urn:cts:greekLit:tlg0012.tlg002.perseus-grc2:17.446 (line)

ἀνία

2 δαιτὸς ἀνίη the killjoy of our feast, Od. 17.446; ἄπρηκτος ἀνίη inevitable bane, of Scylla, 12.223; ἀνίη καὶ πολὺς ὕπνος an annoyance, 15.394. [In Hom. and S. always ῑ, also E. IT 1031 (s.v.l.). Other Poets made the ι long or short as the verse required, though the Homeric quantity prevailed in Ep.]

προσάγω

bring to or upon, τίς δαίμων τόδε πῆμα προσήγαγε; Od. 17.446, cf. E. Med. 993 (lyr.); π. δῶρά τινι h.Ap. 272; ἄστει κόσμον Pi. I. 6(5).69; θυσίας τινί Hdt. 3.24; βοσκήματα S. Tr. 762; τῳ θεῶν ὕμνους ἢ χορείας Pl. Lg. 799b; ἱερεῖα τοῖς βωμοῖς Poll. 1.27; ποταγόντω . . τὰ ἱερεῖα . . ποτὶ τὸν βωμόν SIG 1010 ( Chalcedon); π. πάντα ἱκανά furnish, supply, X. Cyr. 5.2.5; ἁρμαμάξας ib. 4.3.1; λίθους PCair.Zen. 34.13 (iii B. C.).

τίς

I who? which? neut. what? which? ὦ ξεῖνοι, τίνες ἐστέ; Od. 9.252; τί νύ μοι μήκιστα γένηται; 5.299; τίς δαίμων τόδε πῆμα προσήγαγε; 17.446; τίς ἀχώ, τίς ὀδμὰ προσέπτα μʼ ἀφεγγής; A. Pr. 115 (lyr.), cf. 561 (anap.), etc.; properly at the beginning of the sentence; but this position may be varied,

ἀνίη

ἀνίη -ης, ἡ. 1 Trouble, inconvenience Od. 7.192. 2 A source of danger Od. 12.223. A bad thing for one Od. 15.394, Od. 20.52. A kill-joy: δαιτὸς ἀνίην Od. 17.446.

δαίμων

δαίμων -ονος, ὁ, ἡ. 1 A superhuman power, with little notion of personality (sometimes difficult to distinguish from the next sense). a Represented as evil or maleficent: μάχης ἐπὶ μήδεα κείρει δ. ἡμετέρης Il. 15.468. Cf. Il. 9.600, Il. 11.480, Il. 15.418, Il. 21.93: στυγερός οἱ ἔχραε δ. Od. 5.396. Cf. Od. 4.275, Od. 5.421, Od. 6.172 (cf. θεοί 174), Od. 7.248, Od. 10.64, Od. 11.587, Od. 12.169, 295, Od. 14.488, Od. 16.194, 370 (evil to the speaker), Od. 17.446, Od. 19.201, Od. 24.149. b As beneficent: ἄλλα δ. ὑποθήσεται Od. 3.27. Cf. Od. 9.381, Od. 17.243 = Od. 21.201 (cf. θεός τις Od. 21.196), Od. 19.10, 138. c With neither notion prominent Od. 14.386. 2 In generalized sense, superhuman power, heaven, fate, the gods (sometimes difficult to distinguish from the δαιμόνιος. sense): σὺν δαίμονι (if heaven so wills it) Il. 11.792, Il. 15.403, πρὸς δαίμονα φωτὶ μάχεσθαι (against the will of the gods) Il. 17.98. Cf. Il. 7.291, 377 = 396, Il. 17.104: δαίμονος αἶσα Od. 11.61. Cf. Od. 2.134, Od. 16.64, Od. 18.146, 256 = Od. 19.129, Od. 19.512, Od. 20.87, Od. 24.306.–δαίμονά τοι δώσω (I will deal thee fate, i.e. death) Il. 8.166. 3 With more marked notion of personality: ἐπέσσυτο δαίμονι ἶσος Il. 5.438 = Il. 16.705 = 786 = Il. 20.447. Cf. Il. 5.459 = 884, Il. 20.493, Il. 21.18, 227. 4 a In pl. = θεοί in gen.: βεβήκει μετὰ δαίμονας ἄλλους Il. 1.222. Cf. Il. 6.115, Il. 23.595. b In sing., of a particular god: οὐδʼ ἐπιορκήσω πρὸς δαίμονος (i.e. the god, or, as in the sequel, the gods, by whom he was to swear) Il. 19.188: λίσσομʼ ὑπὲρ θυέων καὶ δαίμονος (i.e. whatever god the sacrifice was being made to) Od. 15.261. More definitely: γίγνωσκον ὃ δὴ κακὰ μήδετο δ. Od. 3.166 (the context app. showing that the reference is exclusively to Zeus). c Of a definite goddess present in her own person: ἦρχε δ. (i.e. Aphrodite) Il. 3.420.

πῆμα

πῆμα -ατος, τό. 1 Bane, mischief, destruction, evil, woe, misery : κατένευσε κρονίων Δαναοῖσι π. Il. 8.176. Cf. Il. 11.347, 413, Il. 15.110, Il. 17.688 : ὅπως ἔτι π. φύγοιμι Od. 14.312. Cf. Od. 3.152, Od. 7.195, Od. 8.81, Od. 12.27, 231, Od. 14.275, 338, Od. 15.345. 2 An instance of this; with pl. : πήματά κʼ ἔπασχον Il. 5.886, λίην μέγα π. εἰσορόωντες Il. 9.229. Cf. Il. 15.721, Il. 17.99, Il. 24.547 : Od. 1.49, Od. 2.163, Od. 3.100, Od. 5.33, 179, Od. 9.535, Od. 21.305, etc. 3 A cause of bane, mischief, destruction, evil, woe or misery. Of persons : πατρὶ σῷ μέγα π. Il. 3.50. Cf. Il. 3.160, Il. 6.282, Il. 10.453, Il. 22.288, 421 : Od. 12.125, Od. 17.446, 597. Of inanimate things Od. 11.555.

†προσάγω

†προσάγω [προσ- 2.] 3 sing. aor. προσήγαγε. To bring to an indicated place : τίς δαίμων τόδε πῆμα προσήγαγεν; (has brought hither) Od. 17.446.