<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo012.perseus-eng2"><div type="textpart" n="71" subtype="chapter"><p>His frugality in the furniture of his house appears even at this day, from some
					beds and tables still remaining, most of which are scarcely elegant enough for a
					private family. It is reported that he never lay upon a bed, but such as was
					low, and meanly furnished. He seldom wore any garment but what was made by the
					hands of his wife, sister, daughter, and grand-daughters. His togas <note anchored="true">The <placeName key="tgn,2114627">Toga</placeName> was a
						loose woollen robe, which covered the whole body, close at the bottom, but
						open at the top down to the girdle, and without sleeves. The right arm was
						thus at liberty, and the left supported a flap of the toga, which was drawn
						up, and thrown back over the left shoulder; forming what is called the
						Sinus, a fold or cavity upon the breast, in which things might be carried,
						and with which the face or head might be occasionally covered. When a person
						did any work, he tucked up his toga, and girt it round him. The toga of the
						rich and noble was finer and larger than that of others; and a new toga was
						called Pexa. None but Roman citizens were permitted to wear the toga; and
						banished persons were prohibited the use of it. The colour of the toga was
						white. The clavus was a purple border, by which the senators, and other
						orders, with the magistrates, were distinguished; the breadth of the stripe
						corresponding with their rank. </note> were neither scanty nor full; and the
					clavus was neither remarkably broad or narrow. His shoes were a little higher
					than common, to make him appear taller than he was. He had always clothes and
					shoes, fit to appear in public, ready in his bed-chamber for any sudden
					occasion.</p></div><div type="textpart" n="72" subtype="chapter"><p>At his table which was always plentiful and elegant, he constantly entertained
					company; but was very scrupulous in the choice of them, both as to rank and
					character. Valerius Messala informs us, that he never admitted any freedmen to
					his table, except Menas, when rewarded with the privilege of citizenship, for
					betraying Pompey's fleet. He writes, himself, that he invited to his table a
					person in whose villa he lodged, and who had formerly been employed by him as a
					spy. He often came late to table, and withdrew early; so that the company began
					supper before his arrival, and continued at table after his departure. His
					entertainments consisted of three entries, or at most of only six. But if his
					fare was moderate, his courtesy was extreme. For those who were silent, or
					talked in whispers, he encouraged to join in the general conversation; and
					introduced buffoons and stage players, or even low performers from the circus,
					and very often itinerant humourists, to enliven the company.</p></div><div type="textpart" n="73" subtype="chapter"><p>Festivals and holidays he usually celebrated very expensively, but sometimes only
					with merriment. In the Saturnalia, or at any other time when the fancy took him,
					he distributed to his company clothes, gold and silver; sometimes coins of all
					sorts, even of the ancient kings of <placeName key="tgn,7013962">Rome</placeName> and of foreign nations; sometimes nothing but towels,
					sponges, rakes, and tweezers, and other things of that kind, with tickets on
					them, which were enigmatical, and had a double meaning.<note anchored="true">In
						which the whole humour of the thing consisted either in the uses to which
						these articles were applied, or in their names having in Latin a double
						signification; matters which cannot be explained with any decency.</note> He
					used likewise to sell by lot among his guests articles of very unequal value,
					and pictures with their fronts reversed; and so, by the unknown quality of the
					lot, disappoint or gratify the expectation of the purchasers. This sort of
					traffic went round the whole company, every one being obliged to buy something,
					and to run the chance of loss or gain with the rest.</p></div><div type="textpart" n="74" subtype="chapter"><p>He ate sparingly (for I must not omit even this), and commonly used a plain diet.
					He was particularly fond of coarse bread, small fishes, new cheese made of cow's
						milk,<note anchored="true"><foreign xml:lang="lat">Casum bubulum
							manupressum</foreign>; probably soft cheese, not reduced to solid
						consistence in the cheese-press. </note> and green figs of the sort which
					bear fruit twice a year.<note anchored="true">A species of fig tree, known in
						some places as Adam's fig. We have gathered them, in those climates, of the
						latter crop, as late as the month of November.</note> He did not wait for
					supper, but took food at any time, and in any place, when he had an appetite.
					The following passages relative to this subject, I have transcribed from his
					letters. " I ate a little bread and some small dates, in my carriage." Again. "
					In returning home from the palace in my litter, I ate an ounce of bread, and a
					few raisins." Again.. "No Jew, my dear <placeName key="tgn,2720789">Tiberius</placeName>, ever keeps such strict fast upon the Sabbath,<note anchored="true"><foreign xml:lang="lat">Sabbatis jejunium</foreign>. Augustus
						might have been better informed of the Jewish rites, from his familiarity
						with <placeName key="tgn,2023148">Herod</placeName> and otlers; for it is
						certain that their sabbath was not a day of fasting. <placeName key="tgn,2105285">Justin</placeName>, however, fell into the same error:
						he says, that <placeName key="tgn,2525806">Moses</placeName> appointed the
						sabbath-day to be kept for ever by the Jews as a fast, in memory of their
						fasting for seven days in the deserts of <placeName key="tgn,1012700">Arabia</placeName>, xxxvi. 2. 14. But we find that there was a weekly
						fast among the Jews, which is perhaps what is here meant; the <foreign xml:lang="lat">Sabbatis Jejunium</foreign> being equivalent to the
							<foreign xml:lang="grc">νηστεύω δίσ τοῦ σαββάτου</foreign>, 'I
						fast twice in the week' of the Pharisee, in <bibl n="Luke 18.12">St. Luke
							xviii. 12.</bibl>
					</note> as I have to-day; for while in the bath, and after the first hour of the
					night, I only ate two biscuits, before I began to be rubbed with oil." From this
					great indifference about his diet, he sometimes supped by himself, before his
					company began, or after they had finished, and would not touch a morsel at table
					with his guests.</p></div><div type="textpart" n="75" subtype="chapter"><p>He was by nature extremely sparing in the use of wine. Cornelius Nepos says, that
					he used to drink only three times at supper in the camp of <placeName key="tgn,7009565">Modena</placeName>; and when he indulged himself the most,
					he never exceeded a pint; or if he did his stomach rejected it. Of all wines, he
					gave the preference to the Rhaetian, <note anchored="true">The Rhaetian wines
						had a great reputation; Virgil says, <cit><quote xml:lang="lat">Ex quo te carmine dicam, Rhaetica.</quote><bibl n="Verg. G. 2.96">Georg. ii. 96.</bibl></cit> The vineyards lay at the foot of the <placeName key="tgn,1109533">Rhaetian Alps</placeName>; their produce, we have reason to believe,
						was not a very generous liquor. </note> but scarcely ever drank any in the
					day-time. Instead of drinking, he used to take a piece of bread dipped in cold
					water, or a slice of cucumber, or some leaves of lettuce, or a green, sharp,
					juicy apple.</p></div></div></body></text></TEI>