<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi017.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="11" resp="perseus"><p> How ready to give evidence was Publius Septimius; how angry
    was he about some former trial, and about his steward: yet he hesitated; yet his scrupulousness
    was at times at variance with his anger. Marcus Caelius was an enemy to Flaccus, because, as
    Flaccus had thought it wrong for one publican to decide on the case of another publican, though
    the case was ever so evident he had been removed from the list of judges. And yet he restrained
    himself; and brought nothing into the court which could injure Flaccus except his own
    inclination to do so. <milestone n="5" unit="chapter"/>
   <milestone unit="para"/>If these men had been Greeks, and if our habits and principles had not had more influence than
    indignation and hostility, they all would have said that they had been plundered, and harassed,
    and stripped of their fortunes. When a Greek witness comes forward with a desire to injure a
    man, he does not think of the words of his oath, but of what he can say to injure him. He thinks
    it a most shameful thing to be defeated, to be detected, to allow his enemy's innocence to be
    proved. That is the contest for which he prepares himself; he cares for nothing beyond.
    Therefore, it is not the best men, nor the wisest, but the most impudent and talkative men who
    are selected as witnesses. </p></div><div type="textpart" subtype="section" n="12" resp="perseus"><p> But you, even in private trials
    about the most trifling matters, carefully weigh the character of a witness; even if you know
    the person of the man, and his name and his tribe, still you think it right to inquire into his
    habits. And when a man of our citizens gives his evidence, how carefully does he restrain
    himself, how scrupulously does he regulate all his expressions, how fearful is he, and anxious
    not to say anything covetously or angrily,— not to say one word more or less than necessary! Do
    you think that those Greeks are so too? men to whom an oath is a joke, evidence a plaything,
    your opinion of them a shadow, men who place all their credit and profit and reputation, and
    triumph telling the most impudent lies. But I will not spin out what I have got to say. Indeed,
    my speech would be interminable if I were to take it into my head to unfold the faithlessness of
    the whole nation in giving evidence. But I will come nearer home; I will speak of these
    witnesses whom you have brought forward. </p></div></div></body></text></TEI>