The patrician family of the Claudii (for there was a plebeian family of the same name, no way inferior to the other either in power or dignity) came originally from Regilli, a town of the Sabines. They removed thence to Rome soon after the building of the city, with a great body of their dependants, under Titus Tatius, who reigned jointly with Romulus in the kingdom; or, perhaps, what is related upon better authority, under Atta Claudius, the head of the family, who was admitted by the senate into the patrician order six years after the expulsion of the Tarquins. They likewise received from the state, lands beyond the Anio for their followers, and a burying place for themselves near the capitol. Intramural interments were prohibited at Rome by the laws of the Twelve Tables, notwithstanding the practice of reducing to ashes the bodies of the dead. It was only by special privilege that individuals who had deserved well of the state, and certain distinguished families were permitted to have tombs within the city. After this period, in process of time, the family had the honour of twenty-eight consulships, five dictatorships, seven censorships, seven triumphs, and two ovations. Their descendants were distinguished by various praenomina and cognomina , Among the Romans, all the descendants from one common stock were called Geniles, being of the same race or kindred, however remote. The Gens, as they termed this general relation or clanship, was subdivided into families. in Famias velStirpes; and those of the same family were called Agnat. Relations by the father's side were also called Agnai, to distinguish them from Cognat, relations only on the mother's side. An Agnatus might also be called Cognatus, but not the contrary. To mark the different genies and familiae, and to distinguish the individuals of the same family, the Romans had commonly three names, the Praenomen, Nomren, and Cognomen. The prasnomen was put first, and marked the individual. It was usually written with one letter; as A. for Aulus; C. Caius; D. Decimus; sometimes with two letters; as Ap. for Appius; Cn. Cneius; and sometimes with three; as Mam. for Mamercus. The Nomen was put after the Pranomen, and marked the gens. It commonly ended in ius; as Julius , Tullius, Cornelius . The Cognomen was put last, and marked the familia; as Cicero, Casar , etc. Some gentes appear to have had no surname, as the Marian ; and gens and familia seem sometimes to be put one for the other; as the Fabia gens, or FabiafamiKa. Sometimes there was a fourth name, properly called the Agnommn, but sometimes likewise Cognomen, which was added on account of some illustrious action or remarkable event. Thus Scipio was named Publius Cornelius Scipio Aficanus, from the conquest of Carthage . In the same manner, his brother was called Lucius Cornelius Scipio Asiaticus. Thus also Quintus Fabius Maximus received the Agnomen of Cunctator, from his checking the victorious career of Hannibal by avoiding a battle. but rejected by common consent the praenomen of Lucius , when, of the two races who bore it, one individual had been convicted of robbery, and another of murder. Amongst other cognomina, they assumed that of Nero , which in the Sabine language signifies strong and valiant. It appears from record, that many of the Claudii have performed signal services to the state, as well as committed acts of delinquency. To mention the most remarkable only, Appius Caecus dissuaded the senate from agreeing to an alliance with Pyrrhus, as prejudicial to the republic. A.U.C. 474 Claudius Candex first passed the straits of Sicily with a fleet, and drove the Carthaginians out of the island. A.U.C. 490 Claudius Nero cut off Hasdrubal with a vast army upon his arrival in Italy from Spain , before he could form a junction with his brother Annibal. A.U.C. 574 On the other hand, Claudius Appius Regillanus, one of the Decemvirs, made a violent attempt to have a free virgin, of whom he was enamoured, adjudged a slave; which caused the people to secede a second time from the senate. A.U.C. 304 Claudius Drusus erected a statue of himself wearing a crown at Appii Forum, An ancient Latin town on the Via Appia , the present road to Naples , mentioned by St. Paul , Acts xxviii. 15, and Horace, Sat. i. 5., in giving an account of their travels. and endeavoured, by means of his dependants, to make himself master of Italy . Claudius Pulcher, when, off the coast of Sicily , A.U.C. 505 the pullets used for taking augury would not eat, in contempt of the omen threw them overboard, as if they should drink at least, if they would not eat; and then engaging the enemy, was routed. After his defeat, when he was ordered by the senate to name a dictator, making a sort of jest of the public disaster, he named Glycias, his apparitor. The women of this family, likewise, exhibited characters equally opposite to each other. For both the Claudias belonged to it; she, who, when the ship freighted with things sacred to the Idaean Mother of the Gods, Cybele; first worshipped in Phrygia , about Mount Ida , from whence a sacred stone, the symbol of her divinity, probably an aerolite, was transported to Rome , in consequence of the panic occasioned by Hannibal's invasion, A.U.C. 508. stuck fast in the shallows of the Tiber , got it off, by praying to the Goddess with a loud voice, "Follow me, if I am chaste;" and she also, who, contrary to the usual practice in the case of women, was brought to trial by the people for treason; because, when her litter was stopped by a great crowd in the streets, she openly exclaimed, "I wish my brother Pulcher was alive now, to lose another fleet, that Rome might be less thronged." Besides, it is well known, that all the Claudii, except Publius Claudius, who, to effect the banishment of Cicero, procured himself to be adopted by a plebeian, A.U.C. 695 and one younger than himself, were always of the patrician party, as well as great sticklers for the honour and power of that order; and so violent and obstinate in their opposition to the plebeians, that not one of them, even in the case of a trial for life by the people, would ever condescend to put on mourning, according to custom, or make any supplication to them for favour; and some of them in their contests, have even proceeded to lay hands on the tribunes of the people. A Vestal Virgin likewise of the family, when her brother was resolved to have the honour of a triumph contrary to the will of the people, mounted the chariot with him, and attended him into the capitol, that it might not be lawful for any of the tribunes to interfere and forbid it. A.U.C. 611 From this family Tiberius Caesar is descended; indeed both by the father and mother's side; by the former from Tiberius Nero, and by the latter from Appius Pulcher, who were both sons of Appius Caecus. He likewise belonged to the family of the Livii, by the adoption of his mother's grandfather into it; which family although plebeian, made a distinguished figure, having had the honour of eight consulships, two censorships, three triumphs, one dictatorship, and the office of master of the horse; and was famous for eminent men, particularly, Salinator and the Drusi. Salinator, in his censorship, A.U.C. 550 branded all the tribes, for their inconstancy in having made him consul a second time, as well as censor, although they had condemned him to a heavy fine after his first consulship. Drusus procured for himself and his posterity a new surname, by killing in single combat Drausus, the enemy's chief. He is likewise said to have recovered, when pro-praetor in the province of Gaul , the gold which was formerly given to the Senones , at the siege of the capitol, and had not, as is reported, been forced from them by Camillus. His great-great-grandson, who, for his extraordinary services against the Gracchi, was styled the "Patron of the Senate," left a son, who, while plotting in a sedition of the same description, was treacherously murdered by the opposite party. A.U.C. 663 But the father of Tiberius Caesar, being quaestor to Caius Caesar, and commander of his fleet in the war of Alexandria , contributed greatly to its success. He was therefore made one of the high-priests in the room of Publius Scipio; A.U.C. 707 and was sent to settle some colonies in Gaul , and amongst the rest, those of Narbonne and Arles . These, and other towns in the south of France, became, and long continued, the chief seats of Roman civilization among the Gauls; which is marked by the magnificent remains of ancient art still to be seen. Aries , in particular, is a place of great interest. After the assassination of Caesar, however, when the rest of the senators, for fear of public disturbances, were for having the affair buried in oblivion, he proposed a resolution for rewarding those who had killed the tyrant. Having filled the office of praetor, A.U.C. 710 and at the end of the year a disturbance breaking out amongst the triumviri, he kept the badges of his office beyond the legal time; and following Lucius Antonius the consul, brother of the triumvir, to Perusia , A.U.C. 713 though the rest submitted, yet he himself continued firm to the party, and escaped first to Praeneste , and then to Naples ; whence, having in vain invited the slaves to liberty, he fled over to Sicily . But resenting his not being immediately admitted into the presence of Sextus Pompey, and being also prohibited the use of the fasces, he went over into Achaia to Mark Antony; with whom, upon a reconciliation soon after brought about amongst the several contending parties, he returned to Rome ; and, at the request of Augustus, gave up to him his wife Livia Drusilla, although she was then big with child, and had before borne him a son. He died not long after; leaving behind him two sons, Tiberius and Drusus Nero. Some have imagined that Tiberius was born at Fundi , but there is only this trifling foundation for the conjecture, that his mother's grandmother was of Fundi , and that the image of Good Fortune was, by a decree of the senate, erected in a public place in that town. But according to the greatest number of writers, and those too of the best authority, he was born at Rome , in the Palatine quarter, upon the sixteenth of the calends of December [16th Nov.], when Marcus AEmilius Lepidus was second time consul, with Lucius Munatius Plancus, A.U.C. 712. Before Christ about 39. after the battle of Philippi ; for so it is registered in the calendar, and the public acts. According to some, however, he was born in the preceding year, in the consulship of Hirtius and Pansa; and others say, in the year following, during the consulship of Servilius Isauricus and Antony.