<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo020.perseus-eng2"><div type="textpart" n="3" subtype="chapter"><p>Meanwhile, he married Flavia Domitilla, who had formerly been the mistress of
					Statilius Capella, a Roman knight of <placeName key="tgn,7000646">Sabrata</placeName> in <placeName key="tgn,7001242">Africa</placeName>, who
					[Domitilla] enjoyed Latin rights; and was soon after declared fully and freely a
					citizen of <placeName key="perseus,Rome">Rome</placeName>, on a trial before the
					court of Recovery, brought by her father Flavius Liberalis, a native of
					Ferentum, but no more than secretary to a quaestor. By her he had the following
					children: Titus, Domitia nd Domitilla. He outlived his wife and daughter, and
					lost them both before he became emperor. After the death of his wife he renewed
					his union<note anchored="true"><foreign xml:lang="lat">"Revocavit in
							contubernium."</foreign> From the difference of our habits, there is no
						word in the English language which exactly conveys the meaning of
						contubernium; a word which, in a military sense, the Romans applied to the
						intimate fellowship between comrades in war who messed together, and lived
						in close fellowship in the same tent. Thence they transferred it to a union
						with one woman who was in a higher position than a concubine, but, for some
						reason, could not acquire the legal rights of a wife, as in the case of
						slaves of either sex. A man of rank, also, could not marry a slave or a
						freedwoman, however much he might be attached to her.</note> with his former
					concubine, Caenis, the freedwoman of Antonia, and also her amanuensis, and
					treated her, even after he was emperor, almost as if she had been his lawful
						wife.<note anchored="true">Nearly the same phrases. are applied by Suetonius
						to Drusilla, see CALIGULA, c. xxiv., and to Marcella, the concubine of
						Commodus, by Herodian, 1. xvi. 9 , where he says that she had all the
						honours of an empress, except that the incense was not offered to her. These
						connections resembled the left-hand marriages of the German
					princes.</note></p></div></div></body></text></TEI>