
an	111	w	6363
oracle	2	w	6369
There	1	w	6375
he	152	w	6377
stayed	1	w	6383
two	1	w	6386
nights	1	w	6392
and	68	w	6395
one	8	w	6398
day	2	w	6401
so	31	w	6404
that	31	w	6408
his	20	w	6411
friends	1	w	6418
despaired	1	w	6427
of	40	w	6429
his	21	w	6432
return	1	w	6438
and	69	w	6441
lamented	1	w	6449
him	11	w	6452
as	65	w	6454
lost	1	w	6458
but	15	w	6462
the	107	w	6465
next	1	w	6469
morning	1	w	6476
he	154	w	6478
came	1	w	6482
out	9	w	6485
with	13	w	6489
a	512	w	6490
very	9	w	6494
cheerful	1	w	6502
countenance	1	w	6513
and	70	w	6517
having	4	w	6523
adored	1	w	6529
the	108	w	6532
God	2	w	6535
and	71	w	6539
freed	1	w	6544
himself	1	w	6551
from	7	w	6555
the	109	w	6558
thronging	1	w	6567
inquisitive	1	w	6578
crowd	1	w	6583
he	158	w	6586
told	1	w	6590
us	34	w	6592
many	3	w	6596
wonderful	1	w	6605
things	2	w	6611
that	32	w	6615
he	159	w	6617
had	5	w	6620
seen	3	w	6624
and	72	w	6627
heard	5	w	6632
for	21	w	6636
this	8	w	6640
was	19	w	6643
his	23	w	6646
relation	1	w	6654
As	1	w	6657
soon	3	w	6661
as	67	w	6663
he	161	w	6665
entered	2	w	6672
a	526	w	6674
thick	1	w	6679
darkness	1	w	6687
surrounded	1	w	6697
him	13	w	6700
then	2	w	6705
after	3	w	6711
he	163	w	6713
had	6	w	6716
prayed	1	w	6722
he	164	w	6725
lay	2	w	6728
a	532	w	6729
long	1	w	6733
while	2	w	6738
upon	9	w	6742
the	111	w	6745
ground	1	w	6751
but	16	w	6755
was	20	w	6758
not	18	w	6761
certain	1	w	6768
whether	1	w	6775
awake	3	w	6780
or	63	w	6782
in	119	w	6784
a	537	w	6785
dream	4	w	6790
only	4	w	6795
he	168	w	6797
imagined	1	w	6805
that	33	w	6809
a	541	w	6810
smart	1	w	6815
stroke	4	w	6821
fell	1	w	6825
upon	10	w	6829
his	24	w	6832
head	1	w	6836
and	73	w	6840
that	34	w	6844
through	1	w	6851
the	113	w	6854
parted	2	w	6860
sutures	1	w	6867
of	41	w	6869
his	25	w	6872
skull	1	w	6877
his	26	w	6880
soul	11	w	6884
fled	1	w	6888
out	10	w	6891
which	9	w	6897
being	11	w	6902
now	6	w	6905
loose	2	w	6910
and	74	w	6914
mixed	1	w	6919
with	14	w	6923
a	548	w	6924
purer	1	w	6929
and	75	w	6932
more	6	w	6936
lightsome	1	w	6945
air	4	w	6948
was	21	w	6952
very	10	w	6956
jocund	1	w	6962
and	76	w	6965
well	1	w	6969
pleased	1	w	6976
it	64	w	6979
seemed	2	w	6985
to	67	w	6987
begin	3	w	6992
to	68	w	6994
breathe	1	w	7001
as	71	w	7004
if	9	w	7006
till	1	w	7010
then	3	w	7014
it	65	w	7016
had	7	w	7019
been	1	w	7023
almost	1	w	7029
choked	1	w	7035
and	77	w	7039
grew	1	w	7043
bigger	1	w	7049
than	3	w	7053
before	5	w	7059
like	6	w	7064
a	560	w	7065
sail	1	w	7069
swollen	1	w	7076
by	17	w	7078
the	116	w	7081
wind	1	w	7085
then	4	w	7090
he	175	w	7092
heard	6	w	7097
a	563	w	7098
small	2	w	7103
noise	2	w	7108
whirling	1	w	7116
round	4	w	7121
his	27	w	7124
head	2	w	7128
very	11	w	7133
sweet	1	w	7138
and	78	w	7141
ravishing	1	w	7150
and	79	w	7154
looking	1	w	7161
up	14	w	7163
he	178	w	7165
saw	1	w	7168
no	38	w	7170
earth	1	w	7175
but	17	w	7179
certain	2	w	7186
islands	1	w	7193
shining	1	w	7200
with	15	w	7204
a	573	w	7205
gentle	2	w	7211
fire	1	w	7215
which	10	w	7221
interchanged	1	w	7233
colors	1	w	7239
according	2	w	7248
to	69	w	7250
the	118	w	7253
different	2	w	7262
variation	1	w	7271
of	42	w	7273
the	119	w	7276
light	6	w	7281
innumerable	1	w	7293
and	81	w	7296
very	12	w	7300
large	1	w	7305
unequal	1	w	7313
but	18	w	7317
all	11	w	7320
round	5	w	7325
These	2	w	7331
whirling	2	w	7339
it	67	w	7342
is	69	w	7344
likely	2	w	7350
agitated	2	w	7359
the	120	w	7362
ether	2	w	7367
and	82	w	7371
made	2	w	7375
that	35	w	7379
sound	3	w	7384
for	23	w	7388
the	122	w	7391
ravishing	2	w	7400
softness	1	w	7408
of	44	w	7410
it	69	w	7412
was	22	w	7415
very	13	w	7419
agreeable	1	w	7428
to	70	w	7430
their	4	w	7435
even	2	w	7439
motions	1	w	7446
Between	1	w	7454
these	2	w	7459
islands	2	w	7466
there	5	w	7471
was	23	w	7474
a	594	w	7475
large	2	w	7480
sea	1	w	7483
or	69	w	7485
lake	1	w	7489
which	11	w	7494
shone	1	w	7499
very	14	w	7503
gloriously	1	w	7513
being	12	w	7519
adorned	1	w	7526
with	16	w	7530
a	599	w	7531
gay	1	w	7534
variety	1	w	7541
of	45	w	7543
colors	2	w	7549
mixed	2	w	7554
with	17	w	7558
blue	1	w	7562
some	7	w	7567
few	1	w	7570
of	46	w	7572
the	126	w	7575
islands	3	w	7582
swam	1	w	7586
in	136	w	7588
this	9	w	7592
sea	2	w	7595
and	85	w	7599
were	5	w	7603
carried	1	w	7610
to	71	w	7612
the	127	w	7615
other	6	w	7620
side	3	w	7624
of	47	w	7626
the	129	w	7629
current	1	w	7636
others	2	w	7643
and	86	w	7647
those	6	w	7652
the	131	w	7655
most	3	w	7659
were	6	w	7664
carried	2	w	7671
up	15	w	7673
and	87	w	7676
down	2	w	7680
tossed	1	w	7687
whirled	1	w	7695
and	88	w	7699
almost	2	w	7705
overwhelmed	1	w	7716
The	8	w	7720
sea	3	w	7723
in	137	w	7725
some	8	w	7729
places	1	w	7735
seemed	3	w	7741
very	15	w	7745
deep	1	w	7749
especially	1	w	7760
toward	2	w	7766
the	132	w	7769
south	1	w	7774
in	138	w	7777
other	8	w	7782
parts	1	w	7787
very	16	w	7791
shallow	1	w	7798
it	72	w	7801
ebbed	1	w	7806
and	89	w	7809
flowed	1	w	7815
but	19	w	7819
the	134	w	7822
tides	1	w	7827
were	7	w	7831
neither	1	w	7838
high	1	w	7842
nor	1	w	7845
strong	1	w	7851
in	139	w	7854
some	9	w	7858
parts	2	w	7863
its	5	w	7866
color	3	w	7871
was	24	w	7874
pure	3	w	7878
and	90	w	7881
sea-green	1	w	7890
in	140	w	7893
others	3	w	7899
it	75	w	7901
looked	1	w	7907
muddy	1	w	7912
and	91	w	7915
as	75	w	7917
troubled	1	w	7925
as	76	w	7927
a	626	w	7928
pool	1	w	7932
The	9	w	7936
current	2	w	7943
brings	1	w	7949
those	7	w	7954
islands	4	w	7961
that	36	w	7965
were	8	w	7969
carried	3	w	7976
over	3	w	7980
to	74	w	7982
the	137	w	7985
other	10	w	7990
side	4	w	7994
back	3	w	7998
again	3	w	8003
but	20	w	8007
not	19	w	8010
to	75	w	8012
the	139	w	8015
same	4	w	8019
point	1	w	8024
so	41	w	8027
that	37	w	8031
their	5	w	8036
motions	2	w	8043
are	19	w	8046
not	20	w	8049
exactly	1	w	8056
circular	1	w	8064
but	21	w	8068
winding	1	w	8075
About	1	w	8081
the	141	w	8084
middle	1	w	8090
of	48	w	8092
these	3	w	8097
islands	5	w	8104
the	143	w	8108
ambient	1	w	8115
sea	5	w	8118
seemed	4	w	8124
to	76	w	8126
bend	1	w	8130
into	4	w	8134
a	641	w	8135
hollow	2	w	8141
a	642	w	8143
little	1	w	8149
less	4	w	8153
as	77	w	8156
it	77	w	8158
appeared	1	w	8166
to	78	w	8168
him	14	w	8171
than	4	w	8176
eight	1	w	8181
parts	3	w	8186
of	49	w	8188
the	144	w	8191
whole	3	w	8196
Into	1	w	8201
this	10	w	8205
sea	6	w	8208
were	9	w	8212
two	2	w	8215
entrances	1	w	8224
by	18	w	8227
which	12	w	8232
it	78	w	8234
received	2	w	8242
two	3	w	8245
opposite	1	w	8253
fiery	1	w	8258
rivers	1	w	8264
running	1	w	8272
in	148	w	8274
with	18	w	8278
so	42	w	8280
strong	2	w	8286
a	650	w	8287
current	3	w	8294
that	38	w	8299
it	81	w	8301
spread	2	w	8307
a	653	w	8308
fiery	2	w	8313
white	1	w	8318
over	4	w	8322
a	654	w	8323
great	4	w	8328
part	7	w	8332
of	50	w	8334
the	145	w	8337
blue	2	w	8341
sea	7	w	8344
This	4	w	8349
sight	1	w	8354
pleased	2	w	8361
him	15	w	8364
very	17	w	8368
much	2	w	8372
but	22	w	8376
when	7	w	8380
he	212	w	8382
looked	2	w	8388
downward	1	w	8396
there	6	w	8402
appeared	2	w	8410
a	662	w	8411
vast	1	w	8415
chasm	1	w	8420
round	6	w	8426
as	81	w	8429
if	11	w	8431
he	214	w	8433
had	8	w	8436
looked	3	w	8442
into	5	w	8446
a	667	w	8447
divided	1	w	8454
sphere	1	w	8460
very	18	w	8465
deep	2	w	8469
and	94	w	8472
frightful	1	w	8481
full	2	w	8486
of	51	w	8488
thick	2	w	8493
darkness	2	w	8501
which	13	w	8507
was	25	w	8510
every	3	w	8515
now	7	w	8518
and	95	w	8521
then	5	w	8525
troubled	2	w	8533
and	96	w	8536
disturbed	2	w	8545
Thence	1	w	8552
a	673	w	8553
thousand	3	w	8561
howlings	1	w	8569
and	98	w	8572
bellowings	1	w	8582
of	52	w	8584
beasts	1	w	8590
cries	1	w	8596
of	53	w	8598
children	1	w	8606
groans	1	w	8613
of	54	w	8615
men	11	w	8618
and	99	w	8621
women	1	w	8626
and	100	w	8630
all	14	w	8633
sorts	1	w	8638
of	55	w	8640
terrible	1	w	8648
noises	1	w	8654
reached	1	w	8661
his	31	w	8664
ears	2	w	8668
but	23	w	8672
faintly	1	w	8679
as	84	w	8682
being	13	w	8687
far	2	w	8690
off	2	w	8693
and	101	w	8696
rising	1	w	8702
through	2	w	8709
the	148	w	8712
vast	2	w	8716
hollow	3	w	8722
and	102	w	8726
this	11	w	8730
terrified	1	w	8739
him	16	w	8742
exceedingly	1	w	8753
A	7	w	8755
little	2	w	8761
while	3	w	8766
after	4	w	8771
an	154	w	8774
invisible	1	w	8783
thing	7	w	8788
spoke	1	w	8793
thus	1	w	8797
to	81	w	8799
him	17	w	8802
Timarchus	3	w	8812
what	5	w	8817
dost	1	w	8821
thou	10	w	8825
desire	2	w	8831
to	82	w	8833
understand	5	w	8843
And	4	w	8847
he	220	w	8849
replied	1	w	8856
Every	1	w	8862
thing	8	w	8867
for	24	w	8871
what	6	w	8875
is	84	w	8877
there	7	w	8882
that	39	w	8886
is	85	w	8888
not	21	w	8891
wonderful	2	w	8900
and	104	w	8903
surprising	1	w	8913
We	3	w	8916
have	5	w	8920
little	3	w	8926
to	83	w	8928
do	14	w	8930
with	19	w	8934
those	8	w	8939
things	3	w	8945
above	1	w	8950
they	12	w	8955
belong	1	w	8961
to	84	w	8963
other	11	w	8968
Gods	2	w	8972
but	24	w	8976
as	86	w	8978
for	25	w	8981
Proserpina	1	w	8991
s	603	w	8993
quarter	1	w	9000
which	14	w	9006
is	87	w	9008
one	10	w	9011
of	57	w	9013
the	152	w	9016
four	1	w	9020
as	87	w	9023
Styx	1	w	9027
divides	1	w	9034
them	7	w	9038
that	40	w	9043
we	36	w	9045
govern	1	w	9051
you	5	w	9055
may	5	w	9058
visit	1	w	9063
it	87	w	9065
if	13	w	9067
you	6	w	9070
please	3	w	9076
But	5	w	9080
what	7	w	9084
is	89	w	9086
Styx	2	w	9090
The	11	w	9094
way	1	w	9097
to	85	w	9099
hell	1	w	9103
which	15	w	9109
reaches	1	w	9116
to	86	w	9118
the	154	w	9121
contrary	2	w	9129
quarter	2	w	9136
and	105	w	9140
with	20	w	9144
its	6	w	9147
head	3	w	9151
divides	2	w	9158
the	155	w	9161
light	7	w	9166
for	26	w	9170
as	89	w	9173
you	7	w	9176
see	11	w	9179
it	90	w	9182
rises	1	w	9187
from	8	w	9191
hell	2	w	9195
below	1	w	9200
and	106	w	9204
as	90	w	9206
it	91	w	9208
rolls	1	w	9213
on	117	w	9215
touches	1	w	9222
also	1	w	9226
the	156	w	9229
light	8	w	9234
and	107	w	9238
is	91	w	9240
the	157	w	9243
limit	1	w	9248
of	58	w	9250
the	158	w	9253
extremest	1	w	9262
part	8	w	9266
of	59	w	9268
the	159	w	9271
universe	1	w	9279
There	2	w	9285
are	22	w	9288
four	2	w	9292
divisions	1	w	9301
of	60	w	9303
all	15	w	9306
things	4	w	9312
the	160	w	9316
first	2	w	9321
is	93	w	9323
of	61	w	9325
life	2	w	9329
the	161	w	9333
second	1	w	9339
of	62	w	9341
motion	5	w	9347
the	162	w	9351
third	1	w	9356
of	63	w	9358
generation	1	w	9368
and	108	w	9372
the	163	w	9375
fourth	1	w	9381
of	64	w	9383
corruption	1	w	9393
The	13	w	9397
first	3	w	9402
is	94	w	9404
coupled	1	w	9411
to	88	w	9413
the	164	w	9416
second	2	w	9422
by	19	w	9424
a	723	w	9425
unit	2	w	9429
in	163	w	9432
the	165	w	9435
substance	2	w	9444
invisible	2	w	9453
the	166	w	9457
second	3	w	9463
to	89	w	9465
the	167	w	9468
third	2	w	9473
by	20	w	9475
understanding	5	w	9488
in	166	w	9491
the	168	w	9494
Sun	1	w	9497
and	110	w	9501
the	169	w	9504
third	3	w	9509
to	90	w	9511
the	170	w	9514
fourth	2	w	9520
by	21	w	9522
nature	5	w	9528
in	167	w	9531
the	171	w	9534
Moon	1	w	9538
Over	1	w	9543
every	4	w	9548
one	11	w	9551
of	65	w	9553
these	4	w	9558
ties	1	w	9562
a	728	w	9563
Fate	1	w	9567
daughter	1	w	9576
of	66	w	9578
Necessity	1	w	9587
presides	1	w	9596
over	6	w	9601
the	173	w	9604
first	4	w	9609
Atropos	1	w	9617
over	7	w	9622
the	174	w	9625
second	4	w	9631
Clotho	1	w	9638
and	111	w	9642
Lachesis	1	w	9650
over	8	w	9654
the	175	w	9657
third	4	w	9662
which	16	w	9668
is	97	w	9670
in	168	w	9672
the	176	w	9675
Moon	2	w	9679
and	112	w	9683
about	3	w	9688
which	17	w	9693
is	98	w	9695
the	177	w	9698
whole	4	w	9703
whirl	4	w	9708
of	67	w	9710
generation	2	w	9720
All	1	w	9724
the	178	w	9727
other	12	w	9732
islands	6	w	9739
have	6	w	9743
Gods	3	w	9747
in	169	w	9749
them	8	w	9753
but	25	w	9757
the	181	w	9760
Moon	3	w	9764
belonging	1	w	9774
to	91	w	9776
earthly	1	w	9783
Daemons	3	w	9790
is	100	w	9793
raised	1	w	9799
but	26	w	9802
a	741	w	9803
little	4	w	9809
above	2	w	9814
Styx	3	w	9818
Styx	4	w	9823
seizes	1	w	9829
on	133	w	9831
hr	4	w	9833
once	16	w	9837
in	171	w	9839
a	743	w	9840
hundred	1	w	9847
and	114	w	9850
seventy-seven	1	w	9863
second	5	w	9869
revolutions	1	w	9880
and	115	w	9884
when	8	w	9888
it	96	w	9890
approaches	1	w	9900
the	182	w	9904
souls	2	w	9909
are	23	w	9912
startled	1	w	9920
and	116	w	9924
cry	1	w	9927
out	14	w	9930
for	27	w	9933
fear	1	w	9937
for	28	w	9941
hell	3	w	9945
swallows	1	w	9953
up	18	w	9955
a	753	w	9956
great	5	w	9961
many	4	w	9965
and	117	w	9969
the	183	w	9972
Moon	4	w	9976
receives	2	w	9984
some	10	w	9988
swimming	1	w	9996
up	19	w	9998
from	9	w	10002
below	2	w	10007
which	18	w	10012
have	7	w	10016
run	3	w	10019
through	3	w	10026
their	6	w	10031
whole	5	w	10036
course	6	w	10042
of	68	w	10044
generation	3	w	10054
unless	2	w	10061
they	13	w	10065
are	24	w	10068
wicked	1	w	10074
and	118	w	10077
impure	1	w	10083
For	5	w	10087
against	1	w	10094
such	3	w	10098
she	1	w	10101
throws	1	w	10107
flashes	1	w	10114
of	69	w	10116
lightning	1	w	10125
makes	1	w	10131
horrible	1	w	10139
noises	2	w	10145
and	119	w	10149
frights	1	w	10156
them	9	w	10160
away	1	w	10164
so	47	w	10167
that	41	w	10171
missing	1	w	10179
their	7	w	10184
desired	2	w	10191
happiness	1	w	10200
and	120	w	10203
bewailing	1	w	10212
their	8	w	10217
condition	1	w	10226
they	14	w	10231
are	25	w	10234
carried	4	w	10241
down	4	w	10245
again	5	w	10250
as	92	w	10253
you	8	w	10256
see	12	w	10259
to	92	w	10262
undergo	1	w	10269
another	5	w	10276
generation	4	w	10286
But	6	w	10290
said	5	w	10295
Timarchus	4	w	10304
I	10	w	10306
see	13	w	10309
nothing	1	w	10316
but	27	w	10319
stars	1	w	10324
leaping	1	w	10331
about	4	w	10336
the	191	w	10339
hollow	4	w	10345
some	11	w	10350
carried	5	w	10357
into	6	w	10361
it	98	w	10363
and	121	w	10367
some	12	w	10371
darting	1	w	10378
out	16	w	10381
of	70	w	10383
it	99	w	10385
again	6	w	10390
These	3	w	10396
said	6	w	10401
the	192	w	10404
voice	10	w	10409
are	26	w	10413
Daemons	4	w	10420
for	29	w	10424
thus	2	w	10428
it	100	w	10430
is	104	w	10432
Every	2	w	10438
soul	13	w	10442
hath	3	w	10446
some	13	w	10450
portion	1	w	10457
of	71	w	10459
reason	4	w	10465
a	794	w	10467
man	12	w	10470
cannot	3	w	10476
be	51	w	10478
a	797	w	10479
man	13	w	10482
without	4	w	10489
it	102	w	10491
but	28	w	10495
as	94	w	10497
much	3	w	10501
of	72	w	10503
each	3	w	10507
soul	14	w	10511
as	95	w	10513
is	105	w	10515
mixed	3	w	10520
with	22	w	10524
flesh	2	w	10529
and	122	w	10532
appetite	4	w	10540
is	106	w	10542
changed	2	w	10549
and	123	w	10553
through	4	w	10560
pain	1	w	10564
or	86	w	10566
pleasure	1	w	10574
becomes	1	w	10581
irrational	1	w	10591
Every	3	w	10597
soul	15	w	10601
doth	1	w	10605
not	25	w	10608
mix	5	w	10611
herself	1	w	10618
after	5	w	10623
one	12	w	10626
sort	2	w	10630
for	30	w	10634
some	14	w	10638
plunge	1	w	10644
themselves	3	w	10654
into	7	w	10658
the	194	w	10661
body	5	w	10665
and	124	w	10669
so	57	w	10671
in	186	w	10673
this	12	w	10677
life	3	w	10681
their	9	w	10686
whole	6	w	10691
fame	2	w	10695
is	108	w	10697
corrupted	1	w	10706
by	22	w	10708
appetite	5	w	10716
and	125	w	10719
passion	5	w	10726
others	4	w	10733
are	27	w	10736
mixed	4	w	10741
as	98	w	10743
to	95	w	10745
some	15	w	10749
part	9	w	10753
but	29	w	10757
the	197	w	10760
purer	2	w	10765
part	10	w	10769
still	1	w	10774
remains	1	w	10781
without	5	w	10788
the	198	w	10791
body	6	w	10795
it	107	w	10799
is	109	w	10801
not	26	w	10804
drawn	2	w	10809
down	5	w	10813
into	8	w	10817
it	108	w	10819
but	30	w	10823
it	109	w	10825
swims	1	w	10830
above	3	w	10835
and	126	w	10839
touches	2	w	10846
the	199	w	10849
extremest	2	w	10858
part	11	w	10862
of	73	w	10864
the	200	w	10867
man	14	w	10870
s	737	w	10872
head	4	w	10876
it	110	w	10879
is	110	w	10881
like	8	w	10885
a	827	w	10886
cord	4	w	10890
to	98	w	10892
hold	1	w	10896
up	21	w	10898
and	127	w	10901
direct	2	w	10907
the	201	w	10910
subsiding	1	w	10919
part	12	w	10923
of	74	w	10925
the	202	w	10928
soul	16	w	10932
as	99	w	10935
long	4	w	10939
as	100	w	10941
it	111	w	10943
proves	1	w	10949
obedient	1	w	10957
and	128	w	10960
is	111	w	10962
not	27	w	10965
overcome	1	w	10973
by	23	w	10975
the	203	w	10978
appetites	3	w	10987
of	75	w	10989
the	204	w	10992
flesh	3	w	10997
That	1	w	11002
part	13	w	11006
that	42	w	11010
is	112	w	11012
plunged	1	w	11019
into	9	w	11023
the	205	w	11026
body	7	w	11030
is	113	w	11032
called	1	w	11038
the	206	w	11041
soul	17	w	11045
but	31	w	11049
the	207	w	11052
uncorrupted	1	w	11063
part	14	w	11067
is	114	w	11069
called	2	w	11075
the	208	w	11078
mind	7	w	11082
and	129	w	11086
the	209	w	11089
vulgar	1	w	11095
think	3	w	11100
it	113	w	11102
is	115	w	11104
within	1	w	11110
them	11	w	11114
as	101	w	11117
likewise	1	w	11125
they	15	w	11129
imagine	4	w	11136
the	212	w	11139
image	2	w	11144
reflected	1	w	11153
from	10	w	11157
a	845	w	11158
glass	1	w	11163
to	100	w	11165
be	54	w	11167
in	195	w	11169
that	43	w	11173
But	7	w	11177
the	213	w	11180
more	7	w	11184
intelligent	1	w	11195
who	13	w	11199
know	3	w	11203
it	115	w	11205
to	101	w	11207
be	55	w	11209
without	6	w	11216
call	4	w	11221
it	117	w	11223
a	849	w	11224
Daemon	11	w	11230
Therefore	1	w	11240
those	9	w	11245
stars	2	w	11250
which	19	w	11255
you	9	w	11258
see	14	w	11261
extinguished	1	w	11273
imagine	5	w	11280
to	102	w	11282
be	56	w	11284
souls	3	w	11289
whose	1	w	11294
whole	7	w	11299
substances	1	w	11309
are	28	w	11312
plunged	2	w	11319
into	10	w	11323
bodies	1	w	11329
and	130	w	11333
those	10	w	11338
that	44	w	11342
recover	1	w	11349
their	10	w	11354
light	10	w	11359
and	131	w	11362
rise	3	w	11366
from	11	w	11370
below	3	w	11375
that	45	w	11380
shake	1	w	11385
off	3	w	11388
the	215	w	11391
ambient	2	w	11398
mist	1	w	11402
and	132	w	11405
darkness	3	w	11413
as	103	w	11416
if	16	w	11418
it	118	w	11420
were	10	w	11424
clay	1	w	11428
and	133	w	11431
dirt	1	w	11435
to	104	w	11438
be	58	w	11440
such	4	w	11444
as	104	w	11446
retire	1	w	11452
from	12	w	11456
their	11	w	11461
bodies	2	w	11467
after	6	w	11472
death	2	w	11477
and	134	w	11481
those	11	w	11486
that	46	w	11490
are	29	w	11493
carried	6	w	11500
up	23	w	11502
on	150	w	11504
high	2	w	11508
are	30	w	11511
the	217	w	11514
Daemons	5	w	11521
of	77	w	11523
wise	2	w	11527
men	13	w	11530
and	135	w	11533
philosophers	1	w	11545
But	8	w	11549
pray	3	w	11553
pry	1	w	11556
narrowly	1	w	11564
and	136	w	11568
endeavor	2	w	11576
to	105	w	11578
discover	2	w	11586
the	218	w	11589
tie	2	w	11592
by	24	w	11594
which	20	w	11599
every	5	w	11604
one	13	w	11607
is	122	w	11609
united	1	w	11615
to	106	w	11617
a	880	w	11618
soul	19	w	11622
Upon	2	w	11627
this	13	w	11631
Timarchus	5	w	11641
looked	4	w	11647
as	105	w	11649
steadfastly	1	w	11660
as	107	w	11662
he	312	w	11664
could	2	w	11669
and	137	w	11673
saw	2	w	11676
some	16	w	11680
of	78	w	11682
the	219	w	11685
stars	3	w	11690
very	25	w	11694
much	4	w	11698
agitated	3	w	11706
and	138	w	11710
some	17	w	11714
less	6	w	11718
as	108	w	11721
the	220	w	11724
corks	1	w	11729
upon	11	w	11733
a	893	w	11734
net	1	w	11737
and	139	w	11741
some	18	w	11745
whirled	2	w	11752
round	7	w	11757
like	10	w	11761
a	895	w	11762
spindle	1	w	11769
having	5	w	11776
a	897	w	11777
very	26	w	11781
irregular	1	w	11790
and	140	w	11793
uneven	1	w	11799
motion	6	w	11805
and	141	w	11809
not	28	w	11812
being	14	w	11817
able	12	w	11821
to	107	w	11823
run	4	w	11826
in	203	w	11828
a	902	w	11829
straight	1	w	11837
line	1	w	11841
And	5	w	11845
thus	3	w	11849
the	221	w	11852
voice	11	w	11857
said	7	w	11861
Those	1	w	11867
that	47	w	11871
have	8	w	11875
a	907	w	11876
straight	2	w	11884
and	142	w	11887
regular	2	w	11894
motion	7	w	11900
belong	3	w	11906
to	108	w	11908
souls	4	w	11913
which	21	w	11918
are	31	w	11921
very	27	w	11925
manageable	1	w	11935
by	25	w	11938
reason	5	w	11944
of	79	w	11946
their	12	w	11951
genteel	1	w	11958
breeding	1	w	11966
and	143	w	11969
philosophical	1	w	11982
education	1	w	11991
and	144	w	11995
which	22	w	12000
upon	12	w	12004
earth	3	w	12009
do	18	w	12011
not	29	w	12014
plunge	4	w	12020
themselves	4	w	12030
into	11	w	12034
the	224	w	12037
foul	1	w	12041
clay	2	w	12045
and	145	w	12048
become	2	w	12054
irrational	2	w	12064
But	9	w	12068
those	12	w	12073
that	48	w	12077
move	6	w	12081
irregularly	1	w	12092
sometimes	1	w	12102
upwards	1	w	12109
sometimes	2	w	12119
downwards	1	w	12128
as	110	w	12131
striving	1	w	12139
to	110	w	12141
break	1	w	12146
loose	3	w	12151
from	13	w	12155
a	931	w	12156
vexing	1	w	12162
chain	1	w	12167
are	32	w	12171
yoked	1	w	12176
to	111	w	12178
and	146	w	12181
strive	1	w	12187
with	26	w	12191
very	28	w	12195
untractable	1	w	12206
conditions	1	w	12216
which	23	w	12222
ignorance	1	w	12231
and	147	w	12234
want	1	w	12238
of	80	w	12240
learning	1	w	12248
make	5	w	12252
headstrong	1	w	12262
and	148	w	12265
ungovernable	1	w	12277
Sometimes	1	w	12287
they	16	w	12291
get	1	w	12294
the	226	w	12297
better	3	w	12303
of	81	w	12305
the	227	w	12308
passions	4	w	12316
and	149	w	12320
draw	5	w	12324
them	13	w	12328
to	112	w	12330
the	229	w	12333
right	3	w	12338
side	6	w	12342
sometimes	3	w	12352
they	17	w	12356
are	33	w	12359
drawn	3	w	12364
away	2	w	12368
by	26	w	12370
them	14	w	12374
and	150	w	12378
sink	1	w	12382
into	12	w	12386
sin	8	w	12389
and	151	w	12392
folly	1	w	12397
and	152	w	12401
then	6	w	12405
again	7	w	12410
endeavor	3	w	12418
to	114	w	12420
get	2	w	12423
out	20	w	12426
For	6	w	12430
the	233	w	12433
tie	3	w	12436
as	112	w	12439
it	123	w	12441
were	11	w	12445
a	959	w	12446
bridle	1	w	12452
on	166	w	12454
the	234	w	12457
irrational	3	w	12467
part	15	w	12471
of	82	w	12473
the	235	w	12476
soul	21	w	12480
when	9	w	12485
it	124	w	12487
is	124	w	12489
pulled	1	w	12495
back	4	w	12499
draws	1	w	12505
in	215	w	12507
repentance	1	w	12517
for	32	w	12520
past	1	w	12524
sins	1	w	12528
and	153	w	12532
shame	1	w	12537
for	33	w	12540
loose	4	w	12545
and	154	w	12548
unlawful	1	w	12556
pleasures	1	w	12565
which	24	w	12571
is	125	w	12573
a	972	w	12574
pain	2	w	12578
and	155	w	12581
stroke	5	w	12587
inflicted	1	w	12596
on	168	w	12598
the	236	w	12601
soul	22	w	12605
by	27	w	12607
a	975	w	12608
governing	1	w	12617
and	156	w	12620
prevailing	1	w	12630
power	2	w	12635
till	3	w	12640
by	28	w	12642
this	14	w	12646
means	3	w	12651
it	125	w	12653
becomes	2	w	12660
gentle	3	w	12666
and	157	w	12669
manageable	2	w	12679
and	158	w	12683
like	11	w	12687
a	984	w	12688
tamed	1	w	12693
beast	2	w	12698
without	7	w	12706
blows	1	w	12711
or	101	w	12713
torment	1	w	12720
it	127	w	12723
understands	1	w	12734
the	237	w	12737
minutest	1	w	12745
direction	1	w	12754
of	83	w	12756
the	238	w	12759
Daemon	13	w	12765
Such	1	w	12770
indeed	1	w	12776
are	34	w	12779
but	32	w	12782
very	29	w	12786
slowly	1	w	12792
and	160	w	12795
very	30	w	12799
hardly	2	w	12805
brought	1	w	12812
to	116	w	12814
a	992	w	12815
right	4	w	12820
temper	2	w	12826
but	33	w	12830
of	84	w	12832
that	49	w	12836
sort	3	w	12840
which	25	w	12845
from	14	w	12849
the	239	w	12852
very	31	w	12856
beginning	2	w	12865
are	35	w	12868
governable	2	w	12878
and	161	w	12881
obedient	2	w	12889
to	117	w	12891
the	240	w	12894
direction	2	w	12903
of	85	w	12905
the	241	w	12908
Daemon	14	w	12914
are	36	w	12918
those	13	w	12923
prophetic	1	w	12932
souls	5	w	12937
those	14	w	12943
intimates	1	w	12952
of	86	w	12954
the	242	w	12957
Gods	4	w	12961
Such	2	w	12966
was	26	w	12969
the	243	w	12972
soul	24	w	12976
of	87	w	12978
Hermodorus	1	w	12988
the	244	w	12991
Clazomenian	1	w	13002
of	88	w	13005
which	26	w	13010
it	128	w	13012
is	127	w	13014
reported	1	w	13022
that	50	w	13026
for	34	w	13029
several	1	w	13036
nights	2	w	13042
and	162	w	13045
days	2	w	13049
it	129	w	13051
would	5	w	13056
leave	1	w	13061
his	36	w	13064
body	8	w	13068
travel	1	w	13075
over	15	w	13079
many	5	w	13083
countries	1	w	13092
and	163	w	13096
return	2	w	13102
after	7	w	13107
it	130	w	13109
had	9	w	13112
viewed	1	w	13118
things	5	w	13124
and	164	w	13127
discoursed	1	w	13137
with	28	w	13141
persons	1	w	13148
at	122	w	13150
a	1015	w	13151
great	6	w	13156
distance	1	w	13164
till	4	w	13169
at	124	w	13171
last	1	w	13175
by	29	w	13178
the	245	w	13181
treachery	1	w	13190
of	89	w	13192
his	37	w	13195
wife	1	w	13199
his	38	w	13203
body	9	w	13207
was	27	w	13210
delivered	1	w	13219
to	118	w	13221
his	39	w	13224
enemies	1	w	13231
and	165	w	13235
they	18	w	13239
burnt	1	w	13244
the	247	w	13247
house	2	w	13252
while	4	w	13257
the	248	w	13260
inhabitant	1	w	13270
was	28	w	13273
abroad	1	w	13279
It	1	w	13282
is	134	w	13284
certain	3	w	13291
this	15	w	13296
is	136	w	13298
a	1029	w	13299
mere	1	w	13303
fable	3	w	13308
The	16	w	13312
soul	25	w	13316
never	3	w	13321
went	5	w	13325
out	22	w	13328
of	90	w	13330
the	249	w	13333
body	10	w	13337
but	34	w	13341
it	133	w	13343
loosened	1	w	13351
the	250	w	13354
tie	4	w	13357
that	51	w	13361
held	1	w	13365
the	251	w	13368
Daemon	15	w	13374
and	166	w	13378
permitted	1	w	13387
it	135	w	13389
to	119	w	13391
wander	1	w	13397
so	80	w	13400
that	52	w	13404
this	16	w	13408
seeing	2	w	13415
and	168	w	13418
hearing	1	w	13425
the	252	w	13428
various	1	w	13435
external	1	w	13443
occurrences	1	w	13454
brought	2	w	13462
in	231	w	13464
the	253	w	13467
news	2	w	13471
to	120	w	13473
it	136	w	13475
yet	4	w	13479
those	15	w	13484
that	53	w	13488
burnt	2	w	13493
his	42	w	13496
body	11	w	13500
are	37	w	13503
even	6	w	13507
till	5	w	13511
this	17	w	13515
time	6	w	13519
severely	1	w	13527
tormented	1	w	13536
in	232	w	13538
the	254	w	13541
deepest	1	w	13548
pit	2	w	13551
of	91	w	13553
hell	4	w	13557
But	10	w	13561
this	18	w	13565
youth	2	w	13571
you	11	w	13575
shall	2	w	13580
more	8	w	13584
clearly	1	w	13591
perceive	3	w	13599
three	1	w	13604
months	1	w	13610
hence	2	w	13615
now	9	w	13619
depart	1	w	13625
The	17	w	13629
voice	12	w	13634
continuing	1	w	13644
no	57	w	13646
longer	1	w	13652
Timarchus	6	w	13662
as	120	w	13665
he	359	w	13667
said	8	w	13671
turned	2	w	13678
about	5	w	13683
to	122	w	13685
discover	3	w	13693
who	16	w	13696
it	138	w	13698
was	29	w	13701
that	54	w	13705
spoke	2	w	13710
but	35	w	13714
a	1051	w	13715
violent	1	w	13722
pain	3	w	13726
as	122	w	13729
if	18	w	13731
his	45	w	13734
skull	2	w	13739
had	10	w	13742
been	2	w	13746
pressed	1	w	13753
together	1	w	13761
seized	1	w	13768
his	46	w	13771
head	6	w	13775
so	81	w	13778
that	55	w	13782
he	362	w	13784
lost	2	w	13788
all	21	w	13791
sense	2	w	13796
and	169	w	13799
understanding	6	w	13812
but	36	w	13816
in	237	w	13818
a	1060	w	13819
little	5	w	13825
while	5	w	13830
recovering	1	w	13840
he	363	w	13843
found	3	w	13848
himself	2	w	13855
in	239	w	13857
the	256	w	13860
entrance	2	w	13868
of	92	w	13870
the	257	w	13873
cave	2	w	13877
where	1	w	13883
he	367	w	13885
at	130	w	13887
first	5	w	13892
lay	5	w	13895
down	7	w	13899