<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:latinLit:phi0959.phi005.perseus-eng2" xml:lang="eng"><div n="1" type="textpart" subtype="card"><head><placeName key="tgn,2025973">Ovid</placeName>'s Remedy of Love</head><l n="1">The title of this book when Cupid spied,<note anchored="true" place="foot" resp="ed">The author endeavors, in this treatise, to make amends for the
							hurt he did in the former and proposes several remedies in the case of
							love; some of which are very good and useful as there are others very
							trivial, and not fit to be put in practice. <placeName key="tgn,2025973">Ovid</placeName> begins this treatise as agreeably as he has done
							the others, and, indeed, his invention is so fruitful that he never
							wants grace. Cupid seems frightened at the title of it, apprehending he
							is declaring war against him.</note></l><l n="2">"Treason! a plot against our state," he cried.</l><l n="3">Why should you thus your loyal poet wrong,<note anchored="true" place="foot" resp="ed">No man understood the affairs of gallantry better than
							Ovid.</note></l><l n="4">Who in your war has serv'd so well and long?</l><l n="5">So savage and ill-bred I ne'er can prove,</l><l n="6">Like Diomede, to wound the queen of love.</l><l n="7">Others by fits have felt your am'rous flame,</l><l n="8">I still have been, and still your martyr am;</l><l n="9">Rules for your vot'ries I did late impart.</l><l n="10">Refining passion, and made love an art.</l><l n="11">Nor do I now of that or thee take leave,</l><l n="12">Nor does the muse her former web unweave.</l><l n="13">Let him who loves, where love success may find,</l><l n="14">Spread all his sails before the prosp'rous wind;</l><l n="15">But let poor youths who female scorn endure,</l><l n="16">And hopeless burn, repair to me for cure:</l><l n="17">For why should any worthy youth destroy</l><l n="18">Himself, because some worthless nymph is coy?</l><l n="19">Love should be nature's friend; let hemp and steel</l><l n="20">Hangmen and heroes use, whose trade's to kill.</l><l n="21">Where fatal it would prove, let passion cease;</l><l n="22">Nor love destroy, who should our race increase.</l><l n="23">A child you are, and like a child should play;</l><l n="24">And gentle as your years should be your sway.</l><l n="25">Keen arrows, and to wound the hardest hearts,</l><l n="26">You are permitted-but no mortal darts.</l><l n="27">Let your step-father, <placeName key="tgn,2090583">Mars</placeName>,<note anchored="true" place="foot" resp="ed">The fable of <placeName key="tgn,2090583">Mars</placeName> and <placeName key="tgn,2094077">Venus</placeName> being caught in a net is elegantly told in the
							Art of Love (<bibl n="Ov. Ars 2.561">(2.561 ff)</bibl>.</note> on sword
						and spear,</l><l n="28">The crimson stains of cruel conquest wear;</l><l n="29">You should your mother's milder laws observe,</l><l n="30">Who ne'er did childless parent's curse deserve;</l><l n="31">Or if you must employ your wanton pow'r,</l><l n="32">Teach youths by night to force their mistress' door:</l><l n="33">How lovers safe and secretly may meet,</l><l n="34">And subtle wives the cautious husband cheat.</l><l n="35">Let now th' excluded youth the gate caress,</l><l n="36">A thousand wheedling soothing plaints express;</l><l n="37">Then on th' ill-natur'd timber vent his spite,</l><l n="38">And to some doleful tune weep out the night.</l><l n="39">For tears, not blood, love's altar should require:</l><l n="40">Love's torch, design'd to kindle kind desire,</l><l n="41">Must seem profan'd to light a fun'ral fire."</l><l n="42">Thus I. —— The god his purple wings display'd.</l><l n="43">And, "Forward, finish your design," he said. </l></div></div></body></text></TEI>