Parallels, or a comparison between the Greek and Roman Histories. (34-35)

Theseus, the true son of Neptune, had Hippolytus by the Amazon Hippolyta, and afterward married Phaedra the daughter of Minos, who fell deep in love with Hippolytus, and made use of the nurse’s mediation to help forward the incest. But Hippolytus upon this left Athens and went away to Troezen, where he diverted himself with

hunting. Now this lascivious woman, finding her design disappointed, forged several scandalous letters to the prejudice of the chaste young man, and ended her days with a halter. Theseus gave credit to the slander, and Neptune having promised him a grant of any three things he would ask, he made it his request that he would destroy Hippolytus. So Neptune sent a bull to the coast where Hippolytus was driving his chariot, which put his horses into such a fright, that they ran away with them, and overturning the chariot killed the master.

Comminius Super, a Laurentine, had a son by the nymph Egeria, whom he called Comminius; after which he married one Gidica, who fell passionately in love with her son-in-law. And receiving a repulse, she framed slanderous letters against him, which she left behind her, and so hanged herself. Comminius, reflecting upon the crime and believing the calumny, applied himself to Neptune, who with a terrible bull frighted the horses so, while the youth was in the chariot, that they overturned all, and killed him with the fall.—Dositheus, Book Third of Italian Histories.

In the time of a great plague in Lacedaemon, they were told by the oracle, that the pestilence would cease upon the sacrificing of a noble virgin every year. It fell one time by lot to Helena, who was brought out and dressed up ready for the sacrifice. An eagle at that time flying by took away the sword, and carrying it into a herd of cattle laid it down upon a heifer; whereupon they spared the virgin.—Aristodemus, in his Third Collection of Fables.

There was a dreadful plague in Falerii, which the oracle said would be removed upon the sacrificing of a virgin to Juno every year. While this superstition was in course, it fell to Valeria Luperca’s lot to be the sacrifice. An

eagle flew away with the drawn sword, but laid a stick upon the fuel prepared for the fire, with a little mallet fixed to it. The sword he threw upon a heifer feeding near the temple. The virgin perceiving this sacrificed the heifer; and taking up the mallet, went about from house to house, and with a gentle knock called to those that were sick, bidding them be of good health. And this was the rise of the ceremony which continues to this day. —Aristides, in his Nineteenth Book of Italian Histories.