Scaife ATLAS

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Roman Questions (76-80)

urn:cts:greekLit:tlg0007.tlg084a.perseus-eng4:76-80
Refs {'start': {'reference': '76', 'human_reference': 'Section 76'}, 'end': {'reference': '80', 'human_reference': 'Section 80'}}
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Question 76. Why do they that would be preferred before others in gentility wear little moons on their shoes?

Solution. Is this the reason (as Castor saith), that this is a symbol of the place of habitation that is said to be in the moon, signifying that after death souls should have the moon under their feet again? Or was this a fashion of renown among families of greatest antiquity, as were the Arcadians of Evanders posterity, that were called men born before the moon (προσέληνοι)? Or is this, like many other customs, to put men who are lofty and high-minded in mind of the mutability of human affairs to either side, setting the moon before them as an example,

When first she comes from dark to light,
Trimming, her face becomes fair bright,
Increasing, till shes full in sight;
Declining then, leaves nought but night?
[*]

Or was this for a doctrine of obedience to authority,— that they would have us not discontented under it; but, as the moon doth willingly obey her superior and conform unto him, always vamping after the rays of the sun (as Parmenides hath it), so they that are subjects to any prince should be contented with their lower station, in the enjoyment of power and dignity derived from him?

Question 77. Why are they of an opinion that the year is Jupiters, but the months Junos?

Solution. Is it because Jupiter and Juno reign over the

invisible Gods, who are no otherwise seen but by the eyes of our understanding, but the Sun and Moon over the visible? And the Sun verily causeth the year, and the Moon the months. Neither ought we to think that they are bare images of them, but the Sun is Jupiter himself materially, and the Moon Juno herself materially. Therefore they name her Juno (a juvenescendo, the name signifying a thing that is new or grows young) from the nature of the Moon; and they call her Lucina (as it were bright or shining), and they are of opinion that she helps women in their travail-pains. Whence is that of the poets:
By azure leaven beset with stars,
By th moon that hastens births;

for they suppose that women have the easiest travail at the full of the moon.

Question 78. What is the reason that a bird called sinister in soothsaying is fortunate?

Solution. What if this be not true, but the dialect deludes so many? For they render ἀριστέρον sinistrum; but to permit a thing is sinere, and they say sine when they desire a thing to be permitted; therefore a prognostic permitting an action (being sinisterium) the vulgar do understand and call amiss sinistrum. Or is it as Dionysius saith, that when Ascanius, the son of Aeneas, had pitched battle against Mezentius, a flash of lightning portending victory (as they prognosticated) came on his left hand, and for the future they observed it so; or, as some others say, that this happened to Aeneas? Moreover, the Thebans routing and conquering their enemies by the left wing of the army at Leuctra, they continued in all battles to give the left wing the pre-eminence. Or is it rather as Juba thinks, that to those that look toward the east the north is on the left hand, which verily some make the right hand and superior part of the world? Consider whether the soothsayers do not, as it were, corroborate left-hand things, as the weaker

by nature, and do intimate as if they introduced a supply of that defect of power that is in them. Or is it that they think that things terrestrial and mortal stand directly over against heavenly and divine things, and do conjecture that the things which to us are on the left hand the Gods send down from their right hand?

Question 79. Why was it lawful to bring the bones of one that had triumphed (after he was dead and burnt) into the city and lay them there, as Pyrrho the Liparaean hath told us?

Solution. Was it for the honor they had for the deceased? For they granted that not only generals and other eminent persons, but also their offspring, should be buried in the market-place, for example, Valerius and Fabricius. And they say, when the posterity of these persons died, they were brought into the market-place, and a burning firebrand was put under them and immediately taken away; and thus all that might have caused envy was avoided, and the right to the honor was fully confirmed.

Question 80. Why did they that publicly feasted the triumphers humbly request the consuls, and by messengers sent beseech them, not to come to their supper?

Solution. Was it that it was necessary to give the supreme place and most honorable entertainment to the triumpher, and wait upon him home after supper; whereas, the consuls being present, they might do such things to none other but them?

Tokens

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Castor 1 w 124
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nought 1 w 676
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night 1 w 684
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786 1 w 707
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the 19 w 875
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as 11 w 890
Parmenides 1 w 900
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so 3 w 910
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that 7 w 918
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s 66 w 1079
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and 5 w 1129
Juno 2 w 1133
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over 1 w 1142
the 27 w 1145
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no 6 w 1167
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the 30 w 1217
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the 31 w 1234
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the 32 w 1248
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the 39 w 1347
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the 40 w 1383
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materially 2 w 1408
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nature 1 w 1506
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the 44 w 1511
Moon 4 w 1515
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they 7 w 1523
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they 8 w 1569
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opinion 2 w 1581
that 11 w 1585
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women 1 w 1598
in 29 w 1600
their 4 w 1605
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Whence 1 w 1625
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that 12 w 1631
of 17 w 1633
the 48 w 1636
poets 1 w 1641
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leaven 1 w 1655
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with 2 w 1664
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By 2 w 1672
th 78 w 1674
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that 13 w 1683
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births 1 w 1696
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they 9 w 1704
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that 14 w 1715
women 2 w 1720
have 3 w 1724
the 50 w 1727
easiest 1 w 1734
travail 2 w 1741
at 23 w 1743
the 51 w 1746
full 2 w 1750
of 18 w 1752
the 52 w 1755
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Question 3 w 1768
78 2 w 1770
What 1 w 1775
is 17 w 1777
the 53 w 1780
reason 2 w 1786
that 15 w 1790
a 121 w 1791
bird 1 w 1795
called 2 w 1801
sinister 1 w 1809
in 32 w 1811
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fortunate 1 w 1833
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if 3 w 1849
this 6 w 1853
be 12 w 1855
not 2 w 1858
true 1 w 1862
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the 54 w 1869
dialect 1 w 1876
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so 6 w 1885
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For 1 w 1893
they 10 w 1897
render 1 w 1903
ἀριστέρον 1 w 1912
sinistrum 1 w 1921
but 8 w 1925
to 11 w 1927
permit 1 w 1933
a 128 w 1934
thing 2 w 1939
is 22 w 1941
sinere 1 w 1947
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they 11 w 1955
say 2 w 1958
sine 2 w 1962
when 1 w 1966
they 12 w 1970
desire 1 w 1976
a 131 w 1977
thing 3 w 1982
to 12 w 1984
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therefore 1 w 2005
a 132 w 2006
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do 5 w 2063
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Moreover 1 w 2341
the 65 w 2345
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at 32 w 2408
Leuctra 1 w 2415
they 15 w 2420
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as 22 w 2488
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the 77 w 2606
world 1 w 2611
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the 79 w 2630
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if 4 w 2720
they 16 w 2724
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a 190 w 2735
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that 20 w 2747
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is 31 w 2766
in 57 w 2768
them 3 w 2772
Or 6 w 2775
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it 30 w 2779
that 22 w 2783
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that 23 w 2796
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us 8 w 2907
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on 42 w 2912
the 85 w 2915
left 6 w 2919
hand 5 w 2923
the 86 w 2926
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send 1 w 2934
down 1 w 2938
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their 6 w 2947
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hand 6 w 2956
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79 1 w 2967
Why 3 w 2971
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it 31 w 2976
lawful 1 w 2982
to 19 w 2984
bring 1 w 2989
the 88 w 2992
bones 1 w 2997
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one 2 w 3002
that 25 w 3006
had 2 w 3009
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after 3 w 3024
he 108 w 3026
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dead 1 w 3033
and 29 w 3036
burnt 1 w 3041
into 1 w 3046
the 89 w 3049
city 1 w 3053
and 30 w 3056
lay 1 w 3059
them 4 w 3063
there 2 w 3068
as 29 w 3071
Pyrrho 1 w 3077
the 92 w 3080
Liparaean 1 w 3089
hath 2 w 3093
told 1 w 3097
us 9 w 3099
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it 33 w 3114
for 11 w 3117
the 93 w 3120
honor 1 w 3125
they 18 w 3129
had 3 w 3132
for 12 w 3135
the 95 w 3138
deceased 1 w 3146
For 2 w 3150
they 19 w 3154
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that 26 w 3165
not 4 w 3168
only 1 w 3172
generals 1 w 3180
and 31 w 3183
other 5 w 3188
eminent 1 w 3195
persons 1 w 3202
but 9 w 3206
also 1 w 3210
their 7 w 3215
offspring 1 w 3224
should 3 w 3231
be 15 w 3233
buried 1 w 3239
in 68 w 3241
the 99 w 3244
market-place 1 w 3256
for 13 w 3260
example 2 w 3267
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and 32 w 3279
Fabricius 1 w 3288
And 2 w 3292
they 20 w 3296
say 5 w 3299
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the 101 w 3307
posterity 2 w 3316
of 27 w 3318
these 1 w 3323
persons 2 w 3330
died 1 w 3334
they 21 w 3339
were 5 w 3343
brought 1 w 3350
into 2 w 3354
the 104 w 3357
market-place 2 w 3369
and 33 w 3373
a 241 w 3374
burning 1 w 3381
firebrand 1 w 3390
was 5 w 3393
put 2 w 3396
under 5 w 3401
them 5 w 3405
and 35 w 3408
immediately 1 w 3419
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and 36 w 3432
thus 1 w 3436
all 8 w 3439
that 27 w 3443
might 1 w 3448
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caused 1 w 3458
envy 1 w 3462
was 6 w 3465
avoided 1 w 3472
and 37 w 3476
the 106 w 3479
right 5 w 3484
to 23 w 3486
the 107 w 3489
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was 7 w 3497
fully 1 w 3502
confirmed 1 w 3511
Question 5 w 3520
80 1 w 3522
Why 4 w 3526
did 1 w 3529
they 22 w 3533
that 28 w 3537
publicly 1 w 3545
feasted 1 w 3552
the 109 w 3555
triumphers 1 w 3565
humbly 1 w 3571
request 1 w 3578
the 110 w 3581
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by 4 w 3594
messengers 1 w 3604
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them 6 w 3619
not 5 w 3623
to 24 w 3625
come 3 w 3629
to 25 w 3631
their 8 w 3636
supper 1 w 3642
Solution 5 w 3651
Was 2 w 3655
it 35 w 3657
that 29 w 3661
it 36 w 3663
was 8 w 3666
necessary 1 w 3675
to 26 w 3677
give 2 w 3681
the 113 w 3684
supreme 1 w 3691
place 4 w 3696
and 39 w 3699
most 1 w 3703
honorable 1 w 3712
entertainment 1 w 3725
to 27 w 3727
the 114 w 3730
triumpher 2 w 3739
and 40 w 3743
wait 1 w 3747
upon 1 w 3751
him 4 w 3754
home 1 w 3758
after 4 w 3763
supper 2 w 3769
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the 115 w 3781
consuls 2 w 3788
being 2 w 3793
present 1 w 3800
they 23 w 3805
might 2 w 3810
do 10 w 3812
such 1 w 3816
things 5 w 3822
to 28 w 3824
none 1 w 3828
other 6 w 3833
but 10 w 3836
them 7 w 3840