Scaife ATLAS

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Greek Questions (24-27)

urn:cts:greekLit:tlg0007.tlg084b.perseus-eng4:24-27
Refs {'start': {'reference': '24', 'human_reference': 'Section 24'}, 'end': {'reference': '27', 'human_reference': 'Section 27'}}
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Question 24. What is that which is called ἔγκνισμα by the Argives?

Solution. It was a custom among those that lost any of their kindred or acquaintance, presently after mourning to sacrifice to Apollo, and thirty days after to Mercury. For they are of opinion that, as the earth receives the bodies of the deceased, so Mercury receives their souls. Giving then barley to Apollos minister, they take the flesh of the sacrifice, and extinguishing the fire as polluted but kindling it again afresh, they boil this flesh, calling it ἔγκνισμα.

Question 25. Who are Ἀλάστωρ, Ἀλιτήριος and Παλαμναῖος?

Solution. For we must not give credit to those that say that such are called aliterii who, in the time of dearth, watch the miller (ἀλοῦντα ἐπιτηροῦντες) and steal the corn. But he was called Alastor who did exploits not to be forgotten (ἄληστα) but to be had in remembrance for a long time. Aliterius is he whom we should avoid (ἀλεύασθαι) and observe upon the account of his knavery. Such things (saith Socrates) were engraven in plates of brass.

Question 26. What is the meaning of this, that the virgins that follow those that lead the ox from Aenos to Cassiopaea sing, till they approach the borders, in this manner,

To native country dear O may ye neer return?

Solution. The Aenianes, being first driven out by the

Lapithae, took up their habitation about Aethacia, and then about Molossis and Cassiopaca. But the country affording no staple commodity, and being ill bestead with troublesome neighbors, they went into the Cirraean plain, under the conduct of Oenoclus their king. And when there were great droughts there, by warning from an oracle (as they say) they stoned Oenoclus; and betaking themselves to ramble again, they came into this country which they now possess, being very pleasant and fruitful. Whence with good reason they pray to the Gods that they may never return again to their ancient native country, but may abide where they are in prosperity.

Question 27. What is the reason that at Rhodes the crier never enters into the chapel of Ocridion?

Solution. Was it because Ochimus espoused his daughter Cydippe to Ocridion? But Cercaphus, who was brother to Ochimnus, falling in love with the maid, persuaded the crier (for it was the custom to fetch the brides by the crier) to bring her to him when she should be delivered to him. This being accordingly done, Cercaphus got the maid and fled; afterwards, when Ochimus was grown old, he returned. Wherefore it was enacted by the Rhodians that a crier should not enter into the chapel of Ocridion, because of the injustice done by him.

Question 1 w 8
24 1 w 10
What 1 w 15
is 1 w 17
that 1 w 21
which 1 w 26
is 2 w 28
called 1 w 34
ἔγκνισμα 1 w 42
by 1 w 44
the 1 w 47
Argives 1 w 54
Solution 1 w 63
It 1 w 66
was 1 w 69
a 5 w 70
custom 1 w 76
among 1 w 81
those 1 w 86
that 2 w 90
lost 1 w 94
any 1 w 97
of 1 w 99
their 1 w 104
kindred 1 w 111
or 1 w 113
acquaintance 1 w 125
presently 1 w 135
after 1 w 140
mourning 1 w 148
to 2 w 150
sacrifice 1 w 159
to 3 w 161
Apollo 1 w 167
and 1 w 171
thirty 1 w 177
days 1 w 181
after 2 w 186
to 4 w 188
Mercury 1 w 195
For 1 w 199
they 1 w 203
are 1 w 206
of 2 w 208
opinion 1 w 215
that 3 w 219
as 2 w 222
the 4 w 225
earth 1 w 230
receives 1 w 238
the 5 w 241
bodies 1 w 247
of 3 w 249
the 6 w 252
deceased 1 w 260
so 1 w 263
Mercury 2 w 270
receives 2 w 278
their 2 w 283
souls 1 w 288
Giving 1 w 295
then 1 w 299
barley 1 w 305
to 5 w 307
Apollo 2 w 313
s 20 w 315
minister 1 w 323
they 2 w 328
take 1 w 332
the 10 w 335
flesh 1 w 340
of 4 w 342
the 11 w 345
sacrifice 2 w 354
and 2 w 358
extinguishing 1 w 371
the 12 w 374
fire 1 w 378
as 4 w 380
polluted 1 w 388
but 1 w 391
kindling 1 w 399
it 1 w 401
again 1 w 406
afresh 1 w 412
they 3 w 417
boil 1 w 421
this 1 w 425
flesh 2 w 430
calling 1 w 438
it 2 w 440
ἔγκνισμα 2 w 448
Question 2 w 457
25 1 w 459
Who 1 w 463
are 2 w 466
Ἀλάστωρ 1 w 473
Ἀλιτήριος 1 w 483
and 3 w 486
Παλαμναῖος 1 w 496
Solution 2 w 505
For 2 w 509
we 1 w 511
must 1 w 515
not 1 w 518
give 2 w 522
credit 1 w 528
to 6 w 530
those 2 w 535
that 4 w 539
say 1 w 542
that 5 w 546
such 1 w 550
are 3 w 553
called 2 w 559
aliterii 1 w 567
who 1 w 570
in 13 w 573
the 14 w 576
time 1 w 580
of 5 w 582
dearth 1 w 588
watch 1 w 594
the 15 w 597
miller 1 w 603
ἀλοῦντα 1 w 611
ἐπιτηροῦντες 1 w 623
and 4 w 627
steal 1 w 632
the 16 w 635
corn 1 w 639
But 1 w 643
he 17 w 645
was 2 w 648
called 3 w 654
Alastor 1 w 661
who 2 w 664
did 1 w 667
exploits 1 w 675
not 2 w 678
to 8 w 680
be 1 w 682
forgotten 1 w 691
ἄληστα 1 w 698
but 2 w 702
to 9 w 704
be 2 w 706
had 1 w 709
in 14 w 711
remembrance 1 w 722
for 2 w 725
a 48 w 726
long 1 w 730
time 2 w 734
Aliterius 1 w 744
is 6 w 746
he 18 w 748
whom 1 w 752
we 2 w 754
should 1 w 760
avoid 1 w 765
ἀλεύασθαι 1 w 775
and 5 w 779
observe 1 w 786
upon 1 w 790
the 17 w 793
account 1 w 800
of 6 w 802
his 2 w 805
knavery 1 w 812
Such 1 w 817
things 1 w 823
saith 1 w 829
Socrates 1 w 837
were 1 w 842
engraven 1 w 850
in 16 w 852
plates 1 w 858
of 7 w 860
brass 1 w 865
Question 3 w 874
26 1 w 876
What 2 w 881
is 8 w 883
the 18 w 886
meaning 1 w 893
of 8 w 895
this 2 w 899
that 6 w 904
the 19 w 907
virgins 1 w 914
that 7 w 918
follow 1 w 924
those 3 w 929
that 8 w 933
lead 1 w 937
the 20 w 940
ox 1 w 942
from 1 w 946
Aenos 1 w 951
to 10 w 953
Cassiopaea 1 w 963
sing 1 w 967
till 1 w 972
they 4 w 976
approach 1 w 984
the 22 w 987
borders 1 w 994
in 20 w 997
this 3 w 1001
manner 1 w 1007
To 1 w 1010
native 1 w 1016
country 1 w 1023
dear 2 w 1027
O 1 w 1028
may 1 w 1031
ye 1 w 1033
ne 2 w 1035
er 14 w 1038
return 1 w 1044
Solution 3 w 1053
The 1 w 1057
Aenianes 1 w 1065
being 1 w 1071
first 1 w 1076
driven 1 w 1082
out 1 w 1085
by 2 w 1087
the 23 w 1090
Lapithae 1 w 1098
took 1 w 1103
up 2 w 1105
their 3 w 1110
habitation 1 w 1120
about 1 w 1125
Aethacia 1 w 1133
and 6 w 1137
then 2 w 1141
about 2 w 1146
Molossis 1 w 1154
and 7 w 1157
Cassiopaca 1 w 1167
But 2 w 1171
the 26 w 1174
country 2 w 1181
affording 1 w 1190
no 4 w 1192
staple 1 w 1198
commodity 1 w 1207
and 8 w 1211
being 2 w 1216
ill 3 w 1219
bestead 1 w 1226
with 1 w 1230
troublesome 1 w 1241
neighbors 1 w 1250
they 5 w 1255
went 1 w 1259
into 1 w 1263
the 28 w 1266
Cirraean 1 w 1274
plain 1 w 1279
under 1 w 1285
the 29 w 1288
conduct 1 w 1295
of 9 w 1297
Oenoclus 1 w 1305
their 4 w 1310
king 1 w 1314
And 1 w 1318
when 1 w 1322
there 1 w 1327
were 2 w 1331
great 1 w 1336
droughts 1 w 1344
there 2 w 1349
by 3 w 1352
warning 1 w 1359
from 2 w 1363
an 16 w 1365
oracle 1 w 1371
as 10 w 1374
they 6 w 1378
say 2 w 1381
they 7 w 1386
stoned 1 w 1392
Oenoclus 2 w 1400
and 9 w 1404
betaking 1 w 1412
themselves 1 w 1422
to 14 w 1424
ramble 1 w 1430
again 2 w 1435
they 8 w 1440
came 1 w 1444
into 2 w 1448
this 4 w 1452
country 3 w 1459
which 2 w 1464
they 9 w 1468
now 1 w 1471
possess 1 w 1478
being 3 w 1484
very 2 w 1488
pleasant 1 w 1496
and 10 w 1499
fruitful 1 w 1507
Whence 1 w 1514
with 2 w 1518
good 1 w 1522
reason 1 w 1528
they 10 w 1532
pray 1 w 1536
to 16 w 1538
the 39 w 1541
Gods 1 w 1545
that 9 w 1549
they 11 w 1553
may 2 w 1556
never 1 w 1561
return 2 w 1567
again 3 w 1572
to 17 w 1574
their 5 w 1579
ancient 1 w 1586
native 2 w 1592
country 4 w 1599
but 3 w 1603
may 3 w 1606
abide 1 w 1611
where 1 w 1616
they 12 w 1620
are 4 w 1623
in 33 w 1625
prosperity 1 w 1635
Question 4 w 1644
27 1 w 1646
What 3 w 1651
is 13 w 1653
the 43 w 1656
reason 2 w 1662
that 10 w 1666
at 21 w 1668
Rhodes 1 w 1674
the 44 w 1677
crier 1 w 1682
never 2 w 1687
enters 1 w 1693
into 3 w 1697
the 45 w 1700
chapel 1 w 1706
of 10 w 1708
Ocridion 1 w 1716
Solution 4 w 1725
Was 1 w 1729
it 15 w 1731
because 1 w 1738
Ochimus 1 w 1745
espoused 1 w 1753
his 6 w 1756
daughter 1 w 1764
Cydippe 1 w 1771
to 19 w 1773
Ocridion 2 w 1781
But 3 w 1785
Cercaphus 1 w 1794
who 4 w 1798
was 3 w 1801
brother 1 w 1808
to 20 w 1810
Ochimnus 1 w 1818
falling 1 w 1826
in 36 w 1828
love 1 w 1832
with 3 w 1836
the 47 w 1839
maid 1 w 1843
persuaded 1 w 1853
the 48 w 1856
crier 2 w 1861
for 4 w 1865
it 17 w 1867
was 4 w 1870
the 49 w 1873
custom 2 w 1879
to 22 w 1881
fetch 1 w 1886
the 50 w 1889
brides 1 w 1895
by 4 w 1897
the 51 w 1900
crier 3 w 1905
to 23 w 1908
bring 1 w 1913
her 5 w 1916
to 24 w 1918
him 3 w 1921
when 2 w 1925
she 1 w 1928
should 2 w 1934
be 9 w 1936
delivered 1 w 1945
to 25 w 1947
him 4 w 1950
This 1 w 1955
being 4 w 1960
accordingly 1 w 1971
done 1 w 1975
Cercaphus 2 w 1985
got 2 w 1988
the 52 w 1991
maid 2 w 1995
and 11 w 1998
fled 1 w 2002
afterwards 1 w 2013
when 3 w 2018
Ochimus 2 w 2025
was 5 w 2028
grown 1 w 2033
old 1 w 2036
he 63 w 2039
returned 1 w 2047
Wherefore 1 w 2057
it 18 w 2059
was 6 w 2062
enacted 1 w 2069
by 5 w 2071
the 53 w 2074
Rhodians 1 w 2082
that 11 w 2086
a 145 w 2087
crier 4 w 2092
should 3 w 2098
not 3 w 2101
enter 2 w 2106
into 4 w 2110
the 54 w 2113
chapel 2 w 2119
of 11 w 2121
Ocridion 3 w 2129
because 2 w 2137
of 12 w 2139
the 55 w 2142
injustice 1 w 2151
done 2 w 2155
by 6 w 2157
him 6 w 2160