urn:cts:greekLit:tlg0012.tlg002.perseus-grc2:11.61 (line)

ἀάω

hurt, damage, always in reference to the mind, mislead, infatuate, of the effects of wine, sleep, divine judgements, etc., ἄασάν μʼ ἕταροί τε κακοὶ πρὸς τοῖσί τε ὕπνος Od. 10.68; ἆσέ με δαίμονος αἶσα κακὴ καὶ . . οἶνος 11.61; φρένας ἄασε οἴνῳ 21.297; of love, θαλερὴ δέ μιν ἄασε Κύπρις Epic. ap. Parth. 21.2; inf. ἆσαι A. Fr. 417; part. ἄσας S. Fr. 628:— Med., Ἄτη ἣ πάντας ἀᾶται Il. 19.91 :— Pass., Ἄτης, ᾗ πρῶτον ἀάσθην Il. 19.136, cf. Hes. Op. 283, h.Cer. 258.

ἀθέσφατος

beyond even a godʼs power to express, unutterable: or not according to a godʼs utterance, unblest, portentous, awful, ὄμβρος, θάλασσα, νύξ, Il. 3.4, Od. 7.273, 11.373; vast, ἀ. οἶνος, σῖτος, Od. 11.61, 13.244; βόες 20.211; of great beauty, ὕμνος Hes. Op. 662; φρὴν ἱερὴ καὶ ἀ. Emp. 134.4.—Once in Trag., ἀ. θέα E. IA 232 (lyr.).

Αἶσα

1 decree, dispensation of a god, τετιμῆσθαι Διὸς αἴσῃ Il. 9.608; ὑπὲρ Διὸς αἶσαν 17.321, cf. 6.487; δαίμονος αἶσα κακή Od. 11.61; τεὰν κατʼ αἶσαν thanks to the destiny decreed by thee, Pi. N. 3.16; θεοῦ αἶσα E. Andr. 1203 (lyr.):—κατʼ αἶσαν fitly, duly, Il. 10.445, etc.; κατʼ αἶσαν, οὐδʼ ὑπὲρ αἶσαν Il. 6.333, cf. B. 9.32; ἐν αἴσᾳ A. Supp. 545 (lyr.); opp. παρʼ αἶσαν Pi. P. 8.13.

δαίμων

2 the power controlling the destiny of individuals: hence, oneʼs lot or fortune, στυγερὸς δέ οἱ ἔχραε δ. Od. 5.396, cf. 10.64; δαίμονος αἶσα κακή 11.61; δαίμονα δώσω I will deal thee fate, i.e. kill thee, Il. 8.166; freq. in Trag. of good or ill fortune, ὅταν ὁ δ. εὐροῇ A. Pers. 601; δ. ἀσινής Id. Ag. 1342 (lyr.); κοινός Id. Th. 812; γενναῖος πλὴν τοῦ δαίμονος S. OC 76; δαίμονος σκληρότης Antipho 3.3.4; τὸν οἴακα στρέφει δ. ἑκάστῳ Anaxandr. 4.6; personified as the good or evil genius of a family or person, δ. τῷ Πλεισθενιδῶν A. Ag. 1569, cf. S. OT 1194 (lyr.); ὁ ἑκάστου δ. Pl. Phd. 107d, cf. PMag.Lond. 121.505, Iamb. Myst. 9.1; ὁ δ. ὁ τὴν ἡμετέραν μοῖραν λελογχώς Lys. 2.78; ἅπαντι δ. ἀνδρι συμπαρίσταται εὐθὺς γενομένῳ μυσταγωγὸς τοῦ βίου Men. 16.2 D.; δ. ἀλάστορες Id. 8D.; ὁ μέγας [τοῦ Καίσαρος] δ. Plu. Caes. 69; ὁ σὸς δ. κακός ibid.; ὁ βασιλέως δ. Id. Art. 15; ἦθος ἀνθρώπῳ δ. Heraclit. 119; Ξενοκράτης φησὶ τὴν ψυχὴν ἑκάστου εἶναι δ. Arist. Top. 112a37.

†*ἀάζω

†*ἀάζω (ἀϝάζω) [ἀϝάτη, ἄτη.] 2 sing. aor. ἄ̆ᾰσας (ἄϝασας) Il. 21.237. 3 sing. ἄᾰσε Od. 21.296, 297. 3 pl. ἄᾱσαν Od. 10.68. Contr. 3 sing. ἆσε Od. 11.61. Mid. Aor. ἀ̄ᾰσάμην Il. 9.116, 119, Il. 19.137. 3 sing. ἀ̆ά̄σατο Il. 9.537. ἀ̄ά̄σατο Il. 11.340. Contr. ἄσατο Il. 19.95. Pass. Aor. ἆάσθην Il. 19.136. 3 sing. ἀ̆άσθη Il. 16.685, Il. 19.113: Od. 4.503, 509. Pple. ἀ̆ασθείς Od. 21.301. From ἀ(ϝ)άω 3 sing. pres. mid. ἀ̆ᾶται Il. 19.91, 129. 1 To smite with blindness of the mind, infatuate, make reckless Il. 21.237: Od. 10.68, Od. 11.61, Od. 21.296, 297. So in mid.: Ἄτη (Ἄτην) ἣ πάντας ἀᾶται Il. 19.91, 129. 2 In mid., to be so smitten, be made infatuated or reckless: ἀασάμην Il. 9.116, 119, Il. 19.137. Cf. Il. 9.537, Il. 11.340, Il. 19.95. So in pass.: μέγʼ ἀάσθη Il. 16.685. Cf. Il. 19.113, 136: Od. 4.503, 509, Od. 21.301.

†*ἀάζω

†*ἀάζω (ἀϝάζω) [ἀϝάτη, ἄτη.] 2 sing. aor. ἄ̆ᾰσας (ἄϝασας) Il. 21.237. 3 sing. ἄᾰσε Od. 21.296, 297. 3 pl. ἄᾱσαν Od. 10.68. Contr. 3 sing. ἆσε Od. 11.61. Mid. Aor. ἀ̄ᾰσάμην Il. 9.116, 119, Il. 19.137. 3 sing. ἀ̆ά̄σατο Il. 9.537. ἀ̄ά̄σατο Il. 11.340. Contr. ἄσατο Il. 19.95. Pass. Aor. ἆάσθην Il. 19.136. 3 sing. ἀ̆άσθη Il. 16.685, Il. 19.113: Od. 4.503, 509. Pple. ἀ̆ασθείς Od. 21.301. From ἀ(ϝ)άω 3 sing. pres. mid. ἀ̆ᾶται Il. 19.91, 129. 1 To smite with blindness of the mind, infatuate, make reckless Il. 21.237: Od. 10.68, Od. 11.61, Od. 21.296, 297. So in mid.: Ἄτη (Ἄτην) ἣ πάντας ἀᾶται Il. 19.91, 129. 2 In mid., to be so smitten, be made infatuated or reckless: ἀασάμην Il. 9.116, 119, Il. 19.137. Cf. Il. 9.537, Il. 11.340, Il. 19.95. So in pass.: μέγʼ ἀάσθη Il. 16.685. Cf. Il. 19.113, 136: Od. 4.503, 509, Od. 21.301.

ἀθέσφατος

ἀθέσφατος -ον [app. ἀ-1 + θέσφατος.] Thus, not suited to the utterance of a (beneficent) god; hence, portentous, terrible, terrifying: ὄμβρον Il. 3.4, Il. 10.6: ὤρινε θάλασσαν ἀθέσφατον (so that it became . . . ) Od. 7.273. Of winter nights, endless Od. 11.373, Od. 15.392. Unlimited in amount: σῖτος Od. 13.244.– In number Od. 20.211. Excessive in amount: οἶνος Od. 11.61.

αἶσα

αἶσα -ης, ἡ. Orig. sense measure. 1 αἴσῃ, in the measure of, at the value of: ἐν καρὸς αἴσῃ Il. 9.378. 2 (Due) measure. a κατʼ αἶσαν, duly, fitly, properlyIl. 3.59 = Il. 6.333, Il. 10.445, Il. 17.716. b ὑπὲρ αἶσαν, unduly, unfitly, improperlyIl. 3.59 = Il. 6.333. Beyond measure; hence, preponderatingly: φέρτεροι ἦσαν Il. 16.780. 3 A share or portion: ληΐδος αἶσαν Il. 18.327. Cf. Od. 5.40 = Od. 13.138. 4 One's portion or lot in life, one's fate or destiny: αἷσα τοι μίνυνθά περ (thy lot in life is but for a little time) Il. 1.416, κακῇ σʼ αἴσῃ τέκον (with an evil fate before thee) 418, κακῇ αἴσῃ τόξʼ ἑλόμην (in an evil hour) Il. 5.209, ὁμῇ πεπρωμένον αἴσῃ (having his fate fixed with a like portion before him, appointed to a like portion) Il. 15.209, πεπρωμένον αἴσῃ (with a fate, i.e. death, before him, appointed to death) Il. 16.441 = Il. 22.179, οὔ τοι αἶσα πόλιν πέρθαι Il. 16.707, ἰῇ γιγνόμεθʼ αἴσῃ (under a like fate) Il. 22.477, εἴ μοι αἶσα τεθνάμεναι Il. 24.224, ἐν θανάτοιο αἴσῃ (a lot consisting in death, i.e. death) Il. 24.428, 750: κακῇ αἴσῃ οἴχετο (in an evil hour) Od. 19.259. Cf. Od. 5.113, 206, 288, Od. 8.511, Od. 13.306, Od. 14.359, Od. 15.276, Od. 23.315. Sim. ἔτι ἐλπίδος αἶσα ((there is) yet a portion for hope, room for hope) Od. 16.101, Od. 19.84. 5 Fate that comes upon or overtakes one, evil fate, doom, death: αἴσῃ ἐν ἀργαλέῃ φθίσει Il. 22.61. Cf. Od. 9.52, Od. 11.61. 6 Fate or destiny as decreed by a god: ὑπὲρ Διὸς αἶσαν Il. 17.321. So αἶσα alone, the decrees of fate (cf. μοῖρα 7): ὑπὲρ αἶσαν Il. 6.487. This and (2) ((due) measure or estimation, (fitting) place in a scale of honour) app. blended: τετιμῆσθαι Διὸς αἴσῃ Il. 9.608. 7 Fate personified Il. 20.127: Od. 7.197.

δαίμων

δαίμων -ονος, ὁ, ἡ. 1 A superhuman power, with little notion of personality (sometimes difficult to distinguish from the next sense). a Represented as evil or maleficent: μάχης ἐπὶ μήδεα κείρει δ. ἡμετέρης Il. 15.468. Cf. Il. 9.600, Il. 11.480, Il. 15.418, Il. 21.93: στυγερός οἱ ἔχραε δ. Od. 5.396. Cf. Od. 4.275, Od. 5.421, Od. 6.172 (cf. θεοί 174), Od. 7.248, Od. 10.64, Od. 11.587, Od. 12.169, 295, Od. 14.488, Od. 16.194, 370 (evil to the speaker), Od. 17.446, Od. 19.201, Od. 24.149. b As beneficent: ἄλλα δ. ὑποθήσεται Od. 3.27. Cf. Od. 9.381, Od. 17.243 = Od. 21.201 (cf. θεός τις Od. 21.196), Od. 19.10, 138. c With neither notion prominent Od. 14.386. 2 In generalized sense, superhuman power, heaven, fate, the gods (sometimes difficult to distinguish from the δαιμόνιος. sense): σὺν δαίμονι (if heaven so wills it) Il. 11.792, Il. 15.403, πρὸς δαίμονα φωτὶ μάχεσθαι (against the will of the gods) Il. 17.98. Cf. Il. 7.291, 377 = 396, Il. 17.104: δαίμονος αἶσα Od. 11.61. Cf. Od. 2.134, Od. 16.64, Od. 18.146, 256 = Od. 19.129, Od. 19.512, Od. 20.87, Od. 24.306.–δαίμονά τοι δώσω (I will deal thee fate, i.e. death) Il. 8.166. 3 With more marked notion of personality: ἐπέσσυτο δαίμονι ἶσος Il. 5.438 = Il. 16.705 = 786 = Il. 20.447. Cf. Il. 5.459 = 884, Il. 20.493, Il. 21.18, 227. 4 a In pl. = θεοί in gen.: βεβήκει μετὰ δαίμονας ἄλλους Il. 1.222. Cf. Il. 6.115, Il. 23.595. b In sing., of a particular god: οὐδʼ ἐπιορκήσω πρὸς δαίμονος (i.e. the god, or, as in the sequel, the gods, by whom he was to swear) Il. 19.188: λίσσομʼ ὑπὲρ θυέων καὶ δαίμονος (i.e. whatever god the sacrifice was being made to) Od. 15.261. More definitely: γίγνωσκον ὃ δὴ κακὰ μήδετο δ. Od. 3.166 (the context app. showing that the reference is exclusively to Zeus). c Of a definite goddess present in her own person: ἦρχε δ. (i.e. Aphrodite) Il. 3.420.

οἶνος

οἶνος -ου, ὁ (ϝοῖνος. Cf. L. vinum, Eng. wine). Wine Il. 1.462, Il. 3.246, Il. 6.261, Il. 7.467, Il. 9.224, etc. : Od. 1.110, Od. 2.340, Od. 3.40, Od. 9.347, Od. 11.61, etc.