Εἰδύλλια (2.38)

ἀήτης

blast, gale, ἀνέμοιο, Ζεφύροιο, ἀνέμων ἀῆται, Il. 15.626, Od. 4.567, Hes. Op. 621: abs., wind, Tim. Pers. 117, Theoc. 2.38.—Poet. word, οἱ ποιηταὶ τὰ πνεύματα ἀήτας καλοῦσι Pl. Cra. 410b.

ἤν

see there! ἤν, οὐχ ἡδύ; Ar. Eq. 26; ἤν, μεθίεμεν Id. Pl. 75; ἀλλʼ ἢν χιτών σοι Men. 148; ἤν, τότε βακχίαζε . . χθών Philod. Scarph. 14; also ἢν ἰδού Pratin.Lyr. 1.15, Ar. Ra. 1390, Herod. 1.4, Luc. DMort. 20[10].10, Anach. 1, Alciphr. Fr. 6.6, cf. Theoc. 8.26; folld. by καὶ δή, E. HF 867, Ar. Pax 327:—also ἠνίδε (i.e. ἢν ἴδε) Pl. Epigr. 16 Diehl, Theoc. 2.38, Call. Del. 132; with τοι, Theoc. 1.149, 3.10.

σιγάω

2 σιγῶν δʼ ὄλεθρος καὶ μέγα φωνοῦντʼ . . ἀμαθύνει A. Eu. 935 (anap.); σύριγγες οὐ σιγῶσιν Id. Supp. 181; σίγησε δʼ αἰθήρ E. Ba. 1084; σ. πόντος, σ. ἀῆται, ἁ δʼ ἐμὰ οὐ σ. ἀνία Theoc. 2.38:—in E. Fr. 781.13, τὰ σιγῶντʼ ὀνόματʼ . . δαιμόνων seems to be = τὰ ἄρρητα, secret, mystical:— Pass., μέμψομαι σιωπὴν ὡς ἐσιλγήθη κακῶς I shall impute as a fault that silence was kept, Id. Supp. 298; also τί σεσίγηται δόμος Ἀδμήτου; why is it all silent? Id. Alc. 78; σιγῶντα λέγειν, λέγοντα σιγᾶν, phrases illustrating a logical fallacy, Pl. Euthd. 300b, Arist. SE 166a13.