<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi019.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="6" resp="perseus"><p> And that month you were able to form an opinion as to what was the difference between me
      and my enemies. I abandoned my own safety, in order to save the republic from being (for my
      sake) stained with the blood of the citizens; they thought fit to hinder my return, not by the
      votes of the Roman people, but by a river of blood. Therefore, after those events, you gave no
      answers to the citizens, or the allies, or to kings; the judges gave no decisions; the people
      came to no vote on any matter; this body issued no declarations by its authority; you saw the
      forum silent the senate-house mute, the city dumb and dispirited. </p></div><div type="textpart" subtype="section" n="7" resp="perseus"><p> And then, too, when he had gone away, who, being authorized by you, had resisted murder and
      conflagration, you saw men rushing all over the city with sword and firebrand; you saw the
      houses of the magistrates attacked, the temples of the gods burnt, the <foreign xml:lang="lat">faces</foreign> of a most admirable man and illustrious consul burnt, the holy person of a
      most fearless and virtuous officer, a tribune of the people, not only laid hands on and
      insulted, but wounded with the sword and killed. And by that murder some magistrates were so
      alarmed, that partly out of fear of death, partly out of despair for the republic, they in
      some degree forsook my cause; but others remained behind, whom neither terror, nor violence,
      nor hope, nor fear, nor promises, nor threats, nor arms, nor firebrands, could influence so as
      to make them cease to stand by your authority, and the dignity of the Roman people, and my
      safety. </p></div><milestone n="4" unit="chapter"/><div type="textpart" subtype="section" n="8" resp="perseus"><p><milestone unit="para"/>The chief of those men was Publius Lentulus, the parent and god of my
      life, and fortune, and memory, and name. He thought that the best proof that he could give of
      his virtue, the best indication that he could afford of his disposition, the greatest ornament
      with which he could embellish his consulship would be the restoration of me to myself, to my
      friends, to you, and to the republic. And as soon as ever he was appointed consul elect he
      never hesitated to express an opinion concerning my safety worthy both of himself and of the
      republic. When the veto was interposed by the tribune of the people,—when that admirable
      clause was read: “That no one should make any motion before you that no one should propose any
      decree to you that no one should raise any discussion, or make any speech or take any vote or
      frame any law;” he thought all that as I have said before, a proscription and not a law, by
      which a citizen who had deserved well of the republic was by name and without any trial, taken
      from the senate and the republic at the same time. But as soon as he entered on his office, I
      will not say what did he do before, but what else did he do at all, except labour by my
      preservation to establish your authority and <pb n="476"/> dignity on a firm basis for the
      future? </p></div><div type="textpart" subtype="section" n="9" resp="perseus"><p> O ye immortal gods! what great kindness do you appear to have shown me, in making Publius
      Lentulus consul this year. How much greater still would your bounty bare been, had he been so
      the preceding year; for I should not have been in want of such medicine as a consul could
      give, unless I had fallen by a wound inflicted by a consul. I had been often told by one of
      the wisest of men and one of the most virtuous of citizens, Quintus Catulus, that it was not
      often that there was one wicked consul, but that there had never been two at the same time
      since the foundation of Rome, except in that terrible time of Cinna. Wherefore, he used to say
      that my interest would always be firmly secured, as long as there was even one virtuous consul
      in the republic. And he would have spoken the truth, if that state of things with respect to
      consuls could have remained lasting and perpetual, that, as there never had been two bad ones
      in the republic, so there never should be. But if Quintus Metellus had been at that time
      consul, who was then my enemy, do you doubt what would have been his feelings with regard to
      my preservation, when you see that he was a mover and seconder of the measure proposed for my
      restoration? </p></div><div type="textpart" subtype="section" n="10" resp="perseus"><p> But at that time there were two consuls, whose minds, narrow, contemptible, mean,
      groveling, dark, and dirty, were unable to look properly at, or to uphold, or to support the
      mere name of the consulship, much less the splendour of that honour, and the importance of
      that authority. They were not consuls, but dealers in provinces, and sellers of your dignity.
      One of whom demanded back from me, in the hearing of many, Catiline, his lover; the other
      reclaimed Cethegus, his cousin;—the two most wicked men in the memory of man, who (I will not
      call them consuls, but robbers) not only deserted, in a cause in which, above all others, the
      welfare of the republic and the dignity of the consulship was concerned, but betrayed me, and
      opposed me, and wished to see me stripped of all aid, not only from themselves, but also from
      you and from the other orders of the state. One of them, however, deceived neither me nor any
      one else. </p></div></div></body></text></TEI>