<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="edition" xml:lang="lat" n="urn:cts:latinLit:stoa0040.stoa003.opp-lat3"><div n="6" subtype="book" type="textpart"><div n="3" subtype="chapter" type="textpart"><ab><title type="sub">CAPUT  III. </title></ab><ab><title type="sub">Quae sit partitio Varronis librorum suorum, quos de antiquitatibus rerum humanarum diuinarumque conposuit. </title></ab><p rend="script">Quadraginta et unum libros scripsit antiquitatum; hos in <lb n="25"/>
            res humanas diuinasque diuisit, rebus humanis uiginti quinque,

<note type="footnote"><lb/>
            1 <hi rend="intraline">m</hi>tamulta <hi rend="italic">C</hi> aliqui<hi rend="intraline">d C</hi> aliqeia<hi rend="intraline">uid d</hi> uacuisse <hi rend="italic">aeIatk f</hi> Domb <lb/>
            uaca//sse, ui <hi rend="italic">eras., b;</hi> uacasse <hi rend="italic">Cdq a2 v;</hi> uacuum fuisse <hi rend="italic">p</hi> 4 scripsit <lb/>
            <hi rend="italic">Ipq</hi> 5 distructor It relegionem <hi rend="italic">Cl</hi> 7 deos m. <hi rend="italic">2 in ras. e</hi> <lb/>
            <lb/>
            9 temere at <hi rend="intraline">a</hi>perent <hi rend="italic">a</hi> 11 huins modi v 12 qua <hi rend="italic">post</hi> quam <hi rend="italic">inse- <lb/>
            <lb/>
            rendum este duxi</hi> 13 <hi rend="intraline">ne</hi>aeaf <hi rend="italic">C</hi> 14 praedicantur <hi rend="italic">abv</hi> 15 a] ea C1 <lb/>
            <lb/>
            16 <hi rend="intraline">a</hi>indicentur, a m. 2, <hi rend="italic">C em</hi>debuf <hi rend="italic">I</hi> 17 ac perit.] apertissimum <hi rend="italic">e</hi> <lb/>
            <lb/>
            18 consuitudine <hi rend="italic">01</hi> 19 <hi rend="intraline">b</hi>moueatur <hi rend="italic">C</hi> 20 releg. Cl 25 et unum <hi rend="italic">Cbpqv;</hi> <lb/>
            et om. <hi rend="italic">Domb</hi>. 26 humanis <hi rend="italic">m. 1 sup. lin. C</hi> XXV. <hi rend="italic">a</hi> quattuor e </note>

<note type="footnote"> XXXX Ang. opera Sectio V pars I. </note>

<note type="footnote">18 </note> <lb/>
             
<pb n="274"/>
            diuinis sedecim tribuit, istam secutus in ea partitione rationem, <lb/>
            ut rerum humanarum libros senos quattuor partibus daret. <lb/>
            Intendit enim qui agant, ubi agant, quando agant, quid agant. <lb/>
            In sex itaque primis de hominibus scripsit, in secundis sex <lb/>
            de locis, sex tertios de temporibus, sex quartos eosdemque<lb n="5"/>
            postremos de rebus absoluit. Quater autem seni uiginti et <lb/>
            quattuor fiunt. Sed unum singularem, qui communiter prius <lb/>
            de omnibus loqueretur, in capite posuit. In diuinis identidem <lb/>
            rebus eadem ab illo diuisionis forma seruata est, quantum <lb/>
            adtinet ad ea, quae dis exhibenda sunt. Exhibentur enim ab <lb n="10"/>
            hominibus in locis et temporibus sacra. Haec quattuor, quae <lb/>
            dixi, libris conplexus est ternis: nam tres priores de hominibus <lb/>
            scripsit, sequentes de locis, tertios de temporibus, quartos de <lb/>
            sacris, etiam hic, qui exhibeant, ubi exhibeant, quando exhibeant, <lb/>
            quid exhibeant, subtilissima distinctione commendans. Sed quia<lb n="15"/>
            oportebat dicere et maxime id expectabatur, quibus exhibeant, <lb/>
            de ipsis quoque dis tres conscripsit extremos, ut quinquies <lb/>
            terni quindecim fierent. Sunt autem omnes, ut diximus, sedecim, <lb/>
            quia et istorum exordio unum singularem, qui prius de <lb/>
            omnibus loqueretur, adposuit. Quo absoluto consequenter ex <lb n="20"/>
            illa quinquepertita distributione tres praecedentes, qui ad <lb/>
            homines pertinent, ita subdiuisit, ut primus sit de pontificibus, <lb/>
            secundus de auguribus, tertius de quindecimuiris sacrorum; <lb/>
            secundos tres ad loca pertinentes, ita ut in uno eorum de <lb/>
            sacellis, altero de sacris aedibus diceret, tertio de locis<lb n="25"/>
            religiosis; tres porro, qui istos sequuntur et ad tempora

<note rend="script" type="footnote"><lb/>
            1 <hi rend="intraline">eim</hi>XVI., cim <hi rend="italic">m. rec., a</hi> 3 qui] quid <hi rend="italic">C al</hi> qui/, d eras, <hi rend="italic">C</hi> <lb/>
            8 idemtidem <hi rend="italic">I;</hi> <unclear>ịḍẹṃ</unclear> identidem <hi rend="italic">q</hi> 10 exibenda, exibentur <hi rend="italic">et sic infra I</hi> <lb/>
            14 ubi exhib. quando exhibeant <hi rend="italic">om. e</hi> 15 quid exhib. <hi rend="italic">om</hi>. bl 16 et malime <lb/>
            <hi rend="italic">ab del p qak f v;</hi> maximeque <hi rend="italic">C</hi> quibus exhibeant, <hi rend="italic">in marg</hi>. m. <hi rend="italic">2</hi> <lb/>
            <lb/>
            quid exhibeant <hi rend="italic">C</hi> 19 <hi rend="intraline">m</hi>priuf, m <hi rend="italic">m. 2, C</hi> 20 conposuit a absolutjo, <lb/>
            j m. 2 in <hi rend="italic">ras., I</hi> 21 quinquepertita <hi rend="italic">codd.;</hi> quinque partita v <lb/>
            <lb/>
            23 <hi rend="intraline">u</hi>aguribuf <hi rend="italic">C</hi> quindecem Cl 24 ut <hi rend="italic">om. q</hi> in <hi rend="italic">om. I</hi> unns <hi rend="italic">1</hi> <lb/>
            <lb/>
            25 altero<hi rend="intraline">v l</hi> tertio<hi rend="intraline">v l</hi> 26 secuntur <hi rend="italic">l</hi> ad <hi rend="italic">sup. lin. e</hi> </note> <lb/>
             
<pb n="275"/>
            pertinent, id est ad dies festos, ita ut unum eorum faceret <lb/>
            de feriis, alterum de ludis circensibus, de scaenicis tertium; <lb/>
            quartorum trium ad sacra pertinentium uni dedit consecrationes, <lb/>
            alteri sacra priuata, ultimo publica. Hanc uelut pompam <lb/>
             obsequiorum in tribus, qui restant, di ipsi sequuntur extremi, <lb n="5"/>
            quibus iste uniuersus cultus inpensus est: in primo di certi, <lb/>
            in secundo incerti, in tertio cunctorum nouissimo di praecipui <lb/>
            adque selecti. 
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