Greek Questions (8-11)

Question 8. Who is called Platychaetas among the Boeotians?

Solution. They that had many neighboring houses or bordering fields were so called in the Aeolic dialect, as having wide domains.[*] I will add one saying out of the Thesmophylacian law, seeing there are many....

Question 9. Who is he among the people of Delphi who is called Ὁσιωτήρ? And why do they call one of the months Bysius?

Solution. They call the slain sacrifice Ὁσιωτήρ when the ὅσιος (the holy one) is declared. There are five of these holy ones for life, and these transact many things with the prophets, and sacrifice together with them, supposing that they are descended from Deucalion. The month Bysius, as many think, is the same as Φύσιος (natural), for it is in the beginning of the spring, when most things do sprout and put forth buds. But this is not the true reason. For the Delphians do not use b for ph (as the Macedonians, who say Bilippus, Balacrus, and Beronica, for Philippus, Phalacrus, and Pheronica), but instead of p; they for the most part saying βατεῖν for πατεῖν, and βικρόν for πικρόν. Therefore they say Bysius for Pysius, because in that month they enquire of and consult their God Apollo. This is their genuine and country way of speaking. For in that month an oracle is given forth, and they call that week the nativity of Apollo, and the name is Polythous, not because of their baking a sort of cakes called Pthides, but because then their oracle is full of answers and prophecies. For

it is but of late that oraculous answers were given to the enquirers every month. In former times Pythia gave answers only once a year, which was on this day, as Callisthenes and Anaxandridas have told us.

Question 10. What is Phyxemelum?

Solution. It is one of the small plants that creep upon the ground, upon whose branches the cattle treading do hinder, hurt, and spoil their growth. Where therefore they have attained some considerable bigness by growth, and escaped the injury of those that use to feed upon them, they are called φυξίμηλα (i.e. that have escaped the danger of cattle), of which Aeschylus is witness.

Question 11. Who are the Ἀποσφενδόνητοι?

Solution. The Eretrians inhabited the island of Corcyra. But when Charicrates set sail from Corinth with a considerable strength and overcame them in battle, the Eretrians took shipping and sailed to their native country; of which thing the inhabitants of that country having timely notice, gave them a repulse, and by slinging stones at them impeded their landing. Now being not able either to persuade or force their way, seeing the multitude was implacably bent against them, they sailed into Thrace and took possession of that country, where they say Metho first inhabited, of whose offspring Orpheus was. The city therefore they call Methone, and of the neighboring inhabitants the men are called Aposphendoneti, i.e. they that were repulsed with sling-stones.