The Obsolesence of Oracles (45-49)

urn:cts:greekLit:tlg0007.tlg092.perseus-eng3:45-49

Refs	`{'start': {'reference': '45', 'human_reference': 'Section 45'}, 'end': {'reference': '49', 'human_reference': 'Section 49'}}`
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I do not know, said Demetrius, the state of affairs there at present; for as you all know, I have been out of the country for a long time now. But, when I was there, both the oracle of Mopsus and that of Amphilochus were still flourishing. I have a most amazing thing to tell as the result of my visit to the oracle of Mopsus. The ruler of Cilicia was himself still of two minds towards religious matters. This, I think, was because his scepticism lacked conviction, for in all else he was an arrogant and contemptible man. Since he kept about him certain Epicureans, who, because of their admirable naturestudies, forsooth, have an arrogant contempt, as they themselves aver,[*] for all such things as oracles, he sent in a freedman, like a spy into the enemy’s territory, arranging that he should have a sealed tablet, on the inside of which was written the inquiry without anyone’s knowing what it was. The man accordingly, as is the custom, passed the night in the sacred precinct and went to sleep, and in the morning reported a dream in this fashion: it seemed to him that a handsome man stood beside him who uttered just one word Black and nothing more, and was gone immediately. The thing seemed passing strange to us, and raised much inquiry, but the ruler was astounded and fell down and worshipped; then opening the tablet he showed written there the question: Shall I sacrifice to you a white bull or a black? The result was that the Epicureans were put to confusion, and the ruler himself not only duly performed the sacrifice, but ever after revered Mopsus.

When Demetrius had told this tale he lapsed into silence. But I, wishing to crown, as it were,

the discussion, glanced again towards Philip and Ammonius who were sitting side by side. They seemed to me to be desirous of saying something to us, and again I checked myself. Then Ammonius said, Philip also has some remarks to make, Lamprias, about what has been said; for he himself thinks, as most people do, that Apollo is not a different god, but is the same as the sun.[*] But my difficulty is greater and concerns greater matters. I do not know how it happened, but a little time ago we yielded to logic in wresting the prophetic art from the gods and transferring it merely to the demigods. But now it seems to me that we are thrusting out these very demigods, in their turn, and driving them away from the oracle and the tripod here, when we resolve the origin of prophecy, or rather its very being and power, into winds and vapours and exhalations. For these temperings and heatings and hardenings that have been spoken of serve only the more to withdraw repute from the gods and suggest in regard to the final cause some such conclusion as Euripides[*] makes his Cyclops employ:

The earth perforce, whether it will or no,

Brings forth the grass to fat my grazing flocks.

But there is one difference: he says that he does not offer them in sacrifice to the gods, but to himself and to his belly, greatest of divinities, whereas we offer both sacrifices and prayers as the price for our oracles. What possesses us to do so, if our souls carry within themselves the prophetic power, and it is some particular state of the air or its currents which stirs this to activity? And what is the significance of the

libations poured over the victims and the refusal to give responses unless the whole victim from the hoofjoints up is seized with a trembling and quivering, as the libation is poured over it? Shaking the head is not enough, as in other sacrifices, but the tossing and quivering must extend to all parts of the animal alike accompanied by a tremulous sound; and unless this takes place they say that the oracle is not functioning, and do not even bring in the prophetic priestess. Yet it is only on the assumption that they ascribe the cause almost entirely to a god or a demigod that it is reasonable for them to act and to believe thus; but on the basis of what you say it is not reasonable. For the presence of the exhalation, whether the victim be excited or not, will produce the inspiration and will dispose the soul auspiciously, not only the soul of the priestess, but that of any ordinary person with whom it may come into contact. Wherefore it is silly to employ one woman alone for the purpose of the oracles and to give her trouble by watching her to keep her pure and chaste all her life. As a matter of fact, this Coretas, who the people of Delphi say was the first, because he fell in, to supply any means of knowing about the power with which the place is endowed, was not, I think, any different from the rest of the goatherds and shepherds, if so be that this is not a fable or a fabrication as I, for one, think it is. When I take into account the number of benefactions to the Greeks for which this oracle has been responsible, both in wars and in the founding of cities, in cases of pestilence and failure of crops, I think it is a dreadful thing to assign its discovery and origin, not to God and Providence, but to chance and accident. But regarding

these matters, he added, I wish that Lamprias would say something to us. Will you wait?

Certainly I will, said Philip, and so will all who are here. For what you have said has set us all thinking.

Then I, addressing myself to him, said, Not only has it set me thinking, Philip, but it has filled me with confusion, if, in the presence of so many men such as you all are, I seem, in contradiction to my years, to give myself airs over the plausibility of my argument and to upset or disturb any of the beliefs regarding the Deity which have been conceived in truth and in piety. I shall defend myself by citing Plato as my witness and advocate in one. That philosopher[*] found fault with Anaxagoras, the one of early times, because he was too much wrapped up in the physical causes and was always following up and pursuing the law of necessity as it was worked out in the behaviour of bodies, and left out of account the purpose and the agent, which are better causes and origins. Plato himself was the first of the philosophers, or the one most prominently engaged in prosecuting investigations of both sorts, to assign to God, on the one hand, the origin of all things that are in keeping with reason, and on the other hand, not to divest matter of the causes necessary for whatever comes into being, but to realize that the perceptible universe, even when arranged in some such orderly way as this, is not pure and unalloyed, but that it takes its origin from matter when matter comes into conjunction with reason. Observe first how it is with the artists. Take as our first example the far-famed stand and base for the mixing-bowl here which

Herodotus[*] has styled the bowl-holder; it came to have as its material causes fire and steel and softening by means of fire and tempering by means of water, without which there is no expedient by which this work could be produced; but art and reason supplied for it the more dominant principle which set all these in motion and operated through them. And, indeed, the author and creator of these likenesses and portraits here stands recorded in the inscription[*]:

Thasian by race and descent, Aglaophon’s son Polygnotus

Painted the taking of Troy, showing her citadel’s sack;

so that it may be seen that he painted them. But without pigments ground together, losing their own colour in the process, nothing could achieve such a composition and sight. Does he, then, who is desirous of getting hold of the material cause, as he investigates and explains the behaviour of the red earth of Sinopê and the changes to which it is subject when mixed with yellow ochre, or of the light-coloured earth of Melos when mixed with lamp-black, take away the repute of the artist? And he that goes into the details of the hardening and the softening of steel, how it is relaxed by the fire, and becomes pliant and yielding for those who forge and fashion it, and then, plunged anew into clear water, is contracted and compacted by the coldness because of the softness and looseness of texture previously engendered

by the fire, and acquires a tenseness and firmness which Homer[*] has called the brawn of steel — does such an investigator any the less preserve intact for the artist the credit for the creation of the work? I think not. In fact there are some who question the properties of medicinal agents, but they do not do away with medical science. And thus when Plato[*] declared that we see by the commingling of the irradiation from our eyes with the light of the sun, and that we hear by the vibration of the air, he certainly did not mean by this to abrogate the fundamenta! fact that it is according to the design of Reason and Providence that we have been endowed with sight and hearing.

To sum up, then: while every form of creation has, as I say, two causes, the very earliest theological writers and poets chose to heed only the superior one, uttering over all things that come to pass this common generality:

Zeus the beginning, Zeus in the midst, and from Zeus comes all being[*];

but as yet they made no approach towards the compelling and natural causes. On the other hand the younger generation which followed them, and are called physicists or natural philosophers, reverse the procedure of the older school in their aberration from the beautiful and divine origin, and ascribe everything to bodies and their behaviour, to clashes, transmutations, and combinations. Hence the reasoning of both parties is deficient in what is essential to it,

since the one ignores or omits the intermediary and the agent, the other the source and the means. He who was the first to comprehend clearly both these points and to take, as a necessary adjunct to the agent that creates and actuates, the underlying matter, which is acted upon, clears us also of all suspicion of wilful misstatement. The fact is that we do not make the prophetic art godless or irrational when we assign to it as its material the soul of a human being, and assign the spirit of inspiration and the exhalation as an instrument or plectrum for playing on it. For, in the first place, the earth, which generates the exhalation, and the sun, which endows the earth with all its power of tempering and transmutation, are, by the usage of our fathers, gods for us. Secondly, if we leave demigods as overseers, watchmen, and guardians of this tempered constitution, as if it were a kind of harmony, slackening here and tightening there on occasion, taking from it its too distracting and disturbing elements and incorporating those that are painless and harmless to the users, we shall not appear to be doing anything irrational or impossible.

Nor again, in offering the preliminary sacrifice to learn the god’s will and in putting garlands on victims or pouring libations over them, are we doing anything to contradict this reasoning. For when the priests and holy men say that they are offering sacrifice and pouring the libation over the victim and observing its movements and its trembling, of what else do they take this to be a sign save that the god is in his holy temple? For what is to be offered in sacrifice must, both in body and in soul, be pure, unblemished, and unmarred. Indications regarding the body it is not at all difficult to perceive, but they

test the soul by setting meal before the bulls and peas before the boars; and the animal that does not eat of this they think is not of sound mind. In the case of the goat, they say, cold water gives positive proof; for indifference and immobility against being suddenly wet is not characteristic of a soul in a normal state. But for my part, even if it be firmly established that the trembling is a sign of the god’s being in his holy temple and the contrary a sign of his not being there, I cannot see what difficulty in my statements results therefrom. For every faculty duly performs its natural functions better or worse concurrently with some particular time; and if that time escapes our ken, it is only reasonable that the god should give signs of it.

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does	1	w	2467
not	6	w	2470
offer	1	w	2475
them	3	w	2479
in	52	w	2481
sacrifice	3	w	2490
to	29	w	2492
the	47	w	2495
gods	5	w	2499
but	5	w	2503
to	30	w	2505
himself	4	w	2512
and	25	w	2515
to	31	w	2517
his	6	w	2520
belly	1	w	2525
greatest	1	w	2534
of	15	w	2536
divinities	1	w	2546
whereas	1	w	2554
we	11	w	2556
offer	2	w	2561
both	2	w	2565
sacrifices	1	w	2575
and	26	w	2578
prayers	1	w	2585
as	28	w	2587
the	48	w	2590
price	1	w	2595
for	11	w	2598
our	3	w	2601
oracles	2	w	2608
What	1	w	2613
possesses	1	w	2622
us	23	w	2624
to	32	w	2626
do	6	w	2628
so	8	w	2630
if	8	w	2633
our	4	w	2636
souls	1	w	2641
carry	1	w	2646
within	1	w	2652
themselves	2	w	2662
the	50	w	2665
prophetic	2	w	2674
power	2	w	2679
and	27	w	2683
it	20	w	2685
is	18	w	2687
some	5	w	2691
particular	1	w	2701
state	2	w	2706
of	17	w	2708
the	51	w	2711
air	2	w	2714
or	30	w	2716
its	2	w	2719
currents	1	w	2727
which	2	w	2732
stirs	1	w	2737
this	3	w	2741
to	33	w	2743
activity	1	w	2751
And	1	w	2755
what	3	w	2759
is	20	w	2761
the	52	w	2764
significance	1	w	2776
of	18	w	2778
the	53	w	2781
libations	1	w	2790
poured	1	w	2796
over	1	w	2800
the	54	w	2803
victims	1	w	2810
and	28	w	2813
the	55	w	2816
refusal	1	w	2823
to	34	w	2825
give	1	w	2829
responses	1	w	2838
unless	1	w	2844
the	56	w	2847
whole	1	w	2852
victim	2	w	2858
from	4	w	2862
the	57	w	2865
hoofjoints	1	w	2875
up	2	w	2877
is	21	w	2879
seized	1	w	2885
with	4	w	2889
a	203	w	2890
trembling	1	w	2899
and	29	w	2902
quivering	1	w	2911
as	29	w	2914
the	58	w	2917
libation	2	w	2925
is	22	w	2927
poured	2	w	2933
over	2	w	2937
it	24	w	2939
Shaking	1	w	2947
the	59	w	2950
head	1	w	2954
is	23	w	2956
not	7	w	2959
enough	1	w	2965
as	30	w	2968
in	59	w	2970
other	1	w	2975
sacrifices	2	w	2985
but	6	w	2989
the	61	w	2992
tossing	1	w	2999
and	30	w	3002
quivering	2	w	3011
must	1	w	3015
extend	1	w	3021
to	36	w	3023
all	5	w	3026
parts	1	w	3031
of	20	w	3033
the	62	w	3036
animal	1	w	3042
alike	1	w	3047
accompanied	1	w	3058
by	2	w	3060
a	219	w	3061
tremulous	1	w	3070
sound	1	w	3075
and	31	w	3079
unless	2	w	3085
this	4	w	3089
takes	1	w	3094
place	1	w	3099
they	2	w	3103
say	3	w	3106
that	9	w	3110
the	64	w	3113
oracle	6	w	3119
is	25	w	3121
not	8	w	3124
functioning	1	w	3135
and	32	w	3139
do	7	w	3141
not	9	w	3144
even	1	w	3148
bring	1	w	3153
in	64	w	3155
the	65	w	3158
prophetic	3	w	3167
priestess	1	w	3176
Yet	1	w	3180
it	25	w	3182
is	26	w	3184
only	3	w	3188
on	29	w	3190
the	66	w	3193
assumption	1	w	3203
that	10	w	3207
they	3	w	3211
ascribe	1	w	3218
the	68	w	3221
cause	4	w	3226
almost	1	w	3232
entirely	1	w	3240
to	37	w	3242
a	232	w	3243
god	7	w	3246
or	32	w	3248
a	233	w	3249
demigod	3	w	3256
that	11	w	3260
it	26	w	3262
is	27	w	3264
reasonable	1	w	3274
for	12	w	3277
them	5	w	3281
to	38	w	3283
act	2	w	3286
and	33	w	3289
to	39	w	3291
believe	1	w	3298
thus	1	w	3302
but	7	w	3306
on	32	w	3308
the	70	w	3311
basis	1	w	3316
of	21	w	3318
what	4	w	3322
you	3	w	3325
say	4	w	3328
it	27	w	3330
is	29	w	3332
not	10	w	3335
reasonable	2	w	3345
For	2	w	3349
the	71	w	3352
presence	1	w	3360
of	22	w	3362
the	72	w	3365
exhalation	2	w	3375
whether	2	w	3383
the	74	w	3386
victim	3	w	3392
be	12	w	3394
excited	1	w	3401
or	35	w	3403
not	11	w	3406
will	2	w	3411
produce	1	w	3418
the	75	w	3421
inspiration	1	w	3432
and	34	w	3435
will	3	w	3439
dispose	1	w	3446
the	76	w	3449
soul	2	w	3453
auspiciously	1	w	3465
not	12	w	3469
only	4	w	3473
the	77	w	3476
soul	3	w	3480
of	23	w	3482
the	78	w	3485
priestess	2	w	3494
but	8	w	3498
that	12	w	3502
of	24	w	3504
any	2	w	3507
ordinary	1	w	3515
person	1	w	3521
with	5	w	3525
whom	1	w	3529
it	30	w	3531
may	1	w	3534
come	1	w	3538
into	4	w	3542
contact	1	w	3549
Wherefore	1	w	3559
it	31	w	3561
is	31	w	3563
silly	1	w	3568
to	41	w	3570
employ	2	w	3576
one	5	w	3579
woman	1	w	3584
alone	1	w	3589
for	14	w	3592
the	79	w	3595
purpose	1	w	3602
of	25	w	3604
the	80	w	3607
oracles	3	w	3614
and	35	w	3617
to	42	w	3619
give	2	w	3623
her	12	w	3626
trouble	1	w	3633
by	3	w	3635
watching	1	w	3643
her	13	w	3646
to	43	w	3648
keep	1	w	3652
her	14	w	3655
pure	1	w	3659
and	36	w	3662
chaste	1	w	3668
all	6	w	3671
her	15	w	3674
life	1	w	3678
As	1	w	3681
a	262	w	3682
matter	3	w	3688
of	26	w	3690
fact	1	w	3694
this	5	w	3699
Coretas	1	w	3706
who	6	w	3710
the	81	w	3713
people	2	w	3719
of	27	w	3721
Delphi	1	w	3727
say	5	w	3730
was	10	w	3733
the	82	w	3736
first	1	w	3741
because	3	w	3749
he	118	w	3751
fell	2	w	3755
in	69	w	3757
to	44	w	3760
supply	1	w	3766
any	3	w	3769
means	1	w	3774
of	28	w	3776
knowing	2	w	3783
about	3	w	3788
the	83	w	3791
power	3	w	3796
with	6	w	3800
which	3	w	3805
the	84	w	3808
place	2	w	3813
is	33	w	3815
endowed	1	w	3822
was	11	w	3826
not	13	w	3829
I	10	w	3831
think	3	w	3836
any	4	w	3840
different	2	w	3849
from	5	w	3853
the	85	w	3856
rest	3	w	3860
of	29	w	3862
the	86	w	3865
goatherds	1	w	3874
and	37	w	3877
shepherds	1	w	3886
if	13	w	3889
so	17	w	3891
be	14	w	3893
that	13	w	3897
this	6	w	3901
is	35	w	3903
not	14	w	3906
a	278	w	3907
fable	1	w	3912
or	41	w	3914
a	280	w	3915
fabrication	1	w	3926
as	40	w	3928
I	11	w	3929
for	15	w	3933
one	7	w	3936
think	4	w	3942
it	33	w	3944
is	36	w	3946
When	2	w	3951
I	12	w	3952
take	2	w	3956
into	5	w	3960
account	1	w	3967
the	88	w	3970
number	1	w	3976
of	30	w	3978
benefactions	1	w	3990
to	46	w	3992
the	89	w	3995
Greeks	1	w	4001
for	16	w	4004
which	4	w	4009
this	7	w	4013
oracle	8	w	4019
has	4	w	4022
been	4	w	4026
responsible	1	w	4037
both	3	w	4042
in	74	w	4044
wars	1	w	4048
and	38	w	4051
in	75	w	4053
the	90	w	4056
founding	1	w	4064
of	31	w	4066
cities	1	w	4072
in	77	w	4075
cases	1	w	4080
of	32	w	4082
pestilence	1	w	4092
and	39	w	4095
failure	1	w	4102
of	33	w	4104
crops	1	w	4109
I	13	w	4111
think	5	w	4116
it	35	w	4118
is	38	w	4120
a	294	w	4121
dreadful	1	w	4129
thing	6	w	4134
to	47	w	4136
assign	1	w	4142
its	3	w	4145
discovery	1	w	4154
and	40	w	4157
origin	2	w	4163
not	15	w	4167
to	48	w	4169
God	1	w	4172
and	41	w	4175
Providence	1	w	4185
but	9	w	4189
to	49	w	4191
chance	1	w	4197
and	42	w	4200
accident	1	w	4208
But	6	w	4212
regarding	1	w	4221
these	3	w	4226
matters	3	w	4233
he	131	w	4236
added	1	w	4241
I	14	w	4243
wish	2	w	4247
that	14	w	4251
Lamprias	2	w	4259
would	1	w	4264
say	6	w	4267
something	2	w	4276
to	50	w	4278
us	32	w	4280
Will	1	w	4285
you	4	w	4288
wait	1	w	4292
Certainly	1	w	4302
I	15	w	4303
will	4	w	4307
said	4	w	4312
Philip	3	w	4318
and	43	w	4322
so	19	w	4324
will	5	w	4328
all	7	w	4331
who	7	w	4334
are	2	w	4337
here	8	w	4341
For	3	w	4345
what	5	w	4349
you	5	w	4352
have	6	w	4356
said	5	w	4360
has	5	w	4363
set	1	w	4366
us	33	w	4368
all	8	w	4371
thinking	1	w	4379
Then	2	w	4384
I	16	w	4385
addressing	1	w	4396
myself	2	w	4402
to	51	w	4404
him	8	w	4407
said	6	w	4412
Not	1	w	4416
only	5	w	4420
has	6	w	4423
it	38	w	4425
set	2	w	4428
me	22	w	4430
thinking	2	w	4438
Philip	4	w	4445
but	10	w	4449
it	39	w	4451
has	7	w	4454
filled	1	w	4460
me	23	w	4462
with	7	w	4466
confusion	2	w	4475
if	14	w	4478
in	89	w	4481
the	92	w	4484
presence	2	w	4492
of	34	w	4494
so	20	w	4496
many	1	w	4500
men	1	w	4503
such	3	w	4507
as	48	w	4509
you	6	w	4512
all	9	w	4515
are	3	w	4518
I	17	w	4520
seem	5	w	4524
in	90	w	4527
contradiction	1	w	4540
to	52	w	4542
my	7	w	4544
years	1	w	4549
to	53	w	4552
give	3	w	4556
myself	3	w	4562
airs	2	w	4566
over	4	w	4570
the	93	w	4573
plausibility	1	w	4585
of	35	w	4587
my	9	w	4589
argument	1	w	4597
and	44	w	4600
to	54	w	4602
upset	1	w	4607
or	47	w	4609
disturb	1	w	4616
any	6	w	4619
of	36	w	4621
the	94	w	4624
beliefs	1	w	4631
regarding	2	w	4640
the	95	w	4643
Deity	1	w	4648
which	5	w	4653
have	7	w	4657
been	5	w	4661
conceived	1	w	4670
in	92	w	4672
truth	1	w	4677
and	45	w	4680
in	93	w	4682
piety	1	w	4687
I	18	w	4689
shall	1	w	4694
defend	1	w	4700
myself	4	w	4706
by	4	w	4708
citing	1	w	4714
Plato	1	w	4719
as	49	w	4721
my	11	w	4723
witness	1	w	4730
and	46	w	4733
advocate	1	w	4741
in	95	w	4743
one	8	w	4746
That	1	w	4751
philosopher	1	w	4762
Plato	2	w	4767
Phaedo	1	w	4774
97	1	w	4777
b-c	1	w	4780
found	2	w	4786
fault	1	w	4791
with	8	w	4795
Anaxagoras	1	w	4805
the	96	w	4809
one	9	w	4812
of	37	w	4814
early	1	w	4819
times	1	w	4824
because	4	w	4832
he	140	w	4834
was	12	w	4837
too	2	w	4840
much	2	w	4844
wrapped	1	w	4851
up	5	w	4853
in	96	w	4855
the	97	w	4858
physical	1	w	4866
causes	1	w	4872
and	47	w	4875
was	13	w	4878
always	1	w	4884
following	1	w	4893
up	6	w	4895
and	48	w	4898
pursuing	1	w	4906
the	98	w	4909
law	1	w	4912
of	38	w	4914
necessity	1	w	4923
as	53	w	4925
it	47	w	4927
was	14	w	4930
worked	1	w	4936
out	7	w	4939
in	99	w	4941
the	99	w	4944
behaviour	1	w	4953
of	39	w	4955
bodies	1	w	4961
and	49	w	4965
left	1	w	4969
out	8	w	4972
of	40	w	4974
account	2	w	4981
the	100	w	4984
purpose	2	w	4991
and	50	w	4994
the	101	w	4997
agent	1	w	5002
which	6	w	5008
are	4	w	5011
better	1	w	5017
causes	2	w	5023
and	51	w	5026
origins	1	w	5033
Plato	3	w	5039
himself	5	w	5046
was	15	w	5049
the	102	w	5052
first	2	w	5057
of	41	w	5059
the	103	w	5062
philosophers	1	w	5074
or	51	w	5077
the	104	w	5080
one	10	w	5083
most	4	w	5087
prominently	1	w	5098
engaged	1	w	5105
in	102	w	5107
prosecuting	1	w	5118
investigations	1	w	5132
of	42	w	5134
both	4	w	5138
sorts	1	w	5143
to	59	w	5146
assign	2	w	5152
to	60	w	5154
God	2	w	5157
on	55	w	5160
the	105	w	5163
one	11	w	5166
hand	2	w	5170
the	106	w	5174
origin	4	w	5180
of	43	w	5182
all	11	w	5185
things	2	w	5191
that	15	w	5195
are	5	w	5198
in	107	w	5200
keeping	1	w	5207
with	9	w	5211
reason	3	w	5217
and	53	w	5221
on	58	w	5223
the	107	w	5226
other	2	w	5231
hand	3	w	5235
not	16	w	5239
to	61	w	5241
divest	1	w	5247
matter	5	w	5253
of	44	w	5255
the	109	w	5258
causes	3	w	5264
necessary	1	w	5273
for	17	w	5276
whatever	1	w	5284
comes	1	w	5289
into	6	w	5293
being	2	w	5298
but	11	w	5302
to	63	w	5304
realize	1	w	5311
that	16	w	5315
the	110	w	5318
perceptible	1	w	5329
universe	1	w	5337
even	2	w	5342
when	3	w	5346
arranged	1	w	5354
in	111	w	5356
some	7	w	5360
such	4	w	5364
orderly	1	w	5371
way	3	w	5374
as	58	w	5376
this	8	w	5380
is	43	w	5383
not	17	w	5386
pure	2	w	5390
and	55	w	5393
unalloyed	1	w	5402
but	12	w	5406
that	17	w	5410
it	49	w	5412
takes	2	w	5417
its	4	w	5420
origin	5	w	5426
from	6	w	5430
matter	6	w	5436
when	4	w	5440
matter	7	w	5446
comes	2	w	5451
into	7	w	5455
conjunction	1	w	5466
with	10	w	5470
reason	4	w	5476
Observe	1	w	5484
first	3	w	5489
how	3	w	5492
it	52	w	5494
is	44	w	5496
with	11	w	5500
the	111	w	5503
artists	1	w	5510
Take	1	w	5515
as	60	w	5517
our	8	w	5520
first	4	w	5525
example	2	w	5532
the	112	w	5535
far-famed	1	w	5544
stand	1	w	5549
and	57	w	5552
base	1	w	5556
for	18	w	5559
the	113	w	5562
mixing-bowl	1	w	5573
here	9	w	5577
which	7	w	5582
Herodotus	1	w	5591
The	9	w	5594
stand	2	w	5599
dedicated	1	w	5609
by	5	w	5611
Alyattes	1	w	5619
king	4	w	5624
of	45	w	5626
Lydia	1	w	5631
from	7	w	5635
617	1	w	5638
to	65	w	5640
560	1	w	5643
b	74	w	5644
c	147	w	5646
was	16	w	5652
of	46	w	5654
wrought	1	w	5661
iron	1	w	5665
and	59	w	5668
welded	1	w	5674
together	1	w	5682
not	18	w	5686
riveted	1	w	5693
Cf	2	w	5696
Herodotus	2	w	5706
i	422	w	5708
25	1	w	5711
Pausanias	1	w	5721
x	10	w	5723
16	1	w	5726
1	6	w	5728
Of	1	w	5731
interest	1	w	5739
also	2	w	5743
in	117	w	5745
this	9	w	5749
connexion	1	w	5758
is	47	w	5760
the	115	w	5763
dedication	1	w	5773
recorded	1	w	5781
in	118	w	5783
the	116	w	5786
Sigeum	1	w	5792
inscription	1	w	5803
C	8	w	5805
I	19	w	5807
G	4	w	5809
i	436	w	5811
8	1	w	5813
or	59	w	5816
Roberts	1	w	5823
Introduction	1	w	5836
to	67	w	5838
Greek	2	w	5843
Epigraphy	1	w	5852
no	28	w	5855
42	1	w	5858
p	120	w	5860
78	1	w	5863
has	8	w	5868
styled	1	w	5874
the	117	w	5877
bowl-holder	1	w	5888
it	54	w	5891
came	1	w	5895
to	68	w	5897
have	8	w	5901
as	65	w	5903
its	5	w	5906
material	1	w	5914
causes	4	w	5920
fire	1	w	5924
and	60	w	5927
steel	1	w	5932
and	61	w	5935
softening	1	w	5944
by	6	w	5946
means	2	w	5951
of	48	w	5953
fire	2	w	5957
and	62	w	5960
tempering	2	w	5969
by	7	w	5971
means	3	w	5976
of	49	w	5978
water	1	w	5983
without	2	w	5991
which	8	w	5996
there	5	w	6001
is	48	w	6003
no	29	w	6005
expedient	1	w	6014
by	8	w	6016
which	9	w	6021
this	10	w	6025
work	2	w	6029
could	1	w	6034
be	25	w	6036
produced	1	w	6044
but	13	w	6048
art	6	w	6051
and	63	w	6054
reason	5	w	6060
supplied	1	w	6068
for	19	w	6071
it	57	w	6073
the	119	w	6076
more	3	w	6080
dominant	1	w	6088
principle	1	w	6097
which	10	w	6102
set	4	w	6105
all	13	w	6108
these	4	w	6113
in	124	w	6115
motion	1	w	6121
and	64	w	6124
operated	1	w	6132
through	1	w	6139
them	6	w	6143
And	2	w	6147
indeed	1	w	6154
the	122	w	6158
author	1	w	6164
and	65	w	6167
creator	1	w	6174
of	50	w	6176
these	5	w	6181
likenesses	1	w	6191
and	66	w	6194
portraits	1	w	6203
here	11	w	6207
stands	1	w	6213
recorded	2	w	6221
in	126	w	6223
the	124	w	6226
inscription	2	w	6237
Bergk	1	w	6242
Poet	1	w	6247
Lyr	1	w	6251
Graec	1	w	6257
iii	1	w	6261
p	131	w	6263
502	1	w	6267
Simonides	1	w	6277
no	30	w	6280
160	1	w	6284
or	67	w	6287
Edmonds	1	w	6294
Lyra	1	w	6299
Graeca	1	w	6305
ii	3	w	6308
p	132	w	6310
399	1	w	6314
L	7	w	6316
C	9	w	6318
L	8	w	6320
Cf	3	w	6325
also	3	w	6330
Pausanias	2	w	6339
x	13	w	6341
25	2	w	6344
1	8	w	6346
Thasian	1	w	6355
by	9	w	6357
race	1	w	6361
and	68	w	6364
descent	1	w	6371
Aglaophon	1	w	6381
s	453	w	6383
son	7	w	6386
Polygnotus	1	w	6396
Painted	1	w	6403
the	125	w	6406
taking	1	w	6412
of	51	w	6414
Troy	1	w	6418
showing	1	w	6426
her	26	w	6429
citadel	1	w	6436
s	457	w	6438
sack	1	w	6442
so	32	w	6445
that	18	w	6449
it	60	w	6451
may	2	w	6454
be	26	w	6456
seen	1	w	6460
that	19	w	6464
he	177	w	6466
painted	1	w	6473
them	7	w	6477
But	7	w	6481
without	3	w	6488
pigments	1	w	6496
ground	1	w	6502
together	2	w	6510
losing	1	w	6517
their	3	w	6522
own	3	w	6525
colour	1	w	6531
in	133	w	6533
the	129	w	6536
process	1	w	6543
nothing	2	w	6551
could	2	w	6556
achieve	1	w	6563
such	5	w	6567
a	471	w	6568
composition	1	w	6579
and	69	w	6582
sight	1	w	6587
Does	1	w	6592
he	182	w	6594
then	2	w	6599
who	8	w	6603
is	50	w	6605
desirous	2	w	6613
of	52	w	6615
getting	1	w	6622
hold	2	w	6626
of	53	w	6628
the	131	w	6631
material	2	w	6639
cause	11	w	6644
as	69	w	6647
he	185	w	6649
investigates	1	w	6661
and	70	w	6664
explains	1	w	6672
the	132	w	6675
behaviour	2	w	6684
of	54	w	6686
the	133	w	6689
red	6	w	6692
earth	2	w	6697
of	55	w	6699
Sinopê	1	w	6705
and	71	w	6708
the	134	w	6711
changes	1	w	6718
to	71	w	6720
which	11	w	6725
it	63	w	6727
is	51	w	6729
subject	1	w	6736
when	5	w	6740
mixed	1	w	6745
with	14	w	6749
yellow	1	w	6755
ochre	1	w	6760
or	68	w	6763
of	56	w	6765
the	135	w	6768
light-coloured	1	w	6782
earth	3	w	6787
of	57	w	6789
Melos	1	w	6794
when	6	w	6798
mixed	2	w	6803
with	15	w	6807
lamp-black	1	w	6817
take	4	w	6822
away	2	w	6826
the	136	w	6829
repute	2	w	6835
of	58	w	6837
the	137	w	6840
artist	2	w	6846
And	3	w	6850
he	194	w	6852
that	20	w	6856
goes	1	w	6860
into	8	w	6864
the	138	w	6867
details	1	w	6874
of	59	w	6876
the	139	w	6879
hardening	2	w	6888
and	72	w	6891
the	140	w	6894
softening	2	w	6903
of	61	w	6905
steel	2	w	6910
how	5	w	6914
it	66	w	6916
is	53	w	6918
relaxed	1	w	6925
by	10	w	6927
the	141	w	6930
fire	3	w	6934
and	73	w	6938
becomes	1	w	6945
pliant	1	w	6951
and	74	w	6954
yielding	1	w	6962
for	20	w	6965
those	1	w	6970
who	9	w	6973
forge	1	w	6978
and	75	w	6981
fashion	2	w	6988
it	67	w	6990
and	76	w	6994
then	3	w	6998
plunged	1	w	7006
anew	1	w	7010
into	9	w	7014
clear	1	w	7019
water	2	w	7024
is	54	w	7027
contracted	1	w	7037
and	77	w	7040
compacted	1	w	7049
by	11	w	7051
the	143	w	7054
coldness	1	w	7062
because	5	w	7069
of	62	w	7071
the	144	w	7074
softness	1	w	7082
and	78	w	7085
looseness	1	w	7094
of	64	w	7096
texture	1	w	7103
previously	1	w	7113
engendered	1	w	7123
by	12	w	7125
the	145	w	7128
fire	4	w	7132
and	79	w	7136
acquires	1	w	7144
a	512	w	7145
tenseness	1	w	7154
and	80	w	7157
firmness	1	w	7165
which	12	w	7170
Homer	1	w	7175
Od	1	w	7177
ix	4	w	7180
393	1	w	7184
has	10	w	7188
called	1	w	7194
the	146	w	7197
brawn	1	w	7202
of	65	w	7204
steel	3	w	7209
does	2	w	7214
such	6	w	7218
an	117	w	7220
investigator	1	w	7232
any	7	w	7235
the	147	w	7238
less	3	w	7242
preserve	1	w	7250
intact	1	w	7256
for	22	w	7259
the	148	w	7262
artist	3	w	7268
the	149	w	7271
credit	1	w	7277
for	23	w	7280
the	150	w	7283
creation	1	w	7291
of	66	w	7293
the	151	w	7296
work	3	w	7300
I	21	w	7302
think	8	w	7307
not	21	w	7310
In	2	w	7313
fact	3	w	7317
there	6	w	7322
are	6	w	7325
some	8	w	7329
who	10	w	7332
question	2	w	7340
the	153	w	7343
properties	1	w	7353
of	67	w	7355
medicinal	1	w	7364
agents	1	w	7370
but	14	w	7374
they	4	w	7378
do	14	w	7380
not	22	w	7383
do	15	w	7385
away	3	w	7389
with	16	w	7393
medical	1	w	7400
science	1	w	7407
And	4	w	7411
thus	2	w	7415
when	7	w	7419
Plato	4	w	7424
Cf	4	w	7426
433	1	w	7430
d	274	w	7431
supra	2	w	7437
and	81	w	7441
Plato	5	w	7446
Republic	1	w	7455
507	1	w	7459
c-d	1	w	7462
and	82	w	7466
508	1	w	7469
d	278	w	7470
declared	1	w	7479
that	21	w	7483
we	16	w	7485
see	7	w	7488
by	13	w	7490
the	155	w	7493
commingling	1	w	7504
of	68	w	7506
the	156	w	7509
irradiation	1	w	7520
from	8	w	7524
our	12	w	7527
eyes	1	w	7531
with	17	w	7535
the	157	w	7538
light	2	w	7543
of	69	w	7545
the	158	w	7548
sun	2	w	7551
and	83	w	7555
that	22	w	7559
we	17	w	7561
hear	1	w	7565
by	14	w	7567
the	159	w	7570
vibration	1	w	7579
of	70	w	7581
the	160	w	7584
air	4	w	7587
he	220	w	7590
certainly	1	w	7599
did	1	w	7602
not	23	w	7605
mean	4	w	7609
by	15	w	7611
this	11	w	7615
to	77	w	7617
abrogate	1	w	7625
the	161	w	7628
fundamenta	1	w	7638
fact	4	w	7643
that	23	w	7647
it	71	w	7649
is	57	w	7651
according	2	w	7660
to	78	w	7662
the	162	w	7665
design	1	w	7671
of	71	w	7673
Reason	1	w	7679
and	84	w	7682
Providence	2	w	7692
that	24	w	7696
we	18	w	7698
have	9	w	7702
been	6	w	7706
endowed	2	w	7713
with	18	w	7717
sight	2	w	7722
and	85	w	7725
hearing	1	w	7732
To	1	w	7735
sum	2	w	7738
up	9	w	7740
then	4	w	7745
while	1	w	7751
every	1	w	7756
form	2	w	7760
of	72	w	7762
creation	2	w	7770
has	11	w	7773
as	74	w	7776
I	23	w	7777
say	7	w	7780
two	2	w	7784
causes	5	w	7790
the	164	w	7794
very	5	w	7798
earliest	1	w	7806
theological	1	w	7817
writers	1	w	7824
and	86	w	7827
poets	1	w	7832
chose	1	w	7837
to	79	w	7839
heed	1	w	7843
only	6	w	7847
the	166	w	7850
superior	1	w	7858
one	12	w	7861
uttering	1	w	7870
over	5	w	7874
all	15	w	7877
things	3	w	7883
that	25	w	7887
come	5	w	7891
to	80	w	7893
pass	3	w	7897
this	12	w	7901
common	1	w	7907
generality	1	w	7917
Zeus	1	w	7922
the	167	w	7925
beginning	1	w	7934
Zeus	2	w	7939
in	157	w	7941
the	168	w	7944
midst	1	w	7949
and	87	w	7953
from	9	w	7957
Zeus	3	w	7961
comes	4	w	7966
all	16	w	7969
being	3	w	7974
Orphic	1	w	7980
Frag	2	w	7984
vi	15	w	7987
10	1	w	7990
21	1	w	7993
a	574	w	7994
2	7	w	7996
cf	1	w	8000
Mullach	1	w	8008
Frag	3	w	8013
Phil	5	w	8018
Graec	3	w	8024
i	584	w	8026
p	156	w	8028
169	1	w	8032
11	2	w	8035
but	15	w	8040
as	76	w	8042
yet	1	w	8045
they	5	w	8049
made	1	w	8053
no	37	w	8055
approach	1	w	8063
towards	3	w	8070
the	170	w	8073
compelling	1	w	8083
and	88	w	8086
natural	1	w	8093
causes	6	w	8099
On	1	w	8102
the	171	w	8105
other	3	w	8110
hand	4	w	8114
the	173	w	8117
younger	1	w	8124
generation	1	w	8134
which	13	w	8139
followed	1	w	8147
them	8	w	8151
and	90	w	8155
are	8	w	8158
called	2	w	8164
physicists	1	w	8174
or	78	w	8176
natural	2	w	8183
philosophers	2	w	8195
reverse	1	w	8203
the	175	w	8206
procedure	1	w	8215
of	73	w	8217
the	176	w	8220
older	2	w	8225
school	1	w	8231
in	160	w	8233
their	4	w	8238
aberration	1	w	8248
from	10	w	8252
the	178	w	8255
beautiful	1	w	8264
and	91	w	8267
divine	1	w	8273
origin	6	w	8279
and	92	w	8283
ascribe	2	w	8290
everything	1	w	8300
to	82	w	8302
bodies	2	w	8308
and	93	w	8311
their	5	w	8316
behaviour	3	w	8325
to	83	w	8328
clashes	1	w	8335
transmutations	1	w	8350
and	94	w	8354
combinations	1	w	8366
Hence	1	w	8372
the	180	w	8375
reasoning	1	w	8384
of	74	w	8386
both	5	w	8390
parties	1	w	8397
is	60	w	8399
deficient	1	w	8408
in	166	w	8410
what	7	w	8414
is	61	w	8416
essential	1	w	8425
to	84	w	8427
it	75	w	8429
since	1	w	8435
the	181	w	8438
one	13	w	8441
ignores	1	w	8448
or	81	w	8450
omits	1	w	8455
the	182	w	8458
intermediary	1	w	8470
and	95	w	8473
the	183	w	8476
agent	3	w	8481
the	184	w	8485
other	4	w	8490
the	186	w	8493
source	1	w	8499
and	96	w	8502
the	187	w	8505
means	4	w	8510
He	4	w	8513
who	11	w	8516
was	17	w	8519
the	188	w	8522
first	5	w	8527
to	85	w	8529
comprehend	1	w	8539
clearly	1	w	8546
both	6	w	8550
these	6	w	8555
points	1	w	8561
and	97	w	8564
to	86	w	8566
take	5	w	8570
as	81	w	8573
a	621	w	8574
necessary	2	w	8583
adjunct	1	w	8590
to	87	w	8592
the	190	w	8595
agent	4	w	8600
that	26	w	8604
creates	1	w	8611
and	98	w	8614
actuates	1	w	8622
the	191	w	8626
underlying	1	w	8636
matter	8	w	8642
which	14	w	8648
is	62	w	8650
acted	3	w	8655
upon	1	w	8659
clears	1	w	8666
us	56	w	8668
also	4	w	8672
of	75	w	8674
all	18	w	8677
suspicion	1	w	8686
of	76	w	8688
wilful	1	w	8694
misstatement	1	w	8706
The	10	w	8710
fact	5	w	8714
is	64	w	8716
that	27	w	8720
we	21	w	8722
do	17	w	8724
not	24	w	8727
make	3	w	8731
the	192	w	8734
prophetic	4	w	8743
art	12	w	8746
godless	1	w	8753
or	82	w	8755
irrational	1	w	8765
when	8	w	8769
we	22	w	8771
assign	3	w	8777
to	88	w	8779
it	77	w	8781
as	83	w	8783
its	8	w	8786
material	3	w	8794
the	193	w	8797
soul	4	w	8801
of	77	w	8803
a	646	w	8804
human	1	w	8809
being	4	w	8814
and	99	w	8818
assign	4	w	8824
the	194	w	8827
spirit	1	w	8833
of	78	w	8835
inspiration	2	w	8846
and	100	w	8849
the	195	w	8852
exhalation	3	w	8862
as	85	w	8864
an	143	w	8866
instrument	1	w	8876
or	83	w	8878
plectrum	1	w	8886
for	25	w	8889
playing	1	w	8896
on	98	w	8898
it	80	w	8900
For	4	w	8904
in	175	w	8907
the	196	w	8910
first	6	w	8915
place	3	w	8920
the	197	w	8924
earth	4	w	8929
which	15	w	8935
generates	1	w	8944
the	198	w	8947
exhalation	4	w	8957
and	101	w	8961
the	199	w	8964
sun	3	w	8967
which	16	w	8973
endows	1	w	8979
the	200	w	8982
earth	5	w	8987
with	19	w	8991
all	19	w	8994
its	9	w	8997
power	4	w	9002
of	79	w	9004
tempering	3	w	9013
and	102	w	9016
transmutation	2	w	9029
are	9	w	9033
by	16	w	9036
the	201	w	9039
usage	1	w	9044
of	80	w	9046
our	15	w	9049
fathers	1	w	9056
gods	6	w	9061
for	26	w	9064
us	59	w	9066
Secondly	1	w	9075
if	16	w	9078
we	24	w	9080
leave	1	w	9085
demigods	3	w	9093
as	86	w	9095
overseers	1	w	9104
watchmen	1	w	9113
and	103	w	9117
guardians	1	w	9126
of	81	w	9128
this	13	w	9132
tempered	1	w	9140
constitution	1	w	9152
as	87	w	9155
if	17	w	9157
it	84	w	9159
were	5	w	9163
a	678	w	9164
kind	1	w	9168
of	82	w	9170
harmony	1	w	9177
slackening	1	w	9188
here	13	w	9192
and	104	w	9195
tightening	1	w	9205
there	7	w	9210
on	105	w	9212
occasion	1	w	9220
taking	2	w	9227
from	11	w	9231
it	85	w	9233
its	10	w	9236
too	3	w	9239
distracting	1	w	9250
and	105	w	9253
disturbing	1	w	9263
elements	1	w	9271
and	106	w	9274
incorporating	1	w	9287
those	2	w	9292
that	28	w	9296
are	10	w	9299
painless	1	w	9307
and	107	w	9310
harmless	1	w	9318
to	90	w	9320
the	204	w	9323
users	1	w	9328
we	26	w	9331
shall	2	w	9336
not	25	w	9339
appear	1	w	9345
to	91	w	9347
be	38	w	9349
doing	1	w	9354
anything	1	w	9362
irrational	2	w	9372
or	89	w	9374
impossible	1	w	9384
Nor	1	w	9388
again	3	w	9393
in	189	w	9396
offering	1	w	9404
the	205	w	9407
preliminary	1	w	9418
sacrifice	6	w	9427
to	92	w	9429
learn	1	w	9434
the	206	w	9437
god	12	w	9440
s	646	w	9442
will	6	w	9446
and	108	w	9449
in	192	w	9451
putting	1	w	9458
garlands	1	w	9466
on	108	w	9468
victims	2	w	9475
or	91	w	9477
pouring	1	w	9484
libations	2	w	9493
over	7	w	9497
them	9	w	9501
are	11	w	9505
we	27	w	9507
doing	2	w	9512
anything	2	w	9520
to	93	w	9522
contradict	2	w	9532
this	14	w	9536
reasoning	2	w	9545
For	5	w	9549
when	9	w	9553
the	208	w	9556
priests	1	w	9563
and	110	w	9566
holy	1	w	9570
men	9	w	9573
say	8	w	9576
that	29	w	9580
they	6	w	9584
are	12	w	9587
offering	2	w	9595
sacrifice	7	w	9604
and	111	w	9607
pouring	2	w	9614
the	210	w	9617
libation	4	w	9625
over	8	w	9629
the	211	w	9632
victim	5	w	9638
and	112	w	9641
observing	1	w	9650
its	11	w	9653
movements	1	w	9662
and	113	w	9665
its	12	w	9668
trembling	2	w	9677
of	85	w	9680
what	8	w	9684
else	2	w	9688
do	21	w	9690
they	7	w	9694
take	6	w	9698
this	15	w	9702
to	94	w	9704
be	39	w	9706
a	723	w	9707
sign	7	w	9711
save	1	w	9715
that	30	w	9719
the	213	w	9722
god	13	w	9725
is	70	w	9727
in	202	w	9729
his	20	w	9732
holy	2	w	9736
temple	1	w	9742
For	6	w	9746
what	9	w	9750
is	72	w	9752
to	95	w	9754
be	40	w	9756
offered	1	w	9763
in	203	w	9765
sacrifice	8	w	9774
must	2	w	9778
both	7	w	9783
in	204	w	9785
body	1	w	9789
and	114	w	9792
in	205	w	9794
soul	5	w	9798
be	41	w	9801
pure	3	w	9805
unblemished	1	w	9817
and	115	w	9821
unmarred	1	w	9829
Indications	1	w	9841
regarding	3	w	9850
the	214	w	9853
body	2	w	9857
it	89	w	9859
is	74	w	9861
not	26	w	9864
at	115	w	9866
all	21	w	9869
difficult	2	w	9878
to	96	w	9880
perceive	1	w	9888
but	16	w	9892
they	8	w	9896
test	2	w	9900
the	216	w	9903
soul	6	w	9907
by	17	w	9909
setting	1	w	9916
meal	1	w	9920
before	1	w	9926
the	217	w	9929
bulls	1	w	9934
and	116	w	9937
peas	1	w	9941
before	2	w	9947
the	218	w	9950
boars	1	w	9955
and	117	w	9959
the	219	w	9962
animal	2	w	9968
that	31	w	9972
does	3	w	9976
not	27	w	9979
eat	9	w	9982
of	87	w	9984
this	16	w	9988
they	9	w	9992
think	9	w	9997
is	76	w	9999
not	28	w	10002
of	88	w	10004
sound	2	w	10009
mind	2	w	10013
In	4	w	10016
the	221	w	10019
case	2	w	10023
of	89	w	10025
the	222	w	10028
goat	2	w	10032
they	10	w	10037
say	9	w	10040
cold	2	w	10045
water	3	w	10050
gives	1	w	10055
positive	1	w	10063
proof	1	w	10068
for	29	w	10072
indifference	1	w	10084
and	118	w	10087
immobility	1	w	10097
against	1	w	10104
being	5	w	10109
suddenly	1	w	10117
wet	1	w	10120
is	77	w	10122
not	29	w	10125
characteristic	1	w	10139
of	91	w	10141
a	753	w	10142
soul	7	w	10146
in	213	w	10148
a	754	w	10149
normal	1	w	10155
state	4	w	10160
But	8	w	10164
for	30	w	10167
my	12	w	10169
part	4	w	10173
even	3	w	10178
if	23	w	10180
it	92	w	10182
be	45	w	10184
firmly	1	w	10190
established	1	w	10201
that	32	w	10205
the	224	w	10208
trembling	3	w	10217
is	80	w	10219
a	760	w	10220
sign	8	w	10224
of	92	w	10226
the	225	w	10229
god	14	w	10232
s	697	w	10234
being	6	w	10239
in	216	w	10241
his	22	w	10244
holy	3	w	10248
temple	2	w	10254
and	119	w	10257
the	226	w	10260
contrary	1	w	10268
a	763	w	10269
sign	9	w	10273
of	93	w	10275
his	23	w	10278
not	30	w	10281
being	7	w	10286
there	8	w	10291
I	26	w	10293
cannot	1	w	10299
see	9	w	10302
what	10	w	10306
difficulty	2	w	10316
in	218	w	10318
my	13	w	10320
statements	1	w	10330
results	1	w	10337
therefrom	1	w	10346
For	7	w	10350
every	3	w	10355
faculty	1	w	10362
duly	2	w	10366
performs	1	w	10374
its	13	w	10377
natural	3	w	10384
functions	1	w	10393
better	2	w	10399
or	101	w	10401
worse	1	w	10406
concurrently	1	w	10418
with	20	w	10422
some	9	w	10426
particular	2	w	10436
time	4	w	10440
and	120	w	10444
if	25	w	10446
that	33	w	10450
time	5	w	10454
escapes	1	w	10461
our	18	w	10464
ken	4	w	10467
it	95	w	10470
is	83	w	10472
only	7	w	10476
reasonable	3	w	10486
that	34	w	10490
the	229	w	10493
god	15	w	10496
should	2	w	10502
give	5	w	10506
signs	1	w	10511
of	94	w	10513
it	96	w	10515