Of his clemency and moderation there are abundant and signal instances. For, not to enumerate how many and what persons of the adverse party he pardoned, received into favour, and suffered to rise to the highest eminence in the state; he thought it sufficient to punish Junius Novatus and Cassius Patavinus, who were both plebeians, one of them with a fine, and the other with an easy banishment; although the former had published, in the name of young Agrippa, a very scurrilous letter against him, and the other declared openly, at an entertainment where there was a great deal of company, " that he neither wanted inclination nor courage to stab him." In the trial of Emilius 'Elianus, of Cordova, when, among other charges exhibited against him, it was particularly insisted upon, that he used to calumniate Caesar, he turned round to the accuser, and said, with an air and tone of passion, "I wish you could make that appear; I shall let ,Elianus know that I have a tongue too, and shall speak sharper of him than he ever did of me." Nor did he, either then or afterwards, make any farther inquiry into the affair. And when Tiberius, in a letter, complained of the affront with great earnestness, he returned him an answer in the following terms: "Do not, my dear Tiberius, give way to the ardour of youth in this affair; nor be so indignant that any person should speak ill of me. It is enough, for us, if we can prevent any one from really doing us mischief."

Although he knew that it had been customary to decree temples in honour of the proconsuls, yet he would not permit them to be erected in any of the provinces, unless in the joint names of himself and Rome. Within the limits of the city, he positively refused any honour of that kind. He melted down all the silver statues which had been erected to him, and converted the whole into tripods, which he consecrated to the Palatine Apollo. And when the people importuned him to accept the dictatorship, he bent down on one knee, with his toga thrown over his shoulders, and his breast exposed to view, begging to be excused.

He always abhorred the title of Lord,Tertullian, in his Apology, c. 34, makes the same remark. The word seems to have conveyed then, as it does in its theological sense now, the idea of Divinity, for it is coupled with Deus, God: nunquum se dominum vel deum appellare voluerit. as ill-omened and offensive. And when, in a play, performed at the theatre, at which he was present, these words were introduced, "O just and gracious lord," and the whole company, with joyful acclamations, testified their approbation of them, as applied to him, he instantly put a stop to their indecent flattery, by waving his hand, and frowning sternly, and next day publicly declared his displeasure, in a proclamation. He never afterwards would suffer himself to be addressed in that manner, even by his own children or grand-children, either in jest or earnest, and forbad them the use of all such complimentary expressions to one another. He rarely entered any city or town, or departed from it, except in the evening or the night, to avoid giving any person the trouble of complimenting him. During his consulships, he commonly walked the streets on foot; but at other times, rode in a close carriage. He admitted to court even plebeians, in common with people of the higher ranks: receiving the petitions of those who approached him with so much affability, that he once jocosely rebuked a man, by telling him, "You present your memorial with as much hesitation as if you were offering money to an elephant." On senate days, he used to pay his respects to the Conscript Fathers only in the house, addressing them each by name as they sat, without any prompter; and on his departure, he bade each of them farewell, while they retained their seats. In the same manner, he maintained with many of them a constant intercourse of mutual civilities, giving them his company upon occasions of any particular festivity in their families; until he became advanced in years, and was incommoded by the crowd at a wedding. Being informed that Gallus Terrinius, a senator, with whom he had only a slight acquaintance, had suddenly lost his sight, and under that privation had resolved to starve himself to death, he paid him a visit, and by his consolatory admonitions diverted him from his purpose.

On his speaking in the senate, he has been told by one of the members, "I did not understand you," and by another, "I would contradict you, could I do it with safety." And sometimes, upon his being so much offended at the heat with which the debates were conducted in the senate, as to quit the house in anger, some of the mem- bers have repeatedly exclaimed: "Surely, the senators ought to have liberty of speech on matters of govern- ment." Antistius Labeo, in the election of a new senate, when each, as he was named, chose another, nominated Marcus Lepidus, who had formerly been Augustus's ene- my, and was then in banishment; and being asked by the latter, "Is there no other person more deserving?" he replied, "Every man has his own opinion." Nor was any one ever molested for his freedom of speech, although it was carried to the extent of insolence.

Even when some infamous libels against him were dispersed in the senate-house, he was neither disturbed, nor did he give himself much trouble to refute them. He would not so much as order an inquiry to be made after the authors; but only proposed, that, for the future, those who published libels, or lampoons, in a borrowed name, against any person, should be called to account.