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Greek and Roman Parallel Stories (intro-3)

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INTRODUCTION

The Greek and Roman Parallel Stories (sometimes called the Parallela Minora) are a puzzle. The use of some strange and barbarous forms, the substitution of the aforesaid [*] for the usual pronoun of reference (though this is, to be sure, a prominent characteristic of the work of Polybius), and above all the atrocious style in which the work is written make it impossible that this could reasonably be regarded as the work of Plutarch,[*] though some scholars, fortunately unknown to Hartman, have actually regarded this work as one of the sins of Plutarchs otherwise stainless youth.

Yet a work of this name is included in Lampriass list, No. 128 under the title Διηγήσεις Παράλληλοι Ἑλληνικαὶ καὶ Ῥωμαϊκαὶ and several of these tales are quoted in full[*] in almost the exact words of our ms. text by Joannes Stobaeus. But the excessive ineptitude of the language quite excludes the possibility that the work before us can be Plutarchs, if indeed he ever wrote a book of this sort.

S. Luria,in Rheinisches Museum, lxxviii. (1929) p. 94,

has suggested that the Parallela and the De Fluviis [*] are parodies after the manner of Lucians True History; and both Hercher and Hartman have expressed the opinion that both works are by the same anonymous author, chiefly because it is difficult to imagine thato such fools as the author of each discloses himself to be could ever have lived ! The confusion that the author (ingeniously?) introduces, the forced simplicity of his glaring misnomers, his many references to authorities that Hercher[*] has attempted to show never existed,[*] all have been thought to suggest that the Parallela is a parody of the comparisons in the Lives; but J. Schlereth, in his excellent dissertation De Plutarchi quae feruntur Parallela Minora (Freiburg, 1931), has with great learning and acumen attempted to disprove this thesis.[*] His work may be consulted by anyone who may be curious about the sources, the language, or the purpose of the Parallela Minora.

Wilhelm Schmid (Philologische Wochenschrift 1932, coll. 625-634) has reviewed Schlereths work with great care. Both Schmid and Nachstädt hold that the citations from otherwise unknown authors are

genuine, not falsifications of the compiler. Nachstädt, accordingly in the Teubner edition of 1934, gives all the references, and also adds, for convenient comparison, the most important passages from Stobaeus, Lydus, and a gnomologicum Parisinum, published by Sternbach in 1893, which seem to have the same original as the text of the present work.

The greater part of mankind think that tales of ancient events are inventions and myths because of the incredible elements which they contain. But since I have discovered that similar events have happened in this modern era, I have singled out crises of Roman history; and, to parallel each ancient happening, I have subjoined a more modern instance. I have also recorded my authorities.

Datis, the Persian satrap, came to Marathon, a plain of Attica, with an army of three hundred thousand, encamped there, and declared war on the inhabitants of the country. The Athenians, however, contemning the barbarian host, sent out nine thousand men, and appointed as generals Cynegeirus, Polyzelus, Callimachus, and Miltiades. When this force had engaged the enemy, Polyzelus, having seen a supernatural vision, lost his sight, and became blind. Callimachus was pierced with so many spears that, dead though he was, he stood upright[*]; and Cynegeirus, seizing hold of a Persian ship that was putting out to sea, had his hand chopped off.[*]

Hasdrubal the king seized Sicily and declared war on the Romans. Metellus was elected general by the Senate and was victor in the battle in which Lucius Glauco, a patrician, seizing hold of Hasdrubals ship, lost both his hands. This Aristeides the Milesian relates iii the first book of his Sicilian History; from him Dionysius Siculus learned the facts.

Xerxes with five million men anchored near Artemisium and declared war on the inhabitants. The Athenians were in confusion and sent Agesilaüs, the brother of Themistocles, as a spy, although his father Neocles had seen in a dream his son deprived of both his hands. Agesilaüs, arriving among the barbarians in Persian garb, slew Mardonius, one of the kings bodyguards, supposing him to be Xerxes. He was arrested by the bystanders and led in bonds to the king. The aforesaid king was about to offer sacrifice at the altar of the Sun, and Agesilaüs placed his right hand upon the altar; and when he had endured the cruel torture without a groan, he was freed from his bonds, whereupon he declared, All we Athenians are men of this sort; if you do not believe me, I will place my left hand also on the altar. Xerxes was frightened and gave command that he be kept under guard.[*] This Agatharchides the Samian relates in the second book of his Persian History.

Porsenna, king of the Etruscans, made a foray on the other side of the river Tiber and warred against the Romans; he intercepted their abundant supply

of grain and oppressed the aforesaid with famine.[*] The senate was in confusion; but Mucius one of the nobles, with the consuls authorization, took four hundred men of his own age in civilian dress, and crossed the river. He observed one of the tyrants bodyguards distributing provisions to the officers and, supposing him to be Porsenna, killed him. When he was led to the king, he put forth his right hand into the sacrificial fire; and dissembling his torments with a stout heart, he said with a smile, Ruffian, I am free, whether you will or no. Know that there are against you even now in your camp four hundred of us that seek to slay you. Porsenna was frightened, and made a truce with the Romans.[*] This Aristeides the Milesian relates in the third book of his Histories.

When Argives and Spartans were contending for the Thyreatis, the Amphictyonic Assembly decreed that three hundred of each should fight, and the country should belong to the victors. The Spartans accordingly made Othryades their general, and the Argives made Thersander theirs. In the battle two of the Argives survived, Agenor and Chromius, who brought to their city the report of their victory. But when the battlefield was deserted, Othryades revived and, supporting himself on spear-shafts broken in two, despoiled and stripped the corpses of their shields; and when he had erected a trophy, he wrote

with his own blood upon it: To Zeus, Guardian of Trophies. And when the two peoples still disputed over the victory, the Amphictyonic Assembly, after a personal inspection of the battlefield, decided in favour of the Spartans.[*] Thus Chrysermus in the third book of his Peloponnesian History.

The Romans in a war with the Samnites elected Postumius Albinus general.[*] He was ambushed at a place called the Caudine Forks (it is a very narrow pass) and lost three legions, and himself fell mortally wounded. But in the dead of night he revived for a little and despoiled the enemys corpses of their shields. With these he set up a trophy and, dipping his hand in his blood, wrote upon it: The Romans from the Samnites to Jupiter Feretrius. But Maximus, surnamed the Glutton,[*] was dispatched as general and when he had come to the place and had seen the trophy, he gladly accepted the omen. He attacked the enemy and conquered, and taking their king prisoner, sent him to Rome. Thus Aristeides the Milesian in the third book of his Italian Histories.

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in 66 w 4348
confusion 2 w 4357
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