Greek Questions (16-18)

Question 16. What manner of thing is that among the Megarians called ἀφάβρωμα?

Solution. Nisus, of whom Nisaea had its name, in the time of his reign married Abrota of Boeotia, the daughter of Onchestus and sister of Megareus, a woman (as it seems) excelling in prudence and singularly modest. When she died, the Megarians cordially lamented her; and Nisus, willing to perpetuate her memory and renown, gave command that the Megarian women should dress in apparel like unto that which she wore, and that dress they called for her sake aphabroma. And verily it is manifest that the oracle countenanced the veneration of this woman; for when the Megarian women would often have altered their garments, the oracle prohibited it.

Question 17. Who was called δορύξενος?

Solution. The country of Megaris was anciently settled in villages, the inhabitants being divided into five parts; and they were called Heraenians, Piraenians, Megarians, Cynosurians, and Tripodiscaeans. These the Corinthians drew into a civil war, for they always contrived to bring the Megarians into their power. Yet they waged war with much moderation and neighborly designs; for no man did at all injure the husbandman, and there was a stated ransom

determined for all that were taken captives. And this they received after the release of the prisoner, and not before; but he that took the captive prisoner brought him home, gave him entertainment, and then gave him liberty to depart to his own house. Wherefore he that brought in the price of his ransom was applauded, and remained the friend of him that received it, and was called doryxenus, from his being a captive by the spear; but he that dealt fraudulently was reputed an unjust and unfaithful person, not only by the enemy but by his fellow-citizens also.

Question 18. What is παλιντοκία?

Solution. When the Megarians had expelled Theagenes the tyrant, they managed the commonweal for some time with moderation. But then (to speak with Plato), when their orators had filled out to them, even to excess, the pure strong wine of liberty, they became altogether corrupt, and the poor carried themselves insolently toward the richer sort in this among other things, that they entered into their houses and demanded that they might be feasted and sumptuously treated. But where they prevailed not, they used violence and abusive behavior, and at last enacted a law to enable them to fetch back from the usurers the use-money which at any time they had paid, calling the execution thereof palintocia, i.e. the returning of use-money.