He used to complain aloud of the state of the times, because it was not rendered remarkable by any public calamities; for, while the reign of Augustus had been made memorable to posterity by the disaster of Varus,AUGUSTUS, c. xxiii. and that of Tiberius by the fall of the theatre at Fidenae,TIBERIUS, c. xl. his was likely to pass into oblivion, from an uninterrupted series of prosperity. And, at times, he wished for some terrible slaughter of his troops, a famine, a pestilence, conflagrations, or an earthquake.

Even in the midst of his diversions, while gaming or feasting, this savage ferocity, both in his language and actions, never forsook him. Persons were often put to the torture in his presence, whilst he was dining or carousing. A soldier, who was an adept in the art of beheading, used at such times to take off the heads of prisoners, who were brought in for that purpose. At Puteoli, at the dedication of the bridge which he planned, as already mentioned,See before, c. xix. he invited a number of people to come to him from the shore, and then suddenly threw them headlong into the sea; thrusting down with poles and oars those who, to save themselves, had got hold of the rudders of the ships. At Rome, in a public feast, a slave having stolen some thin plates of silver with which the couches were inlaid, he delivered him immediately to an executioner, with orders to cut off his hands, and lead him round the guests, with them hanging from his neck before his breast, and a label, signifying the cause of his punishment. A gladiator, who was practising with him, and voluntarily threw himself at his feet, he stabbed with a poniard, and then ran about with a palm branch in his hand, after the manner of those who are victorious in the games. When a victim was to be offered upon an altar, he, clad in the habit of the Popae. Popae were persons who, at public sacrifices, led the victim to the altar. They had their clothes tucked up, and were naked to the waist. The victim was led with a slack rope, that it might not seem to be brought by force, which was reckoned a bad omen. For the same reason, it was allowed to stand loose before the altar, and it was thought a very unfavourable sign if it got away. and holding the axe aloft for a while, at last, instead of the animal, slaughtered an officer who attended to cut up the sacrifice. And at a sumptuous entertainment, he fell suddenly into a violent fit of laughter, and upon the consuls, who reclined next to him, respectfully asking him the occasion, "Nothing," replied he, "but that, upon a single nod of mine, you might both have your throats cut."

Among many other jests, this was one: As he stood by the statue of Jupiter, he asked Apelles, the tragedian, which of them he thought was biggest? Upon his demurring about it, he lashed him most severely, now and then commending his voice whilst he entreated for mercy, as being well modulated even when he was venting his grief. As often as he kissed the neck of his wife or mistress, hewould say, "So beautiful a throat must be cut whenever Tplease;" and now and then he would threaten to put his dear Caesonia to the torture, that he pnight discover why he loved her so passionately.

In his behaviour towards men of almost all ages, he discovered a degree of jealousy and malignity equal to that of his cruelty and pride. He so demolished and dispersed the statues of several illustrious persons, which had been removed by Augustus, for want of room, from the court of the Capitol into the Campus Martius, that it was impossible to set them up again with their inscriptions entire. And for the future, he forbad any statue whatever to be erected without his knowledge and leave. He had thoughts, too, of suppressing Homer's poems: "For why," said he, "may not I do what Plato has done before me, who excluded him from his commonvealth?" Plato de Repub. xi.; and Cicero and Tull. xlviii. He was likewise very near banishing the writings and the busts of Virgil and Livy from all libraries: censuring one of them as a man of no genius and very little learning and the other as " a verbose and careless historian. He often talked of the lawyers as if he intended to abolish their profession. "By Hercules!" he would say, "I shall put it out of their power to answer any questions in law, otherwise than by referring to me!"

He took from the noblest persons in the city the ancient marks of distinction used by their families; as the collar from Torquatus;The collar of gold taken from the gigantic Gaul who was killed in single combat by Titus Manlius, called afterwards Torquatus, was worn by the lineal male descendants of the Manlian family. But that illustrious race becoming extinct, the badge of honour, as well as the cognomen of Torquatus, was revived by Augustus, in the person of Caius Nonius Asprenas, who perhaps claimed descent by the female line from the family of Manlius. from Cincinnatus the curl of hair;Cincinnatus signifies one who has curled or crisped hair, from which Livy informs us that Lucius Quintus derived his cognomen. But of what badge of distinction Caligula deprived the family of the Cincinnati, unless the natural feature was hereditary, and he had them all shaved—a practice we find mentioned just below—history does not inform us, nor are we able to conjecture. and from Cneius Pompey the surname of the Great, belonging to that ancient family. Ptolemy, mentioned before, whom he invited from his kingdom, and received with great honours, he suddenly put to death, for no other reason, but because he observed that upon entering the theatre, at a public exhibition, he attracted the eyes of all the spectators by the splendour of his purple robe. As often as he met with handsome men, who had fine heads of hair, he would order the back of their heads to be shaved, to make them appear ridiculous. There was one Esius Proculus, the son of a centurion of the first rank, who, for his great stature and fine proportions, was called the Colossal. Him he ordered to be dragged from his seat in the arena, and matched with a gladiator in light armour, and afterwards with another completely armed; and upon his worsting them both, commanded him forthwith to be bound, to be led clothed in rags up and down the streets of the city, and, after being exhibited in that plight to the women, to be then butchered. There was no man of so abject or mean condition whose excellency in any kind he did not envy. The Rex Nemorensis The priest of Diana Nemorensis obtained and held his office by his prowess in arms, having to slay his competitors, and offer human sacrifices, and was called Rex from his reigning paramount in the adjacent forest. The temple of this goddess of the chase stood among the deep woods which clothe the declivities of the Alban Mount, at a short distance from Rome-nemus signifying a grove. Julius Caesar had a residence there. See his Life, c. lxxi. The venerable woods are still standing, and among them chestnut-trees, which, from their enormous girth and vast apparent age, we may suppose to have survived from the era of the Caesars. The melancholy and sequestered lake of Nemi, deep set in a hollow of the surrounding woods, with the village on its brink, still preserves the name of Nemi. having many years enjoyed the honour of the priesthood, he procured a still stronger antagonist to oppose him. One Porius, who fought in a chariot, An Essedarian was one who fought from an Esseda, the light carriage described in a former note, p. 258. having been victorious in an exhibition, and in his joy given freedom to a slave, was applauded so vehemently that Caligula rose in such haste from his seat that, treading upon the hem of his toga, he tumbled down the steps, full of indignation, and crying out, "A people who are masters of the world, pay greater respect to a gladiator for a trifle, than to princes admitted amongst the gods, or to my own majesty here present amongst them."