<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi017.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="71" resp="perseus"><p> However, be it so. You like to
    practise commerce. Why not at Pergamus? at Smyrna? at Tralles? where there are many Roman
    citizens, and where magistrates of our own preside in the courts of justice. You are fond of
    ease: lawsuits, crowds, and praetors are odious to you. You delight in the freedom of the
    Greeks. Why, then, do you alone treat the people of Apollonides, the allies who of all others
    are the most attached to the Roman people and the most faithful, in a more miserable manner than
    either <pb n="456"/> Mithridates, or than your own father ever treated them? Why do you prevent
    them from enjoying their own liberty? why do you prevent them from being free? They are of all
    Asia the most frugal, the most conscientious men, the most remote from the luxury and
    inconstancy of the Greeks; they are fathers of families, are content with their own, farmers,
    country-people. They have lands excellent by nature, and improved by diligence and cultivation.
    In this district you wished to have some farms. I should greatly prefer, (and it would have been
    more for your interest too, if you wanted some fertile lands,) that you should have got some
    here somewhere in the district of Crustumii, or in the Capenate country. </p></div><div type="textpart" subtype="section" n="72" resp="perseus"><p> However, be it so. It is an old saying of Cato's,—“that money is balanced by
    distance.” It is a very long way from the Tiber to the Caicus,—a place in which Agamemnon
    himself would have lost his way, if he had not found Telephus for his guide. However, I give up
    all that. You took a fancy to the town. The country delighted you. You might have bought it.
     <milestone n="30" unit="chapter"/>
   <milestone unit="para"/>Amyntas is by birth, by rank, by universal opinion, and by his riches, the first man of that
    state. Decianus brought his mother-in-law, a woman of weak mind, and tolerably rich, over to his
    side, and, while she was ignorant of what his object was, he established his household in the
    possession of her estates. He took away from Amyntas his wife, then in a state of pregnancy, who
    was confined with a daughter in Decianus's house, and to this very day both the wife and
    daughter of Amyntas are in Decianus's house. </p></div></div></body></text></TEI>