Comparison of Lycurgus and Numa (1.1-1.2)

Now that we have recounted the lives of Numa and Lycurgus, and both lie clearly before us, we must attempt, even though the task be difficult, to assemble and put together their points of difference. For their points of likeness are obvious from their careers: their wise moderation, their piety, their talent for governing and educating, and their both deriving their laws from a divine source. But each also performed noble deeds peculiar to himself. To begin with, Numa accepted, but Lycurgus resigned, a kingdom.

One got it without asking for it, the other had it and gave it up. One was made by others their sovereign, though a private person and a stranger; the other made himself a private person, though he was a king. It was a noble thing, of course, to win a kingdom by righteousness; but it was also a noble thing to set righteousness above a kingdom. For it was virtue which rendered the one so famous as to be judged worthy of a kingdom, and virtue, too, which made the other so great as to scorn a kingdom.