Of Garrulity, or Talkativeness (21-22)

Moreover, as Socrates was wont to say, that those meats were chiefly to be abstained from which allured men to eat when they were not a-hungry, and those drinks to be refrained that invited men to drink when they were not a-dry; so it would behoove a man that is lavish of his

tongue, to be afraid of those discourses and themes wherein he most delights and makes it his business to be most prolix, and whenever he perceives them flowing in upon him, to resist them to the utmost of his power. For example, your martial men are always talking of sieges and battles, and the great poet often introduces Nestor boasting of his own achievements and feats of arms. The same disease is incident to noted pleaders at the bar, and accompanies such as have unexpectedly risen to be the favorites of great princes. For such will be always up with their stories,—how they were introduced at first, how they ascended by degrees, how they got the better in such a case, what arguments they used in such a case, and lastly how they were hummed up and applauded in court. For to say truth, gladness and joy are much more loquacious than the sleeplessness so often feigned in their comedies, rousing up and still refreshing itself with new relations; and therefore they are prone to fall into such stories upon the least occasion given. For not only

Where the body most is pained,

There the patient lays his hand;

but pleasure also has a voice within itself, and leads the tongue about to be a support to the memory. So lovers spend the greatest part of their time in songs and sonnets, to refresh their memories with the representations of their mistresses; concerning which amours of theirs, when companions are wanting, they frequently discourse with things that are void of life. Thus,

O dearest bed, whereon we wont to rest;

and again,

O blessed lamp divine,—for surely thee

Bacchis believes some mighty Deity,—

Surely the greatest of the Gods thou art,

If she so wills who does possess my heart.

And indeed it may well be said, that a loose-tongued fellow is no more, in respect of his discourse, than a white line struck with chalk upon white marble. For in regard there are several subjects of discourse, and many men are more subject to some than to others, it behooves every one to be on his guard especially against these, and to suppress them in such a manner that the delight which they take therein may not decoy them into their beloved prolixity and profuseness of words. The same inclination to overshoot themselves in prattling appears in such as are prone to that kind of discourses wherein they suppose themselves to excel others, either in habit or experience. For such a one, being as well a lover of himself as ambitious of glory,

The chiefest part of all the day doth spend,

Himself to pass and others to transcend.

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For example, he that reads much endeavors to excel in history; the grammarian, in the artificial couching of words; the traveller is full of his geography. But all these surplusages are to be avoided with great caution, lest men, intoxicated therewith, grow fond of their old infirmities, and return to their former freaks, like beasts that cannot be driven from their haunts. Cyrus therefore, yet a young stripling, was most worthy of admiration, who would never challenge his equals and playfellows to any exercise wherein he excelled, but to such only wherein he knew himself to be inferior; unwilling that they should fret for the loss of the prize which he was sure to win, and loath to lose what he could himself gain from the others’ better skill.

On the other side, the profuse talker is of such a disposition that, if any discourse happen from which he might be able to learn something and inform his ignorance, that he refuses and rejects, nor can you hire him even to hold his tongue; but after his rolling and restless fancy has mustered up some few obsolete and all-to-be-tattered rhapsodies

to supply his vanity, out he flings them, as if he were master of all the knowledge in the world. Just like one amongst us who, having read two or three of Ephorus’s books, tired all men’s ears, and spoiled and brake up all the feasts and societies wherever he came, with his continual relations of the battle of Leuctra and the consequences of it; by which means he got himself a nickname, and every one called him Epaminondas.