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The Greek Questions (50-54)

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Refs {'start': {'reference': '50', 'human_reference': 'Section 50'}, 'end': {'reference': '54', 'human_reference': 'Section 54'}}
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Why is it that the Argives drive their sheep to the precinct of Agenor when they wish to mate them?

Is it because Agenor took most excellent care of his sheep and acquired more flocks than any other king?

Why is it that Argive children in a certain festival call themselves, in jest, Pear-throwers?

Is it because the first men that were led down by Inachus from the mountains to the plain lived, as they say, on wild pears? They also say that wild pears were first discovered by the Greeks in the Peloponnesus at a time when that country was still called Apia,[*] wherefore wild pears were named apioi.

What is the reason why the Eleans lead their mares outside the boundaries of their country to mate them with asses?[*]

Is it because of all kings Oenomaüs was the most fond of horses, and, since he particularly loved

this animal, he laid many terrible curses upon any that should thus mate horses in Elis; and it is in fear of that curse that they endeavour to keep clear of it?

Why was it the custom among the Cnossians for those who borrowed money to snatch it?

Was it that if they defaulted they might be liable to the charge of violence, and so be punished the more?

What is the reason why in Samos they invoke the Aphroditê of Dexicreon?

Is it because a sorcerer Dexicreon, making use of a rite of purification, freed the women of Samos from the unbridled licentiousness in which they indulged because of their great luxury and wantonness?

Or is it because Dexicreon was a shipmaster and sailed to Cyprus on a trading voyage, and, when he was about to freight his ship, Aphroditê bade him put into it water and nothing else, and set sail as quickly as possible? He obeyed and, putting much water aboard the ship, sailed away; after a time the wind died down and the ship was becalmed in the open sea. To the other merchants and shipmasters, who were athirst, he sold the water and amassed much money. Wherefore he fashioned an image of the goddess and called it by his own name. If this is really true, it appears that the goddess wished not to make one man rich, but to save the lives of many through one man.

Why 1 w 3
is 1 w 5
it 1 w 7
that 1 w 11
the 1 w 14
Argives 1 w 21
drive 1 w 26
their 1 w 31
sheep 1 w 36
to 1 w 38
the 3 w 41
precinct 1 w 49
of 1 w 51
Agenor 1 w 57
when 1 w 61
they 1 w 65
wish 1 w 69
to 2 w 71
mate 1 w 75
them 1 w 79
Is 1 w 82
it 2 w 84
because 1 w 91
Agenor 2 w 97
took 1 w 101
most 1 w 105
excellent 1 w 114
care 1 w 118
of 2 w 120
his 1 w 123
sheep 2 w 128
and 1 w 131
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more 1 w 143
flocks 1 w 149
than 1 w 153
any 1 w 156
other 1 w 161
king 1 w 165
Why 2 w 169
is 4 w 171
it 3 w 173
that 2 w 177
Argive 2 w 183
children 1 w 191
in 3 w 193
a 10 w 194
certain 1 w 201
festival 1 w 209
call 1 w 213
themselves 1 w 223
in 5 w 226
jest 1 w 230
Pear-throwers 1 w 244
Is 2 w 247
it 4 w 249
because 2 w 256
the 8 w 259
first 1 w 264
men 1 w 267
that 3 w 271
were 1 w 275
led 1 w 278
down 1 w 282
by 1 w 284
Inachus 1 w 291
from 1 w 295
the 9 w 298
mountains 1 w 307
to 4 w 309
the 10 w 312
plain 1 w 317
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as 1 w 325
they 2 w 329
say 1 w 332
on 1 w 335
wild 1 w 339
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They 1 w 349
also 1 w 353
say 2 w 356
that 4 w 360
wild 2 w 364
pears 2 w 369
were 2 w 373
first 2 w 378
discovered 1 w 388
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the 12 w 393
Greeks 1 w 399
in 8 w 401
the 13 w 404
Peloponnesus 1 w 416
at 6 w 418
a 28 w 419
time 1 w 423
when 2 w 427
that 5 w 431
country 1 w 438
was 1 w 441
still 1 w 446
called 1 w 452
Apia 1 w 456
cf 1 w 459
Pausanias 1 w 469
ii 1 w 472
5 1 w 474
7 1 w 476
Aelian 1 w 483
Varia 1 w 489
Historia 1 w 497
iii 1 w 501
39 1 w 504
wherefore 1 w 514
wild 3 w 518
pears 3 w 523
were 3 w 527
named 1 w 532
apioi 1 w 537
What 1 w 542
is 7 w 544
the 14 w 547
reason 1 w 553
why 1 w 556
the 15 w 559
Eleans 1 w 565
lead 1 w 569
their 2 w 574
mares 1 w 579
outside 1 w 586
the 17 w 589
boundaries 1 w 599
of 3 w 601
their 3 w 606
country 2 w 613
to 6 w 615
mate 2 w 619
them 3 w 623
with 1 w 627
asses 1 w 632
cf 2 w 635
Herodotus 1 w 645
iv 6 w 648
30 1 w 651
Pausanias 2 w 661
v 9 w 663
5 2 w 665
2 1 w 667
9 2 w 669
2 2 w 671
mules 1 w 677
were 4 w 681
not 1 w 684
bred 1 w 688
in 9 w 690
Elis 1 w 694
because 3 w 701
of 4 w 703
a 55 w 704
curse 1 w 709
and 2 w 713
this 1 w 717
seemingly 1 w 727
should 1 w 734
be 4 w 736
the 20 w 739
meaning 1 w 746
here 2 w 750
but 1 w 754
the 21 w 757
corruption 1 w 767
in 12 w 769
the 22 w 772
text 1 w 776
of 5 w 778
one 1 w 781
word 1 w 785
which 1 w 791
should 2 w 797
have 1 w 801
designated 1 w 811
asses 2 w 816
has 1 w 820
made 1 w 824
the 23 w 827
mules 2 w 832
somewhat 1 w 840
dubious 1 w 847
Is 3 w 850
it 6 w 852
because 4 w 859
of 6 w 861
all 3 w 864
kings 1 w 869
Oenomaüs 1 w 877
was 2 w 880
the 24 w 883
most 2 w 887
fond 1 w 891
of 7 w 893
horses 1 w 899
and 3 w 903
since 1 w 909
he 32 w 911
particularly 1 w 923
loved 1 w 928
this 2 w 932
animal 1 w 938
he 33 w 941
laid 1 w 945
many 1 w 949
terrible 1 w 957
curses 1 w 963
upon 1 w 967
any 3 w 970
that 6 w 974
should 3 w 980
thus 1 w 984
mate 3 w 988
horses 2 w 994
in 15 w 996
Elis 2 w 1000
and 4 w 1004
it 7 w 1006
is 12 w 1008
in 16 w 1010
fear 1 w 1014
of 8 w 1016
that 7 w 1020
curse 3 w 1025
that 8 w 1029
they 3 w 1033
endeavour 1 w 1042
to 7 w 1044
keep 1 w 1048
clear 1 w 1053
of 9 w 1055
it 8 w 1057
Why 3 w 1061
was 3 w 1064
it 9 w 1066
the 26 w 1069
custom 1 w 1075
among 1 w 1080
the 27 w 1083
Cnossians 1 w 1092
for 2 w 1095
those 1 w 1100
who 1 w 1103
borrowed 1 w 1111
money 1 w 1116
to 9 w 1118
snatch 1 w 1124
it 10 w 1126
Was 1 w 1130
it 11 w 1132
that 9 w 1136
if 1 w 1138
they 4 w 1142
defaulted 1 w 1151
they 5 w 1155
might 1 w 1160
be 6 w 1162
liable 1 w 1168
to 10 w 1170
the 30 w 1173
charge 1 w 1179
of 10 w 1181
violence 1 w 1189
and 5 w 1193
so 4 w 1195
be 7 w 1197
punished 1 w 1205
the 31 w 1208
more 2 w 1212
What 2 w 1217
is 14 w 1219
the 32 w 1222
reason 2 w 1228
why 2 w 1231
in 17 w 1233
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they 6 w 1242
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the 34 w 1251
Aphroditê 1 w 1260
of 11 w 1262
Dexicreon 1 w 1271
Is 4 w 1274
it 13 w 1276
because 5 w 1283
a 98 w 1284
sorcerer 1 w 1292
Dexicreon 2 w 1301
making 1 w 1308
use 6 w 1311
of 12 w 1313
a 100 w 1314
rite 1 w 1318
of 13 w 1320
purification 1 w 1332
freed 1 w 1338
the 35 w 1341
women 1 w 1346
of 14 w 1348
Samos 2 w 1353
from 2 w 1357
the 36 w 1360
unbridled 1 w 1369
licentiousness 1 w 1383
in 20 w 1385
which 2 w 1390
they 7 w 1394
indulged 1 w 1402
because 6 w 1409
of 15 w 1411
their 4 w 1416
great 1 w 1421
luxury 1 w 1427
and 6 w 1430
wantonness 1 w 1440
Or 1 w 1443
is 15 w 1445
it 15 w 1447
because 7 w 1454
Dexicreon 3 w 1463
was 4 w 1466
a 109 w 1467
shipmaster 1 w 1477
and 7 w 1480
sailed 1 w 1486
to 12 w 1488
Cyprus 1 w 1494
on 16 w 1496
a 113 w 1497
trading 1 w 1504
voyage 1 w 1510
and 8 w 1514
when 3 w 1519
he 50 w 1521
was 5 w 1524
about 1 w 1529
to 13 w 1531
freight 1 w 1538
his 4 w 1541
ship 2 w 1545
Aphroditê 2 w 1555
bade 1 w 1559
him 1 w 1562
put 1 w 1565
into 1 w 1569
it 17 w 1571
water 1 w 1576
and 9 w 1579
nothing 1 w 1586
else 1 w 1590
and 10 w 1594
set 1 w 1597
sail 2 w 1601
as 16 w 1603
quickly 1 w 1610
as 17 w 1612
possible 1 w 1620
He 2 w 1623
obeyed 1 w 1629
and 11 w 1632
putting 1 w 1640
much 1 w 1644
water 2 w 1649
aboard 1 w 1655
the 39 w 1658
ship 3 w 1662
sailed 2 w 1669
away 1 w 1673
after 1 w 1679
a 134 w 1680
time 2 w 1684
the 40 w 1687
wind 1 w 1691
died 1 w 1695
down 2 w 1699
and 12 w 1702
the 41 w 1705
ship 4 w 1709
was 6 w 1712
becalmed 1 w 1720
in 27 w 1722
the 42 w 1725
open 1 w 1729
sea 1 w 1732
To 1 w 1735
the 43 w 1738
other 2 w 1743
merchants 1 w 1752
and 13 w 1755
shipmasters 1 w 1766
who 2 w 1770
were 5 w 1774
athirst 1 w 1781
he 57 w 1784
sold 1 w 1788
the 45 w 1791
water 3 w 1796
and 14 w 1799
amassed 1 w 1806
much 2 w 1810
money 2 w 1815
Wherefore 1 w 1825
he 60 w 1827
fashioned 1 w 1836
an 28 w 1838
image 1 w 1843
of 16 w 1845
the 46 w 1848
goddess 1 w 1855
and 15 w 1858
called 2 w 1864
it 18 w 1866
by 3 w 1868
his 5 w 1871
own 3 w 1874
name 2 w 1878
If 1 w 1881
this 3 w 1885
is 19 w 1887
really 1 w 1893
true 1 w 1897
it 19 w 1900
appears 1 w 1907
that 10 w 1911
the 47 w 1914
goddess 2 w 1921
wished 1 w 1927
not 3 w 1930
to 15 w 1932
make 1 w 1936
one 5 w 1939
man 2 w 1942
rich 1 w 1946
but 2 w 1950
to 16 w 1952
save 1 w 1956
the 48 w 1959
lives 1 w 1964
of 17 w 1966
many 2 w 1970
through 1 w 1977
one 6 w 1980
man 4 w 1983