<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo019.perseus-eng2"><div type="textpart" n="1" subtype="chapter"><p>VERY different accounts are given of the origin of the Vitellian family. Some
					describe it as ancient and noble, others as recent and obscure, nay, extremely
					mean. I am inclined to think, that these several representations have been made
					by the flatterers and detractors of Vitellius, after he became emperor, unless
					the fortunes of the family varied before. There is extant a memoir addressed by
					Quintus Eulogius to Quintus Vitellius, quzestor to the Divine Augustus, in which
					it is said, that the Vitellii were descended from Faunus, king of the aborigines, and Vitellia,<note anchored="true"><placeName key="tgn,2323834">Faunus</placeName> was supposed
						to be the third king who reigned over the original inhabitants of the
						central parts of <placeName key="tgn,1000080">Italy</placeName>, <placeName key="tgn,2644983">Saturn</placeName> being the first. <placeName key="tgn,1015191">Virgil</placeName> makes his wife's name <placeName key="tgn,7002660">Marica</placeName>: <cit><quote xml:lang="lat">Hunc Fauna, et nympha genitum Laurente Marica
								Accipimus.</quote><bibl n="Verg. A. 7.47">Aen. vii. 47.</bibl></cit> Her name may have been changed after her deification; but we have no
						other accounts than those preserved by Suetonius, of several of the
						traditions handed down from the fabulous ages respecting the Vitellian
						family. </note> who was worshipped in many places as a goddess, and that
					they reigned formerly over the whole of <placeName key="tgn,7003080">Latium</placeName>: that all who were left of the family removed out of the
					country of the Sabines to <placeName key="perseus,Rome">Rome</placeName>, and
					were enrolled among the patricians: that some monuments of the family continued
					a long time; as the Vitellian Way, reaching from the Janiculum to the sea, and
					likewise a colony of that name, which, at a very remote period of time, they
					desired leave from the government to defend against the Aequicolae, <note anchored="true">The Aequicola were probably a tribe inhabiting the heights
						in the neighbourhood of <placeName key="perseus,Rome">Rome</placeName>.
						Virgil describes them, Aen. vii. 746. </note> with a force raised by their
					own family only: also that, in the time of the war with the Samnites, some of
					the Vitellii who went with the troops levied for the security of <placeName key="tgn,7010380">Apulia</placeName>, settled at Nuceria, <note anchored="true">Nuceria, now Nocera, is a town near <placeName key="perseus,Mantua">Mantua</placeName>; but Livy, in treating of the
						war with the Samnites, always speaks of Luceria, which Strabo calls a town
						in <placeName key="tgn,7010380">Apulia</placeName>. </note> and their
					descendants, a long time afterwards, returned again to <placeName key="tgn,7013962">Rome</placeName>, and were admitted into the patrician
					order. On the other hand, the generality of writers say that the founder of the
					family was a freedman. Cassius Severus <note anchored="true">Cassius Severus is
						mentioned before, in AUGUSTUS, c. lvi.; CALIGULA, c. xvi., c. </note> and
					some others relate that he was likewise a cobbler, whose son having made a
					considerable fortune by agencies and dealings in confiscated property, begot, by
					a common strumpet, daughter of one Antiochus, a baker, a child, who afterwards
					became a Roman knight. Of these different accounts the reader is left to take
					his choice.</p></div><div type="textpart" n="2" subtype="chapter"><p>It is certain, however, that Publius Vitellius, of Nuceria, whether of an ancient
					family, or of low extraction, was a Roman knight, and a procurator to Augustus.
					He left behind him four sons, all men of very high station, who had the same
					cognomen, but the different praenomina of Aulus, Quintus. Publius, and
						<placeName key="tgn,2023439">Lucius</placeName>. Aulus died in the enjoyment
					of the consulship,<note anchored="true">A. U. C. 785.</note> which office he
					bore jointly with Domitius, the father of Nero Caesar. He was elegant to excess
					in his manner of living, and notorious for the vast expense of his
					entertainments. Quintus was deprived of his rank of senator, when, upon a motion
					made by Tiberius, a resolution passed to purge the senate of those who were in
					any respect not duly qualified for that honour. Publius, an intimate friend and
					companion of Germanicus, prosecuted his enemy and murderer, Cneius Piso, and
					procured sentence against him. After he had been made praetor, being arrested
					among the accomplices of Sejanus, and delivered into the hands of his brother to
					be confined in his house, he opened a vein with a penknife, intending to bleed
					himself to death. He suffered, however, the wound to be bound up and cured, not
					so much from repenting the resolution he had formed, as to comply with the
					importunity of his relations. He died afterwards a natural death during his
					confinement. Lucius, after his consulship,<note anchored="true">A.U.C.
						787</note> was made governor of <placeName key="tgn,1000140">Syria</placeName>, <note anchored="true">He is frequently commended by
						Josephus for his kindness to the Jews. See, particularly, Antiq. VI. xviii.
					</note> and by his politic management not only brought Artabanus, king of the
					Parthians, to give him an interview, but to worship the standards of the Roman
					legions. He afterwards filled two ordinary consulships,<note anchored="true">A.U.C. 796, 800</note> and also the censorship<note anchored="true">A.U.C.
						801</note> jointly with the emperor Claudius. Whilst that prince was absent
					upon his expedition into <placeName key="tgn,7008653">Britain</placeName>,<note anchored="true">A.U.C. 797. See Claudius, c. xvii.</note> the care of the
					empire was committed to him, being a man of great integrity and industry. But he
					lessened his character not a little, by his passionate fondness for an abandoned
					freedwoman, with whose spittle, mixed with honey, he used to anoint his throat
					and jaws, by way of remedy for some complaint, not privately nor seldom, but
					daily and publicly. Being extravagantly prone to flattery, it was he who gave
					rise to the worship of Caius Caesar as a god, when, upon his return from
						<placeName key="tgn,1000140">Syria</placeName>, he would not presume to
					accost him otherwise than with his head covered, turning himself round, and then
					prostrating himself upon the earth. And to leave no artifice untried to secure
					the favour of Claudius, who was entirely governed by his wives and freedmen, he
					requested as the greatest favour from Messalina, that she would be pleased to
					let him take off her shoes; which, when he had done, he took her right shoe, and
					wore it constantly betwixt his toga and his tunic, and from time to time covered
					it with kisses. He likewise worshipped golden images of Narcissus and Pallas
					among his household gods. It was he, too, who, when Claudius exhibited the
					secular games, in his compliments to him upon that occasion, used this
					expression, "May you often do the same."</p></div><div type="textpart" n="3" subtype="chapter"><p>He died of palsy, the day after his seizure with it, leaving behind him two sons,
					whom he had by a most excellent and respectable wife, Sextilia. He had lived to
					see them both consuls, the same year and during the whole year also; the younger
					succeeding the elder for the last six months.<note anchored="true">A.U.C.
						801</note> The senate honoured him after his decease with a funeral at the
					public expense and with a statue in the Rostra, which had this inscription upon
					the base: "One who was stedfast in his loyalty to his prince." The emperor Aulus
					Vitellius, the son of this Lucius, was born upon the eighth of the calends of
					October [24th September], or, as some say, upon the seventh of the ides of
					September [7th September], in the consulship of Drusus Caesar and Norbanus
						Flaccus.<note anchored="true">A. U. C. 767; being the year after the death
						of the emperor Augustus; from whence it appears that Vitellius was seventeen
						years older than Otho.</note> His parents were so terrified with the
					predictions of astrologers upon the calculation of his nativity, that his father
					used his utmost endeavours to prevent his being sent governor into any of the
					provinces, whilst he was alive. His mother, upon his being sent to the
						legions<note anchored="true">He was sent to <placeName key="tgn,7000084">Germany</placeName> by Galba.</note> and also upon his being proclaimed
					emperor, immediately lamented him as utterly ruined. He spent his youth with
					Tiberius at <placeName key="tgn,7006855">Capri</placeName>, in all manner of
					debauchery, which course of life he never altered.</p></div></div></body></text></TEI>