<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo016.perseus-eng2"><div type="textpart" n="16" subtype="chapter"><p>He devised a new style of building in the city, ordering piazzas to be erected
					before all houses both in the streets and detached, to give facilities from
					their terraces, in case of fire, for preventing it from spreading; and these he
					built at his own expense. He likewise designed to extend the city walls as far
					as <placeName key="perseus,Ostia">Ostia</placeName>, and bring the sea from
					thence by a canal into the old city. Many severe regulations and new orders were
					made in his time. A sumptuary law was enacted. Public suppers were limited to
					the Sportulae;<note anchored="true">The Sportulae were small wicker baskets, in
						which victuals or money were carried. The word was in consequence applied to
						the public entertainments at which food was distributed, or money given in
						lieu of it.</note> and victualling-houses restrained from selling any
					dressed victuals, except pulse and herbs, whereas before they sold all kinds of
					meat. He likewise inflicted punishments on the Christians, a sort of people who
					held a new and impious<note anchored="true"><p><quote xml:lang="lat">"Superstitionis novae et maleficae,"</quote> are the words of
							Suetonius; the latter conveying the idea of witchcraft or enchantment.
							Suidas relates that a certain martyr cried out from his dungeon "Ye have
							loaded me with fetters as a sorcerer and profane person." Tacitus calls
							the Christian religion "a foreign and deadly [<foreign xml:lang="lat">exitiabiis</foreign>] superstition," Annal. xiii. 32; Pliny, in his
							celebrated letter to Trajan, "a depraved, wicked (orprava), and
							outrageous superstition." EPist. x. 97.</p><p>Tacitus also describes the excruciating torments inflicted on the Roman
							Christians by Nero. He says that they were subjected to the derision of
							the people; dressed in the skins of wild beasts, and exposed to be torn
							to pieces by dogs in the public games, that they were crucified, or
							condemned to be burnt; and at night-fall served in place of lamps to
							lighten the darkness, Nero's own gardens being used for the spectacle.
							Annal. xv. 44.</p><p>Traditions of the church place the martyrdoms of SS Peter and Paul at
								<placeName key="perseus,Rome">Rome</placeName>, under the reign of
							Nero. The legends are given by Ordericus Vitalis. See vol. i. of the
							edition in the Antiq. Lib. pp. 206, etc., with the notes and reference
							to the apocryphal works on which they are founded.</p></note> superstition. He forbad the revels of the charioteers, who had long
					assumed a licence to stroll about, and established for themselves a kind of
					prescriptive right to cheat and thieve, making a jest of it. The partisans of
					the rival theatrical performers were banished, as well as the actors
					themselves.</p></div><div type="textpart" n="17" subtype="chapter"><p>To prevent forgery, a method was then first invented, of having writings bored,
					run through three times with a thread, and then sealed. It was likewise provided
					that in wills, the two first pages, with only the testator's name upon them,
					should be presented blank to those who were to sign them as witnesses; and that
					no one who wrote a will for another, should insert any legacy for himself. It
					was likewise ordained that clients should pay their advocates a certain
					reasonable fee, but \, nothing for the court, which was to be gratuitous, the
					charges for it being paid out of the public treasury; that causes, the
					cognizance of which before belonged to the judges of the exchequer, should be
					transferred to the forum, aid the ordinary tribunals; and that all appeals from
					the judges should be made to the senate.</p></div><div type="textpart" n="18" subtype="chapter"><p>He never entertained the least ambition or hope of augmenting and extending the
					frontiers of the empire. On the contrary, he had thoughts of withdrawing the
					troops from <placeName key="tgn,7008653">Britain</placeName>, and was only
					restrained from so doing by the fear of appearing to detract from the glory of
					his father.<note anchored="true">Claudius had received the submission of some of
						the British tribes. See c. xvii. of his Life. In the reign of Nero, his
						general, Suetonius Paulinus, attacked <placeName key="tgn,7005258">Mona</placeName> or <placeName key="tgn,7008532">Anglesey</placeName>,
						the chief seat of the Druids, and extirpated them with great cruelty. The
						successes of Boadicea, queen of the Iceni, who inhabited <placeName key="tgn,7008118">Derbyshire</placeName>, were probably the cause of
						Nero's wishing to withdraw the legions; she having reduced <placeName key="tgn,7011781">London</placeName>, <placeName key="tgn,7011866">Colchester</placeName>, and Verulam, and put to death seventy thousand
						of the Romans and their British allies. She was, however, at length defeated
						by Suetonius Paulinus, who was recalled for his severities. See Tacit.
						Agric. xv. I, xvi. ; and Annal. xiv. 29.</note> All that he did was to
					reduce the kingdom of <placeName key="tgn,7016619">Pontus</placeName>, which was
					ceded to him by Polemon, and also the <placeName key="tgn,2066659">Alps</placeName>,<note anchored="true">The dominions of Cottius embraced
						the valleys in the chain of the <placeName key="tgn,2066659">Alps</placeName>, extending between <placeName key="tgn,7003120">Piedmont</placeName> and Dauphiny, called by the Romans the Cottian
						Alps. See TIBERIUS, c. xxxvii. </note> upon the death of Cottius, into the
					form of a province.</p></div><div type="textpart" n="19" subtype="chapter"><p>Twice only he undertook any foreign expeditions, one to <placeName key="tgn,7002256">Alexandria</placeName>, and the other to <placeName key="tgn,7002733">Achaia</placeName>; but he abandoned the prosecution of
					the former on the very day fixed for his departure, by being deterred both by
					ill omens, and the hazard of the voyage. For while he was making the circuit of
					the temples, having seated himself in that of Vesta, when he attempted to rise,
					the skirt of his robe stuck fast; and he was instantly seized with such a
					dimness in his eyes, that he could not see a yard before him. In <placeName key="tgn,7002733">Achaia</placeName>, he attempted to make a cut through the
						Isthmus;<note anchored="true">It was a favourite project of the Caesars to
						make a navigable canal through the Isthmus of <placeName key="perseus,Corinth">Corinth</placeName>, to avoid the circumnavigation
						of the southern extremity of the <placeName key="tgn,7017076">Morea</placeName>, now Cape Matapan, which, even in our days, has its
						perils. See JULIUS Caesar, C. xliv. and CALIGULA, C. xxi. </note> and,
					having made a speech encouraging his pretorians to set about the work, on a
					signal given by sound of trumpet, he first broke ground with a spade, and
					carried off a basket full of earth upon his shoulders. He made preparations for
					an expedition to the Pass of the Caspian mountains;<note anchored="true">Caspiae
						Porta; so called from the difficulties opposed by the narrow and rocky
						defile to the passage of the <placeName key="tgn,1108814">Caucasus</placeName> from the country washed by the Euxine, now called
							<placeName key="tgn,7006653">Georgia</placeName>, to that lying between
						the Caspian and the sea of Azof. It commences a few miles north of Teflis,
						and is frequently the scene of contests between the Russians and Circassian
						tribes.</note> forming a new legion out of his late levies in <placeName key="tgn,1000080">Italy</placeName>, of men all six feet high, which he
					called the phalanx of Alexander the Great. These transactions, in part
					unexceptionable, and in part highly commendable, I have brought into one view,
					in order to separate them from the scandalous and criminal part of his conduct,
					of which I shall now give an account.</p></div><div type="textpart" n="20" subtype="chapter"><p>Among the other liberal arts which he was taught in his youth, he was instructed
					in music; and immediately after his advancement to the empire, he sent for
					Terpnus, a performer upon the harp,<note anchored="true">Citharoedus: the word
						signifies a vocalist, who with his singing gave an accompaniment on the
						harp.</note> who flourished at that time with the highest reputation.
					Sitting with him for several days following, as he sang and played after supper,
					until late at night, he began by degrees to practise upon the instrument
					himself. Nor did he omit any of those expedients which artists in music adopt,
					for the preservation and improvement of their voices. He would lie upon his back
					with a sheet of lead upon his breast, clear his stomach and bowels by vomits and
					clysters, and forbear the eating of fruits, or food prejudicial to the voice.
					Encouraged by his proficiency, though his voice was neither loud nor clear, he
					was desirous of appearing upon the stage, frequently repeating amongst his
					friends a Greek proverb to this effect: " that no one had any regard for music
					which they never heard." Accordingly, he made his first public appearance at
						<placeName key="tgn,7004474">Naples</placeName>; and although the theatre
					quivered with the sudden shock of an earthquake, he did not desist, until he had
					finished the piece of music he had begun. He played and sung in the same place
					several times, and for several days together; taking only now and then a little
					respite to refresh his voice. Impatient of retirement, it was his custom to go
					from the bath to the theatre; and after dining in the orchestra, amidst a
					crowded assembly of the people, he promised them in Greek,<note anchored="true">It has already been observed that <placeName key="tgn,7004474">Naples</placeName> was a Greek colony, and consequently Greek appears
						to have continued the vernacular tongue.</note> " that after he had drank a
					little, he would give them a tune which would make their ears tingle." Being
					highly pleased with the songs that were sung in his praise by some Alexandrians
					belonging to the fleet just arrived at <placeName key="tgn,7004474">Naples</placeName>,<note anchored="true">See AUGUSTUS, c. xciv.</note> he
					sent for more of the like singers from <placeName key="perseus,Alexandria">Alexandria</placeName>. At the same time, he chose young men of the
					equestrian order, and above five thousand robust young fellows from the common
					people, on purpose to learn various kinds of applause, called bombi, imbrices,
					and testae,<note anchored="true">Of the strange names given to the different
						modes of applauding in the theatre, the first was derived from the humming
						of bees; the second from the rattling of rain or hail on the roofs; and the
						third from the tinkling of porcelain vessels when clashed together. </note>
					which the were to practice in his favour, whenever he performed. They were
					divided into several parties, and were remarkable for their fine heads of hair,
					and were extremely well dressed, with rings upon their left hands. The leaders
					of these bands had salaries of forty thousand sesterces allowed them.</p></div></div></body></text></TEI>