The Greek Questions (50-54)

Why is it that the Argives drive their sheep to the precinct of Agenor when they wish to mate them?

Is it because Agenor took most excellent care of his sheep and acquired more flocks than any other king?

Why is it that Argive children in a certain festival call themselves, in jest, Pear-throwers?

Is it because the first men that were led down by Inachus from the mountains to the plain lived, as they say, on wild pears? They also say that wild pears were first discovered by the Greeks in the Peloponnesus at a time when that country was still called Apia,[*] wherefore wild pears were named apioi.

What is the reason why the Eleans lead their mares outside the boundaries of their country to mate them with asses?[*]

Is it because of all kings Oenomaüs was the most fond of horses, and, since he particularly loved

Why was it the custom among the Cnossians for those who borrowed money to snatch it?

Was it that if they defaulted they might be liable to the charge of violence, and so be punished the more?

What is the reason why in Samos they invoke the Aphroditê of Dexicreon?

Is it because a sorcerer Dexicreon, making use of a rite of purification, freed the women of Samos from the unbridled licentiousness in which they indulged because of their great luxury and wantonness?

Or is it because Dexicreon was a shipmaster and sailed to Cyprus on a trading voyage, and, when he was about to freight his ship, Aphroditê bade him put into it water and nothing else, and set sail as quickly as possible? He obeyed and, putting much water aboard the ship, sailed away; after a time the wind died down and the ship was becalmed in the open sea. To the other merchants and shipmasters, who were athirst, he sold the water and amassed much money. Wherefore he fashioned an image of the goddess and called it by his own name. If this is really true, it appears that the goddess wished not to make one man rich, but to save the lives of many through one man.