The Banquet of the Seven Wise Men (6-10)

There happening here a short silence, Periander, observing Niloxenus willing but not daring to speak, said: I cannot but commend the civility of those magistrates who give audience first to strangers and afterwards to their own citizens; wherefore I judge it convenient that we inhabitants and neighbors should proceed no farther at present in our discourse, and that now attention be given to those royal propositions sent us from Egypt, which the worthy Niloxenus is commissioned to deliver to Bias, who desires that he and we may scan and examine them together. And Bias said: For where or in what company would a man more joyfully adventure to give his opinion than here in this? And since it is his Majesty’s pleasure that I should give my judgment first, in obedience to his commands I will do so, and afterwards they shall come to every one of you in order.

Then Niloxenus delivered the paper to Bias, who broke up the seal and commanded it to be read in all their hearing. The contents were these:—

Amasis the king of Egypt, to Bias, the wisest of the Grecians, greeting. There is a contest between my brother of Ethiopia and myself about wisdom; and being baffled in divers other particulars, he now demands of me a thing absurd and impracticable; for he requires me to drink up

the ocean dry. If I be able to read this his riddle, divers cities and towns now in his possession are to be annexed to my kingdom; but if I cannot resolve this hard sentence, and give him the right meaning thereof, he requires of me my right to all the towns bordering upon Elephantina. Consider with speed the premises, and let me receive your thoughts by Niloxenus. Pray lose no time. If in any thing I can be serviceable to your city or friends, you may command me. Farewell.

Bias, having perused and for a little time meditated upon the letter, and whispering Cleobulus in the ear (he sat by him), exclaimed: What a narration is here, O Niloxenus! Will Amasis, who governs so many men and is seized of so many flourishing territories, drink up the ocean for the gain of a few paltry, beggarly villages? Niloxenus replied with a smile: Consider, good sir, what is to be done, if he will obey. Why then, said Bias, let Amasis require the Ethiopian king to stop the streams which from all parts flow and empty themselves in the ocean, until he have drunk out the whole remainder; for I conceive he means the present waters, not those which shall flow into it hereafter. Niloxenus was so overjoyed at this answer, that he could not contain himself. He hugged and kissed the author, and the whole company liked his opinion admirably well; and Chilo laughing desired Niloxenus to get aboard immediately before the sea was consumed, and tell his master he should mind more how to render his government sweet and potable to his people, than how to swallow such a quantity of salt water. For Bias, he told him, understands these things very well, and knows how to oblige your lord with very useful instructions, which if he vouchsafe to attend, he shall no more need a golden basin to wash his feet, to gain respect from his subjects; all will love and honor him for his virtue, though he were ten thousand

times more hateful to them than he is. It were well and worthily done, quoth Periander, if all of us did pay him our first-fruits in this kind by the poll (as Homer said). Such a course would bring him an accession of profit greater than the whole profit of the voyage, besides being of no little use to ourselves.

To this point it is fit that Solon should first speak, quoth Chilo, not only because he is the eldest in the company and therefore sits uppermost at table, but because he governs and gives laws to the amplest and most complete and flourishing republic in the world, that of Athens. Here Niloxenus whispered me in the ear: O Diocles, saith he, how many reports fly about and are believed, and how some men delight in lies which they either feign of their own heads or most greedily swallow from the mouths of others. In Egypt I heard it reported how Chilo had renounced all friendship and correspondence with Solon, because he maintained the mutability of laws. A ridiculous fiction, quoth I, for then he and we must have renounced Lycurgus, who changed the laws and indeed the whole government of Sparta.

Solon, pausing awhile, gave his opinion in these words. I conceive that monarch, whether king or tyrant, were infinitely to be commended, who would exchange his monarchy for a commonwealth. Bias subjoined, And who would be first and foremost in conforming to the laws of his country. Thales added, I reckon that prince happy, who, being old, dies in his bed a natural death. Fourthly, Anacharsis, If he alone be a wise man. Fifthly, Cleobulus said, If he trust none of his courtiers. Sixthly, Pittacus spake thus, If he could cause his subjects to have fear not of him but for him. Lastly, Chilo concluded thus, A magistrate ought to have thoughts, purposes, and resolutions not mean and earthly, but divine and immortal.

When all had given in their judgments upon this point,

we requested Periander he would condescend to give the company the satisfaction to let them know his thoughts upon the same head. Disorder and discontent appearing in his countenance, he said, These opinions are enough to scare any wise man from affecting empire. These things, saith Esop after his fault-finding way, ought rather to have been discussed privately among ourselves, lest we be accounted antimonarchical while we desire to be esteemed friends and loyal counsellors. Solon, gently clapping him upon the shoulder and smiling, answered: Do you not perceive that any one would make a king more moderate and a tyrant more favorable, who should persuade him that it is better not to reign than to reign? Then we must believe you before the oracle delivered unto you, quoth Esop, which pronounced that city happy that heard but one crier. Yes, quoth Solon, and Athens, though now a commonwealth, hath but one crier and one magistrate, and that is the law, though the government be democratical; but you, my friend, have been so accustomed to the croaking of ravens and the prating of jays, that you do not hear your own voice. For you maintain it to be the happiness of a city to be under the command of one man, and yet account it the praise of a feast if liberty is allowed every man to speak his mind freely upon what subject he pleases. But you have not prohibited your servants’ drunkenness, as you have forbidden them to love or to use dry ointments. Solon laughed at this; but Cleodorus the physician said: To use dry ointment is like talking when a man is drenched with wine; both are very pleasant. Therefore, saith Chilo, it concerns men the more carefully to avoid it. Esop proceeds, Thales seemed to imply that he should soon grow old.

Periander said laughing: We suffer deservedly, for, before we have perfected our animadversions and remarks upon the letter, we are fallen upon disputes so strangely foreign to the matter under consideration; and therefore I

pray, Niloxenus, read out the remainder of your lord’s letter, and slip not this opportunity to receive what satisfaction all that are present shall be able to give you. The command of the king of Ethiopia, says Niloxenus, is no more and no less than (to use Archilochus’s phrase) a broken scytale; that is, the meaning is inscrutable and cannot be found out. But your friend Amasis was more gentle and civil in his queries; for he commanded him only to resolve him what was most ancient, most beautiful, greatest, wisest, most common, and withal, what was most profitable, most pernicious, most strong, and most easy. Did he resolve and answer every one of these questions? He did, quoth Niloxenus, and do you judge of his answers and the soundness thereof: and it is my prince’s purpose not to misrepresent his responses and condemn unjustly what he saith well, so, where he finds him under a mistake, not to suffer that to pass without correction. His answers to the foresaid questions I will read to you.— What is most ancient? Time. What is greatest? The World. What is wisest? Truth. What is most beautiful? The light. What is most common? Death. What is most profitable? God. What is most pernicious? An evil genius. What is strongest? Fortune. What is most easy? That which is pleasant.

When Niloxenus had read out these answers, there was a short silence among them; by and by Thales desires Niloxenus to inform him if Amasis approved of these answers. Niloxenus said, he liked some and disliked others. There is not one of them right and sound, quoth Thales, but all are full of wretched folly and ignorance. As for instance, how can that be most ancient whereof part is past, part is now present, and part is yet to come; every man knows it is younger than ourselves and our actions. As to his answer that truth is the most wise thing, it is as incongruous as if he had affirmed the light to be an eye; if

he judged the light to be the most beautiful, how could he overlook the sun; as to his solutions concerning the Gods and evil geniuses, they are full of presumption and peril. What he saith of Fortune is void of sense, for her inconstancy and fickleness proceeds from want of strength and power. Nor is death the most common thing; the living are still at liberty, it hath not arrested them. But lest we be censured as having a faculty to find fault only, we will lay down our opinions of these things, and compare them with those of the Ethiopian; and I offer myself first, if Niloxenus pleases, to deliver my opinion on every one singly, and I will relate both questions and answers in that method and order in which they were sent to Ethiopia and read to us. What is most ancient? Thales answered, God, for he had no beginning. What is greatest? Place; the world contains all other things, this surrounds and contains the world. What is most beautiful? The world; for whatever is framed artificially and methodically is a part of it. What is most wise? Time; for it has found out some things already, it will find out the rest in due time. What is most common? Hope; for they that want other things are masters of this. What is most profitable? Virtue; for by a right managery of other things she makes them all beneficial and advantageous. What is most pernicious? Vice; for it depraves the best things we enjoy. What is the most strong? Necessity; for this alone is insuperable. What is most easy? That which is most agreeable to nature; for pleasures themselves are sometimes tedious and nauseating.