<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="edition" xml:lang="lat" n="urn:cts:latinLit:stoa0058.stoa007.opp-lat3"><div type="textpart" subtype="book" n="5"><div type="textpart" subtype="chapter" n="19"><head><title>DE COMMVNIBVS SPECIEI ET PROPRII.</title></head><p>Speciei autem et proprii commune est de se intri-
cem praedicari; nam si homo, risibile est, et si risi-
<note type="footnote">21—p. 337, 4] Porph. p. 20, 11—15 (Boeth. p. 49, 5—10).</note>
<note type="footnote">1 pluribus speciebus <hi rend="italic">HN</hi> 2 maximae <hi rend="italic">EH, add.</hi> dicuntur uniuersalia
et <hi rend="italic">(</hi>et <hi rend="italic">om. R)</hi> proprie <hi rend="italic">Lm2 (in mg.) R</hi> 4 ut <hi rend="italic">om. CG, s. l. Lm2</hi> 5 una
quaeque enim <hi rend="italic">HNR</hi> 6 quoniam] quia <hi rend="italic">E</hi> 7 profitentur] monstrant <hi rend="italic">R
ante</hi> intentione <hi rend="italic">add.</hi> et <hi rend="italic">HN</hi> 9 his] se <hi rend="italic">C</hi> 10 misceantur <hi rend="italic">N</hi> permiscen-
tur <hi rend="italic">R</hi> et] ut <hi rend="italic">C</hi> 11 coniunguntur <hi rend="italic">LN</hi> fiat <hi rend="italic">C</hi> 12 rationali <hi rend="italic">C (</hi>bi
<hi rend="italic">s. l. er.) HN</hi> inrationali <hi rend="italic">HN</hi> in unum] <hi rend="italic">L</hi> in <hi rend="italic">om. cett.; cf. indicem
Meiseri s.</hi> unus 13 <hi rend="italic">post color s. l.</hi> ut uenetns <hi rend="italic">Pm2</hi> 15 ad genus—
differentias <hi rend="italic">om. EG</hi> 16 dicebamus] diximus <hi rend="italic">EGP</hi> 17 diximus] dice-
bamus <hi rend="italic">C</hi> 19 proprio <hi rend="italic">HLm1NP</hi> accidenti <hi rend="italic">Lm1</hi> accidenti tum <hi rend="italic">HPm2</hi>
accidentique <hi rend="italic">(om.</hi> et<hi rend="italic">) N</hi> communione <hi rend="italic">HLm1NP</hi> tunc <hi rend="italic">R</hi> 20 disgre-
gare <hi rend="italic">N</hi> 21 <hi rend="italic">de inscript. ap. Porph. cf. ad p. 102, 7</hi> 23 nam—dictum
est <hi rend="italic">(p. 337, 4)</hi>] <hi rend="italic">LR<foreign xml:lang="grc">Q</foreign>, om. cett. post</hi> homo <hi rend="italic">add.</hi> est <foreign xml:lang="grc">ΔΣ</foreign>, <hi rend="italic">s. l. <foreign xml:lang="grc">A</foreign>m2</hi>
et si] <foreign xml:lang="grc">ΔΕΈ</foreign> et <hi rend="italic">L<foreign xml:lang="grc">ΓΛΠΦ</foreign></hi> ita et <hi rend="italic">R post</hi> risibile <hi rend="italic">add.</hi> est <foreign xml:lang="grc">ΔΣΨ</foreign></note>
<pb n="337"/>
bile, homo est – risibile uero quoniam secundum id
quod natum est sumi oportet, saepe iam dictum est —;
aequaliter enim sunt species his quae eorum partici-
pant et propria quorum sunt propria.</p><p><lb n="5"/>
Commune, inquit, habent propria atque species ad se ipsa
praedicationes habere conuersas. nam sicut species de proprio,
ita proprium de specie praedicatur; namque ut est homo risi-
bilis, ita risibile homo est; idque iam saepius dictum esse
commemorat. cuius communitatis rationem subdidit, eam scilicet,
<lb n="10"/>
quia aequaliter species indiuiduis participantur, sicut eadem
propria his quorum sunt propria. quae ratio non uidetur ad
conuersionem praedicationis accommoda, sed potius ad illam
aliam similitudinem, quia sicut species aequaliter indiuiduis
participantur, ita etiam propria; aeque enim Socrates et Plato
<lb n="15"/>
homines sunt, sicut etiam risibiles. itaque tamquam aliam
communionem debemus accipere quod est additum : aequaliter
enim sunt species his quae eorum participant et pro-
pria quorum sunt propria. an magis intellegendum est hoc
modo dictum, tamquam si diceret ‘aequalia enim sunt species
<lb n="20"/>
et propria’? nam quia species eorum sunt species quae spe-
ciebus ipsis participant, et propria eorum propria quae|pro-
<note type="marginal">p.109</note>
priis participant, proprium atque species aequaliter utrisque
sunt, id est neque species superuadit ea quae specie parti-
<note type="footnote">8 saepius] cf. infra.</note>
<note type="footnote">1 est <hi rend="italic">om. R ante</hi> secundum <hi rend="italic">add.</hi> et <foreign xml:lang="grc">A</foreign> <hi rend="italic">(s. l.) Busse, om. Porph.
p. 20, 13</hi> id <hi rend="italic">om.</hi> <foreign xml:lang="grc">J!</foreign> 2 natum] <hi rend="italic">Porph. p. 20, 14</hi> <foreign xml:lang="grc">κατά τό πεοοχέναι γελάν</foreign>
sumi oportet] <hi rend="italic">LR</hi> dicitur <foreign xml:lang="grc">Q</foreign>; <hi rend="italic">Porph.</hi> <foreign xml:lang="grc">ληπτεον</foreign> 3 sunt <hi rend="italic">om.</hi> <foreign xml:lang="grc">Φ</foreign>, <hi rend="italic">post</hi> spe-
cies <hi rend="italic">P</hi> earum <hi rend="italic">R, ex</hi> eorum <hi rend="italic">ut uid. <foreign xml:lang="grc">5</foreign>m2</hi> 7 ita—est homo <hi rend="italic">in mg. Hm2</hi>
praedicamus <hi rend="italic">EGHm2P p.c.R</hi> namque <hi rend="italic">om. N</hi> nam <hi rend="italic">R</hi> 8 ita homo
risibile est <hi rend="italic">E</hi> ita est risibile homo <hi rend="italic">R</hi> iam] etiam <hi rend="italic">C</hi> saepius] <hi rend="italic">HN</hi>
superius <hi rend="italic">cett. (recte?); cf.</hi> saepe <hi rend="italic">2, et ad p. 317, 4. 325, 14</hi> 10 qua
<hi rend="italic">CGLP</hi> eadem] eodem modo <hi rend="italic">E</hi> 11 ratio] puto <hi rend="italic">Em2</hi> 12 accommo-
data <hi rend="italic">edd.</hi> 13 qua <hi rend="italic">CGEm1P ante</hi> indiuiduis <hi rend="italic">add.</hi> ab <hi rend="italic">HNR, s. l.
Lm2</hi> 14 participatur <hi rend="italic">H</hi> 18 ac <hi rend="italic">Lp,c.Pm2</hi> est <hi rend="italic">om. C</hi> 19 aequa-
liter <hi rend="italic">N</hi> 20 <hi rend="italic">post</hi> propria <hi rend="italic">add.</hi> quorum sunt propria <hi rend="italic">C</hi> 21 et propria—
atque species] atque proprium species <hi rend="italic">N</hi> 23 <hi rend="italic">post.</hi> speciei <hi rend="italic">EGLP</hi></note>
<pb n="338"/>
cipant, neque propria superuadunt ea quae propriis participant.
cumque haec propria specierum sint. propria, species ac pro-
pria aequalia esse necesse est atque inuicem praedicari.</p></div></div></div></body></text></TEI>