He suppressed all foreign religions, and the Egyptian"Tiberius pulled down the temple of Isis, caused her image to be thrown into the Tiber, and crucified her priests."-Joseph. Ant. Jud. xviii. 4. and Jewish rites, obliging those who practised that kind of superstition, to burn their vestments, and all their sacred utensils. He distributed the Jewish youths, under the pretence of military service, among the provinces noted for an unhealthy climate; and dismissed from the city all the rest of that nation as well as those who were proselytes to that religion,Similia sectantes. We are strongly inclined to think that the words might be rendered "similar sects," conveying an allusion to the small and obscure body of Christians, who were at this period generally confounded with the Jews, and supposed only to differ from them in some peculiarities of their institutions, which Roman historians and magistrates did not trouble themselves to distinguish. How little even the well-informed Suetonius knew of the real facts, we shall find in the only direct notice of the Christians contained in his works (CLAUDIUS, c. xxv, NERO, c. xvi.); but that little confirms our conjecture. All the commentators, however, give the passage the turn retained in the text. Josephus informs us of the particular occurrence which led to the expulsion of the Jews from Rome by Tiberius.-Ant. xviii. 5. under pain of slavery for life, unless they complied. He also expelled the astrologers; but upon their suing for pardon, and promising to renounce their profession, he revoked his decree.

But, above all things, he was careful to keep the public peace against robbers, burglars, and those who were disaffected to the government. He therefore increased the number of military stations throughout Italy; and formed a camp at Rome for the praetorian cohorts, which, till then, had been quartered in the city. He suppressed with great severity all tumults of the people on their first breaking out; and took every precaution to prevent them. Some persons having been killed in a quarrel which happened in the theatre, he banished the leaders of the parties, and the players about whom the disturbance had arisen; nor could all the entreaties of the people afterwards prevail upon him to recall them. Varro tells us that the Roman people "were more actively employed (manus movere) in the theatre and circus, than in the corn-fields and vineyards."-De Re Rustic. ii. And Juvenal, in his satires, frequently alludes to their passion for public spectacles, particularly in the well-known lines: Atque duas tantum res serrius optat, Panem et Circenses. Sat. x. 80. The people of Pollentia having refused to permit the removal of the corpse of a centurion of the first rank from the forum, until they had extorted from his heirs a sum of money for a public exhibition of gladiators, he detached a cohort from the city, and another from the kingdom of Cottius; The Cottian Alps derived their name from this king. They include that part of the chain which divides Dauphiny from Piedmont, and are crossed by the pass of the Mont Cenis. who concealing the cause of their march, entered the town by different gates, with their arms suddenly displayed, and trumpets sounding; and having seized the greatest part of the people, and the magistrates, they were imprisoned for life. He abolished everywhere the privileges of all places of refuge. The Cyzicenians having committed an outrage upon some Romans, he deprived them of the liberty they had obtained from their good services in the Mithridatic war. Disturbances from foreign enemies he quelled by his lieutenants, without ever going against them in person; nor would he even employ his lieutenants, but with much reluctance, and when it was absolutely necessary. Princes who were ill-affected towards him, he kept in subjection, more by menaces and remonstrances, than by force of arms. Some whom he induced to come to him by fair words and promises, he never would permit to return home; as Maraboduus the German, Thrascypolis the Thracian, and Archelaus the Cappadocian, whose kingdom he even reduced into the form of a province.

He never set foot outside the gates of Rome, for two years together, from the time he assumed the supreme power; and after that period, went no farther from the city than to some of the neighbouring towns; his farthest excursion being to Antium,Antium, mentioned before (AUG. c. Iviii.), once a flourishing city of the Volscians, standing on the sea-coast, about thirty-eight miles from Rome, was a favourite resort of the emperors and persons of wealth. The Apollo Belvidere was found among the ruins of its temples and other edifices. and that but very seldom, and for a few days; though he often gave out that he would visit the provinces and armies, and made preparations for it almost every year, by taking up carriages, and ordering provisions for his retinue in the municipia and colonies. At last he suffered vows to be put up for his'good journey and safe return, insomuch that he was called jocosely by the name of Callipides, who is famous in a Greek proverb, for being in a great hurry to go forward, but without ever advancing a cubit.

But after the loss of his two sons, of whom Germanicus died in Syria, and Drusus at Rome, he withdrew into Campania;A.U.C. 779 at which time opinion and conversation were almost general, that he never would return, and would die soon. And both nearly turned out to be true. For indeed he never more came to Rome; and a few days after leaving it, when he was at a villa of his called the Cave, near Terracina,Terracina, standing at the southern extremity of the Pontine Marshes, on the shore of the Mediterranean. It is surrounded by high calcareous cliffs, in which there are caverns, affording, as Strabo informs us, cool retreats, attached to the Roman villas built round. during supper a great many huge stones fell from above, which killed several of the guests and attendants; but he almost hopelessly escaped.

After he had gone round Campania, and dedicated the capitol at Capua, and a temple to Augustus at Nola,Augustus died at Nola, a city in Campania. See c. lviii. of his life. which he made the pretext of his journey, he retired to Capri; being greatly delighted with the island, because it was accessible only by a narrow beach, being on all sides surrounded with rugged cliffs, of a stupendous height, and by a deep sea. But immediately, the people of Rome being extremely clamorous for his return, on account of a disaster at Fidenae, Fidenae stood in a bend of the Tiber, near its junction with the Anio. There are few traces of it remaining. Where upwards of twenty thousand persons had been killed by the fall of the amphitheatre, during a public spectacle of gladiators, he crossed over again to the continent, and gave all people free access to him; so much the more, because, at his departure from the city, he had caused it to be proclaimed that no one should address him, and had declined admitting any persons to his presence, on the journey.