How a Man May Be Sensible of His Progress in Virtue. (6-10)

urn:cts:greekLit:tlg0007.tlg071.perseus-eng4:6-10

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And because scholars do not only fancy to themselves difficulties big enough to divert their weak resolutions, but also often meet with serious persuasions from their friends to leave their studies, and because sometimes such smart jests and drolls are put upon them as have often discouraged, frequently quite converted, the endeavors of some; it may seem to you a very good argument of a proficient, if you find yourself indifferent and unconcerned in that point. As, for example, not to be cut to the heart and repine, when you are told that such and such persons by name, your equals once, live splendidly at court, have married great fortunes, or have appeared publicly at the head of a great many freeholders, that are ready to vote for them for some great office or representative’s place. He that is neither discomposed nor very much affected by such news as this is manifestly in the right, and has philosophy by the surer handle. For it is impossible we should leave admiring things which most men esteem, if the habit of virtue were not deeply rooted in us. To avoid passionately what every one cries down may be in some persons the effect of anger and ignorance; but utterly to despise what is admired abroad is a certain sign of true and solid wisdom and resolution. With what satisfaction and complacency many persons advanced to such a height of virtue compare themselves with others, and break out in these verses of Solon!

We will not change Virtue’s immortal crown

For a whole mine of gold.

Gold is uncertain; but what we possess

Is still our own, and never can be less.

None can deny but that it was very great in Diogenes to compare his shifting from the city of Corinth to Athens, and from Thebes to Corinth, to the king of Persia’s taking his progress in the spring to Susa, in winter to Babylon, and to Media in summer. Nor was it an argument of a much less spirit in Agesilaus, who, hearing this same king of Persia styled the Great, presently asked, In what is he greater than I, if he be not juster than I am? Aristotle himself had exactly such notions in the like case; for, writing to Antipater about his scholar Alexander, he says of him, that he ought not to value himself in this respect, that he was advanced above others; for whoever had a true notion of God was really as great as he. And Zeno too deserves to be mentioned, who, hearing Theophrastus commended above any of the philosophers for his number of scholars, put it off thus: His choir is indeed larger than mine, but mine has the sweeter voices.

From all these instances you may collect this great truth, that whenever you do, by setting the comforts of virtue and the difficulties and errors of study one against the other, perceive that you have utterly expelled all emulation, jealousy, and every thing else that uses to disturb or discourage young men, you may then assuredly conclude with yourself that you have made very laudable progress.

Another argument of proficiency in virtue is the alteration of your very style of writing, and of your way of managing any argument or discourse. Most of those that nowadays design for scholars (in ordinary speaking) do prosecute almost none but popular studies; to furnish out discourse, and make themselves, as the phrase is, plausible men; some few of them there are who, like silly larks, are taken with the glaring light of natural philosophy, and. measuring themselves by their own levity and conceit, think they are able presently to attain the height of that science. Others like young whelps (’tis Plato’s simile) love to snap

and bite at one another, only to gratify a contentious, sceptical, and sophistical humor, which they at first got by bad tuition and ill-managed studies. Some again, as soon as ever they are initiated in the principles of logic, presently commence sophisters. Others spend their whole time in collecting sentences and historical narrations. These (as Anacharsis said of the Grecians, that he saw no occasion they had for money, but only to count and tell it over) have nothing at all to do, but go about singing and repeating what they have collected into commonplace books, without any other benefit or satisfaction from their labors. To these you may apply that of Antiphanes, which one ingeniously turned to Plato’s scholars. This Antiphanes said merrily, that in a certain city the cold was so intense that words were congealed as soon as spoken, but that after some time they thawed and became audible, so that the words spoken in winter were articulated next summer. Even so, the many excellent precepts of Plato, which he instilled into the tender ears of his scholars, were scarce perceived and distinguished by many of them, till they grew men and attained the warm vigorous summer of their age.

Such a cool disposition to virtue and philosophy, as that philosopher said was in Plato’s scholars when young, often lasts in the most of us (as was hinted before) till our judgments grow to a solid firmness and maturity, and we begin to value those precepts that are able to beget a composure and greatness of mind, and diligently to trace and follow those discourses and precepts whose tracks (as it is in Aesop’s fables) rather look inward than outward, to ourselves rather than others. Sophocles said of himself, that in writing his tragedies he first of all abated and pricked the tumor of Aeschylus’s invention, then corrected the harshness and over artifice of his composition, and, last of all, changed his very style and elocution, the thing

which is most considerably persuasive, and which most of all conduces to good manners. Even so, young students, when they pass from the fulness and luxuriancy of panegyric and declamation to that more solid part of philosophy that regulates manners and smooths all rugged and disorderly passions, then begin really to attain true and solid proficiency.

Hereupon let me advise you this,—whenever you read the writings or hear the orations of the philosophers, attend always things more than words, and be not taken with what is curious and of a delicate thread and contexture, more than that which is strong, nervous, and beneficial. So also, in perusing poems or histories, be sure that nothing escape you that is appositely said, in relation to the cultivating of manners or the calming turbulent, immoderate passions; but always give it a note, and make it surely your own. Simonides said that a student in philosophy should be like a bee. That laborious creature, when it is amongst flowers, makes it its business industriously to extract the yellow honey out of them all; while others care and seek for nothing else except the smell and the color. So, while some others employ their time in reading the poets only for diversion, or for the wit and fancy which usually adorn their works, you (my dear friend) like a bee amongst a swarm of drones, observe and collect what is sweet, palatable, and worthy your pains, and seem already, by your constant custom and application, to have attained a perfect knowledge of what is eminently good and proper.

As to those that peruse the works of Plato and Xenophon only for the style’s sake, and do cull out what is elegant and Attic, as the cream and flower of those authors, pray what do they do but as it were admire the fragrancy and flavor of medicinal drugs, yet, at the same time, neither understand nor enquire after their healing and purgative qualities? Whereas, those that have advanced

to a higher degree of perfection can extract benefit, not only from philosophical discourses, but also from every thing they see or do, and thence draw something that may be proper and fit for their purpose. I will give you some examples of Aeschylus and other very eminent men, which may be very pat to this purpose. Aeschylus chanced to be a spectator at the Isthmian games, where some were engaged at sword play; seeing one of the combatants wounded, and observing that the theatre immediately made a great shouting and hollowing upon it, he jogged one Ion, an inhabitant of the island Chios, who sat next to him, and whispered him thus, Do you see what exercise can do? He that is wounded holds his peace, and the spectators cry out.

Brasidas, the Lacedaemonian captain, by chance caught a mouse among some dry figs; and, being bit by her, let her go, with this exclamation, By Hercules! there is no creature so little or so weak, that it cannot preserve its life if it dares but defend it.

Diogenes may serve for a thousand instances; when he saw a boy drink out of the palm of his hand, he threw away his dish, which he used to carry always with him in his wallet. Thus sedulity and application have a singular virtue to make us knowing and able to extract motives to virtue from every thing that we meet with.

Nor is it a difficult matter to attain such a temper of mind, if the candidates for virtue intermix discourse and reading with their actions; not only exercising themselves amidst dangers (as Thucydides[*] said to some), but also engaging pleasures, disputing hard questions, examining precedents, pleading causes, and so (to try themselves thoroughly) undertaking some magistracy or public office, giving thereby demonstration of their opinions and resolution, or rather establishing their resolution by exercise.

Whereas, those that are not bred to it, but like novices spy out and catch at any thing that is curious in books, and pragmatically run away with it either to the Exchange, the College, or some club or tavern, deserve no more the name of philosophers, than those quacks that only truck off vile drugs and potions merit the character and value of physicians. Those sophisters seem to me not unlike the bird mentioned in Homer, and to have something of its quality. Whatsoever they catch abroad they presently bring home with them, and cram it into their unfledged chicks, their illiterate scholars, starving their own empty crops the while, as the poet has it; for they neither digest nor convert what they take into true nourishment.

It is then indispensably our duty so to manage our discourse, that it may be beneficial both to ourselves and others, we not incurring the censure of being thought vain-glorious or arrogant by any; to be always readier to hear than to teach; and, especially, so to abate and moderate all vehemency and passionate quarrelling about trivial questions, as that we may cease to attend and manage disputations with the same indifferency as you may have seen some exercise hurlbats and cudgelling,—that is, so as to leave the stage with more satisfaction for having had a true hit or coming off conqueror, than for having either learned ourselves or taught our antagonist any manner of skill by the engagement.

An evenness and mildness of temper in all such affairs, which never will suffer us to enter the lists with vehemency and passion, nor to be hot and concerned in settling an argument, nor to scold and give bad words when we have vanquished our adversary, nor to be very much dejected if we chance to be quite baffled, is (I think) a true sign of a great proficient in virtue. Aristippus was a great example of this; for when in a set disputation he was baffled by the sophistry and forehead of an impudent,

wild, and ignorant disputant, and observed him to be flushed and high with the conquest; Well! says the philosopher, I am certain, I shall sleep quieter to-night than my antagonist.

Not only upon the close and event of our philosophical contests, but even in the midst of disputation, we may (privately) take an estimate of this good quality in us, which is a sign of a true proficient; for example, if, upon a greater appearance of auditors than was expected, we be not afraid nor in confusion; if, at the thinness of the congregation, when there are but a few to hear us, we be not dejected and troubled; and lastly, if, when we are to speak before a numerous or honorable assembly, we do not, for want of fitting preparation, miss the opportunity for ever.

It is reported that two as famous orators as ever were, Demosthenes and Alcibiades, were somewhat weak and faulty in this point. The timorousness of the former is known to every school-boy; and as for Alcibiades, though he was (as must be confessed) as sagacious and happy in his thoughts as any man whatever, yet, for want of a little assurance in speaking a thing, he very often miserably lost himself in his pleadings; for he would falter and make pauses in the very middle of his orations, purely for want of a single word or some neat expression, that he had in his papers but could not presently remember. To give you another instance of the prince of poets, Homer; he was so blinded with an over-confidence of his abilities in poetry, that he has slipped a false quantity, and left it on record, in the very first verse of his Iliads.

Seeing then the learnedest men and greatest artists have failed and may fail for want of caution or confidence, it ought more nearly to concern those that earnestly follow virtue, not to slip the least opportunity of improvement, either by company or otherwise; and not overmuch to

regard the throng or applause of the theatre, when they do exercise or make any solemn harangue.

Nor is it enough that one take care of all his discourses and orations; but he ought also to observe that the whole tenor of his actions be guided by profit rather than vain pomp, and by truth rather than ostentation. For if a passionate lover who has placed his affection upon any beloved object seeks no witnesses to attest its sincerity, but has such an eager desire when alone and in private, that, like a covered flame, it burns more vigorously and insensibly for being shut up; much more ought a moralist and a philosopher who has attained both the habit and exercise of virtue sit down self-contented, and applaud himself in private, neither needing nor desiring encomiasts or auditors from abroad.

There is an humor in some of the poets, of an old peevish housekeeper, that calls to his maid aloud: Do you see, Dionysia (that is his maid’s name), I am now pleased, and have laid by all choler and passion. Just such like is the practice of some, who, as soon as they have done any thing which is obliging and civil, presently blaze it abroad, and turn their own heralds. Such men show plainly that they look beyond themselves for satisfaction; that they are desirous of praise and applause; and that they never were admitted near spectators of virtue, never saw her in her noble, royal dress, but only had some transient sight of her in a dream or an empty airy phantasm; and indeed, that they expose their actions to the public, as painters do their pictures, to be gazed at and admired by the gaping multitude.

Another sign of a proficient in virtue is, when the proficient has given any thing to his friend or done any kindness for any one, if he keeps it to himself and does not blab it to anybody; and (which is more) if he hath voted right against a majority of biassed suffragans, withstood

the dishonest attempts of some rich and powerful man, generously rejected bribes when offered, abstained from inordinate drinking when athirst and alone, or at night, when none sees or knows what he does, lastly, if he hath conquered the briskest attempts of love (as is said of Agesilaus); if (I say) he contain himself from speaking of such actions, and do not in company boast of his performances. This I affirm,—such a one as can prove and try himself by himself, and be fully satisfied in the verdict of his conscience, as of an unexceptionable witness and spectator of what is right and good, shows plainly that his reason looks inward and is well rooted within him. and that the man (as Democritus said) is accustomed to take satisfaction from himself.

To borrow a simile from husbandmen and those that are concerned in the business of the fields, they are always best pleased to see those ears of corn which decline and by reason of their fulness bend downwards to the earth, but look upon those as empty, deceitful, and insignificant, which, because they have nothing in them, grow bolt upright and appear above the rest. So it is amongst students in philosophy; those that are most empty-headed, and have least firmness and solidity, have always the greatest share of confidence, formality, and stiffness in their address, look biggest, walk with the most state, and top upon and condemn others, with the highest arrogance and severity of any living. But when once their brains begin to fill and become well poised with solid notions, they look down into themselves, and quite lay aside that insolent and arrogant humor, which is proper only to youngsters.

Give me leave to illustrate this by one simile more. When you pour water into bottles or any other vessels, upon its being instilled into them, the air that was in them before presently flies out and gives place to the more substantial body. Even so it is with those that have had many

good precepts instilled into them, and their minds replenished with solid truths. They presently find that all empty vanity flies off; that the imposthume of pride breaks; that they do not value themselves for beard and gown only, but bend their actions and endeavors to the bettering of their rational faculties; and, lastly, that when they reprove they begin at home, turning the edge of their satire and invective upon themselves, even when at the same time they are civil and complaisant to all others beside. It is indeed an argument of a generous and truly brave disposition in a scholar, not to assume the name and character of one, and, as some use to do, to put the philosopher amongst his titles; but if any out of respect chance to give him that compellation, to be surprised, blush, and with a modest smile answer him in that of the poet,

You compliment your friend; le whom you so commend

Must needs be more than man,—far more than I pretend.
[*]

Aeschylus says of a young woman that, if ever she have played the wanton, you may discover it in her eyes, and read her affections in amorous glances which she cannot conceal; so a young scholar, if he be once entered in the mysteries and have tasted the sweets of philosophy, cannot possibly suppress the passion and concern for it; as Sappho says, his tongue falters when he would speak its praise; his heart is warm with affection;

A secret flame does run through every part.

You would admire and love the assurance and composedness of his looks, the affectionateness of his eyes, and especially the winning decency and agreeableness of his words and expressions.

Those that are to be initiated in the ceremonies of the Gods run to their temples at first with a great deal of noise, clamor, and rudeness; but as soon as the solemnity

is seen and over, they attend with a profound silence and religious fear. So it is with the candidates in philosophy; you may perceive a throng, noise, and pother about the school-doors, by reason that several press thither eagerly, rudely, and violently for reputation, more than learning but when you are once in, and manifestly see the great light, as if some royal shrine were opened unto you, you are presently possessed with a quite different notion of things; are struck with silence and admiration, and begin, with humility and a reverend composure, to comply with and follow the divine oracle. That which Menedemus said in another case is very apposite to this sort of men. Those that went to the school of Athens were first of all (σοφοί) wise, next (φιλόσοφοι) lovers of wisdom, then orators, and at last, in course of time, plain common men; for the longer they applied themselves to study and philosophy, so much the more all vanity, pride, and pedantry abated in them, and the nearer they came to plain, downright, honest men.

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had	1	w	1688
exactly	1	w	1695
such	6	w	1699
notions	1	w	1706
in	29	w	1708
the	23	w	1711
like	1	w	1715
case	1	w	1719
for	5	w	1723
writing	1	w	1731
to	19	w	1733
Antipater	1	w	1742
about	1	w	1747
his	5	w	1750
scholar	2	w	1757
Alexander	1	w	1766
he	32	w	1769
says	1	w	1773
of	18	w	1775
him	2	w	1778
that	6	w	1783
he	33	w	1785
ought	1	w	1790
not	7	w	1793
to	20	w	1795
value	1	w	1800
himself	2	w	1807
in	31	w	1809
this	3	w	1813
respect	1	w	1820
that	7	w	1825
he	34	w	1827
was	3	w	1830
advanced	2	w	1838
above	1	w	1843
others	2	w	1849
for	6	w	1853
whoever	1	w	1860
had	2	w	1863
a	137	w	1864
true	2	w	1868
notion	2	w	1874
of	19	w	1876
God	1	w	1879
was	4	w	1882
really	1	w	1888
as	12	w	1890
great	6	w	1895
as	13	w	1897
he	36	w	1899
And	2	w	1903
Zeno	1	w	1907
too	1	w	1910
deserves	1	w	1918
to	22	w	1920
be	8	w	1922
mentioned	1	w	1931
who	4	w	1935
hearing	2	w	1943
Theophrastus	1	w	1955
commended	1	w	1964
above	2	w	1969
any	3	w	1972
of	20	w	1974
the	25	w	1977
philosophers	1	w	1989
for	7	w	1992
his	7	w	1995
number	1	w	2001
of	21	w	2003
scholars	2	w	2011
put	2	w	2015
it	14	w	2017
off	2	w	2020
thus	1	w	2024
His	1	w	2028
choir	1	w	2033
is	22	w	2035
indeed	1	w	2041
larger	1	w	2047
than	3	w	2051
mine	2	w	2055
but	5	w	2059
mine	3	w	2063
has	2	w	2066
the	26	w	2069
sweeter	1	w	2076
voices	1	w	2082
From	1	w	2087
all	2	w	2090
these	2	w	2095
instances	1	w	2104
you	6	w	2107
may	3	w	2110
collect	1	w	2117
this	4	w	2121
great	7	w	2126
truth	1	w	2131
that	8	w	2136
whenever	1	w	2144
you	7	w	2147
do	4	w	2149
by	5	w	2152
setting	1	w	2159
the	28	w	2162
comforts	1	w	2170
of	23	w	2172
virtue	3	w	2178
and	17	w	2181
the	29	w	2184
difficulties	2	w	2196
and	18	w	2199
errors	1	w	2205
of	24	w	2207
study	1	w	2212
one	4	w	2215
against	1	w	2222
the	30	w	2225
other	3	w	2230
perceive	1	w	2239
that	9	w	2243
you	8	w	2246
have	4	w	2250
utterly	2	w	2257
expelled	1	w	2265
all	3	w	2268
emulation	1	w	2277
jealousy	1	w	2286
and	19	w	2290
every	2	w	2295
thing	2	w	2300
else	1	w	2304
that	10	w	2308
uses	1	w	2312
to	23	w	2314
disturb	1	w	2321
or	21	w	2323
discourage	2	w	2333
young	1	w	2338
men	6	w	2341
you	10	w	2345
may	4	w	2348
then	2	w	2352
assuredly	1	w	2361
conclude	1	w	2369
with	3	w	2373
yourself	2	w	2381
that	11	w	2385
you	12	w	2388
have	5	w	2392
made	1	w	2396
very	6	w	2400
laudable	1	w	2408
progress	2	w	2416
Another	1	w	2424
argument	3	w	2432
of	25	w	2434
proficiency	1	w	2445
in	40	w	2447
virtue	4	w	2453
is	26	w	2455
the	34	w	2458
alteration	1	w	2468
of	27	w	2470
your	4	w	2474
very	7	w	2478
style	2	w	2483
of	28	w	2485
writing	2	w	2492
and	20	w	2496
of	29	w	2498
your	5	w	2502
way	1	w	2505
of	30	w	2507
managing	1	w	2515
any	4	w	2518
argument	4	w	2526
or	22	w	2528
discourse	1	w	2537
Most	1	w	2542
of	31	w	2544
those	1	w	2549
that	12	w	2553
nowadays	1	w	2561
design	1	w	2567
for	9	w	2570
scholars	3	w	2578
in	43	w	2581
ordinary	1	w	2589
speaking	1	w	2597
do	5	w	2600
prosecute	1	w	2609
almost	1	w	2615
none	1	w	2619
but	6	w	2622
popular	1	w	2629
studies	2	w	2636
to	24	w	2639
furnish	1	w	2646
out	3	w	2649
discourse	2	w	2658
and	21	w	2662
make	1	w	2666
themselves	3	w	2676
as	17	w	2679
the	36	w	2682
phrase	1	w	2688
is	30	w	2690
plausible	1	w	2700
men	9	w	2703
some	5	w	2708
few	1	w	2711
of	32	w	2713
them	6	w	2717
there	1	w	2722
are	7	w	2725
who	5	w	2728
like	2	w	2733
silly	1	w	2738
larks	1	w	2743
are	8	w	2747
taken	1	w	2752
with	4	w	2756
the	39	w	2759
glaring	1	w	2766
light	1	w	2771
of	33	w	2773
natural	1	w	2780
philosophy	2	w	2790
and	22	w	2794
measuring	1	w	2804
themselves	4	w	2814
by	6	w	2816
their	4	w	2821
own	4	w	2824
levity	1	w	2830
and	23	w	2833
conceit	1	w	2840
think	1	w	2846
they	1	w	2850
are	9	w	2853
able	2	w	2857
presently	2	w	2866
to	25	w	2868
attain	1	w	2874
the	43	w	2877
height	2	w	2883
of	34	w	2885
that	13	w	2889
science	1	w	2896
Others	1	w	2903
like	3	w	2907
young	2	w	2912
whelps	1	w	2918
tis	2	w	2923
Plato	1	w	2928
s	216	w	2930
simile	1	w	2936
love	1	w	2941
to	27	w	2943
snap	1	w	2947
and	24	w	2950
bite	1	w	2954
at	38	w	2956
one	6	w	2959
another	1	w	2966
only	2	w	2971
to	28	w	2973
gratify	1	w	2980
a	218	w	2981
contentious	1	w	2992
sceptical	1	w	3002
and	25	w	3006
sophistical	1	w	3017
humor	1	w	3022
which	2	w	3028
they	2	w	3032
at	40	w	3034
first	1	w	3039
got	1	w	3042
by	7	w	3044
bad	1	w	3047
tuition	1	w	3054
and	26	w	3057
ill-managed	1	w	3068
studies	3	w	3075
Some	1	w	3080
again	2	w	3085
as	20	w	3088
soon	1	w	3092
as	21	w	3094
ever	6	w	3098
they	3	w	3102
are	10	w	3105
initiated	1	w	3114
in	52	w	3116
the	48	w	3119
principles	1	w	3129
of	35	w	3131
logic	1	w	3136
presently	3	w	3146
commence	1	w	3154
sophisters	1	w	3164
Others	2	w	3171
spend	1	w	3176
their	5	w	3181
whole	2	w	3186
time	2	w	3190
in	54	w	3192
collecting	1	w	3202
sentences	1	w	3211
and	27	w	3214
historical	1	w	3224
narrations	1	w	3234
These	1	w	3240
as	22	w	3243
Anacharsis	1	w	3253
said	1	w	3257
of	36	w	3259
the	51	w	3262
Grecians	1	w	3270
that	14	w	3275
he	71	w	3277
saw	1	w	3280
no	17	w	3282
occasion	1	w	3290
they	4	w	3294
had	3	w	3297
for	10	w	3300
money	1	w	3305
but	7	w	3309
only	3	w	3313
to	30	w	3315
count	1	w	3320
and	28	w	3323
tell	1	w	3327
it	23	w	3329
over	1	w	3333
have	6	w	3338
nothing	1	w	3345
at	44	w	3347
all	4	w	3350
to	31	w	3352
do	6	w	3354
but	8	w	3358
go	4	w	3360
about	2	w	3365
singing	1	w	3372
and	29	w	3375
repeating	1	w	3384
what	6	w	3388
they	5	w	3392
have	7	w	3396
collected	1	w	3405
into	1	w	3409
commonplace	1	w	3420
books	1	w	3425
without	1	w	3433
any	5	w	3436
other	6	w	3441
benefit	1	w	3448
or	28	w	3450
satisfaction	2	w	3462
from	4	w	3466
their	6	w	3471
labors	1	w	3477
To	2	w	3480
these	3	w	3485
you	16	w	3488
may	5	w	3491
apply	1	w	3496
that	15	w	3500
of	37	w	3502
Antiphanes	1	w	3512
which	3	w	3518
one	8	w	3521
ingeniously	1	w	3532
turned	1	w	3538
to	33	w	3540
Plato	2	w	3545
s	256	w	3547
scholars	4	w	3555
This	1	w	3560
Antiphanes	2	w	3570
said	2	w	3574
merrily	1	w	3581
that	16	w	3586
in	62	w	3588
a	269	w	3589
certain	3	w	3596
city	2	w	3600
the	57	w	3603
cold	1	w	3607
was	5	w	3610
so	19	w	3612
intense	1	w	3619
that	17	w	3623
words	1	w	3628
were	2	w	3632
congealed	1	w	3641
as	25	w	3643
soon	2	w	3647
as	26	w	3649
spoken	1	w	3655
but	9	w	3659
that	18	w	3663
after	1	w	3668
some	6	w	3672
time	3	w	3676
they	6	w	3680
thawed	1	w	3686
and	30	w	3689
became	1	w	3695
audible	1	w	3702
so	22	w	3705
that	19	w	3709
the	59	w	3712
words	2	w	3717
spoken	2	w	3723
in	65	w	3725
winter	2	w	3731
were	3	w	3735
articulated	1	w	3746
next	1	w	3750
summer	2	w	3756
Even	1	w	3761
so	23	w	3763
the	60	w	3767
many	3	w	3771
excellent	1	w	3780
precepts	1	w	3788
of	38	w	3790
Plato	3	w	3795
which	4	w	3801
he	81	w	3803
instilled	1	w	3812
into	2	w	3816
the	61	w	3819
tender	1	w	3825
ears	1	w	3829
of	39	w	3831
his	13	w	3834
scholars	5	w	3842
were	4	w	3847
scarce	1	w	3853
perceived	1	w	3862
and	31	w	3865
distinguished	1	w	3878
by	8	w	3880
many	4	w	3884
of	40	w	3886
them	8	w	3890
till	3	w	3895
they	7	w	3899
grew	1	w	3903
men	11	w	3906
and	32	w	3909
attained	1	w	3917
the	64	w	3920
warm	1	w	3924
vigorous	1	w	3932
summer	3	w	3938
of	41	w	3940
their	7	w	3945
age	4	w	3948
Such	1	w	3953
a	297	w	3954
cool	1	w	3958
disposition	1	w	3969
to	37	w	3971
virtue	5	w	3977
and	33	w	3980
philosophy	3	w	3990
as	27	w	3993
that	20	w	3997
philosopher	2	w	4008
said	3	w	4012
was	6	w	4015
in	71	w	4017
Plato	4	w	4022
s	294	w	4024
scholars	6	w	4032
when	3	w	4036
young	3	w	4041
often	3	w	4047
lasts	1	w	4052
in	72	w	4054
the	66	w	4057
most	3	w	4061
of	43	w	4063
us	16	w	4065
as	30	w	4068
was	7	w	4071
hinted	1	w	4077
before	1	w	4083
till	4	w	4088
our	12	w	4091
judgments	1	w	4100
grow	1	w	4104
to	39	w	4106
a	308	w	4107
solid	2	w	4112
firmness	1	w	4120
and	34	w	4123
maturity	1	w	4131
and	35	w	4135
we	10	w	4137
begin	1	w	4142
to	40	w	4144
value	2	w	4149
those	2	w	4154
precepts	2	w	4162
that	21	w	4166
are	11	w	4169
able	3	w	4173
to	41	w	4175
beget	1	w	4180
a	316	w	4181
composure	1	w	4190
and	36	w	4193
greatness	1	w	4202
of	44	w	4204
mind	1	w	4208
and	37	w	4212
diligently	1	w	4222
to	42	w	4224
trace	1	w	4229
and	38	w	4232
follow	1	w	4238
those	3	w	4243
discourses	1	w	4253
and	39	w	4256
precepts	3	w	4264
whose	1	w	4269
tracks	1	w	4275
as	32	w	4278
it	29	w	4280
is	43	w	4282
in	76	w	4284
Aesop	1	w	4289
s	322	w	4291
fables	1	w	4297
rather	1	w	4304
look	1	w	4308
inward	1	w	4314
than	4	w	4318
outward	1	w	4325
to	43	w	4328
ourselves	1	w	4337
rather	2	w	4343
than	5	w	4347
others	3	w	4353
Sophocles	1	w	4363
said	4	w	4367
of	45	w	4369
himself	3	w	4376
that	22	w	4381
in	78	w	4383
writing	3	w	4390
his	14	w	4393
tragedies	1	w	4402
he	94	w	4404
first	2	w	4409
of	46	w	4411
all	5	w	4414
abated	1	w	4420
and	40	w	4423
pricked	1	w	4430
the	70	w	4433
tumor	1	w	4438
of	47	w	4440
Aeschylus	1	w	4449
s	335	w	4451
invention	1	w	4460
then	3	w	4465
corrected	1	w	4474
the	72	w	4477
harshness	1	w	4486
and	41	w	4489
over	2	w	4493
artifice	1	w	4501
of	48	w	4503
his	15	w	4506
composition	1	w	4517
and	42	w	4521
last	2	w	4526
of	49	w	4528
all	6	w	4531
changed	1	w	4539
his	16	w	4542
very	8	w	4546
style	3	w	4551
and	43	w	4554
elocution	1	w	4563
the	73	w	4567
thing	4	w	4572
which	5	w	4577
is	47	w	4579
most	4	w	4583
considerably	1	w	4595
persuasive	1	w	4605
and	44	w	4609
which	6	w	4614
most	5	w	4618
of	50	w	4620
all	7	w	4623
conduces	1	w	4631
to	44	w	4633
good	2	w	4637
manners	1	w	4644
Even	2	w	4649
so	28	w	4651
young	4	w	4657
students	1	w	4665
when	4	w	4670
they	8	w	4674
pass	2	w	4678
from	5	w	4682
the	75	w	4685
fulness	1	w	4692
and	45	w	4695
luxuriancy	1	w	4705
of	51	w	4707
panegyric	1	w	4716
and	46	w	4719
declamation	1	w	4730
to	45	w	4732
that	23	w	4736
more	1	w	4740
solid	3	w	4745
part	1	w	4749
of	52	w	4751
philosophy	4	w	4761
that	24	w	4765
regulates	1	w	4774
manners	2	w	4781
and	47	w	4784
smooths	1	w	4791
all	8	w	4794
rugged	1	w	4800
and	48	w	4803
disorderly	1	w	4813
passions	1	w	4821
then	4	w	4826
begin	2	w	4831
really	2	w	4837
to	46	w	4839
attain	3	w	4845
true	3	w	4849
and	49	w	4852
solid	4	w	4857
proficiency	2	w	4868
Hereupon	1	w	4877
let	1	w	4880
me	32	w	4882
advise	1	w	4888
you	19	w	4891
this	5	w	4895
whenever	2	w	4905
you	20	w	4908
read	2	w	4912
the	77	w	4915
writings	1	w	4923
or	38	w	4925
hear	4	w	4929
the	78	w	4932
orations	1	w	4940
of	54	w	4942
the	79	w	4945
philosophers	2	w	4957
attend	1	w	4964
always	1	w	4970
things	2	w	4976
more	2	w	4980
than	6	w	4984
words	3	w	4989
and	50	w	4993
be	16	w	4995
not	12	w	4998
taken	2	w	5003
with	6	w	5007
what	7	w	5011
is	51	w	5013
curious	1	w	5020
and	51	w	5023
of	55	w	5025
a	384	w	5026
delicate	1	w	5034
thread	1	w	5040
and	52	w	5043
contexture	1	w	5053
more	3	w	5058
than	7	w	5062
that	25	w	5066
which	7	w	5071
is	52	w	5073
strong	1	w	5079
nervous	1	w	5087
and	53	w	5091
beneficial	1	w	5101
So	4	w	5104
also	2	w	5108
in	86	w	5111
perusing	1	w	5119
poems	1	w	5124
or	43	w	5126
histories	1	w	5135
be	18	w	5138
sure	4	w	5142
that	26	w	5146
nothing	2	w	5153
escape	1	w	5159
you	21	w	5162
that	27	w	5166
is	54	w	5168
appositely	1	w	5178
said	5	w	5182
in	89	w	5185
relation	1	w	5193
to	48	w	5195
the	80	w	5198
cultivating	1	w	5209
of	56	w	5211
manners	3	w	5218
or	45	w	5220
the	81	w	5223
calming	1	w	5230
turbulent	1	w	5239
immoderate	1	w	5250
passions	2	w	5258
but	10	w	5262
always	2	w	5268
give	1	w	5272
it	35	w	5274
a	406	w	5275
note	1	w	5279
and	54	w	5283
make	2	w	5287
it	36	w	5289
surely	1	w	5295
your	6	w	5299
own	5	w	5302
Simonides	1	w	5312
said	6	w	5316
that	28	w	5320
a	411	w	5321
student	2	w	5328
in	92	w	5330
philosophy	5	w	5340
should	2	w	5346
be	19	w	5348
like	4	w	5352
a	412	w	5353
bee	1	w	5356
That	1	w	5361
laborious	1	w	5370
creature	1	w	5378
when	6	w	5383
it	37	w	5385
is	55	w	5387
amongst	1	w	5394
flowers	1	w	5401
makes	1	w	5407
it	38	w	5409
its	1	w	5412
business	1	w	5420
industriously	1	w	5433
to	49	w	5435
extract	1	w	5442
the	82	w	5445
yellow	1	w	5451
honey	1	w	5456
out	7	w	5459
of	57	w	5461
them	9	w	5465
all	10	w	5468
while	1	w	5474
others	4	w	5480
care	1	w	5484
and	55	w	5487
seek	1	w	5491
for	12	w	5494
nothing	3	w	5501
else	2	w	5505
except	1	w	5511
the	85	w	5514
smell	1	w	5519
and	56	w	5522
the	86	w	5525
color	1	w	5530
So	5	w	5533
while	2	w	5539
some	7	w	5543
others	5	w	5549
employ	1	w	5555
their	8	w	5560
time	4	w	5564
in	96	w	5566
reading	1	w	5573
the	89	w	5576
poets	1	w	5581
only	4	w	5585
for	13	w	5588
diversion	1	w	5597
or	50	w	5600
for	14	w	5603
the	90	w	5606
wit	7	w	5609
and	57	w	5612
fancy	2	w	5617
which	8	w	5622
usually	1	w	5629
adorn	1	w	5634
their	9	w	5639
works	1	w	5644
you	23	w	5648
my	1	w	5651
dear	1	w	5655
friend	2	w	5661
like	5	w	5666
a	429	w	5667
bee	2	w	5670
amongst	2	w	5677
a	431	w	5678
swarm	1	w	5683
of	58	w	5685
drones	1	w	5691
observe	1	w	5699
and	58	w	5702
collect	4	w	5709
what	8	w	5713
is	56	w	5715
sweet	2	w	5720
palatable	1	w	5730
and	59	w	5734
worthy	1	w	5740
your	7	w	5744
pains	1	w	5749
and	60	w	5753
seem	2	w	5757
already	1	w	5764
by	9	w	5767
your	8	w	5771
constant	1	w	5779
custom	1	w	5785
and	61	w	5788
application	1	w	5799
to	51	w	5802
have	8	w	5806
attained	2	w	5814
a	450	w	5815
perfect	1	w	5822
knowledge	1	w	5831
of	59	w	5833
what	9	w	5837
is	57	w	5839
eminently	1	w	5848
good	3	w	5852
and	62	w	5855
proper	1	w	5861
As	2	w	5864
to	52	w	5866
those	4	w	5871
that	29	w	5875
peruse	1	w	5881
the	92	w	5884
works	2	w	5889
of	60	w	5891
Plato	5	w	5896
and	63	w	5899
Xenophon	1	w	5907
only	5	w	5911
for	15	w	5914
the	93	w	5917
style	4	w	5922
s	442	w	5924
sake	1	w	5928
and	64	w	5932
do	8	w	5934
cull	1	w	5938
out	8	w	5941
what	10	w	5945
is	58	w	5947
elegant	1	w	5954
and	65	w	5957
Attic	1	w	5962
as	38	w	5965
the	94	w	5968
cream	1	w	5973
and	66	w	5976
flower	2	w	5982
of	61	w	5984
those	5	w	5989
authors	1	w	5996
pray	1	w	6001
what	11	w	6005
do	9	w	6007
they	9	w	6011
do	10	w	6013
but	11	w	6016
as	39	w	6018
it	41	w	6020
were	5	w	6024
admire	2	w	6030
the	96	w	6033
fragrancy	1	w	6042
and	67	w	6045
flavor	1	w	6051
of	62	w	6053
medicinal	1	w	6062
drugs	1	w	6067
yet	1	w	6071
at	93	w	6074
the	97	w	6077
same	2	w	6081
time	5	w	6085
neither	2	w	6093
understand	1	w	6103
nor	3	w	6106
enquire	1	w	6113
after	2	w	6118
their	10	w	6123
healing	1	w	6130
and	69	w	6133
purgative	1	w	6142
qualities	1	w	6151
Whereas	1	w	6159
those	6	w	6165
that	30	w	6169
have	9	w	6173
advanced	3	w	6181
to	54	w	6183
a	487	w	6184
higher	1	w	6190
degree	1	w	6196
of	63	w	6198
perfection	1	w	6208
can	3	w	6211
extract	2	w	6218
benefit	2	w	6225
not	16	w	6229
only	6	w	6233
from	6	w	6237
philosophical	1	w	6250
discourses	2	w	6260
but	12	w	6264
also	3	w	6268
from	7	w	6272
every	3	w	6277
thing	8	w	6282
they	10	w	6286
see	4	w	6289
or	60	w	6291
do	11	w	6293
and	70	w	6297
thence	1	w	6303
draw	1	w	6307
something	1	w	6316
that	31	w	6320
may	6	w	6323
be	23	w	6325
proper	2	w	6331
and	71	w	6334
fit	3	w	6337
for	16	w	6340
their	11	w	6345
purpose	1	w	6352
I	5	w	6354
will	2	w	6358
give	2	w	6362
you	26	w	6365
some	9	w	6369
examples	1	w	6377
of	64	w	6379
Aeschylus	2	w	6388
and	72	w	6391
other	10	w	6396
very	10	w	6400
eminent	2	w	6407
men	13	w	6410
which	9	w	6416
may	7	w	6419
be	24	w	6421
very	11	w	6425
pat	2	w	6428
to	55	w	6430
this	6	w	6434
purpose	2	w	6441
Aeschylus	3	w	6451
chanced	1	w	6458
to	56	w	6460
be	25	w	6462
a	502	w	6463
spectator	1	w	6472
at	99	w	6474
the	104	w	6477
Isthmian	1	w	6485
games	1	w	6490
where	1	w	6496
some	10	w	6500
were	6	w	6504
engaged	1	w	6511
at	100	w	6513
sword	1	w	6518
play	1	w	6522
seeing	1	w	6529
one	11	w	6532
of	65	w	6534
the	105	w	6537
combatants	1	w	6547
wounded	1	w	6554
and	73	w	6558
observing	1	w	6567
that	32	w	6571
the	106	w	6574
theatre	1	w	6581
immediately	1	w	6592
made	2	w	6596
a	517	w	6597
great	9	w	6602
shouting	1	w	6610
and	74	w	6613
hollowing	1	w	6622
upon	3	w	6626
it	46	w	6628
he	142	w	6631
jogged	1	w	6637
one	12	w	6640
Ion	1	w	6643
an	121	w	6646
inhabitant	1	w	6656
of	66	w	6658
the	108	w	6661
island	1	w	6667
Chios	1	w	6672
who	8	w	6676
sat	3	w	6679
next	2	w	6683
to	58	w	6685
him	5	w	6688
and	76	w	6692
whispered	1	w	6701
him	6	w	6704
thus	2	w	6708
Do	1	w	6711
you	27	w	6714
see	6	w	6717
what	12	w	6721
exercise	1	w	6729
can	4	w	6732
do	12	w	6734
He	3	w	6737
that	33	w	6741
is	64	w	6743
wounded	2	w	6750
holds	1	w	6755
his	21	w	6758
peace	1	w	6763
and	77	w	6767
the	109	w	6770
spectators	1	w	6780
cry	1	w	6783
out	10	w	6786
Brasidas	1	w	6795
the	110	w	6799
Lacedaemonian	1	w	6812
captain	1	w	6819
by	10	w	6822
chance	2	w	6828
caught	1	w	6834
a	541	w	6835
mouse	1	w	6840
among	3	w	6845
some	11	w	6849
dry	1	w	6852
figs	1	w	6856
and	78	w	6860
being	1	w	6866
bit	4	w	6869
by	11	w	6871
her	24	w	6874
let	2	w	6878
her	25	w	6881
go	8	w	6883
with	7	w	6888
this	7	w	6892
exclamation	1	w	6903
By	1	w	6906
Hercules	1	w	6914
there	2	w	6920
is	67	w	6922
no	27	w	6924
creature	2	w	6932
so	43	w	6934
little	1	w	6940
or	65	w	6942
so	44	w	6944
weak	2	w	6948
that	34	w	6953
it	51	w	6955
cannot	1	w	6961
preserve	1	w	6969
its	2	w	6972
life	1	w	6976
if	12	w	6978
it	53	w	6980
dares	1	w	6985
but	13	w	6988
defend	1	w	6994
it	54	w	6996
Diogenes	2	w	7005
may	8	w	7008
serve	4	w	7013
for	17	w	7016
a	552	w	7017
thousand	1	w	7025
instances	2	w	7034
when	7	w	7039
he	150	w	7041
saw	2	w	7044
a	556	w	7045
boy	1	w	7048
drink	1	w	7053
out	11	w	7056
of	67	w	7058
the	112	w	7061
palm	1	w	7065
of	68	w	7067
his	23	w	7070
hand	2	w	7074
he	152	w	7077
threw	1	w	7082
away	1	w	7086
his	24	w	7089
dish	1	w	7093
which	10	w	7099
he	153	w	7101
used	1	w	7105
to	60	w	7107
carry	1	w	7112
always	3	w	7118
with	8	w	7122
him	7	w	7125
in	115	w	7127
his	25	w	7130
wallet	1	w	7136
Thus	1	w	7141
sedulity	1	w	7149
and	81	w	7152
application	2	w	7163
have	10	w	7167
a	569	w	7168
singular	1	w	7176
virtue	6	w	7182
to	61	w	7184
make	4	w	7188
us	35	w	7190
knowing	1	w	7197
and	82	w	7200
able	6	w	7204
to	62	w	7206
extract	3	w	7213
motives	1	w	7220
to	63	w	7222
virtue	7	w	7228
from	8	w	7232
every	4	w	7237
thing	10	w	7242
that	35	w	7246
we	17	w	7248
meet	2	w	7252
with	9	w	7256
Nor	2	w	7260
is	72	w	7262
it	58	w	7264
a	576	w	7265
difficult	3	w	7274
matter	1	w	7280
to	64	w	7282
attain	5	w	7288
such	7	w	7292
a	580	w	7293
temper	1	w	7299
of	69	w	7301
mind	2	w	7305
if	14	w	7308
the	113	w	7311
candidates	1	w	7321
for	18	w	7324
virtue	8	w	7330
intermix	1	w	7338
discourse	5	w	7347
and	84	w	7350
reading	2	w	7357
with	10	w	7361
their	12	w	7366
actions	1	w	7373
not	18	w	7377
only	7	w	7381
exercising	1	w	7391
themselves	5	w	7401
amidst	1	w	7407
dangers	1	w	7414
as	43	w	7417
Thucydides	1	w	7427
Thucyd	2	w	7433
I	8	w	7435
18	1	w	7438
said	7	w	7443
to	65	w	7445
some	12	w	7449
but	14	w	7454
also	4	w	7458
engaging	1	w	7466
pleasures	1	w	7475
disputing	1	w	7485
hard	1	w	7489
questions	1	w	7498
examining	1	w	7508
precedents	1	w	7518
pleading	1	w	7527
causes	1	w	7533
and	85	w	7537
so	47	w	7539
to	66	w	7542
try	1	w	7545
themselves	6	w	7555
thoroughly	1	w	7565
undertaking	1	w	7577
some	13	w	7581
magistracy	1	w	7591
or	70	w	7593
public	2	w	7599
office	2	w	7605
giving	1	w	7612
thereby	1	w	7619
demonstration	1	w	7632
of	71	w	7634
their	13	w	7639
opinions	1	w	7647
and	86	w	7650
resolution	3	w	7660
or	71	w	7663
rather	3	w	7669
establishing	1	w	7681
their	14	w	7686
resolution	4	w	7696
by	13	w	7698
exercise	2	w	7706
Whereas	2	w	7714
those	7	w	7720
that	36	w	7724
are	14	w	7727
not	19	w	7730
bred	1	w	7734
to	67	w	7736
it	60	w	7738
but	15	w	7742
like	6	w	7746
novices	1	w	7753
spy	1	w	7756
out	12	w	7759
and	87	w	7762
catch	1	w	7767
at	122	w	7769
any	8	w	7772
thing	11	w	7777
that	37	w	7781
is	79	w	7783
curious	2	w	7790
in	134	w	7792
books	2	w	7797
and	88	w	7801
pragmatically	1	w	7814
run	1	w	7817
away	2	w	7821
with	11	w	7825
it	62	w	7827
either	3	w	7833
to	68	w	7835
the	122	w	7838
Exchange	1	w	7846
the	123	w	7850
College	1	w	7857
or	72	w	7860
some	14	w	7864
club	1	w	7868
or	73	w	7870
tavern	1	w	7876
deserve	2	w	7884
no	33	w	7886
more	4	w	7890
the	124	w	7893
name	2	w	7897
of	72	w	7899
philosophers	3	w	7911
than	8	w	7916
those	8	w	7921
quacks	1	w	7927
that	38	w	7931
only	8	w	7935
truck	1	w	7940
off	4	w	7943
vile	1	w	7947
drugs	2	w	7952
and	89	w	7955
potions	1	w	7962
merit	1	w	7967
the	125	w	7970
character	1	w	7979
and	90	w	7982
value	3	w	7987
of	74	w	7989
physicians	1	w	7999
Those	1	w	8005
sophisters	2	w	8015
seem	3	w	8019
to	69	w	8021
me	52	w	8023
not	20	w	8026
unlike	1	w	8032
the	126	w	8035
bird	1	w	8039
mentioned	2	w	8048
in	135	w	8050
Homer	1	w	8055
and	91	w	8059
to	70	w	8061
have	11	w	8065
something	2	w	8074
of	75	w	8076
its	3	w	8079
quality	1	w	8086
Whatsoever	1	w	8097
they	11	w	8101
catch	2	w	8106
abroad	2	w	8112
they	12	w	8116
presently	4	w	8125
bring	1	w	8130
home	1	w	8134
with	12	w	8138
them	12	w	8142
and	92	w	8146
cram	1	w	8150
it	68	w	8152
into	3	w	8156
their	15	w	8161
unfledged	1	w	8170
chicks	1	w	8176
their	16	w	8182
illiterate	1	w	8192
scholars	7	w	8200
starving	1	w	8209
their	17	w	8214
own	6	w	8217
empty	1	w	8222
crops	1	w	8227
the	133	w	8230
while	3	w	8235
as	46	w	8238
the	134	w	8241
poet	2	w	8245
has	3	w	8248
it	70	w	8250
for	19	w	8254
they	13	w	8258
neither	3	w	8265
digest	1	w	8271
nor	4	w	8274
convert	2	w	8281
what	13	w	8285
they	14	w	8289
take	3	w	8293
into	4	w	8297
true	4	w	8301
nourishment	1	w	8312
It	1	w	8315
is	82	w	8317
then	6	w	8321
indispensably	1	w	8334
our	21	w	8337
duty	1	w	8341
so	56	w	8343
to	73	w	8345
manage	2	w	8351
our	22	w	8354
discourse	6	w	8363
that	39	w	8368
it	72	w	8370
may	9	w	8373
be	27	w	8375
beneficial	2	w	8385
both	1	w	8389
to	74	w	8391
ourselves	2	w	8400
and	93	w	8403
others	6	w	8409
we	18	w	8412
not	21	w	8415
incurring	1	w	8424
the	140	w	8427
censure	1	w	8434
of	76	w	8436
being	2	w	8441
thought	1	w	8448
vain-glorious	1	w	8461
or	78	w	8463
arrogant	1	w	8471
by	14	w	8473
any	9	w	8476
to	75	w	8479
be	30	w	8481
always	4	w	8487
readier	1	w	8494
to	76	w	8496
hear	5	w	8500
than	9	w	8504
to	77	w	8506
teach	1	w	8511
and	94	w	8515
especially	1	w	8526
so	57	w	8529
to	78	w	8531
abate	2	w	8536
and	95	w	8539
moderate	2	w	8547
all	15	w	8550
vehemency	1	w	8559
and	96	w	8562
passionate	2	w	8572
quarrelling	1	w	8583
about	3	w	8588
trivial	1	w	8595
questions	2	w	8604
as	49	w	8607
that	40	w	8611
we	19	w	8613
may	10	w	8616
cease	1	w	8621
to	79	w	8623
attend	2	w	8629
and	97	w	8632
manage	3	w	8638
disputations	1	w	8650
with	13	w	8654
the	141	w	8657
same	3	w	8661
indifferency	1	w	8673
as	51	w	8675
you	28	w	8678
may	11	w	8681
have	12	w	8685
seen	1	w	8689
some	16	w	8693
exercise	3	w	8701
hurlbats	1	w	8709
and	98	w	8712
cudgelling	1	w	8722
that	41	w	8728
is	87	w	8730
so	59	w	8733
as	52	w	8735
to	80	w	8737
leave	3	w	8742
the	142	w	8745
stage	1	w	8750
with	14	w	8754
more	5	w	8758
satisfaction	3	w	8770
for	20	w	8773
having	1	w	8779
had	4	w	8782
a	700	w	8783
true	5	w	8787
hit	1	w	8790
or	81	w	8792
coming	1	w	8798
off	5	w	8801
conqueror	1	w	8810
than	10	w	8815
for	21	w	8818
having	2	w	8824
either	5	w	8830
learned	1	w	8837
ourselves	3	w	8846
or	84	w	8848
taught	1	w	8854
our	26	w	8857
antagonist	1	w	8867
any	10	w	8870
manner	4	w	8876
of	78	w	8878
skill	1	w	8883
by	15	w	8885
the	144	w	8888
engagement	1	w	8898
An	8	w	8901
evenness	1	w	8909
and	99	w	8912
mildness	1	w	8920
of	79	w	8922
temper	2	w	8928
in	152	w	8930
all	16	w	8933
such	8	w	8937
affairs	1	w	8944
which	11	w	8950
never	4	w	8955
will	3	w	8959
suffer	1	w	8965
us	39	w	8967
to	81	w	8969
enter	1	w	8974
the	145	w	8977
lists	1	w	8982
with	15	w	8986
vehemency	2	w	8995
and	100	w	8998
passion	5	w	9005
nor	5	w	9009
to	82	w	9011
be	31	w	9013
hot	1	w	9016
and	101	w	9019
concerned	2	w	9028
in	153	w	9030
settling	1	w	9038
an	169	w	9040
argument	5	w	9048
nor	6	w	9052
to	83	w	9054
scold	1	w	9059
and	102	w	9062
give	3	w	9066
bad	2	w	9069
words	4	w	9074
when	8	w	9078
we	20	w	9080
have	13	w	9084
vanquished	1	w	9094
our	27	w	9097
adversary	1	w	9106
nor	7	w	9110
to	84	w	9112
be	32	w	9114
very	13	w	9118
much	3	w	9122
dejected	1	w	9130
if	16	w	9132
we	21	w	9134
chance	3	w	9140
to	85	w	9142
be	33	w	9144
quite	2	w	9149
baffled	1	w	9156
is	92	w	9159
I	10	w	9161
think	2	w	9166
a	727	w	9168
true	6	w	9172
sign	3	w	9176
of	80	w	9178
a	728	w	9179
great	10	w	9184
proficient	2	w	9194
in	156	w	9196
virtue	9	w	9202
Aristippus	1	w	9213
was	8	w	9216
a	731	w	9217
great	11	w	9222
example	3	w	9229
of	82	w	9231
this	8	w	9235
for	22	w	9239
when	9	w	9243
in	157	w	9245
a	734	w	9246
set	3	w	9249
disputation	2	w	9260
he	195	w	9262
was	9	w	9265
baffled	2	w	9272
by	16	w	9274
the	146	w	9277
sophistry	1	w	9286
and	103	w	9289
forehead	1	w	9297
of	83	w	9299
an	174	w	9301
impudent	1	w	9309
wild	1	w	9314
and	104	w	9318
ignorant	1	w	9326
disputant	1	w	9335
and	105	w	9339
observed	1	w	9347
him	8	w	9350
to	86	w	9352
be	34	w	9354
flushed	1	w	9361
and	106	w	9364
high	2	w	9368
with	16	w	9372
the	147	w	9375
conquest	1	w	9383
Well	1	w	9388
says	2	w	9393
the	148	w	9396
philosopher	5	w	9407
I	11	w	9409
am	21	w	9411
certain	4	w	9418
I	12	w	9420
shall	1	w	9425
sleep	1	w	9430
quieter	1	w	9437
to-night	1	w	9445
than	11	w	9449
my	2	w	9451
antagonist	2	w	9461
Not	1	w	9465
only	9	w	9469
upon	4	w	9473
the	149	w	9476
close	1	w	9481
and	107	w	9484
event	1	w	9489
of	84	w	9491
our	28	w	9494
philosophical	2	w	9507
contests	1	w	9515
but	16	w	9519
even	3	w	9523
in	159	w	9525
the	150	w	9528
midst	2	w	9533
of	85	w	9535
disputation	3	w	9546
we	22	w	9549
may	12	w	9552
privately	1	w	9562
take	4	w	9567
an	183	w	9569
estimate	1	w	9577
of	86	w	9579
this	9	w	9583
good	4	w	9587
quality	2	w	9594
in	160	w	9596
us	42	w	9598
which	12	w	9604
is	101	w	9606
a	762	w	9607
sign	4	w	9611
of	87	w	9613
a	763	w	9614
true	7	w	9618
proficient	3	w	9628
for	24	w	9632
example	4	w	9639
if	17	w	9642
upon	5	w	9647
a	765	w	9648
greater	2	w	9655
appearance	1	w	9665
of	89	w	9667
auditors	1	w	9675
than	12	w	9679
was	10	w	9682
expected	1	w	9690
we	23	w	9693
be	35	w	9695
not	22	w	9698
afraid	1	w	9704
nor	9	w	9707
in	161	w	9709
confusion	1	w	9718
if	18	w	9721
at	147	w	9724
the	151	w	9727
thinness	1	w	9735
of	90	w	9737
the	152	w	9740
congregation	1	w	9752
when	10	w	9757
there	4	w	9762
are	15	w	9765
but	17	w	9768
a	778	w	9769
few	2	w	9772
to	89	w	9774
hear	6	w	9778
us	44	w	9780
we	24	w	9783
be	36	w	9785
not	23	w	9788
dejected	2	w	9796
and	108	w	9799
troubled	1	w	9807
and	109	w	9811
lastly	1	w	9817
if	19	w	9820
when	11	w	9825
we	25	w	9827
are	16	w	9830
to	90	w	9832
speak	2	w	9837
before	2	w	9843
a	785	w	9844
numerous	1	w	9852
or	96	w	9854
honorable	1	w	9863
assembly	1	w	9871
we	26	w	9874
do	13	w	9876
not	24	w	9879
for	26	w	9883
want	1	w	9887
of	91	w	9889
fitting	1	w	9896
preparation	1	w	9907
miss	1	w	9912
the	154	w	9915
opportunity	1	w	9926
for	27	w	9929
ever	12	w	9933
It	2	w	9936
is	103	w	9938
reported	1	w	9946
that	42	w	9950
two	1	w	9953
as	59	w	9955
famous	1	w	9961
orators	1	w	9968
as	60	w	9970
ever	13	w	9974
were	7	w	9978
Demosthenes	1	w	9990
and	110	w	9993
Alcibiades	1	w	10003
were	8	w	10008
somewhat	1	w	10016
weak	3	w	10020
and	111	w	10023
faulty	1	w	10029
in	164	w	10031
this	10	w	10035
point	2	w	10040
The	4	w	10044
timorousness	1	w	10056
of	92	w	10058
the	156	w	10061
former	1	w	10067
is	105	w	10069
known	1	w	10074
to	92	w	10076
every	5	w	10081
school-boy	1	w	10091
and	112	w	10095
as	61	w	10097
for	29	w	10100
Alcibiades	2	w	10110
though	2	w	10117
he	214	w	10119
was	11	w	10122
as	63	w	10125
must	1	w	10129
be	38	w	10131
confessed	1	w	10140
as	64	w	10143
sagacious	1	w	10152
and	113	w	10155
happy	1	w	10160
in	166	w	10162
his	31	w	10165
thoughts	1	w	10173
as	65	w	10175
any	11	w	10178
man	14	w	10181
whatever	1	w	10189
yet	2	w	10193
for	30	w	10197
want	2	w	10201
of	93	w	10203
a	817	w	10204
little	2	w	10210
assurance	1	w	10219
in	167	w	10221
speaking	2	w	10229
a	821	w	10230
thing	13	w	10235
he	215	w	10238
very	15	w	10242
often	4	w	10247
miserably	1	w	10256
lost	1	w	10260
himself	4	w	10267
in	170	w	10269
his	32	w	10272
pleadings	1	w	10281
for	31	w	10285
he	216	w	10287
would	1	w	10292
falter	1	w	10298
and	114	w	10301
make	5	w	10305
pauses	1	w	10311
in	172	w	10313
the	157	w	10316
very	16	w	10320
middle	1	w	10326
of	95	w	10328
his	33	w	10331
orations	2	w	10339
purely	1	w	10346
for	32	w	10349
want	3	w	10353
of	96	w	10355
a	830	w	10356
single	1	w	10362
word	6	w	10366
or	112	w	10368
some	18	w	10372
neat	1	w	10376
expression	1	w	10386
that	43	w	10391
he	218	w	10393
had	5	w	10396
in	174	w	10398
his	34	w	10401
papers	1	w	10407
but	18	w	10410
could	1	w	10415
not	25	w	10418
presently	5	w	10427
remember	1	w	10435
To	3	w	10438
give	4	w	10442
you	29	w	10445
another	2	w	10452
instance	3	w	10460
of	97	w	10462
the	159	w	10465
prince	1	w	10471
of	98	w	10473
poets	2	w	10478
Homer	2	w	10484
he	221	w	10487
was	12	w	10490
so	65	w	10492
blinded	1	w	10499
with	17	w	10503
an	201	w	10505
over-confidence	1	w	10520
of	99	w	10522
his	35	w	10525
abilities	1	w	10534
in	178	w	10536
poetry	1	w	10542
that	44	w	10547
he	222	w	10549
has	4	w	10552
slipped	1	w	10559
a	842	w	10560
false	1	w	10565
quantity	1	w	10573
and	115	w	10577
left	1	w	10581
it	88	w	10583
on	114	w	10585
record	1	w	10591
in	179	w	10594
the	160	w	10597
very	17	w	10601
first	3	w	10606
verse	2	w	10611
of	100	w	10613
his	36	w	10616
Iliads	1	w	10622
Seeing	1	w	10629
then	8	w	10633
the	162	w	10636
learnedest	1	w	10646
men	20	w	10649
and	116	w	10652
greatest	1	w	10660
artists	1	w	10667
have	14	w	10671
failed	1	w	10677
and	117	w	10680
may	13	w	10683
fail	2	w	10687
for	33	w	10690
want	4	w	10694
of	101	w	10696
caution	1	w	10703
or	115	w	10705
confidence	2	w	10715
it	89	w	10718
ought	4	w	10723
more	6	w	10727
nearly	1	w	10733
to	93	w	10735
concern	3	w	10742
those	9	w	10747
that	45	w	10751
earnestly	1	w	10760
follow	2	w	10766
virtue	10	w	10772
not	27	w	10776
to	94	w	10778
slip	2	w	10782
the	163	w	10785
least	1	w	10790
opportunity	2	w	10801
of	102	w	10803
improvement	1	w	10814
either	6	w	10821
by	17	w	10823
company	1	w	10830
or	118	w	10832
otherwise	1	w	10841
and	118	w	10845
not	28	w	10848
overmuch	1	w	10856
to	95	w	10858
regard	1	w	10864
the	166	w	10867
throng	1	w	10873
or	119	w	10875
applause	1	w	10883
of	103	w	10885
the	167	w	10888
theatre	2	w	10895
when	12	w	10900
they	15	w	10904
do	14	w	10906
exercise	4	w	10914
or	120	w	10916
make	6	w	10920
any	13	w	10923
solemn	1	w	10929
harangue	1	w	10937
Nor	3	w	10941
is	116	w	10943
it	92	w	10945
enough	2	w	10951
that	46	w	10955
one	14	w	10958
take	5	w	10962
care	2	w	10966
of	104	w	10968
all	18	w	10971
his	37	w	10974
discourses	3	w	10984
and	119	w	10987
orations	3	w	10995
but	19	w	10999
he	234	w	11001
ought	5	w	11006
also	5	w	11010
to	96	w	11012
observe	3	w	11019
that	47	w	11023
the	170	w	11026
whole	3	w	11031
tenor	1	w	11036
of	105	w	11038
his	38	w	11041
actions	2	w	11048
be	40	w	11050
guided	1	w	11056
by	18	w	11058
profit	1	w	11064
rather	4	w	11070
than	13	w	11074
vain	2	w	11078
pomp	1	w	11082
and	120	w	11086
by	19	w	11088
truth	2	w	11093
rather	5	w	11099
than	14	w	11103
ostentation	1	w	11114
For	3	w	11118
if	20	w	11120
a	888	w	11121
passionate	3	w	11131
lover	1	w	11136
who	10	w	11139
has	5	w	11142
placed	1	w	11148
his	39	w	11151
affection	1	w	11160
upon	6	w	11164
any	14	w	11167
beloved	1	w	11174
object	1	w	11180
seeks	1	w	11185
no	54	w	11187
witnesses	1	w	11196
to	97	w	11198
attest	1	w	11204
its	4	w	11207
sincerity	1	w	11216
but	20	w	11220
has	6	w	11223
such	9	w	11227
an	216	w	11229
eager	1	w	11234
desire	1	w	11240
when	13	w	11244
alone	1	w	11249
and	121	w	11252
in	183	w	11254
private	2	w	11261
that	48	w	11266
like	8	w	11271
a	903	w	11272
covered	1	w	11279
flame	1	w	11284
it	97	w	11287
burns	1	w	11292
more	7	w	11296
vigorously	1	w	11306
and	122	w	11309
insensibly	1	w	11319
for	34	w	11322
being	3	w	11327
shut	1	w	11331
up	7	w	11333
much	5	w	11338
more	8	w	11342
ought	6	w	11347
a	906	w	11348
moralist	1	w	11356
and	123	w	11359
a	909	w	11360
philosopher	6	w	11371
who	11	w	11374
has	7	w	11377
attained	3	w	11385
both	2	w	11389
the	173	w	11392
habit	3	w	11397
and	124	w	11400
exercise	5	w	11408
of	107	w	11410
virtue	11	w	11416
sit	4	w	11419
down	2	w	11423
self-contented	1	w	11437
and	125	w	11441
applaud	1	w	11448
himself	5	w	11455
in	187	w	11457
private	3	w	11464
neither	4	w	11472
needing	1	w	11479
nor	12	w	11482
desiring	1	w	11490
encomiasts	1	w	11500
or	131	w	11502
auditors	2	w	11510
from	9	w	11514
abroad	3	w	11520
There	1	w	11526
is	123	w	11528
an	222	w	11530
humor	2	w	11535
in	190	w	11537
some	19	w	11541
of	108	w	11543
the	175	w	11546
poets	3	w	11551
of	109	w	11554
an	223	w	11556
old	8	w	11559
peevish	1	w	11566
housekeeper	1	w	11577
that	49	w	11582
calls	1	w	11587
to	99	w	11589
his	40	w	11592
maid	1	w	11596
aloud	1	w	11601
Do	2	w	11604
you	30	w	11607
see	10	w	11610
Dionysia	1	w	11619
that	50	w	11624
is	126	w	11626
his	41	w	11629
maid	2	w	11633
s	818	w	11635
name	3	w	11639
I	15	w	11642
am	26	w	11644
now	5	w	11647
pleased	1	w	11654
and	126	w	11658
have	15	w	11662
laid	1	w	11666
by	20	w	11668
all	20	w	11671
choler	1	w	11677
and	127	w	11680
passion	7	w	11687
Just	1	w	11692
such	10	w	11696
like	9	w	11700
is	128	w	11702
the	176	w	11705
practice	1	w	11713
of	110	w	11715
some	20	w	11719
who	12	w	11723
as	77	w	11726
soon	3	w	11730
as	78	w	11732
they	16	w	11736
have	16	w	11740
done	1	w	11744
any	15	w	11747
thing	14	w	11752
which	13	w	11757
is	129	w	11759
obliging	1	w	11767
and	128	w	11770
civil	1	w	11775
presently	6	w	11785
blaze	1	w	11790
it	102	w	11792
abroad	4	w	11798
and	129	w	11802
turn	2	w	11806
their	18	w	11811
own	9	w	11814
heralds	1	w	11821
Such	2	w	11826
men	22	w	11829
show	1	w	11833
plainly	1	w	11840
that	51	w	11844
they	17	w	11848
look	2	w	11852
beyond	1	w	11858
themselves	7	w	11868
for	35	w	11871
satisfaction	4	w	11883
that	52	w	11888
they	18	w	11892
are	18	w	11895
desirous	1	w	11903
of	111	w	11905
praise	1	w	11911
and	130	w	11914
applause	2	w	11922
and	131	w	11926
that	53	w	11930
they	19	w	11934
never	5	w	11939
were	9	w	11943
admitted	1	w	11951
near	2	w	11955
spectators	2	w	11965
of	112	w	11967
virtue	12	w	11973
never	6	w	11979
saw	3	w	11982
her	46	w	11985
in	194	w	11987
her	47	w	11990
noble	1	w	11995
royal	1	w	12001
dress	1	w	12006
but	21	w	12010
only	10	w	12014
had	6	w	12017
some	21	w	12021
transient	1	w	12030
sight	1	w	12035
of	113	w	12037
her	48	w	12040
in	195	w	12042
a	971	w	12043
dream	1	w	12048
or	136	w	12050
an	232	w	12052
empty	2	w	12057
airy	1	w	12061
phantasm	1	w	12069
and	132	w	12073
indeed	2	w	12079
that	54	w	12084
they	20	w	12088
expose	1	w	12094
their	19	w	12099
actions	3	w	12106
to	101	w	12108
the	185	w	12111
public	3	w	12117
as	80	w	12120
painters	1	w	12128
do	17	w	12130
their	20	w	12135
pictures	1	w	12143
to	102	w	12146
be	44	w	12148
gazed	1	w	12153
at	181	w	12155
and	133	w	12158
admired	2	w	12165
by	21	w	12167
the	187	w	12170
gaping	1	w	12176
multitude	1	w	12185
Another	2	w	12193
sign	5	w	12197
of	114	w	12199
a	987	w	12200
proficient	4	w	12210
in	199	w	12212
virtue	13	w	12218
is	132	w	12220
when	14	w	12225
the	189	w	12228
proficient	5	w	12238
has	8	w	12241
given	1	w	12246
any	16	w	12249
thing	15	w	12254
to	103	w	12256
his	42	w	12259
friend	3	w	12265
or	137	w	12267
done	2	w	12271
any	17	w	12274
kindness	1	w	12282
for	36	w	12285
any	18	w	12288
one	18	w	12291
if	21	w	12294
he	263	w	12296
keeps	1	w	12301
it	105	w	12303
to	104	w	12305
himself	6	w	12312
and	134	w	12315
does	1	w	12319
not	30	w	12322
blab	1	w	12326
it	106	w	12328
to	105	w	12330
anybody	1	w	12337
and	135	w	12341
which	14	w	12347
is	134	w	12349
more	9	w	12353
if	22	w	12356
he	264	w	12358
hath	1	w	12362
voted	1	w	12367
right	2	w	12372
against	2	w	12379
a	999	w	12380
majority	1	w	12388
of	117	w	12390
biassed	1	w	12397
suffragans	1	w	12407
withstood	1	w	12417
the	190	w	12420
dishonest	1	w	12429
attempts	1	w	12437
of	118	w	12439
some	22	w	12443
rich	1	w	12447
and	136	w	12450
powerful	1	w	12458
man	15	w	12461
generously	1	w	12472
rejected	1	w	12480
bribes	1	w	12486
when	15	w	12490
offered	1	w	12497
abstained	1	w	12507
from	10	w	12511
inordinate	1	w	12521
drinking	1	w	12529
when	16	w	12533
athirst	1	w	12540
and	137	w	12543
alone	2	w	12548
or	142	w	12551
at	186	w	12553
night	2	w	12558
when	17	w	12563
none	2	w	12567
sees	1	w	12571
or	143	w	12573
knows	1	w	12578
what	16	w	12582
he	269	w	12584
does	2	w	12588
lastly	2	w	12595
if	23	w	12598
he	270	w	12600
hath	2	w	12604
conquered	1	w	12613
the	191	w	12616
briskest	1	w	12624
attempts	2	w	12632
of	120	w	12634
love	4	w	12638
as	84	w	12641
is	137	w	12643
said	8	w	12647
of	121	w	12649
Agesilaus	2	w	12658
if	24	w	12662
I	16	w	12664
say	3	w	12667
he	272	w	12670
contain	1	w	12677
himself	7	w	12684
from	11	w	12688
speaking	3	w	12696
of	122	w	12698
such	11	w	12702
actions	4	w	12709
and	138	w	12713
do	21	w	12715
not	31	w	12718
in	210	w	12720
company	2	w	12727
boast	1	w	12732
of	123	w	12734
his	43	w	12737
performances	1	w	12749
This	2	w	12754
I	17	w	12755
affirm	1	w	12761
such	12	w	12767
a	1030	w	12768
one	22	w	12771
as	86	w	12773
can	7	w	12776
prove	2	w	12781
and	139	w	12784
try	4	w	12787
himself	8	w	12794
by	22	w	12796
himself	9	w	12803
and	140	w	12807
be	46	w	12809
fully	1	w	12814
satisfied	1	w	12823
in	211	w	12825
the	192	w	12828
verdict	1	w	12835
of	124	w	12837
his	45	w	12840
conscience	1	w	12850
as	87	w	12853
of	125	w	12855
an	252	w	12857
unexceptionable	1	w	12872
witness	2	w	12879
and	141	w	12882
spectator	4	w	12891
of	126	w	12893
what	17	w	12897
is	142	w	12899
right	3	w	12904
and	142	w	12907
good	5	w	12911
shows	1	w	12917
plainly	2	w	12924
that	55	w	12928
his	46	w	12931
reason	1	w	12937
looks	1	w	12942
inward	2	w	12948
and	143	w	12951
is	144	w	12953
well	1	w	12957
rooted	2	w	12963
within	1	w	12969
him	15	w	12972
and	144	w	12976
that	56	w	12980
the	193	w	12983
man	17	w	12986
as	89	w	12989
Democritus	1	w	12999
said	9	w	13003
is	145	w	13006
accustomed	1	w	13016
to	109	w	13018
take	6	w	13022
satisfaction	5	w	13034
from	12	w	13038
himself	10	w	13045
To	4	w	13048
borrow	1	w	13054
a	1057	w	13055
simile	2	w	13061
from	13	w	13065
husbandmen	1	w	13075
and	146	w	13078
those	10	w	13083
that	57	w	13087
are	19	w	13090
concerned	3	w	13099
in	215	w	13101
the	194	w	13104
business	2	w	13112
of	127	w	13114
the	195	w	13117
fields	1	w	13123
they	21	w	13128
are	20	w	13131
always	5	w	13137
best	1	w	13141
pleased	2	w	13148
to	110	w	13150
see	12	w	13153
those	11	w	13158
ears	2	w	13162
of	128	w	13164
corn	1	w	13168
which	15	w	13173
decline	1	w	13180
and	147	w	13183
by	23	w	13185
reason	2	w	13191
of	129	w	13193
their	21	w	13198
fulness	2	w	13205
bend	1	w	13209
downwards	1	w	13218
to	111	w	13220
the	198	w	13223
earth	1	w	13228
but	22	w	13232
look	4	w	13236
upon	7	w	13240
those	12	w	13245
as	92	w	13247
empty	3	w	13252
deceitful	1	w	13262
and	148	w	13266
insignificant	1	w	13279
which	16	w	13285
because	3	w	13293
they	22	w	13297
have	17	w	13301
nothing	4	w	13308
in	220	w	13310
them	14	w	13314
grow	2	w	13319
bolt	1	w	13323
upright	1	w	13330
and	149	w	13333
appear	3	w	13339
above	3	w	13344
the	201	w	13347
rest	1	w	13351
So	6	w	13354
it	113	w	13356
is	147	w	13358
amongst	3	w	13365
students	2	w	13373
in	221	w	13375
philosophy	6	w	13385
those	13	w	13391
that	58	w	13395
are	21	w	13398
most	7	w	13402
empty-headed	1	w	13414
and	150	w	13418
have	18	w	13422
least	2	w	13427
firmness	2	w	13435
and	151	w	13438
solidity	1	w	13446
have	19	w	13451
always	6	w	13457
the	202	w	13460
greatest	2	w	13468
share	1	w	13473
of	130	w	13475
confidence	3	w	13485
formality	1	w	13495
and	152	w	13499
stiffness	1	w	13508
in	222	w	13510
their	22	w	13515
address	1	w	13522
look	5	w	13527
biggest	1	w	13534
walk	1	w	13539
with	20	w	13543
the	204	w	13546
most	8	w	13550
state	1	w	13555
and	153	w	13559
top	1	w	13562
upon	8	w	13566
and	154	w	13569
condemn	1	w	13576
others	7	w	13582
with	21	w	13587
the	206	w	13590
highest	1	w	13597
arrogance	1	w	13606
and	155	w	13609
severity	1	w	13617
of	131	w	13619
any	21	w	13622
living	1	w	13628
But	1	w	13632
when	18	w	13636
once	7	w	13640
their	23	w	13645
brains	1	w	13651
begin	3	w	13656
to	113	w	13658
fill	1	w	13662
and	156	w	13665
become	1	w	13671
well	2	w	13675
poised	1	w	13681
with	22	w	13685
solid	6	w	13690
notions	2	w	13697
they	23	w	13702
look	6	w	13706
down	4	w	13710
into	5	w	13714
themselves	8	w	13724
and	157	w	13728
quite	3	w	13733
lay	2	w	13736
aside	1	w	13741
that	59	w	13745
insolent	1	w	13753
and	158	w	13756
arrogant	2	w	13764
humor	3	w	13769
which	17	w	13775
is	149	w	13777
proper	3	w	13783
only	11	w	13787
to	115	w	13789
youngsters	1	w	13799
Give	1	w	13804
me	82	w	13806
leave	4	w	13811
to	116	w	13813
illustrate	1	w	13823
this	11	w	13827
by	24	w	13829
one	23	w	13832
simile	3	w	13838
more	10	w	13842
When	1	w	13847
you	32	w	13850
pour	1	w	13854
water	1	w	13859
into	6	w	13863
bottles	1	w	13870
or	151	w	13872
any	22	w	13875
other	16	w	13880
vessels	1	w	13887
upon	9	w	13892
its	5	w	13895
being	4	w	13900
instilled	2	w	13909
into	7	w	13913
them	16	w	13917
the	212	w	13921
air	3	w	13924
that	60	w	13928
was	13	w	13931
in	232	w	13933
them	17	w	13937
before	3	w	13943
presently	7	w	13952
flies	1	w	13957
out	14	w	13960
and	159	w	13963
gives	1	w	13968
place	5	w	13973
to	119	w	13975
the	214	w	13978
more	11	w	13982
substantial	1	w	13993
body	2	w	13997
Even	3	w	14002
so	80	w	14004
it	122	w	14006
is	151	w	14008
with	23	w	14012
those	14	w	14017
that	61	w	14021
have	20	w	14025
had	7	w	14028
many	5	w	14032
good	6	w	14036
precepts	4	w	14044
instilled	3	w	14053
into	8	w	14057
them	18	w	14061
and	160	w	14065
their	24	w	14070
minds	1	w	14075
replenished	1	w	14086
with	24	w	14090
solid	7	w	14095
truths	1	w	14101
They	1	w	14106
presently	8	w	14115
find	2	w	14119
that	62	w	14123
all	21	w	14126
empty	5	w	14131
vanity	1	w	14137
flies	2	w	14142
off	7	w	14145
that	63	w	14150
the	217	w	14153
imposthume	1	w	14163
of	133	w	14165
pride	1	w	14170
breaks	1	w	14176
that	64	w	14181
they	24	w	14185
do	24	w	14187
not	34	w	14190
value	4	w	14195
themselves	9	w	14205
for	40	w	14208
beard	1	w	14213
and	161	w	14216
gown	1	w	14220
only	12	w	14224
but	23	w	14228
bend	2	w	14232
their	25	w	14237
actions	5	w	14244
and	162	w	14247
endeavors	2	w	14256
to	121	w	14258
the	221	w	14261
bettering	1	w	14270
of	134	w	14272
their	26	w	14277
rational	1	w	14285
faculties	1	w	14294
and	163	w	14298
lastly	3	w	14305
that	65	w	14310
when	19	w	14314
they	25	w	14318
reprove	1	w	14325
they	26	w	14329
begin	4	w	14334
at	210	w	14336
home	2	w	14340
turning	1	w	14348
the	225	w	14351
edge	3	w	14355
of	135	w	14357
their	27	w	14362
satire	1	w	14368
and	164	w	14371
invective	1	w	14380
upon	10	w	14384
themselves	10	w	14394
even	4	w	14399
when	20	w	14403
at	212	w	14405
the	228	w	14408
same	4	w	14412
time	6	w	14416
they	27	w	14420
are	23	w	14423
civil	2	w	14428
and	165	w	14431
complaisant	1	w	14442
to	122	w	14444
all	22	w	14447
others	8	w	14453
beside	1	w	14459
It	3	w	14462
is	154	w	14464
indeed	3	w	14470
an	288	w	14472
argument	6	w	14480
of	136	w	14482
a	1159	w	14483
generous	2	w	14491
and	166	w	14494
truly	1	w	14499
brave	1	w	14504
disposition	2	w	14515
in	242	w	14517
a	1162	w	14518
scholar	9	w	14525
not	35	w	14529
to	123	w	14531
assume	1	w	14537
the	231	w	14540
name	4	w	14544
and	167	w	14547
character	2	w	14556
of	137	w	14558
one	24	w	14561
and	168	w	14565
as	98	w	14568
some	23	w	14572
use	13	w	14575
to	124	w	14577
do	25	w	14579
to	125	w	14582
put	8	w	14585
the	232	w	14588
philosopher	7	w	14599
amongst	4	w	14606
his	48	w	14609
titles	1	w	14615
but	24	w	14619
if	27	w	14621
any	24	w	14624
out	15	w	14627
of	138	w	14629
respect	2	w	14636
chance	4	w	14642
to	126	w	14644
give	7	w	14648
him	17	w	14651
that	66	w	14655
compellation	1	w	14667
to	127	w	14670
be	59	w	14672
surprised	1	w	14681
blush	1	w	14687
and	169	w	14691
with	25	w	14695
a	1177	w	14696
modest	1	w	14702
smile	1	w	14707
answer	1	w	14713
him	18	w	14716
in	243	w	14718
that	67	w	14722
of	139	w	14724
the	233	w	14727
poet	6	w	14731
You	1	w	14735
compliment	1	w	14745
your	9	w	14749
friend	4	w	14755
le	89	w	14758
whom	1	w	14762
you	34	w	14765
so	84	w	14767
commend	2	w	14774
Must	1	w	14778
needs	1	w	14783
be	60	w	14785
more	12	w	14789
than	15	w	14793
man	19	w	14796
far	1	w	14801
more	13	w	14805
than	16	w	14809
I	19	w	14810
pretend	1	w	14817
Odyss	1	w	14823
XVI	1	w	14827
187	1	w	14831
Aeschylus	4	w	14841
says	3	w	14845
of	140	w	14847
a	1185	w	14848
young	6	w	14853
woman	1	w	14858
that	68	w	14862
if	28	w	14865
ever	19	w	14869
she	5	w	14872
have	21	w	14876
played	1	w	14882
the	234	w	14885
wanton	1	w	14891
you	36	w	14895
may	14	w	14898
discover	1	w	14906
it	129	w	14908
in	244	w	14910
her	54	w	14913
eyes	1	w	14917
and	170	w	14921
read	8	w	14925
her	55	w	14928
affections	1	w	14938
in	245	w	14940
amorous	1	w	14947
glances	1	w	14954
which	18	w	14959
she	6	w	14962
cannot	2	w	14968
conceal	1	w	14975
so	85	w	14978
a	1199	w	14979
young	7	w	14984
scholar	10	w	14991
if	29	w	14994
he	329	w	14996
be	61	w	14998
once	9	w	15002
entered	1	w	15009
in	246	w	15011
the	235	w	15014
mysteries	1	w	15023
and	171	w	15026
have	22	w	15030
tasted	1	w	15036
the	236	w	15039
sweets	1	w	15045
of	141	w	15047
philosophy	7	w	15057
cannot	3	w	15064
possibly	1	w	15072
suppress	1	w	15080
the	237	w	15083
passion	8	w	15090
and	172	w	15093
concern	5	w	15100
for	41	w	15103
it	130	w	15105
as	101	w	15108
Sappho	1	w	15114
says	4	w	15118
his	49	w	15122
tongue	1	w	15128
falters	1	w	15135
when	21	w	15139
he	334	w	15141
would	2	w	15146
speak	5	w	15151
its	6	w	15154
praise	2	w	15160
his	50	w	15164
heart	2	w	15169
is	162	w	15171
warm	3	w	15175
with	26	w	15179
affection	3	w	15188
A	26	w	15190
secret	1	w	15196
flame	2	w	15201
does	3	w	15205
run	2	w	15208
through	1	w	15215
every	6	w	15220
part	2	w	15224
You	2	w	15228
would	3	w	15233
admire	4	w	15239
and	173	w	15242
love	5	w	15246
the	238	w	15249
assurance	2	w	15258
and	174	w	15261
composedness	1	w	15273
of	142	w	15275
his	51	w	15278
looks	2	w	15283
the	239	w	15287
affectionateness	1	w	15303
of	143	w	15305
his	52	w	15308
eyes	2	w	15312
and	175	w	15316
especially	2	w	15326
the	240	w	15329
winning	1	w	15336
decency	1	w	15343
and	176	w	15346
agreeableness	1	w	15359
of	144	w	15361
his	53	w	15364
words	5	w	15369
and	177	w	15372
expressions	1	w	15383
Those	2	w	15389
that	69	w	15393
are	24	w	15396
to	130	w	15398
be	62	w	15400
initiated	2	w	15409
in	250	w	15411
the	241	w	15414
ceremonies	1	w	15424
of	145	w	15426
the	242	w	15429
Gods	1	w	15433
run	3	w	15436
to	131	w	15438
their	28	w	15443
temples	1	w	15450
at	220	w	15452
first	4	w	15457
with	27	w	15461
a	1235	w	15462
great	15	w	15467
deal	1	w	15471
of	146	w	15473
noise	1	w	15478
clamor	1	w	15485
and	178	w	15489
rudeness	1	w	15497
but	25	w	15501
as	103	w	15503
soon	4	w	15507
as	104	w	15509
the	244	w	15512
solemnity	1	w	15521
is	167	w	15523
seen	2	w	15527
and	179	w	15530
over	8	w	15534
they	28	w	15539
attend	3	w	15545
with	28	w	15549
a	1244	w	15550
profound	1	w	15558
silence	1	w	15565
and	180	w	15568
religious	1	w	15577
fear	1	w	15581
So	7	w	15584
it	137	w	15586
is	168	w	15588
with	29	w	15592
the	246	w	15595
candidates	2	w	15605
in	251	w	15607
philosophy	8	w	15617
you	38	w	15621
may	15	w	15624
perceive	3	w	15632
a	1250	w	15633
throng	2	w	15639
noise	2	w	15645
and	182	w	15649
pother	1	w	15655
about	4	w	15660
the	248	w	15663
school-doors	1	w	15675
by	25	w	15678
reason	3	w	15684
that	70	w	15688
several	1	w	15695
press	4	w	15700
thither	1	w	15707
eagerly	1	w	15714
rudely	1	w	15721
and	183	w	15725
violently	1	w	15734
for	42	w	15737
reputation	1	w	15747
more	14	w	15752
than	17	w	15756
learning	1	w	15764
but	26	w	15767
when	22	w	15771
you	39	w	15774
are	25	w	15777
once	11	w	15781
in	253	w	15783
and	184	w	15787
manifestly	2	w	15797
see	14	w	15800
the	250	w	15803
great	16	w	15808
light	2	w	15813
as	106	w	15816
if	31	w	15818
some	24	w	15822
royal	2	w	15827
shrine	1	w	15833
were	10	w	15837
opened	1	w	15843
unto	1	w	15847
you	40	w	15850
you	41	w	15854
are	26	w	15857
presently	9	w	15866
possessed	1	w	15875
with	30	w	15879
a	1268	w	15880
quite	4	w	15885
different	2	w	15894
notion	4	w	15900
of	148	w	15902
things	3	w	15908
are	27	w	15912
struck	1	w	15918
with	31	w	15922
silence	2	w	15929
and	185	w	15932
admiration	1	w	15942
and	186	w	15946
begin	5	w	15951
with	32	w	15956
humility	1	w	15964
and	187	w	15967
a	1275	w	15968
reverend	1	w	15976
composure	2	w	15985
to	133	w	15988
comply	1	w	15994
with	33	w	15998
and	188	w	16001
follow	3	w	16007
the	251	w	16010
divine	1	w	16016
oracle	1	w	16022
That	2	w	16027
which	19	w	16032
Menedemus	1	w	16041
said	10	w	16045
in	258	w	16047
another	3	w	16054
case	2	w	16058
is	170	w	16060
very	19	w	16064
apposite	2	w	16072
to	134	w	16074
this	12	w	16078
sort	1	w	16082
of	149	w	16084
men	27	w	16087
Those	3	w	16093
that	71	w	16097
went	1	w	16101
to	135	w	16103
the	253	w	16106
school	3	w	16112
of	150	w	16114
Athens	2	w	16120
were	11	w	16124
first	5	w	16129
of	151	w	16131
all	24	w	16134
σοφοί	1	w	16140
wise	2	w	16145
next	3	w	16150
φιλόσοφοι	1	w	16160
lovers	1	w	16167
of	152	w	16169
wisdom	2	w	16175
then	10	w	16180
orators	2	w	16187
and	189	w	16191
at	231	w	16193
last	6	w	16197
in	259	w	16200
course	8	w	16206
of	153	w	16208
time	7	w	16212
plain	3	w	16218
common	2	w	16224
men	28	w	16227
for	43	w	16231
the	256	w	16234
longer	1	w	16240
they	29	w	16244
applied	1	w	16251
themselves	11	w	16261
to	137	w	16263
study	2	w	16268
and	190	w	16271
philosophy	9	w	16281
so	94	w	16284
much	6	w	16288
the	259	w	16291
more	15	w	16295
all	25	w	16298
vanity	2	w	16304
pride	2	w	16310
and	191	w	16314
pedantry	1	w	16322
abated	2	w	16328
in	261	w	16330
them	22	w	16334
and	192	w	16338
the	261	w	16341
nearer	1	w	16347
they	30	w	16351
came	2	w	16355
to	138	w	16357
plain	4	w	16362
downright	1	w	16372
honest	2	w	16379
men	29	w	16382