The Roman Questions (66-69)

Why is one of the hippodromes called Flaminian?

Is it because a certain Flaminius[*] long ago bestowed some land upon the city and they used the revenues for the horse-races: and, as there was money still remaining, they made a road, and this they also called Flaminian?[*]

Why do they call the rod-bearers lictors?[*]

Is it because these officers used both to bind unruly persons and also to follow in the train of Romulus with straps in their bosoms? Most Romans use alligare for the verb to bind, but purists, when they converse, say ligare.[*]

Or is the c but a recent insertion, and were they formerly called litores, that is, a class of public servants? The fact that even to this day the word public is expressed by leitos in many of the Greek laws has escaped the attention of hardly anyone.

Why do the Luperci sacrifice a dog?[*] The Luperci are men who race through the city on the Lupercalia, lightly clad in loin-cloths, striking those whom they meet with a strip of leather.

Is it because this performance constitutes a rite of purification of the city? In fact they call this month February, and indeed this very day, februata; and to strike with a kind of leather thong they call februare, the word meaning to purify. Nearly all the Greeks used a dog as the sacrificial victim for ceremonies of purification: and some, at least, make use of it even to this day. They bring forth for Hecatê[*] puppies along with the other materials for purification, and rub round about with puppies[*] such persons as are in need of cleansing, and this kind of purification they call periskylakismos (puppifrication).

Or is it that lupus means wolf and the Lupercalia is the Wolf Festival, and that the dog is hostile to the wolf, and for this reason is sacrificed at the Wolf Festival?

Or is it that the dogs bark at the Luperci and annoy them as they race about in the city?

Or is it that the sacrifice is made to Pan, and a dog is something dear to Pan because of his herds of goats?

Why on the festival called Septimontium[*] were they careful to refrain from the use of horsedrawn vehicles: and why even to this day are those who do not contemn ancient customs still careful about this? The festival Septimontium they observe in commemoration of the addition to the city of the seventh hill, by which Rome was made a city of seven hills.

Is it, as some of the Roman writers conceive, because the city had not yet been completely joined together in all its parts?

Or has this nothing to do with Dionysus [*]? But did they imagine, when their great task of consolidation had been accomplished, that the city had now ceased from further extension: and they rested themselves, and gave respite to the pack-animals, which had helped them in their labours, and afforded the animals an opportunity to enjoy the general festival with no work to do?

Or did they wish that the presence of the citizens should adorn and honour every festival always, and, above all, that one which was held in commemoration of the consolidation of the city? Wherefore in order that they might not leave the City, in whose honour the festival was being held, it was not permitted to make use of vehicles on that day.