A Discourse Concerning Socrates's Daemon (16-20)

urn:cts:greekLit:tlg0007.tlg109.perseus-eng2:16-20

Refs	`{'start': {'reference': '16', 'human_reference': 'Section 16'}, 'end': {'reference': '20', 'human_reference': 'Section 20'}}`
Ancestors	`[]`
Children	`[]`

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My brother having finished this discourse, Simmias, nodding twice or thrice, said: Epaminondas is a great man, but this Polymnis is the cause of his greatness, who gave his children the best education, and bred them philosophers. But, sir, you may end this dispute at leisure among yourselves. As for Lysis (if it is lawful to discover it), pray, sir, do you design to take him out of his tomb and transport him into Italy, or leave him here amongst his friends and acquaintance, who shall be glad to lie by him in the grave? And Theanor with a smile answered: Lysis, good Simmias, no doubt is very well pleased with the place, for Epaminondas supplied him with all things necessary and fitting. But the Pythagoreans have some

particular funeral ceremonies, which if any one wants, we conclude he did not make a proper and happy exit. Therefore, as soon as we learned from some dreams that Lysis was dead (for we have certain marks to know the apparitions of the living from images of the dead), most began to think that Lysis, dying in a strange country, was not interred with the due ceremonies, and therefore ought to be removed to Italy that he might receive them there. I coming upon this design, and being by the people of the country directed to the tomb, in the evening poured out my oblations, and called upon the soul of Lysis to come out and direct me in this affair. The night drawing on, I saw nothing indeed, but thought I heard a voice saying: Move not those relics that ought not to be moved, for Lysis’s body was duly and religiously interred; and his soul is sent to inform another body, and committed to the care of another Daemon. And early this morning, asking Epaminondas about the manner of Lysis’s burial, I found that Lysis had taught him as far as the incommunicable mysteries of our sect; and that the same Daemon that waited on Lysis presided over him, if I can guess at the pilot from the sailing of the ship. The paths of life are large, but in few are men directed by the Daemons. When Theanor had said this, he looked attentively on Epaminondas, as if he designed a fresh search into his nature and inclinations.

At the same instant the chirurgeon coming in unbound Simmias’s leg and prepared to dress it; and Phyllidas entering with Hipposthenides, extremely concerned, as his very countenance discovered, desired me, Charon, and Theocritus to withdraw into a private corner of the porch. And I asking, Phyllidas, hath any new thing happened?—Nothing new to me, he replied, for I knew and told you that Hipposthenides was a coward, and therefore begged you not to communicate the matter to him or

make him an associate. We seeming all surprised, Hipposthenides cried out: For Heaven’s sake, Phyllidas, don’t say so, don’t think rashness to be bravery, and blinded by that mistake ruin both us and the commonwealth; but, if it must be so, let the exiles return again in peace. And Phyllidas in a passion replied, How many, Hipposthenides, do you think are privy to this design? Thirty I know engaged. And why then, continued Phyllidas, would you singly oppose your judgment to them all, and ruin those measures they have all taken and agreed to? What had you to do to send a messenger to desire them to return and not approach to-day, when even chance encouraged and all things conspired to promote the design?

These words of Phyllidas troubled every one; and Charon, looking very angrily upon Hipposthenides, said: Thou coward! what hast thou done? No harm, replied Hipposthenides, as I will make appear if you will moderate your passion and hear what your gray-headed equal can allege. If, Phyllidas, we were minded to show our citizens a bravery that sought danger, and a heart that contemned life, there is day enough before us; why should we wait till the evening? Let us take our swords presently, and assault the tyrants. Let us kill, let us be killed, and be prodigal of our blood. If this may be easily performed or endured, and if it is no easy matter by the loss of two or three men to free Thebes from so great an armed power as possesses it, and to beat out the Spartan garrison,—for I suppose Phyllidas hath not provided wine enough at his entertainment to make all Archias’s guard of fifteen hundred men drunk; or if we despatch him, yet Arcesus and Herippidas will be sober, and upon the watch,—why are we so eager to bring our friends and families into certain destruction, especially since the enemy hath some notice of their return? For

why else should the Thespians for these three days be commanded to be in arms and follow the orders of the Spartan general? And I hear that to-day, after examination before Archias when he returns, they design to put Amphitheus to death; and are not these strong proofs that our conspiracy is discovered? Is it not the best way to stay a little, until an atonement is made and the Gods reconciled? For the diviners, having sacrificed an ox to Ceres, said that the burnt offering portended a great sedition and danger to the commonwealth. And besides, Charon, there is another thing which particularly concerns you; for yesterday Hypatodorus, the son of Erianthes, a very honest man and my good acquaintance, but altogether ignorant of our design, coming out of the country in my company, accosted me thus: Charon is an acquaintance of yours, Hipposthenides, but no great crony of mine; yet, if you please, advise him to take heed of some imminent danger, for I had a very odd dream relating to some such matter. Last night methought I saw his house in travail; and he and his friends, extremely perplexed, fell to their prayers round about the house. The house groaned, and sent out some inarticulate sounds; at last a raging fire broke out of it, and consumed the greatest part of the city; and the castle Cadmea was covered all over with smoke, but not fired. This was the dream, Charon, that he told me. I was startled at the present, and that fear increased when I heard that the exiles intended to come to-day to your house, and I am very much afraid that we shall bring mighty mischiefs on ourselves, yet do our enemies no proportionable harm, but only give them a little disturbance; for I think the city signifies us, and the castle (as it is now in their power) them.

Then Theocritus putting in, and enjoining silence on Charon, who was eager to reply, said: As for my part, Hipposthenides, though all my sacrifices were of good

omen to the exiles, yet I never found any greater inducement to go on than the dream you mentioned; for you say that a great and bright fire, rising out of a friend’s house, caught the city, and that the habitation of the enemies was blackened with smoke, which never brings any thing better than tears and disturbance; that inarticulate sounds broke out from us shows that none shall make any clear and full discovery; only a blind suspicion shall arise, and our design shall appear and have its desired effect at the same time. And it is very natural that the diviners should find the sacrifices ill-omened; for both their office and their victims belong not to the public, but to the men in power. Whilst Theocritus was speaking, I said to Hip posthenides, Whom did you send with this message? for if it was not long ago, we will follow him. Indeed, Caphisias, he replied, it is unlikely (for I must tell the truth) that you should overtake him, for he is upon the best horse in Thebes. You all know the man, he is master of the horse to Melon, and Melon from the very beginning hath made him privy to the design. And I, observing him to be at the door, said: What, Hipposthenides, is it Clido, he that last year at Juno’s feast won the single horse-race? Yes, the very same. Who then, continued I, is he that hath stood a pretty while at the court-gate and gazed upon us? At this Hipposthenides turning about cried out: Clido, by Hercules! I’ll lay my life some unlucky accident hath happened. Clido, observing that we took notice of him, came softly from the gate towards us; and Hipposthenides giving him a nod and bidding him deliver his message to the company, for they were all sure friends and privy to the whole plot, he began: Sir, I know the men very well, and not finding you either at home or in the market-place, I guessed you were with them, and came directly hither to give you a full account of the present posture of affairs. You commanded me

with all possible speed to meet the exiles upon the mountain, and accordingly I went home to take horse, and called for my bridle; my wife said it was mislaid, and stayed a long time in the hostry, tumbling about the things and pretending to look carefully after it; at last, when she had tired my patience, she confessed that her neighbor’s wife had borrowed it last night; this raised my passion and I chid her, and she began to curse, and wished me a bad journey and as bad a return; all which curses, pray God, may fall upon her own head. At last my passion grew high, and I began to cudgel her, and presently the neighbors and women coming in, there was fine work; I am so bruised that it was as much as I could do to come hither to desire you to employ another man, for I protest I am amazed and in a very bad condition.

Upon this news we were strangely altered. Just before we were angry with the man that endeavored to put it off; and now the time approaching, the very minute just upon us, and it being impossible to defer the matter, we found ourselves in great anxiety and perplexity. But I, speaking to Hipposthenides and taking him by the hand, bade him be of good courage, for the Gods themselves seemed to invite us to action. Presently we parted. Phyllidas went home to prepare his entertainment, and to make Archias drunk as soon as conveniently he could; Charon went to his house to receive the exiles; and I and Theocritus went back to Simmias again, that having now a good opportunity, we might discourse with Epaminondas.

We found them engaged in a notable dispute, which Galaxidorus and Phidolaus had touched upon before; the subject of the enquiry was this,—What kind of substance or power was the famed Daemon of Socrates? Simmias’s reply to Galaxidorus’s discourse we did not hear; but he said that, having once asked Socrates about it and received no answer, he never repeated the same question; but he

had often heard him declare those to be vain pretenders who said they had seen any divine apparition, while to those who affirmed that they heard a voice he would gladly hearken, and would eagerly enquire into the particulars. And this upon consideration gave us probable reasons to conjecture that this Daemon of Socrates was not an apparition, but rather a sensible perception of a voice, or an apprehension of some words, which after an unaccountable manner affected him; as in a dream there is no real voice, yet we have fancies and apprehensions of words which make us imagine that we hear some speak. This perception in dreams is usual, because the body whilst we are asleep is quiet and undisturbed; but when we are awake, meaner thoughts creep in, and we can hardly bring our souls to observe better advertisements. For being in a hurry of tumultuous passions and distracting business, we cannot compose our mind or make it listen to the discoveries. But Socrates’s understanding being pure, free from passion, and mixing itself with the body no more than necessity required, was easy to be moved and apt to take an impression from every thing that was applied to it; now that which was applied was not a voice, but more probably a declaration of a Daemon, by which the very thing that it would declare was immediately and without audible voice represented to his mind. Voice is like a stroke given to the soul, which receives speech forcibly entering at the ears whilst we discourse; but the understanding of a more excellent nature affects a capable soul, by applying the very thing to be understood to it, so that there is no need of another stroke. And the soul obeys, as it stretches or slackens her affections, not forcibly, as if it wrought by contrary passions, but smoothly and gently, as if it moved flexible and loose reins. And sure nobody can wonder at this, that hath observed what great ships of burden are turned by a small helm, or seen a potter’s wheel move

round by the gentle touch of one finger. These are lifeless things, it is true; but being of a frame fit for motion, by reason of their smoothness, they yield to the least impulse. The soul of man, being stretched with a thousand inclinations, as with cords, is the most tractable instrument that is, and if once rationally excited, easy to be moved to the object that is to be conceived; for here the beginnings of the passions and appetites spread to the understanding mind, and that being once agitated, they are drawn back again, and so stretch and raise the whole man. Hence you may guess how great is the force of a conception when it hath entered the mind; for the bones that are insensible, the nerves, the flesh that is full of humors, and the heavy mass composed of all these, lying quiet and at rest, as soon as the soul gives the impulse and raiseth an appetite to move towards any object, are all roused and invigorated, and every member seems a wing to carry it forward to action. Nor is it impossible or even very difficult to conceive the manner of this motion and stirring, by which the soul having conceived any thing draweth after her, by means of appetites, the whole mass of the body. But inasmuch as language, apprehended without any sensible voice, easily excites; so, in my opinion, the understanding of a superior nature and a more divine soul may excite an inferior soul, touching it from without, like as one speech may touch and rouse another, and as light causes its own reflection. We, it is true, as it were groping in the dark, find out one another’s conceptions by the voice; but the conceptions of the Daemons carry a light with them, and shine to those that are able to perceive them, so that there is no need of words such as men use as signs to one another, seeing thereby only the images of the conceptions, and being unable to see the conceptions themselves unless they enjoy a peculiar and (as I said before) a divine light. This may be illustrated from the nature and effect

of voice; for the air being formed into articulate sounds, and made all voice, transmits the conception of the soul to the hearer; so that it is no wonder if the air, that is very apt to take impressions, being fashioned according to the object conceived by a more excellent nature, signifies that conception to some divine and extraordinary men. For as a stroke upon a brazen shield, when the noise ariseth out of a hollow, is heard only by those who are in a convenient position, and is not perceived by others; so the speeches of the Daemon, though indifferently applied to all, yet sound only to those who are of a quiet temper and sedate mind, and such as we call holy and divine men. Most believe that Daemons communicate some illuminations to men asleep, but think it strange and incredible that they should communicate the like to them whilst they are awake and have their senses and reason vigorous; as vise a fancy as it is to imagine that a musician can use his harp when the strings are slack, but cannot play when they are screwed up and in tune. For they do not consider that the effect is hindered by the unquietness and incapacity of their own minds; from which inconveniences our friend Socrates was free, as the oracle assured his father whilst he was a boy. For that commanded him to let young Socrates do what he would, not to force or draw him from his inclinations, but let the boy’s humor have its free course; to beg Jupiter’s and the Muses’ blessing upon him, and take no farther care, intimating that he had a good guide to direct him, that was better than ten thousand tutors and instructors.

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replied	1	w	2061
for	8	w	2065
I	9	w	2066
knew	1	w	2070
and	18	w	2073
told	1	w	2077
you	4	w	2080
that	8	w	2084
Hipposthenides	2	w	2098
was	4	w	2101
a	160	w	2102
coward	1	w	2108
and	19	w	2112
therefore	2	w	2121
begged	1	w	2127
you	5	w	2130
not	8	w	2133
to	22	w	2135
communicate	1	w	2146
the	36	w	2149
matter	1	w	2155
to	23	w	2157
him	8	w	2160
or	19	w	2162
make	2	w	2166
him	9	w	2169
an	38	w	2171
associate	1	w	2180
We	1	w	2183
seeming	1	w	2190
all	4	w	2193
surprised	1	w	2202
Hipposthenides	3	w	2217
cried	1	w	2222
out	5	w	2225
For	1	w	2229
Heaven	1	w	2235
s	150	w	2237
sake	1	w	2241
Phyllidas	3	w	2251
don	1	w	2255
t	183	w	2257
say	2	w	2260
so	8	w	2262
don	2	w	2266
t	184	w	2268
think	2	w	2273
rashness	1	w	2281
to	24	w	2283
be	8	w	2285
bravery	1	w	2292
and	20	w	2296
blinded	1	w	2303
by	4	w	2305
that	9	w	2309
mistake	1	w	2316
ruin	1	w	2320
both	1	w	2324
us	4	w	2326
and	21	w	2329
the	38	w	2332
commonwealth	1	w	2344
but	4	w	2348
if	6	w	2351
it	16	w	2353
must	1	w	2357
be	9	w	2359
so	9	w	2361
let	1	w	2365
the	39	w	2368
exiles	1	w	2374
return	1	w	2380
again	1	w	2385
in	51	w	2387
peace	1	w	2392
And	4	w	2396
Phyllidas	4	w	2405
in	52	w	2407
a	185	w	2408
passion	1	w	2415
replied	2	w	2422
How	1	w	2426
many	1	w	2430
Hipposthenides	4	w	2445
do	5	w	2448
you	6	w	2451
think	3	w	2456
are	5	w	2459
privy	1	w	2464
to	25	w	2466
this	8	w	2470
design	4	w	2476
Thirty	1	w	2483
I	10	w	2484
know	2	w	2488
engaged	1	w	2495
And	5	w	2499
why	1	w	2502
then	5	w	2506
continued	1	w	2516
Phyllidas	5	w	2525
would	1	w	2531
you	7	w	2534
singly	1	w	2540
oppose	1	w	2546
your	2	w	2550
judgment	1	w	2558
to	26	w	2560
them	3	w	2564
all	5	w	2567
and	22	w	2571
ruin	2	w	2575
those	2	w	2580
measures	1	w	2588
they	1	w	2592
have	3	w	2596
all	6	w	2599
taken	1	w	2604
and	23	w	2607
agreed	1	w	2613
to	27	w	2615
What	1	w	2620
had	3	w	2623
you	9	w	2626
to	28	w	2628
do	6	w	2630
to	29	w	2632
send	1	w	2636
a	201	w	2637
messenger	1	w	2646
to	30	w	2648
desire	2	w	2654
them	4	w	2658
to	31	w	2660
return	2	w	2666
and	24	w	2669
not	9	w	2672
approach	1	w	2680
to-day	1	w	2686
when	1	w	2691
even	2	w	2695
chance	1	w	2701
encouraged	1	w	2711
and	25	w	2714
all	7	w	2717
things	2	w	2723
conspired	1	w	2732
to	33	w	2734
promote	1	w	2741
the	45	w	2744
design	5	w	2750
These	1	w	2756
words	1	w	2761
of	13	w	2763
Phyllidas	6	w	2772
troubled	1	w	2780
every	1	w	2785
one	2	w	2788
and	26	w	2792
Charon	2	w	2798
looking	1	w	2806
very	5	w	2810
angrily	1	w	2817
upon	3	w	2821
Hipposthenides	5	w	2835
said	3	w	2840
Thou	1	w	2845
coward	2	w	2851
what	1	w	2856
hast	1	w	2860
thou	2	w	2864
done	1	w	2868
No	2	w	2871
harm	1	w	2875
replied	3	w	2883
Hipposthenides	6	w	2897
as	32	w	2900
I	11	w	2901
will	1	w	2905
make	3	w	2909
appear	1	w	2915
if	7	w	2917
you	10	w	2920
will	2	w	2924
moderate	1	w	2932
your	3	w	2936
passion	2	w	2943
and	27	w	2946
hear	2	w	2950
what	2	w	2954
your	4	w	2958
gray-headed	1	w	2969
equal	1	w	2974
can	2	w	2977
allege	1	w	2983
If	1	w	2986
Phyllidas	7	w	2996
we	7	w	2999
were	2	w	3003
minded	1	w	3009
to	34	w	3011
show	1	w	3015
our	9	w	3018
citizens	1	w	3026
a	234	w	3027
bravery	2	w	3034
that	10	w	3038
sought	1	w	3044
danger	1	w	3050
and	28	w	3054
a	239	w	3055
heart	1	w	3060
that	11	w	3064
contemned	1	w	3073
life	2	w	3077
there	4	w	3083
is	39	w	3085
day	2	w	3088
enough	1	w	3094
before	1	w	3100
us	6	w	3102
why	2	w	3106
should	1	w	3112
we	9	w	3114
wait	2	w	3118
till	1	w	3122
the	49	w	3125
evening	2	w	3132
Let	1	w	3136
us	7	w	3138
take	4	w	3142
our	10	w	3145
swords	1	w	3151
presently	1	w	3160
and	29	w	3164
assault	1	w	3171
the	50	w	3174
tyrants	1	w	3181
Let	2	w	3185
us	8	w	3187
kill	1	w	3191
let	2	w	3195
us	9	w	3197
be	11	w	3199
killed	1	w	3205
and	30	w	3209
be	12	w	3211
prodigal	1	w	3219
of	14	w	3221
our	11	w	3224
blood	1	w	3229
If	2	w	3232
this	9	w	3236
may	2	w	3239
be	13	w	3241
easily	1	w	3247
performed	1	w	3256
or	25	w	3258
endured	1	w	3265
and	31	w	3269
if	9	w	3271
it	19	w	3273
is	41	w	3275
no	21	w	3277
easy	1	w	3281
matter	2	w	3287
by	5	w	3289
the	51	w	3292
loss	1	w	3296
of	15	w	3298
two	1	w	3301
or	26	w	3303
three	1	w	3308
men	3	w	3311
to	35	w	3313
free	1	w	3317
Thebes	1	w	3323
from	4	w	3327
so	11	w	3329
great	3	w	3334
an	57	w	3336
armed	1	w	3341
power	1	w	3346
as	38	w	3348
possesses	1	w	3357
it	20	w	3359
and	32	w	3363
to	36	w	3365
beat	1	w	3369
out	6	w	3372
the	52	w	3375
Spartan	1	w	3382
garrison	1	w	3390
for	12	w	3395
I	14	w	3396
suppose	1	w	3403
Phyllidas	8	w	3412
hath	2	w	3416
not	10	w	3419
provided	1	w	3427
wine	1	w	3431
enough	2	w	3437
at	35	w	3439
his	17	w	3442
entertainment	1	w	3455
to	37	w	3457
make	4	w	3461
all	9	w	3464
Archias	1	w	3471
s	231	w	3473
guard	1	w	3478
of	16	w	3480
fifteen	1	w	3487
hundred	1	w	3494
men	5	w	3497
drunk	1	w	3502
or	28	w	3505
if	11	w	3507
we	11	w	3509
despatch	1	w	3517
him	10	w	3520
yet	1	w	3524
Arcesus	1	w	3531
and	33	w	3534
Herippidas	1	w	3544
will	3	w	3548
be	16	w	3550
sober	1	w	3555
and	34	w	3559
upon	4	w	3563
the	53	w	3566
watch	1	w	3571
why	3	w	3576
are	6	w	3579
we	12	w	3581
so	14	w	3583
eager	1	w	3588
to	38	w	3590
bring	1	w	3595
our	12	w	3598
friends	2	w	3605
and	35	w	3608
families	1	w	3616
into	4	w	3620
certain	2	w	3627
destruction	1	w	3638
especially	1	w	3649
since	1	w	3654
the	54	w	3657
enemy	1	w	3662
hath	3	w	3666
some	3	w	3670
notice	1	w	3676
of	17	w	3678
their	1	w	3683
return	3	w	3689
For	2	w	3693
why	4	w	3696
else	1	w	3700
should	2	w	3706
the	56	w	3709
Thespians	1	w	3718
for	13	w	3721
these	1	w	3726
three	2	w	3731
days	1	w	3735
be	18	w	3737
commanded	1	w	3746
to	40	w	3748
be	19	w	3750
in	67	w	3752
arms	1	w	3756
and	37	w	3759
follow	1	w	3765
the	58	w	3768
orders	1	w	3774
of	18	w	3776
the	59	w	3779
Spartan	2	w	3786
general	1	w	3793
And	6	w	3797
I	15	w	3798
hear	4	w	3802
that	12	w	3806
to-day	2	w	3812
after	1	w	3818
examination	1	w	3829
before	2	w	3835
Archias	2	w	3842
when	2	w	3846
he	85	w	3848
returns	1	w	3855
they	2	w	3860
design	6	w	3866
to	42	w	3868
put	2	w	3871
Amphitheus	1	w	3881
to	43	w	3883
death	1	w	3888
and	38	w	3892
are	7	w	3895
not	12	w	3898
these	2	w	3903
strong	1	w	3909
proofs	1	w	3915
that	13	w	3919
our	13	w	3922
conspiracy	1	w	3932
is	44	w	3934
discovered	2	w	3944
Is	1	w	3947
it	22	w	3949
not	13	w	3952
the	63	w	3955
best	2	w	3959
way	1	w	3962
to	44	w	3964
stay	1	w	3968
a	307	w	3969
little	1	w	3975
until	1	w	3981
an	68	w	3983
atonement	1	w	3992
is	46	w	3994
made	1	w	3998
and	39	w	4001
the	64	w	4004
Gods	1	w	4008
reconciled	1	w	4018
For	3	w	4022
the	65	w	4025
diviners	1	w	4033
having	2	w	4040
sacrificed	1	w	4050
an	70	w	4052
ox	1	w	4054
to	46	w	4056
Ceres	1	w	4061
said	4	w	4066
that	14	w	4070
the	66	w	4073
burnt	1	w	4078
offering	1	w	4086
portended	1	w	4095
a	317	w	4096
great	4	w	4101
sedition	1	w	4109
and	40	w	4112
danger	2	w	4118
to	47	w	4120
the	67	w	4123
commonwealth	2	w	4135
And	7	w	4139
besides	1	w	4146
Charon	3	w	4153
there	5	w	4159
is	47	w	4161
another	3	w	4168
thing	6	w	4173
which	2	w	4178
particularly	1	w	4190
concerns	1	w	4198
you	13	w	4201
for	15	w	4205
yesterday	1	w	4214
Hypatodorus	1	w	4225
the	70	w	4229
son	2	w	4232
of	21	w	4234
Erianthes	1	w	4243
a	329	w	4245
very	7	w	4249
honest	1	w	4255
man	5	w	4258
and	41	w	4261
my	4	w	4263
good	2	w	4267
acquaintance	2	w	4279
but	5	w	4283
altogether	1	w	4293
ignorant	1	w	4301
of	22	w	4303
our	14	w	4306
design	7	w	4312
coming	3	w	4319
out	7	w	4322
of	23	w	4324
the	73	w	4327
country	3	w	4334
in	75	w	4336
my	5	w	4338
company	1	w	4345
accosted	1	w	4354
me	21	w	4356
thus	1	w	4360
Charon	4	w	4367
is	48	w	4369
an	80	w	4371
acquaintance	3	w	4383
of	24	w	4385
yours	2	w	4390
Hipposthenides	7	w	4405
but	6	w	4409
no	29	w	4411
great	5	w	4416
crony	1	w	4421
of	25	w	4423
mine	1	w	4427
yet	2	w	4431
if	13	w	4434
you	15	w	4437
please	2	w	4443
advise	1	w	4450
him	11	w	4453
to	50	w	4455
take	5	w	4459
heed	1	w	4463
of	26	w	4465
some	4	w	4469
imminent	1	w	4477
danger	3	w	4483
for	16	w	4487
I	17	w	4488
had	4	w	4491
a	350	w	4492
very	8	w	4496
odd	2	w	4499
dream	2	w	4504
relating	1	w	4512
to	51	w	4514
some	5	w	4518
such	1	w	4522
matter	3	w	4528
Last	1	w	4533
night	2	w	4538
methought	1	w	4547
I	18	w	4548
saw	2	w	4551
his	18	w	4554
house	1	w	4559
in	80	w	4561
travail	1	w	4568
and	42	w	4572
he	102	w	4574
and	43	w	4577
his	19	w	4580
friends	3	w	4587
extremely	2	w	4597
perplexed	1	w	4606
fell	1	w	4611
to	52	w	4613
their	2	w	4618
prayers	1	w	4625
round	1	w	4630
about	2	w	4635
the	76	w	4638
house	2	w	4643
The	10	w	4647
house	3	w	4652
groaned	1	w	4659
and	44	w	4663
sent	3	w	4667
out	9	w	4670
some	6	w	4674
inarticulate	1	w	4686
sounds	1	w	4692
at	51	w	4695
last	1	w	4699
a	368	w	4700
raging	1	w	4706
fire	1	w	4710
broke	1	w	4715
out	10	w	4718
of	27	w	4720
it	25	w	4722
and	45	w	4726
consumed	1	w	4734
the	77	w	4737
greatest	1	w	4745
part	5	w	4749
of	28	w	4751
the	78	w	4754
city	1	w	4758
and	46	w	4762
the	79	w	4765
castle	1	w	4771
Cadmea	1	w	4777
was	5	w	4780
covered	3	w	4787
all	11	w	4790
over	6	w	4794
with	7	w	4798
smoke	1	w	4803
but	7	w	4807
not	15	w	4810
fired	1	w	4815
This	1	w	4820
was	6	w	4823
the	80	w	4826
dream	3	w	4831
Charon	5	w	4838
that	15	w	4843
he	110	w	4845
told	2	w	4849
me	29	w	4851
I	19	w	4853
was	7	w	4856
startled	1	w	4864
at	54	w	4866
the	81	w	4869
present	2	w	4876
and	47	w	4880
that	16	w	4884
fear	1	w	4888
increased	1	w	4897
when	3	w	4901
I	20	w	4902
heard	2	w	4907
that	17	w	4911
the	82	w	4914
exiles	2	w	4920
intended	1	w	4928
to	54	w	4930
come	2	w	4934
to-day	3	w	4940
to	56	w	4942
your	6	w	4946
house	4	w	4951
and	48	w	4955
I	21	w	4956
am	14	w	4958
very	9	w	4962
much	1	w	4966
afraid	1	w	4972
that	18	w	4976
we	14	w	4978
shall	2	w	4983
bring	2	w	4988
mighty	1	w	4994
mischiefs	1	w	5003
on	57	w	5005
ourselves	2	w	5014
yet	3	w	5018
do	9	w	5020
our	18	w	5023
enemies	1	w	5030
no	31	w	5032
proportionable	1	w	5046
harm	2	w	5050
but	8	w	5054
only	1	w	5058
give	1	w	5062
them	5	w	5066
a	401	w	5067
little	2	w	5073
disturbance	1	w	5084
for	17	w	5088
I	22	w	5089
think	4	w	5094
the	84	w	5097
city	2	w	5101
signifies	1	w	5110
us	18	w	5112
and	49	w	5116
the	85	w	5119
castle	2	w	5125
as	52	w	5128
it	30	w	5130
is	55	w	5132
now	3	w	5135
in	87	w	5137
their	3	w	5142
power	2	w	5147
them	6	w	5152
Then	1	w	5157
Theocritus	2	w	5167
putting	1	w	5174
in	89	w	5176
and	50	w	5180
enjoining	1	w	5189
silence	1	w	5196
on	60	w	5198
Charon	6	w	5204
who	3	w	5208
was	8	w	5211
eager	2	w	5216
to	57	w	5218
reply	1	w	5223
said	5	w	5228
As	2	w	5231
for	18	w	5234
my	6	w	5236
part	6	w	5240
Hipposthenides	8	w	5255
though	3	w	5262
all	13	w	5265
my	7	w	5267
sacrifices	1	w	5277
were	3	w	5281
of	29	w	5283
good	3	w	5287
omen	1	w	5291
to	58	w	5293
the	89	w	5296
exiles	3	w	5302
yet	4	w	5306
I	23	w	5307
never	1	w	5312
found	2	w	5317
any	5	w	5320
greater	1	w	5327
inducement	1	w	5337
to	59	w	5339
go	5	w	5341
on	62	w	5343
than	1	w	5347
the	90	w	5350
dream	4	w	5355
you	17	w	5358
mentioned	1	w	5367
for	19	w	5371
you	18	w	5374
say	3	w	5377
that	19	w	5381
a	420	w	5382
great	8	w	5387
and	51	w	5390
bright	1	w	5396
fire	3	w	5400
rising	1	w	5407
out	11	w	5410
of	30	w	5412
a	423	w	5413
friend	4	w	5419
s	345	w	5421
house	5	w	5426
caught	1	w	5433
the	91	w	5436
city	3	w	5440
and	52	w	5444
that	20	w	5448
the	92	w	5451
habitation	1	w	5461
of	31	w	5463
the	93	w	5466
enemies	2	w	5473
was	9	w	5476
blackened	1	w	5485
with	8	w	5489
smoke	2	w	5494
which	3	w	5500
never	2	w	5505
brings	1	w	5511
any	6	w	5514
thing	7	w	5519
better	1	w	5525
than	2	w	5529
tears	1	w	5534
and	53	w	5537
disturbance	2	w	5548
that	21	w	5553
inarticulate	2	w	5565
sounds	2	w	5571
broke	2	w	5576
out	12	w	5579
from	5	w	5583
us	21	w	5585
shows	1	w	5590
that	22	w	5594
none	1	w	5598
shall	3	w	5603
make	5	w	5607
any	7	w	5610
clear	1	w	5615
and	54	w	5618
full	1	w	5622
discovery	1	w	5631
only	2	w	5636
a	445	w	5637
blind	2	w	5642
suspicion	1	w	5651
shall	4	w	5656
arise	1	w	5661
and	55	w	5665
our	19	w	5668
design	8	w	5674
shall	5	w	5679
appear	2	w	5685
and	56	w	5688
have	4	w	5692
its	1	w	5695
desired	2	w	5702
effect	1	w	5708
at	66	w	5710
the	94	w	5713
same	3	w	5717
time	1	w	5721
And	8	w	5725
it	36	w	5727
is	60	w	5729
very	11	w	5733
natural	1	w	5740
that	23	w	5744
the	95	w	5747
diviners	2	w	5755
should	3	w	5761
find	1	w	5765
the	96	w	5768
sacrifices	2	w	5778
ill-omened	1	w	5788
for	20	w	5792
both	2	w	5796
their	4	w	5801
office	1	w	5807
and	57	w	5810
their	5	w	5815
victims	1	w	5822
belong	1	w	5828
not	16	w	5831
to	60	w	5833
the	99	w	5836
public	1	w	5842
but	9	w	5846
to	61	w	5848
the	100	w	5851
men	11	w	5854
in	100	w	5856
power	3	w	5861
Whilst	1	w	5868
Theocritus	3	w	5878
was	10	w	5881
speaking	1	w	5889
I	24	w	5891
said	6	w	5895
to	62	w	5897
Hip	9	w	5900
posthenides	9	w	5911
Whom	1	w	5916
did	2	w	5919
you	19	w	5922
send	2	w	5926
with	9	w	5930
this	10	w	5934
message	1	w	5941
for	21	w	5945
if	17	w	5947
it	39	w	5949
was	11	w	5952
not	17	w	5955
long	2	w	5959
ago	2	w	5962
we	18	w	5965
will	4	w	5969
follow	2	w	5975
him	12	w	5978
Indeed	1	w	5985
Caphisias	1	w	5995
he	137	w	5998
replied	4	w	6005
it	40	w	6008
is	63	w	6010
unlikely	1	w	6018
for	22	w	6022
I	26	w	6023
must	2	w	6027
tell	1	w	6031
the	102	w	6034
truth	1	w	6039
that	24	w	6044
you	20	w	6047
should	4	w	6053
overtake	1	w	6061
him	13	w	6064
for	23	w	6068
he	139	w	6070
is	64	w	6072
upon	5	w	6076
the	103	w	6079
best	3	w	6083
horse	1	w	6088
in	102	w	6090
Thebes	2	w	6096
You	1	w	6100
all	17	w	6103
know	3	w	6107
the	104	w	6110
man	6	w	6113
he	143	w	6116
is	65	w	6118
master	1	w	6124
of	33	w	6126
the	105	w	6129
horse	2	w	6134
to	63	w	6136
Melon	1	w	6141
and	58	w	6145
Melon	2	w	6150
from	6	w	6154
the	106	w	6157
very	12	w	6161
beginning	1	w	6170
hath	4	w	6174
made	2	w	6178
him	14	w	6181
privy	2	w	6186
to	64	w	6188
the	107	w	6191
design	9	w	6197
And	9	w	6201
I	27	w	6202
observing	1	w	6212
him	15	w	6215
to	65	w	6217
be	28	w	6219
at	71	w	6221
the	108	w	6224
door	1	w	6228
said	7	w	6233
What	2	w	6238
Hipposthenides	9	w	6253
is	66	w	6256
it	41	w	6258
Clido	1	w	6263
he	149	w	6266
that	25	w	6270
last	2	w	6274
year	1	w	6278
at	74	w	6280
Juno	1	w	6284
s	406	w	6286
feast	1	w	6291
won	1	w	6294
the	110	w	6297
single	1	w	6303
horse-race	1	w	6313
Yes	1	w	6317
the	111	w	6321
very	13	w	6325
same	4	w	6329
Who	2	w	6333
then	12	w	6337
continued	2	w	6347
I	28	w	6348
is	67	w	6351
he	153	w	6353
that	26	w	6357
hath	5	w	6361
stood	1	w	6366
a	489	w	6367
pretty	1	w	6373
while	1	w	6378
at	77	w	6380
the	113	w	6383
court-gate	1	w	6393
and	59	w	6396
gazed	1	w	6401
upon	6	w	6405
us	25	w	6407
At	2	w	6410
this	11	w	6414
Hipposthenides	10	w	6428
turning	1	w	6435
about	3	w	6440
cried	2	w	6445
out	14	w	6448
Clido	2	w	6454
by	6	w	6457
Hercules	1	w	6465
I	29	w	6467
ll	40	w	6470
lay	1	w	6473
my	8	w	6475
life	3	w	6479
some	7	w	6483
unlucky	1	w	6490
accident	1	w	6498
hath	6	w	6502
happened	2	w	6510
Clido	3	w	6516
observing	2	w	6526
that	27	w	6530
we	19	w	6532
took	1	w	6536
notice	2	w	6542
of	34	w	6544
him	16	w	6547
came	1	w	6552
softly	1	w	6558
from	7	w	6562
the	115	w	6565
gate	2	w	6569
towards	1	w	6576
us	26	w	6578
and	60	w	6582
Hipposthenides	11	w	6596
giving	1	w	6602
him	17	w	6605
a	504	w	6606
nod	2	w	6609
and	61	w	6612
bidding	1	w	6619
him	18	w	6622
deliver	1	w	6629
his	24	w	6632
message	2	w	6639
to	69	w	6641
the	117	w	6644
company	2	w	6651
for	24	w	6655
they	3	w	6659
were	4	w	6663
all	18	w	6666
sure	3	w	6670
friends	4	w	6677
and	62	w	6680
privy	3	w	6685
to	70	w	6687
the	119	w	6690
whole	1	w	6695
plot	1	w	6699
he	161	w	6702
began	2	w	6707
Sir	1	w	6711
I	30	w	6713
know	4	w	6717
the	120	w	6720
men	12	w	6723
very	14	w	6727
well	2	w	6731
and	63	w	6735
not	19	w	6738
finding	1	w	6745
you	21	w	6748
either	1	w	6754
at	82	w	6756
home	1	w	6760
or	52	w	6762
in	114	w	6764
the	122	w	6767
market-place	1	w	6779
I	31	w	6781
guessed	1	w	6788
you	22	w	6791
were	5	w	6795
with	10	w	6799
them	7	w	6803
and	64	w	6807
came	2	w	6811
directly	1	w	6819
hither	1	w	6825
to	71	w	6827
give	2	w	6831
you	23	w	6834
a	517	w	6835
full	2	w	6839
account	1	w	6846
of	36	w	6848
the	125	w	6851
present	3	w	6858
posture	1	w	6865
of	37	w	6867
affairs	1	w	6874
You	2	w	6878
commanded	2	w	6887
me	46	w	6889
with	11	w	6893
all	19	w	6896
possible	1	w	6904
speed	1	w	6909
to	72	w	6911
meet	1	w	6915
the	126	w	6918
exiles	4	w	6924
upon	7	w	6928
the	127	w	6931
mountain	1	w	6939
and	66	w	6943
accordingly	1	w	6954
I	32	w	6955
went	1	w	6959
home	2	w	6963
to	73	w	6965
take	7	w	6969
horse	4	w	6974
and	67	w	6978
called	2	w	6984
for	25	w	6987
my	9	w	6989
bridle	1	w	6995
my	10	w	6998
wife	1	w	7002
said	8	w	7006
it	46	w	7008
was	12	w	7011
mislaid	1	w	7018
and	68	w	7022
stayed	1	w	7028
a	534	w	7029
long	3	w	7033
time	2	w	7037
in	117	w	7039
the	128	w	7042
hostry	1	w	7048
tumbling	1	w	7057
about	4	w	7062
the	129	w	7065
things	3	w	7071
and	69	w	7074
pretending	1	w	7084
to	74	w	7086
look	3	w	7090
carefully	1	w	7099
after	2	w	7104
it	47	w	7106
at	83	w	7109
last	3	w	7113
when	4	w	7118
she	2	w	7121
had	5	w	7124
tired	1	w	7129
my	11	w	7131
patience	1	w	7139
she	3	w	7143
confessed	1	w	7152
that	28	w	7156
her	16	w	7159
neighbor	1	w	7167
s	452	w	7169
wife	2	w	7173
had	6	w	7176
borrowed	1	w	7184
it	48	w	7186
last	4	w	7190
night	3	w	7195
this	12	w	7200
raised	1	w	7206
my	12	w	7208
passion	3	w	7215
and	70	w	7218
I	33	w	7219
chid	1	w	7223
her	17	w	7226
and	71	w	7230
she	4	w	7233
began	3	w	7238
to	75	w	7240
curse	1	w	7245
and	72	w	7249
wished	1	w	7255
me	50	w	7257
a	552	w	7258
bad	1	w	7261
journey	1	w	7268
and	73	w	7271
as	65	w	7273
bad	2	w	7276
a	557	w	7277
return	5	w	7283
all	21	w	7287
which	4	w	7292
curses	1	w	7298
pray	3	w	7303
God	2	w	7306
may	3	w	7310
fall	1	w	7314
upon	8	w	7318
her	18	w	7321
own	1	w	7324
head	2	w	7328
At	3	w	7331
last	5	w	7335
my	13	w	7337
passion	4	w	7344
grew	1	w	7348
high	1	w	7352
and	74	w	7356
I	34	w	7357
began	4	w	7362
to	76	w	7364
cudgel	1	w	7370
her	19	w	7373
and	75	w	7377
presently	2	w	7386
the	130	w	7389
neighbors	1	w	7398
and	76	w	7401
women	1	w	7406
coming	4	w	7412
in	122	w	7414
there	6	w	7420
was	13	w	7423
fine	1	w	7427
work	1	w	7431
I	35	w	7433
am	20	w	7435
so	24	w	7437
bruised	1	w	7444
that	29	w	7448
it	49	w	7450
was	14	w	7453
as	70	w	7455
much	2	w	7459
as	71	w	7461
I	36	w	7462
could	1	w	7467
do	14	w	7469
to	77	w	7471
come	3	w	7475
hither	2	w	7481
to	78	w	7483
desire	4	w	7489
you	24	w	7492
to	79	w	7494
employ	1	w	7500
another	4	w	7507
man	8	w	7510
for	26	w	7514
I	37	w	7515
protest	1	w	7522
I	38	w	7523
am	21	w	7525
amazed	1	w	7531
and	77	w	7534
in	124	w	7536
a	581	w	7537
very	15	w	7541
bad	3	w	7544
condition	1	w	7553
Upon	1	w	7558
this	13	w	7562
news	1	w	7566
we	25	w	7568
were	6	w	7572
strangely	1	w	7581
altered	1	w	7588
Just	1	w	7593
before	3	w	7599
we	27	w	7601
were	7	w	7605
angry	1	w	7610
with	12	w	7614
the	134	w	7617
man	9	w	7620
that	30	w	7624
endeavored	1	w	7634
to	80	w	7636
put	4	w	7639
it	53	w	7641
off	3	w	7644
and	78	w	7648
now	6	w	7651
the	135	w	7654
time	3	w	7658
approaching	1	w	7669
the	136	w	7673
very	16	w	7677
minute	1	w	7683
just	1	w	7687
upon	9	w	7691
us	29	w	7693
and	79	w	7697
it	54	w	7699
being	2	w	7704
impossible	1	w	7714
to	81	w	7716
defer	1	w	7721
the	137	w	7724
matter	4	w	7730
we	29	w	7733
found	3	w	7738
ourselves	3	w	7747
in	128	w	7749
great	9	w	7754
anxiety	1	w	7761
and	80	w	7764
perplexity	1	w	7774
But	3	w	7778
I	39	w	7779
speaking	2	w	7788
to	82	w	7790
Hipposthenides	12	w	7804
and	81	w	7807
taking	1	w	7813
him	19	w	7816
by	7	w	7818
the	139	w	7821
hand	1	w	7825
bade	1	w	7830
him	20	w	7833
be	34	w	7835
of	39	w	7837
good	4	w	7841
courage	2	w	7848
for	28	w	7852
the	140	w	7855
Gods	2	w	7859
themselves	1	w	7869
seemed	1	w	7875
to	83	w	7877
invite	1	w	7883
us	30	w	7885
to	84	w	7887
action	1	w	7893
Presently	1	w	7903
we	30	w	7905
parted	1	w	7911
Phyllidas	9	w	7921
went	2	w	7925
home	3	w	7929
to	85	w	7931
prepare	2	w	7938
his	27	w	7941
entertainment	2	w	7954
and	83	w	7958
to	86	w	7960
make	6	w	7964
Archias	3	w	7971
drunk	2	w	7976
as	74	w	7978
soon	2	w	7982
as	75	w	7984
conveniently	1	w	7996
he	194	w	7998
could	2	w	8003
Charon	7	w	8010
went	3	w	8014
to	87	w	8016
his	28	w	8019
house	6	w	8024
to	88	w	8026
receive	2	w	8033
the	142	w	8036
exiles	5	w	8042
and	84	w	8046
I	40	w	8047
and	85	w	8050
Theocritus	4	w	8060
went	4	w	8064
back	1	w	8068
to	89	w	8070
Simmias	4	w	8077
again	2	w	8082
that	31	w	8087
having	3	w	8093
now	7	w	8096
a	622	w	8097
good	5	w	8101
opportunity	1	w	8112
we	34	w	8115
might	3	w	8120
discourse	2	w	8129
with	13	w	8133
Epaminondas	5	w	8144
We	2	w	8147
found	4	w	8152
them	9	w	8156
engaged	2	w	8163
in	136	w	8165
a	626	w	8166
notable	1	w	8173
dispute	2	w	8180
which	5	w	8186
Galaxidorus	1	w	8197
and	86	w	8200
Phidolaus	1	w	8209
had	7	w	8212
touched	1	w	8219
upon	10	w	8223
before	4	w	8229
the	144	w	8233
subject	1	w	8240
of	40	w	8242
the	145	w	8245
enquiry	1	w	8252
was	15	w	8255
this	14	w	8259
What	3	w	8265
kind	1	w	8269
of	41	w	8271
substance	1	w	8280
or	67	w	8282
power	4	w	8287
was	16	w	8290
the	146	w	8293
famed	1	w	8298
Daemon	4	w	8304
of	42	w	8306
Socrates	1	w	8314
Simmias	5	w	8322
s	521	w	8324
reply	2	w	8329
to	91	w	8331
Galaxidorus	2	w	8342
s	523	w	8344
discourse	3	w	8353
we	36	w	8355
did	3	w	8358
not	22	w	8361
hear	6	w	8365
but	10	w	8369
he	203	w	8371
said	9	w	8375
that	32	w	8379
having	4	w	8386
once	3	w	8390
asked	1	w	8395
Socrates	2	w	8403
about	5	w	8408
it	60	w	8410
and	87	w	8413
received	1	w	8421
no	48	w	8423
answer	2	w	8429
he	204	w	8432
never	3	w	8437
repeated	1	w	8445
the	147	w	8448
same	5	w	8452
question	1	w	8460
but	11	w	8464
he	206	w	8466
had	8	w	8469
often	1	w	8474
heard	3	w	8479
him	21	w	8482
declare	1	w	8489
those	3	w	8494
to	92	w	8496
be	36	w	8498
vain	1	w	8502
pretenders	1	w	8512
who	5	w	8515
said	10	w	8519
they	4	w	8523
had	9	w	8526
seen	1	w	8530
any	9	w	8533
divine	3	w	8539
apparition	2	w	8549
while	2	w	8555
to	93	w	8557
those	4	w	8562
who	6	w	8565
affirmed	1	w	8573
that	33	w	8577
they	5	w	8581
heard	4	w	8586
a	666	w	8587
voice	2	w	8592
he	211	w	8594
would	2	w	8599
gladly	1	w	8605
hearken	1	w	8612
and	88	w	8616
would	3	w	8621
eagerly	1	w	8628
enquire	1	w	8635
into	5	w	8639
the	150	w	8642
particulars	1	w	8653
And	10	w	8657
this	15	w	8661
upon	11	w	8665
consideration	1	w	8678
gave	2	w	8682
us	36	w	8684
probable	1	w	8692
reasons	1	w	8699
to	95	w	8701
conjecture	1	w	8711
that	34	w	8715
this	16	w	8719
Daemon	5	w	8725
of	44	w	8727
Socrates	3	w	8735
was	17	w	8738
not	23	w	8741
an	152	w	8743
apparition	3	w	8753
but	12	w	8757
rather	1	w	8763
a	685	w	8764
sensible	1	w	8772
perception	1	w	8782
of	45	w	8784
a	686	w	8785
voice	3	w	8790
or	69	w	8793
an	153	w	8795
apprehension	1	w	8807
of	46	w	8809
some	8	w	8813
words	3	w	8818
which	6	w	8824
after	3	w	8829
an	154	w	8831
unaccountable	1	w	8844
manner	2	w	8850
affected	1	w	8858
him	22	w	8861
as	84	w	8864
in	142	w	8866
a	696	w	8867
dream	5	w	8872
there	7	w	8877
is	84	w	8879
no	50	w	8881
real	1	w	8885
voice	4	w	8890
yet	5	w	8894
we	38	w	8896
have	5	w	8900
fancies	1	w	8907
and	89	w	8910
apprehensions	1	w	8923
of	47	w	8925
words	4	w	8930
which	7	w	8935
make	7	w	8939
us	37	w	8941
imagine	1	w	8948
that	35	w	8952
we	39	w	8954
hear	10	w	8958
some	9	w	8962
speak	3	w	8967
This	2	w	8972
perception	2	w	8982
in	144	w	8984
dreams	2	w	8990
is	86	w	8992
usual	1	w	8997
because	1	w	9005
the	153	w	9008
body	3	w	9012
whilst	1	w	9018
we	40	w	9020
are	11	w	9023
asleep	1	w	9029
is	87	w	9031
quiet	1	w	9036
and	90	w	9039
undisturbed	1	w	9050
but	13	w	9054
when	5	w	9058
we	41	w	9060
are	12	w	9063
awake	1	w	9068
meaner	1	w	9075
thoughts	1	w	9083
creep	1	w	9088
in	145	w	9090
and	91	w	9094
we	42	w	9096
can	3	w	9099
hardly	1	w	9105
bring	4	w	9110
our	26	w	9113
souls	1	w	9118
to	96	w	9120
observe	1	w	9127
better	2	w	9133
advertisements	1	w	9147
For	4	w	9151
being	3	w	9156
in	148	w	9158
a	722	w	9159
hurry	1	w	9164
of	48	w	9166
tumultuous	1	w	9176
passions	1	w	9184
and	92	w	9187
distracting	1	w	9198
business	1	w	9206
we	43	w	9209
cannot	1	w	9215
compose	1	w	9222
our	27	w	9225
mind	2	w	9229
or	73	w	9231
make	8	w	9235
it	63	w	9237
listen	1	w	9243
to	97	w	9245
the	154	w	9248
discoveries	1	w	9259
But	4	w	9263
Socrates	4	w	9271
s	588	w	9273
understanding	1	w	9286
being	4	w	9291
pure	1	w	9295
free	2	w	9300
from	8	w	9304
passion	6	w	9311
and	94	w	9315
mixing	1	w	9321
itself	1	w	9327
with	14	w	9331
the	155	w	9334
body	4	w	9338
no	52	w	9340
more	1	w	9344
than	3	w	9348
necessity	1	w	9357
required	1	w	9365
was	18	w	9369
easy	2	w	9373
to	98	w	9375
be	42	w	9377
moved	3	w	9382
and	95	w	9385
apt	1	w	9388
to	99	w	9390
take	8	w	9394
an	168	w	9396
impression	1	w	9406
from	9	w	9410
every	2	w	9415
thing	9	w	9420
that	36	w	9424
was	19	w	9427
applied	1	w	9434
to	100	w	9436
it	67	w	9438
now	8	w	9442
that	37	w	9446
which	8	w	9451
was	20	w	9454
applied	2	w	9461
was	21	w	9464
not	25	w	9467
a	746	w	9468
voice	5	w	9473
but	14	w	9477
more	2	w	9481
probably	1	w	9489
a	748	w	9490
declaration	1	w	9501
of	49	w	9503
a	751	w	9504
Daemon	6	w	9510
by	8	w	9513
which	9	w	9518
the	156	w	9521
very	18	w	9525
thing	10	w	9530
that	38	w	9534
it	68	w	9536
would	4	w	9541
declare	2	w	9548
was	22	w	9551
immediately	1	w	9562
and	96	w	9565
without	1	w	9572
audible	1	w	9579
voice	6	w	9584
represented	1	w	9595
to	101	w	9597
his	33	w	9600
mind	3	w	9604
Voice	1	w	9610
is	94	w	9612
like	2	w	9616
a	759	w	9617
stroke	1	w	9623
given	1	w	9628
to	102	w	9630
the	157	w	9633
soul	4	w	9637
which	10	w	9643
receives	1	w	9651
speech	1	w	9657
forcibly	1	w	9665
entering	2	w	9673
at	108	w	9675
the	158	w	9678
ears	2	w	9682
whilst	2	w	9688
we	44	w	9690
discourse	4	w	9699
but	15	w	9703
the	159	w	9706
understanding	2	w	9719
of	50	w	9721
a	763	w	9722
more	3	w	9726
excellent	1	w	9735
nature	2	w	9741
affects	1	w	9748
a	766	w	9749
capable	1	w	9756
soul	5	w	9760
by	9	w	9763
applying	1	w	9771
the	160	w	9774
very	19	w	9778
thing	11	w	9783
to	103	w	9785
be	43	w	9787
understood	1	w	9797
to	105	w	9799
it	70	w	9801
so	32	w	9804
that	39	w	9808
there	8	w	9813
is	96	w	9815
no	55	w	9817
need	1	w	9821
of	51	w	9823
another	5	w	9830
stroke	2	w	9836
And	11	w	9840
the	163	w	9843
soul	6	w	9847
obeys	1	w	9852
as	94	w	9855
it	71	w	9857
stretches	1	w	9866
or	78	w	9868
slackens	1	w	9876
her	27	w	9879
affections	1	w	9889
not	27	w	9893
forcibly	2	w	9901
as	95	w	9904
if	21	w	9906
it	72	w	9908
wrought	1	w	9915
by	10	w	9917
contrary	1	w	9925
passions	2	w	9933
but	16	w	9937
smoothly	1	w	9945
and	98	w	9948
gently	1	w	9954
as	97	w	9957
if	22	w	9959
it	73	w	9961
moved	4	w	9966
flexible	1	w	9974
and	99	w	9977
loose	1	w	9982
reins	1	w	9987
And	12	w	9991
sure	4	w	9995
nobody	1	w	10001
can	5	w	10004
wonder	1	w	10010
at	111	w	10012
this	17	w	10016
that	40	w	10021
hath	7	w	10025
observed	1	w	10033
what	3	w	10037
great	10	w	10042
ships	1	w	10047
of	52	w	10049
burden	1	w	10055
are	14	w	10058
turned	1	w	10064
by	11	w	10066
a	788	w	10067
small	1	w	10072
helm	1	w	10076
or	80	w	10079
seen	2	w	10083
a	790	w	10084
potter	1	w	10090
s	644	w	10092
wheel	1	w	10097
move	5	w	10101
round	2	w	10106
by	12	w	10108
the	164	w	10111
gentle	1	w	10117
touch	2	w	10122
of	53	w	10124
one	8	w	10127
finger	1	w	10133
These	2	w	10139
are	15	w	10142
lifeless	1	w	10150
things	4	w	10156
it	74	w	10159
is	98	w	10161
true	1	w	10165
but	17	w	10169
being	5	w	10174
of	54	w	10176
a	792	w	10177
frame	1	w	10182
fit	2	w	10185
for	32	w	10188
motion	1	w	10194
by	13	w	10197
reason	2	w	10203
of	55	w	10205
their	6	w	10210
smoothness	1	w	10220
they	6	w	10225
yield	1	w	10230
to	107	w	10232
the	167	w	10235
least	1	w	10240
impulse	1	w	10247
The	17	w	10251
soul	7	w	10255
of	56	w	10257
man	11	w	10260
being	6	w	10266
stretched	1	w	10275
with	16	w	10279
a	797	w	10280
thousand	1	w	10288
inclinations	2	w	10300
as	100	w	10303
with	17	w	10307
cords	1	w	10312
is	99	w	10315
the	168	w	10318
most	2	w	10322
tractable	1	w	10331
instrument	1	w	10341
that	41	w	10345
is	100	w	10347
and	101	w	10351
if	24	w	10353
once	4	w	10357
rationally	1	w	10367
excited	1	w	10374
easy	3	w	10379
to	108	w	10381
be	47	w	10383
moved	5	w	10388
to	109	w	10390
the	169	w	10393
object	1	w	10399
that	42	w	10403
is	101	w	10405
to	110	w	10407
be	48	w	10409
conceived	1	w	10418
for	33	w	10422
here	11	w	10426
the	170	w	10429
beginnings	1	w	10439
of	57	w	10441
the	171	w	10444
passions	3	w	10452
and	102	w	10455
appetites	1	w	10464
spread	1	w	10470
to	111	w	10472
the	172	w	10475
understanding	3	w	10488
mind	4	w	10492
and	104	w	10496
that	43	w	10500
being	7	w	10505
once	6	w	10509
agitated	1	w	10517
they	7	w	10522
are	16	w	10525
drawn	1	w	10530
back	2	w	10534
again	3	w	10539
and	105	w	10543
so	36	w	10545
stretch	3	w	10552
and	106	w	10555
raise	2	w	10560
the	174	w	10563
whole	2	w	10568
man	12	w	10571
Hence	1	w	10577
you	25	w	10580
may	4	w	10583
guess	3	w	10588
how	3	w	10591
great	11	w	10596
is	103	w	10598
the	175	w	10601
force	1	w	10606
of	58	w	10608
a	829	w	10609
conception	1	w	10619
when	6	w	10623
it	81	w	10625
hath	8	w	10629
entered	1	w	10636
the	176	w	10639
mind	5	w	10643
for	35	w	10647
the	177	w	10650
bones	1	w	10655
that	44	w	10659
are	17	w	10662
insensible	1	w	10672
the	178	w	10676
nerves	1	w	10682
the	179	w	10686
flesh	1	w	10691
that	45	w	10695
is	104	w	10697
full	4	w	10701
of	59	w	10703
humors	1	w	10709
and	107	w	10713
the	180	w	10716
heavy	1	w	10721
mass	1	w	10725
composed	1	w	10733
of	60	w	10735
all	25	w	10738
these	3	w	10743
lying	2	w	10749
quiet	2	w	10754
and	108	w	10757
at	126	w	10759
rest	1	w	10763
as	104	w	10766
soon	3	w	10770
as	105	w	10772
the	182	w	10775
soul	8	w	10779
gives	1	w	10784
the	183	w	10787
impulse	2	w	10794
and	109	w	10797
raiseth	1	w	10804
an	187	w	10806
appetite	2	w	10814
to	112	w	10816
move	7	w	10820
towards	2	w	10827
any	10	w	10830
object	2	w	10836
are	18	w	10840
all	26	w	10843
roused	1	w	10849
and	110	w	10852
invigorated	1	w	10863
and	111	w	10867
every	3	w	10872
member	1	w	10878
seems	1	w	10883
a	853	w	10884
wing	2	w	10888
to	114	w	10890
carry	1	w	10895
it	83	w	10897
forward	1	w	10904
to	115	w	10906
action	2	w	10912
Nor	1	w	10916
is	106	w	10918
it	84	w	10920
impossible	2	w	10930
or	90	w	10932
even	4	w	10936
very	21	w	10940
difficult	1	w	10949
to	116	w	10951
conceive	2	w	10959
the	184	w	10962
manner	3	w	10968
of	61	w	10970
this	18	w	10974
motion	2	w	10980
and	112	w	10983
stirring	1	w	10991
by	14	w	10994
which	11	w	10999
the	185	w	11002
soul	9	w	11006
having	5	w	11012
conceived	2	w	11021
any	11	w	11024
thing	13	w	11029
draweth	1	w	11036
after	4	w	11041
her	29	w	11044
by	15	w	11047
means	1	w	11052
of	62	w	11054
appetites	2	w	11063
the	186	w	11067
whole	3	w	11072
mass	2	w	11076
of	63	w	11078
the	187	w	11081
body	6	w	11085
But	5	w	11089
inasmuch	1	w	11097
as	108	w	11099
language	1	w	11107
apprehended	1	w	11119
without	2	w	11126
any	12	w	11129
sensible	3	w	11137
voice	7	w	11142
easily	2	w	11149
excites	1	w	11156
so	40	w	11159
in	185	w	11162
my	14	w	11164
opinion	1	w	11171
the	188	w	11175
understanding	4	w	11188
of	64	w	11190
a	874	w	11191
superior	1	w	11199
nature	3	w	11205
and	114	w	11208
a	877	w	11209
more	4	w	11213
divine	4	w	11219
soul	10	w	11223
may	5	w	11226
excite	3	w	11232
an	199	w	11234
inferior	1	w	11242
soul	11	w	11246
touching	1	w	11255
it	89	w	11257
from	10	w	11261
without	3	w	11268
like	3	w	11273
as	110	w	11275
one	10	w	11278
speech	2	w	11284
may	6	w	11287
touch	4	w	11292
and	115	w	11295
rouse	2	w	11300
another	6	w	11307
and	116	w	11311
as	111	w	11313
light	1	w	11318
causes	1	w	11324
its	3	w	11327
own	2	w	11330
reflection	1	w	11340
We	3	w	11343
it	92	w	11346
is	108	w	11348
true	2	w	11352
as	112	w	11355
it	93	w	11357
were	8	w	11361
groping	1	w	11368
in	192	w	11370
the	190	w	11373
dark	1	w	11377
find	3	w	11382
out	20	w	11385
one	11	w	11388
another	7	w	11395
s	734	w	11397
conceptions	1	w	11408
by	16	w	11410
the	192	w	11413
voice	8	w	11418
but	18	w	11422
the	193	w	11425
conceptions	2	w	11436
of	65	w	11438
the	194	w	11441
Daemons	2	w	11448
carry	2	w	11453
a	892	w	11454
light	2	w	11459
with	20	w	11463
them	10	w	11467
and	117	w	11471
shine	1	w	11476
to	119	w	11478
those	5	w	11483
that	46	w	11487
are	19	w	11490
able	8	w	11494
to	120	w	11496
perceive	1	w	11504
them	11	w	11508
so	43	w	11511
that	47	w	11515
there	9	w	11520
is	109	w	11522
no	61	w	11524
need	2	w	11528
of	66	w	11530
words	5	w	11535
such	2	w	11539
as	113	w	11541
men	17	w	11544
use	12	w	11547
as	114	w	11549
signs	1	w	11554
to	121	w	11556
one	12	w	11559
another	8	w	11566
seeing	1	w	11573
thereby	1	w	11580
only	3	w	11584
the	200	w	11587
images	2	w	11593
of	67	w	11595
the	201	w	11598
conceptions	3	w	11609
and	118	w	11613
being	8	w	11618
unable	1	w	11624
to	122	w	11626
see	7	w	11629
the	202	w	11632
conceptions	4	w	11643
themselves	2	w	11653
unless	1	w	11659
they	8	w	11663
enjoy	1	w	11668
a	904	w	11669
peculiar	1	w	11677
and	119	w	11680
as	115	w	11683
I	41	w	11684
said	11	w	11688
before	5	w	11694
a	909	w	11696
divine	5	w	11702
light	3	w	11707
This	3	w	11712
may	7	w	11715
be	54	w	11717
illustrated	1	w	11728
from	11	w	11732
the	205	w	11735
nature	4	w	11741
and	120	w	11744
effect	2	w	11750
of	68	w	11752
voice	9	w	11757
for	38	w	11761
the	206	w	11764
air	3	w	11767
being	9	w	11772
formed	2	w	11778
into	6	w	11782
articulate	3	w	11792
sounds	3	w	11798
and	121	w	11802
made	3	w	11806
all	27	w	11809
voice	10	w	11814
transmits	1	w	11824
the	207	w	11827
conception	6	w	11837
of	69	w	11839
the	208	w	11842
soul	12	w	11846
to	124	w	11848
the	209	w	11851
hearer	1	w	11857
so	46	w	11860
that	48	w	11864
it	96	w	11866
is	111	w	11868
no	63	w	11870
wonder	2	w	11876
if	26	w	11878
the	210	w	11881
air	4	w	11884
that	49	w	11889
is	112	w	11891
very	22	w	11895
apt	2	w	11898
to	125	w	11900
take	9	w	11904
impressions	1	w	11915
being	10	w	11921
fashioned	1	w	11930
according	2	w	11939
to	126	w	11941
the	211	w	11944
object	3	w	11950
conceived	3	w	11959
by	18	w	11961
a	929	w	11962
more	5	w	11966
excellent	2	w	11975
nature	5	w	11981
signifies	2	w	11991
that	50	w	11995
conception	7	w	12005
to	127	w	12007
some	10	w	12011
divine	6	w	12017
and	122	w	12020
extraordinary	1	w	12033
men	18	w	12036
For	5	w	12040
as	117	w	12042
a	936	w	12043
stroke	3	w	12049
upon	12	w	12053
a	937	w	12054
brazen	1	w	12060
shield	1	w	12066
when	7	w	12071
the	212	w	12074
noise	1	w	12079
ariseth	1	w	12086
out	21	w	12089
of	70	w	12091
a	940	w	12092
hollow	1	w	12098
is	115	w	12101
heard	5	w	12106
only	4	w	12110
by	19	w	12112
those	6	w	12117
who	9	w	12120
are	21	w	12123
in	204	w	12125
a	943	w	12126
convenient	2	w	12136
position	1	w	12144
and	123	w	12148
is	116	w	12150
not	31	w	12153
perceived	1	w	12162
by	20	w	12164
others	1	w	12170
so	48	w	12173
the	214	w	12176
speeches	1	w	12184
of	71	w	12186
the	215	w	12189
Daemon	8	w	12195
though	5	w	12202
indifferently	1	w	12215
applied	3	w	12222
to	128	w	12224
all	28	w	12227
yet	6	w	12231
sound	4	w	12236
only	5	w	12240
to	129	w	12242
those	7	w	12247
who	10	w	12250
are	22	w	12253
of	72	w	12255
a	949	w	12256
quiet	3	w	12261
temper	1	w	12267
and	124	w	12270
sedate	1	w	12276
mind	6	w	12280
and	125	w	12284
such	3	w	12288
as	118	w	12290
we	47	w	12292
call	3	w	12296
holy	1	w	12300
and	126	w	12303
divine	7	w	12309
men	19	w	12312
Most	1	w	12317
believe	1	w	12324
that	51	w	12328
Daemons	3	w	12335
communicate	2	w	12346
some	11	w	12350
illuminations	1	w	12363
to	130	w	12365
men	20	w	12368
asleep	2	w	12374
but	19	w	12378
think	5	w	12383
it	98	w	12385
strange	3	w	12392
and	127	w	12395
incredible	1	w	12405
that	52	w	12409
they	9	w	12413
should	5	w	12419
communicate	3	w	12430
the	217	w	12433
like	4	w	12437
to	131	w	12439
them	13	w	12443
whilst	3	w	12449
they	10	w	12453
are	23	w	12456
awake	2	w	12461
and	128	w	12464
have	6	w	12468
their	7	w	12473
senses	1	w	12479
and	129	w	12482
reason	3	w	12488
vigorous	1	w	12496
as	121	w	12499
vise	2	w	12503
a	973	w	12504
fancy	1	w	12509
as	122	w	12511
it	99	w	12513
is	118	w	12515
to	132	w	12517
imagine	2	w	12524
that	53	w	12528
a	978	w	12529
musician	1	w	12537
can	6	w	12540
use	13	w	12543
his	37	w	12546
harp	1	w	12550
when	8	w	12554
the	221	w	12557
strings	1	w	12564
are	24	w	12567
slack	2	w	12572
but	20	w	12576
cannot	2	w	12582
play	1	w	12586
when	9	w	12590
they	11	w	12594
are	25	w	12597
screwed	1	w	12604
up	16	w	12606
and	130	w	12609
in	213	w	12611
tune	1	w	12615
For	6	w	12619
they	12	w	12623
do	18	w	12625
not	33	w	12628
consider	2	w	12636
that	54	w	12640
the	224	w	12643
effect	3	w	12649
is	120	w	12651
hindered	1	w	12659
by	21	w	12661
the	225	w	12664
unquietness	1	w	12675
and	131	w	12678
incapacity	1	w	12688
of	73	w	12690
their	8	w	12695
own	3	w	12698
minds	1	w	12703
from	12	w	12708
which	12	w	12713
inconveniences	1	w	12727
our	29	w	12730
friend	6	w	12736
Socrates	5	w	12744
was	23	w	12747
free	3	w	12751
as	124	w	12754
the	227	w	12757
oracle	1	w	12763
assured	1	w	12770
his	38	w	12773
father	1	w	12779
whilst	4	w	12785
he	314	w	12787
was	24	w	12790
a	999	w	12791
boy	1	w	12794
For	7	w	12798
that	55	w	12802
commanded	3	w	12811
him	23	w	12814
to	133	w	12816
let	3	w	12819
young	1	w	12824
Socrates	6	w	12832
do	19	w	12834
what	4	w	12838
he	315	w	12840
would	5	w	12845
not	34	w	12849
to	134	w	12851
force	2	w	12856
or	107	w	12858
draw	5	w	12862
him	24	w	12865
from	13	w	12869
his	39	w	12872
inclinations	3	w	12884
but	21	w	12888
let	4	w	12891
the	229	w	12894
boy	2	w	12897
s	836	w	12899
humor	2	w	12904
have	7	w	12908
its	5	w	12911
free	4	w	12915
course	5	w	12921
to	135	w	12924
beg	8	w	12927
Jupiter	1	w	12934
s	839	w	12936
and	133	w	12939
the	230	w	12942
Muses	1	w	12947
blessing	1	w	12956
upon	13	w	12960
him	25	w	12963
and	134	w	12967
take	10	w	12971
no	69	w	12973
farther	1	w	12980
care	3	w	12984
intimating	1	w	12995
that	56	w	12999
he	319	w	13001
had	10	w	13004
a	1015	w	13005
good	6	w	13009
guide	1	w	13014
to	136	w	13016
direct	5	w	13022
him	26	w	13025
that	57	w	13030
was	25	w	13033
better	3	w	13039
than	4	w	13043
ten	9	w	13046
thousand	2	w	13054
tutors	1	w	13060
and	136	w	13063
instructors	1	w	13074