He completed the works which were left unfinished by Tiberius, namely, the temple of Augustus, and the theatre of Pompey.See TIBERIUS, c. xlvii. and AUGUSTUS, c. xxxi. He began, likewise, the aqueduct from the neighbourhood of Tibur,This aqueduct, commenced by Caligula and completed by Claudian, a truly imperial work, conveyed the waters of two streams to Rome, following the valley of the Anio from above Tivoli. The course of one of these rivulets was forty miles, and it was carried on arches, immediately after quitting its source, for a distance of three miles. The other, the Anio Novus, also began on arches, which continued for upwards of twelve miles. After this, both were conveyed under ground; but at the distance of six miles from the city, they were united, and carried upon arches all the rest of the way. This is the most perfect of all the ancient aqueducts; and it has been repaired, so as to convey the Acqua Felice, one of the three streams which now supply Rome. See CLAUDIUS, c. XX. and an amphitheatre near the Septa;By Septa, Suetonius here means the huts or barracks of the pretorian camp, which was a permanent and fortified station. It stood to the east of the Viminal and Quirinal hills, between the present Porta Pia and S. Lorenzo, where these is a quadrangular projection in the city walls marking the site. The remains of the Amphitheatrum Castrense stand between the Porta Maggiore and S. Giovanni, formerly without the ancient walls, but now included in the line. It is all of brick, even the Corinthian pillars, and seems to have been but a rude structure, suited to the purpose for which it was built, the amusement of the soldiers, and gymnastic exercises. For this purpose they were used to construct temporary amphitheatres near the stations in the distant provinces, which were not built of stone or brick, but hollow circular spots dug in the ground, round which the spectators sat on the declivity, on ranges of seats cut in the sod. Many vestiges of this kind have been traced in Britain. of which works, one was completed by his successor Claudius, and the other remained as he left it. The walls of Syracuse, which had fallen to decay by length of time, he repaired, as he likewise did the temples of the gods. He formed plans for rebuilding the palace of Polycrates at Samos, finishing the temple of the Didymaean Apollo at Miletus, and building a town on a ridge of the Alps; but, above all, for cutting through the isthmus in AchaiaThe Isthmus of Corinth; an enterprize which had formerly been attempted by Demetrius, and which was also projected by Julius Caesar, c. xliv., and Nero, c. xix.; but they all failed of accomplishing it. and even sent a centurion of the first rank to measure out the work.

Thus far we have spoken of him as a prince. What remains to be said of him, bespeaks him rather a monster than a man. He assumed a variety of titles, such as "Dutiful," "The Pious," "Child of the Camp, the Father of the Armies," and "The Greatest and Best Caesar." Upon hearing some kings, who came to the city to pay him court, conversing together at supper, about their illustrious descent, he exclaimed, εἶσ κοίρανοσ ἔτω, εἶς Let there be but one prince, one king. He was strongly inclined to assume the diadem, and change the form of government, from imperial to regal; but being told that he far exceeded the grandeur of kings and princes, he began to arrogate to himself a divine majesty. He ordered all the images of the gods, which were famous either for their beauty, or the veneration paid them, among which was that of Jupiter Olympius, to be brought from Greece, that he might take the heads off, and put on his own. Having continued part of the Palatium as far as the Forum, and the temple of Castor and Pollux being converted into a kind of vestibule to his house, he often stationed himself between the twin brothers, and so presented himself to be worshipped by all votaries; some of whom saluted him by the name of yupiter Latialis. He also instituted a temple and priests, with choicest victims, in honour of his own divinity. In his temple stood a statue of gold, the exact image of himself, which was daily dressed in garments corresponding with those he wore himself. The most opulent persons in the city offered themselves as candidates for the honour of being his priests, and purchased it successively at an immense price. The victims were flamingos, peacocks, bustards, guinea-fowls, turkey and pheasant hens, each sacrificed on their respective days. On nights when the moon was full, he was in the constant habit of inviting her to his embraces and his bed. In the day-time he talked in private to Jupiter Capitolinus; one while whispering to him, and another turning his ear to him; sometimes he spoke aloud, and in railing language. For he was overheard to threaten the god thus: ἤ ἐμ' ἀναίερ', Raise thou me up, or I'll-On the authority of Dio Cassius and the Salmatian manuscript, this verse from Homer is substituted for the common reading, which is, εἰς Into the land of Greece I will transport thee. until being at last prevailed upon by the entreaties of the god, as he said, to take up his abode with him, he built a bridge over the temple of the Deified Augustus, by which he joined the Palatium to the Capitol. Afterwards, that he might be still nearer, he laid the foundations of a new palace in the very court of the Capitol.

He was unwilling to be thought or called the grandson of Agrippa, because of the obscurity of his birth; and he was offended if any one, either in prose or verse, ranked him amongst the Caesars. He said that his mother was the fruit of an incestuous commerce, maintained by Augustus with his daughter Julia. And not content with this vile reflection upon the memory of Augustus, he forbad his victories at Actium, and on the coast of Sicily, to be celebrated, as usual; affirming that they had been most pernicious and fatal to the Roman people. He called his grandmother Livia Augusta " Ulysses in a woman's dress," and had the indecency to reflect upon her in a letter to the senate, as of mean birth, and descended, by the mother's side, from a grandfather who was only one of the municipal magistrates of Fondi; whereas it is certain, from the public records, that Aufidius Lurco held high offices at Rome. His grandmother Antonia desiring a private conference with him, he refused to grant it, unless Macro, the prefect of the pretorian guards, were present. Indignities of this kind, and ill usage, were the cause of her death; but some think he also gave her poison. - Nor did he pay the smallest respect to hier memory after her death, but witnessed the burning from his private apartment. His brother Tiberius, who had'no expectation of any violence, was suddenly dispatched by a military tribune sent by his order for that purpose. He forced Silanus, his father-in-law, to kill himself, by cutting his throat with a razor. The pretext he alleged for these murders was, that the latter had not followed him upon his putting to sea in stormy weather, but stayed behind with the view of seizing the city, if he should perish. The other, he said, smelt of an antidote, which he had taken to prevent his being poisoned by him; whereas Silanus was only afraid of being seasick, and the disagreeableness of the voyage; and Tibenius had merely taken a medicine for an habitual cough, which was continually growing worse. As for his successor Claudius, he only saved him as a laughing-stock.

He lived in the habit of incest with all his sisters; and at table, when much company was present, he placed each of them in turns below him, whilst his wife reclined above him. It is believed, that he deflowered one of them, Drusilla, before he had assumed the robe of manhood; and was even caught in her embraces by his grandmother Antonia, with whom they were educated together. When she was afterwards married to Cassius Longinus, a man of consular rank, he took her from him, and kept her constantly as if she were his lawful wife. In a fit of sickness, he by his will appointed her heiress both of his estate and the empire. After her death, he ordered a public mourning for her; during which it was capital for any person to laugh, use the bath, or sup with his parents, wife, or children. Being inconsolable under his affliction, he went hastily, and in the night-time, from the City; going through Campania to Syracuse, and then suddenly returned without shaving his beard, or trimming his hair. Nor did he ever afterwards, in matters of the greatest importance, not even in the assemblies of the people or before the soldiers, swear any otherwise, than "By the divinity ofDrusilla." The rest of his sisters hedid not treat with so much fondness or regard; but frequently prostituted them to his catamites. He therefore the more readily condemned them in the case of AEmilius Lepidus, as guilty of adultery, and privy to that conspiracy against him. Nor did he only divulge their own handwriting relative to the affair, which he procured by base and lewd means, but likewise consecrated to Mars the Avenger three swords which had been prepared to stab him, with an inscription, setting forth the occasion of their consecration.

Whether in the marriage of his wives, in repudiating them, or retaining them, he acted with greater infamy, it is difficult to say. Being at the wedding of Caius with Livia Orestilla, he ordered the bride to be carried to his own house, but within a few days divorced her, and two years after banished her; because it was thought, that upon her divorce she returned to the embraces of her former husband. Some say, that being invited to the wedding-supper, he sent a message to Piso, who sat opposite to him, in these words: "Do not be too fond with my wife," and that he immediately carried her off. Next day he published a proclamation, importing, "That he had got a wife as Romulus and Augustus had done." Alluding, in the case of Romulus, to the rape of the Sabines; and in that of Augustus to his having taken Livia from her husband -AUGUSTUS, C. IX. Lollia Paulina, who was married to a man of consular rank in command of an army, he suddenly called from the province where she was with her husband, upon mention being made that her grandmother was formerly very beautiful, and married her; but he soon afterwards parted with her, interdicting her from having ever afterwards any commerce with man. He loved with a most passionate and constant affection Caesonia, who was neither handsome nor young, and was besides the mother of three daughters by another man; but a wanton of unbounded lasciviousness. Her he would frequently exhibit to the soldiers, dressed in a military cloak, with shield and helmet, and riding by his side. To his friends he even showed her naked. After she had a child, he honoured her with the title of wife; in one and the same day, declaring himself her husband, and father of the child of which she was delivered. He named it Julia Drusilla, and carrying it round the temples of all the goddesses, laid it on the lap of Minerva; to whom he recommended the care of bringing up and instructing her. He considered her as his own child for no better reason than her savage temper, which was such even in infancy, that she would attack with her nails the face and eyes of the children at play with her.