<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo019.perseus-eng2"><div type="textpart" n="1" subtype="chapter"><p>VERY different accounts are given of the origin of the Vitellian family. Some
					describe it as ancient and noble, others as recent and obscure, nay, extremely
					mean. I am inclined to think, that these several representations have been made
					by the flatterers and detractors of Vitellius, after he became emperor, unless
					the fortunes of the family varied before. There is extant a memoir addressed by
					Quintus Eulogius to Quintus Vitellius, quzestor to the Divine Augustus, in which
					it is said, that the Vitellii were descended from Faunus, king of the aborigines, and Vitellia,<note anchored="true"><placeName key="tgn,2323834">Faunus</placeName> was supposed
						to be the third king who reigned over the original inhabitants of the
						central parts of <placeName key="tgn,1000080">Italy</placeName>, <placeName key="tgn,2644983">Saturn</placeName> being the first. <placeName key="tgn,1015191">Virgil</placeName> makes his wife's name <placeName key="tgn,7002660">Marica</placeName>: <cit><quote xml:lang="lat">Hunc Fauna, et nympha genitum Laurente Marica
								Accipimus.</quote><bibl n="Verg. A. 7.47">Aen. vii. 47.</bibl></cit> Her name may have been changed after her deification; but we have no
						other accounts than those preserved by Suetonius, of several of the
						traditions handed down from the fabulous ages respecting the Vitellian
						family. </note> who was worshipped in many places as a goddess, and that
					they reigned formerly over the whole of <placeName key="tgn,7003080">Latium</placeName>: that all who were left of the family removed out of the
					country of the Sabines to <placeName key="perseus,Rome">Rome</placeName>, and
					were enrolled among the patricians: that some monuments of the family continued
					a long time; as the Vitellian Way, reaching from the Janiculum to the sea, and
					likewise a colony of that name, which, at a very remote period of time, they
					desired leave from the government to defend against the Aequicolae, <note anchored="true">The Aequicola were probably a tribe inhabiting the heights
						in the neighbourhood of <placeName key="perseus,Rome">Rome</placeName>.
						Virgil describes them, Aen. vii. 746. </note> with a force raised by their
					own family only: also that, in the time of the war with the Samnites, some of
					the Vitellii who went with the troops levied for the security of <placeName key="tgn,7010380">Apulia</placeName>, settled at Nuceria, <note anchored="true">Nuceria, now Nocera, is a town near <placeName key="perseus,Mantua">Mantua</placeName>; but Livy, in treating of the
						war with the Samnites, always speaks of Luceria, which Strabo calls a town
						in <placeName key="tgn,7010380">Apulia</placeName>. </note> and their
					descendants, a long time afterwards, returned again to <placeName key="tgn,7013962">Rome</placeName>, and were admitted into the patrician
					order. On the other hand, the generality of writers say that the founder of the
					family was a freedman. Cassius Severus <note anchored="true">Cassius Severus is
						mentioned before, in AUGUSTUS, c. lvi.; CALIGULA, c. xvi., c. </note> and
					some others relate that he was likewise a cobbler, whose son having made a
					considerable fortune by agencies and dealings in confiscated property, begot, by
					a common strumpet, daughter of one Antiochus, a baker, a child, who afterwards
					became a Roman knight. Of these different accounts the reader is left to take
					his choice.</p></div></div></body></text></TEI>