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The Roman Questions (58-61)

urn:cts:greekLit:tlg0007.tlg084a.perseus-eng3:58-61
Refs {'start': {'reference': '58', 'human_reference': 'Section 58'}, 'end': {'reference': '61', 'human_reference': 'Section 61'}}
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Why did they use to address some of the senators as Conscript Fathers, others merely as Fathers?[*]

Is it because they used to call those senators originally assigned to that body by Romulus fathers and patricians, that is to say well-born, since they could point out their fathers,[*] while they called those who were later enrolled from the commoners conscript fathers?

Why did Hercules and the Muses have an altar in common?

Is it because Hercules taught Evanders people the use of letters, as Juba[*] has recorded? And this action was held to be noble on the part of men who taught their friends and relatives. It was a long time before they began to teach for pay, and the first to open an elementary school was Spurius Carvilius,[*] a freedman of the Carvilius[*] who was the first to divorce his wife.

Why, when there are two altars of Hercules, do women receive no share nor taste of the sacrifices offered on the larger altar?

Is it because the friends of Carmenta carne late for the rites, as did also the dan of the Pinarii? Wherefore, as they were excluded from the banquet while the rest were feasting, they acquired the name Pinarii (Starvelings).[*] Or is it because of the fable of Deianeira and the shirt?[*]

Why is it forbidden to mention or to inquire after or to call by name that deity, whether it be male or female, whose especial province it is to preserve and watch over Rome?[*] This prohibition they connect with a superstition and relate that Valerius Soranus carne to an evil end because he revealed the name.

Is it because, as certain Roman writers have

recorded, there are certain evocations and enchantments affecting the gods, by which the Romans also believed that certain gods had been called forth[*] from their enemies, and had come to dwell among themselves, and they were afraid of having this same thing done to them by others? Accordingly, as the Tyrians[*] are said to have put chains upon their images, and certain other peoples are said to demand sureties when they send forth their images for bathing or for some other rite of purification, so the Romans believed that not to mention and not to know the name of a god was the safest and surest way of shielding him.

Or as Homer[*] has written,

Earth is yet common to all,
so that mankind should reverence and honour all the gods, since they possess the earth in common, even so did the Romans of early times conceal the identity of the god who was the guardian of their safety, since they desired that not only this god, but all the gods should be honoured by the citizens?

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