Scaife ATLAS

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Conjugal Precepts (9-12)

urn:cts:greekLit:tlg0007.tlg078.perseus-eng4:9-12
Refs {'start': {'reference': '9', 'human_reference': 'Section 9'}, 'end': {'reference': '12', 'human_reference': 'Section 12'}}
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We behold the moon then shining with a full and glorious orb, when farthest distant from the sun; but, as she warps back again to meet her illustrious mate, the nearer she makes her approach, the more she is eclipsed until no longer seen. Quite otherwise, a woman ought to display the charms of her virtue and the sweetness of her disposition in her husbands presence, but in his absence to retire to silence and reservedness at home.

Nor can we approve the saying of Herodotus, that a woman lays aside her modesty with her shift. For surely then it is that a chaste woman chiefly vails herself with bashfulness, when, in the privacies of matrimonial duties, excess of love and maiden reverence become the secret signals and testimonies of mutual affection.

As in musical concords, when the upper strings are so tuned as exactly to accord, the base always gives the tone; so in well-regulated and well-ordered families, all things are carried on with the harmonious consent and agreement of both parties, but the conduct and contrivance chiefly redounds to the reputation and management of the husband.

It is a common proverb, that the sun is too strong for the north wind; for the more the wind ruffles and strives to force a mans upper garment from his back, the faster he holds it, and the closer he wraps it about his shoulders. But he who so briskly defended himself from

being plundered by the wind, when once the sun begins to scald the air, all in a dropping sweat is then constrained to throw away not only his flowing garment but his tunic also. This puts us in mind of the practice of most women, who, being limited by their husbands in their extravagances of feasting and superfluities of habit, presently fill the house with noise and uproar; whereas, if they would but suffer themselves to be convinced by reason and soft persuasion, they would of themselves acknowledge their vanity and submit to moderation.

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