Scaife ATLAS

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Comparison of Lucullus and Cimon (1.3-1.4)

urn:cts:greekLit:tlg0007.tlg037.perseus-eng2:1.3-1.4
Refs {'start': {'reference': '1.3', 'human_reference': 'Chapter 1 Section 3'}, 'end': {'reference': '1.4', 'human_reference': 'Chapter 1 Section 4'}}
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Leisure, no doubt, and quiet, and the pursuit of pleasantly speculative learning, furnish a most fitting solace for a man of years who has retired from wars and politics. But to divert fair achievements to pleasure as their final end, and then to sport and wanton at the head of Aphrodites train, as a sequel to wars and fightings, was not worthy of the noble Academy, nor yet of one who would follow Xenocrates, but rather of one who leaned towards Epicurus.

And this is the more astonishing, because, contrariwise, Cimon seems to have been of ill repute and unrestrained in his youth, while Lucullus was disciplined and sober. Better, surely, is the man in whom the change is for the better; for it argues a more wholesome nature when its evil withers and its good ripens. And further, though both alike were wealthy, they did not make a like use of their wealth.

Leisure 1 w 7
no 1 w 10
doubt 1 w 15
and 1 w 19
quiet 1 w 24
and 2 w 28
the 1 w 31
pursuit 1 w 38
of 1 w 40
pleasantly 1 w 50
speculative 1 w 61
learning 1 w 69
furnish 1 w 77
a 7 w 78
most 1 w 82
fitting 1 w 89
solace 1 w 95
for 1 w 98
a 9 w 99
man 1 w 102
of 2 w 104
years 1 w 109
who 1 w 112
has 1 w 115
retired 1 w 122
from 1 w 126
wars 1 w 130
and 3 w 133
politics 1 w 141
But 1 w 145
to 1 w 147
divert 1 w 153
fair 1 w 157
achievements 1 w 169
to 2 w 171
pleasure 1 w 179
as 4 w 181
their 1 w 186
final 1 w 191
end 1 w 194
and 4 w 198
then 1 w 202
to 3 w 204
sport 1 w 209
and 5 w 212
wanton 1 w 218
at 2 w 220
the 4 w 223
head 1 w 227
of 3 w 229
Aphrodite 1 w 238
s 16 w 240
train 1 w 245
as 5 w 248
a 27 w 249
sequel 1 w 255
to 5 w 257
wars 2 w 261
and 6 w 264
fightings 1 w 273
was 1 w 277
not 1 w 280
worthy 1 w 286
of 4 w 288
the 5 w 291
noble 1 w 296
Academy 1 w 303
nor 1 w 307
yet 1 w 310
of 5 w 312
one 1 w 315
who 2 w 318
would 1 w 323
follow 1 w 329
Xenocrates 1 w 339
but 1 w 343
rather 1 w 349
of 6 w 351
one 2 w 354
who 3 w 357
leaned 1 w 363
towards 1 w 370
Epicurus 1 w 378
And 1 w 382
this 1 w 386
is 4 w 388
the 7 w 391
more 1 w 395
astonishing 1 w 406
because 1 w 414
contrariwise 1 w 427
Cimon 1 w 433
seems 1 w 438
to 8 w 440
have 1 w 444
been 1 w 448
of 7 w 450
ill 1 w 453
repute 1 w 459
and 7 w 462
unrestrained 1 w 474
in 8 w 476
his 2 w 479
youth 1 w 484
while 1 w 490
Lucullus 1 w 498
was 2 w 501
disciplined 1 w 512
and 8 w 515
sober 1 w 520
Better 1 w 527
surely 1 w 534
is 9 w 537
the 8 w 540
man 2 w 543
in 10 w 545
whom 1 w 549
the 9 w 552
change 1 w 558
is 10 w 560
for 2 w 563
the 10 w 566
better 1 w 572
for 3 w 576
it 5 w 578
argues 1 w 584
a 47 w 585
more 2 w 589
wholesome 1 w 598
nature 1 w 604
when 1 w 608
its 1 w 611
evil 1 w 615
withers 1 w 622
and 9 w 625
its 2 w 628
good 1 w 632
ripens 1 w 638
And 2 w 642
further 1 w 649
though 1 w 656
both 1 w 660
alike 1 w 665
were 1 w 669
wealthy 1 w 676
they 1 w 681
did 1 w 684
not 2 w 687
make 1 w 691
a 53 w 692
like 2 w 696
use 2 w 699
of 8 w 701
their 2 w 706
wealth 2 w 712