You
 demand to see our own censor's returns. I suppose no one knows that at the time of the last
 census he was with that most illustrious general, Lucius Lucullus, with the army; that at the
 time of the preceding one he was with the same man when he was in Asia as quaestor; and that in
 the census before that, when Julius and Crassus were censors, no regular account of the people
 was taken. But, since the census does not confirm the right of citizenship, but only indicates
 that he, who is returned in the census, did at that time claim to be considered as a citizen, I
 say that, at that time, when you say, in your speech for the prosecution, that he did not even
 himself consider that he had any claim to the privileges of a Roman citizen, he more than once
 made a will according to our laws, and he entered upon inheritances left him by Roman citizens;
 and he was made honourable mention of by Lucius Lucullus, both as praetor and as consul, in the
 archives kept in the treasury. 
 You must rely wholly on what arguments you can find. For he will never be convicted either by
 his own opinion or his case, or by that which is formed of it by his friends. You ask us, O Gratius, why we are so exceedingly attached to this man. Because he supplies us
 with food whereby our mind is refreshed after this noise in the forum, and with rest for our
 ears after they have been wearied with bad language. Do you think it possible that we could find
 a supply for our daily speeches, when discussing such a variety of matters, unless we were to
 cultivate our minds by the study of literature; or that our minds could bear being kept so
 constantly on the stretch if we did not relax them by that same study? But I confess that I am
 devoted to those studies, let others be ashamed of them if they have buried themselves in books
 without being able to produce anything out of them for the common advantage or anything which
 may bear the eyes of men and the light. But why need I be ashamed, who for many years have lived
 in such a manner as never to allow my own love of tranquillity to deny me to the necessity or
 advantage of another or my fondness for pleasure to distract, or even sleep to delay my
 attention to such claims?