<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi015.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="31" resp="perseus"><p> in which there was, first
    of all, this absurdity, that when he wished to gain your approval of the inconsiderate things
    which he had said, but did not wish those <pb n="386"/> men, who were standing around the
    tribunal, to hear them, he did not perceive that, while he was speaking so loudly, those men
    whose favour he was seeking to gain could not hear him, without your hearing him too, who did
    not approve of what he was saying; and, in the second place, it is a great defect in an orator
    not to see what each cause requires. For nothing is so inconsistent as for a man who is accusing
    another of conspiracy, to appear to lament the punishment and death of conspirators; which is
    not, indeed, strange to any one, when it is done by that tribune of the people who appears to be
    the only man left to bewail those conspirators; for it is difficult to be silent when you are
    really grieved. But, if you do anything of that sort, I do greatly marvel at you, not only
    because you are such a young man as you are, but because you do it in the very cause in which
    you wish to appear as a punisher of conspiracy. </p></div><div type="textpart" subtype="section" n="32" resp="perseus"><p> However, what
    I find fault with most of all, is this: that you, with your abilities and your prudence, do not
    maintain the true interest of the republic, but believe, on the contrary, that those actions are
    not approved of by the Roman people, which, when I was consul, were done by all virtuous men,
    for the preservation of the common safety of all. <milestone unit="para"/><milestone n="11" unit="chapter"/>
   Do you believe that any one of those men who are here present, into whose favour you were
    seeking to insinuate yourself against their will, was either so wicked as to wish all these
    things to be destroyed, or so miserable as to wish to perish himself; and to have nothing which
    he wished to preserve? Is there any one who blames the most illustrious man of your family and
    name, who deprived his own son <note anchored="true">This refers to the story of Titus Manlius
     Torquatus, who, in the Latin war (A.U.C. 415), put his own son to death for leaving his ranks
     (in forgetfulness of a general order issued by his father the consul) to fight Geminius Metius,
     whom he slew. The story is told by <bibl n="Liv. 3.7.1">Livy, lib. iii. c. 7.</bibl></note> of
    life in order to strengthen his power over the rest of his army; and do you blame the republic,
    for destroying domestic enemies in order to avoid being herself destroyed by them? </p></div><div type="textpart" subtype="section" n="33" resp="perseus"><p> Take notice then, O Torquatus, to what extent I shirk the avowal of the
    actions of my consulship. I speak, and I always will speak, with my loudest voice, in order that
    all men may be able to hear me: be present all of you with your minds, ye who are present with
    your bodies, ye in whose numerous attendance I take great pleasure; give me your attention and
    all your ears, and listen to me while I speak of what he believes to be unpopular topics. I, as
    consul, when an army of abandoned citizens, got together by clandestine wickedness, had prepared
    a most cruel and miserable destruction for my country; when Catiline had been appointed to
    manage the fall and ruin of the republic in the camp, and when Lentulus was the leader among
    these very temples and houses around us; I, I say, by my labours, at the risk of my own life, by
    my prudence, without any tumult, without making any extraordinary levies, without arms, without
    an army, having arrested and executed five men delivered the city from conflagration, the
    citizens from massacre Italy from devastation, the republic from destruction. I at the price of
    the punishment of five frantic and ruined men ransomed the lives of all the citizens, the
    constitution of the whole world, this city the home of all of us, the citadel of foreign kings
    and foreign nations the light of all people the abode of empire. </p></div><div type="textpart" subtype="section" n="34" resp="perseus"><p> Did you think that I would not say this in a court of justice when I was not
    on my oath, which I had said before now in a most numerous assembly when speaking <note anchored="true">This refers to Cicero's conduct when resigning his consulship. Metellus, as has
     been said before, refused to allow him to make a speech to the people, because, as he said, he
     had put Roman citizens to death without a trial; on which Cicero instead of making oath in the
     ordinary formula, that he had discharged his duty with fidelity swore with a loud voice “that
     the republic and the city had been saved by his unassisted labour;” and all the Roman people
     cried out with one voice that that statement was true to its fullest extent. See <bibl n="Cic. Pis. 3">Cic. in Pis. 3</bibl>.</note> on oath? 
    <milestone unit="para"/><milestone n="12" unit="chapter"/>
  And I will say this further, O Torquatus, to prevent any wicked man from conceiving any sudden
    attachment to, or any sudden hopes of you; and, in order that every one may hear it, I will say
    it as loudly as I can:—Of all those things which I undertook and did during my consulship in
    defence of the common safety, that Lucius Torquatus, being my constant comrade in my consulship,
    and having been so also in my praetorship, was my defender; and assistant, and partner in my
    actions; being also the chief; and the leader, and the standard-bearer of the Roman youth; and
    his father, a man most devoted to his country, a man of the greatest courage, of the most
    consummate political wisdom, and of singular firmness, though he was sick still was constantly
    present at all my actions he never left my side: he by his zeal and <pb n="388"/> wisdom and
    authority was of the very greatest assistance to me, overcoming the infirmity of his body by the
    vigour of his mind. </p></div><div type="textpart" subtype="section" n="35" resp="perseus"><p> Do you not see now, how I deliver you
    from the danger of any sudden popularity among the wicked, and reconcile you to all good men?
    who love you, and cherish you, and who always will cherish you; nor, if perchance you for a
    while abandon me, will they on that account allow you to abandon them and the republic and your
    own dignity. 
   <milestone unit="para"/>But now I return to the cause; and I call you, O judges, to hear witness to this;—that this
    necessity of speaking of myself was imposed on me by him. For if Torquatus had been content with
    accusing Sulla, I too at the present time should have done nothing beyond defending him who had
    been accused; but when he, in his whole speech, inveighed against me, and when, in the very
    beginning, as I said, he sought to deprive my defence of all authority, even if my indignation
    had not compelled me to speak, still the necessity of doing justice to my cause would have
    demanded this speech from me. </p></div></div></body></text></TEI>