<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="en"><body><div type="translation" n="urn:cts:latinLit:phi0631.phi001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="54"><p> Their birth, age, and eloquence, were nearly on an equality; their greatness of mind similar, as was also their reputation, <pb n="66"/>though attained by different means.<note anchored="true" place="foot">LIV. Though attained by different means] <quote xml:lang="lat">Sed alia alii.</quote> <foreign xml:lang="lat">"Alii alia gloria,"</foreign> for <foreign xml:lang="lat">altera alteri.</foreign> So Livy, i. 21: <foreign xml:lang="lat">Duo reges, alius aliâ via.</foreign></note> Cæsar grew eminent by genesroity and munificence; Cato by the integrity of his life. Cæsar was esteemed for his humanity and benevolence; austereness had given dignity to Cato. Cæsar acquired renown by giving, relieving, and pardoning; Cato by bestowing nothing. In Cæsar, there was a refuge for the unfortunate; in Cato, destruction for the bad. In Cæsar, his easiness of temper was admired; in Cato, his firmness. Cæsar, in fine, had applied himself to a life of energy and activity; intent upon the interest of his friends, he was neglectful of his own; he refused nothing to others that was worthy of acceptance, while for himself he desired great power, the command of an army, and a new war in which his talents might be displayed. But Cato's ambition was that of temperance, discretion, and, above all, of austerity; he did not contend in splendor with the rich, or in faction with the seditious, but with the brave in fortitude, with the modest in simplicity,<note anchored="true" place="foot">Simplicity] <quote xml:lang="lat">Pudore.</quote> The word here seems to mean the absence of display and ostentation.</note> with the temperate<note anchored="true" place="foot">With the temperate] <quote xml:lang="lat">Cum innocente.</quote> <cit><quote>"That is <foreign xml:lang="lat">cum integro et abstinente.</foreign> For <foreign xml:lang="lat">innocentia</foreign> is used for <foreign xml:lang="lat">abstinentia,</foreign> and opposed to <foreign xml:lang="lat">avaritia.</foreign> See Cic. pro Lege Maml., c. 13."</quote><bibl>Bernouf.</bibl></cit></note> in abstinence; he was more desirous to be, than to appear, virtuous; and thus, the less he courted popularity, the more it pursued him.</p></div></div></body></text></TEI>