<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi014.perseus-eng2" subtype="translation"><div type="textpart" subtype="section" n="66" resp="perseus"><p> Very true, unless some other sounder opinion convinces you. That great
     <pb n="362"/> Scipio was a man of this sort, who had no objection to do the same thing that you
    do; to keep a most learned man, a man of almost divine wisdom, in his house; by whose
    conversation and precepts, although they were the very same that you are so fond of; he was
    nevertheless not made more severe, but (as I have heard said by old men) he was rendered most
    merciful. And who was more mild in his manners than Caius Lucius? who was more agreeable than
    he? (devoted to the same studies as you;) who was more virtuous or more wise than he? I might
    say the same of Lucius Philus, and of Caius Gallus; but I will conduct you now into your own
    house. Do you think that there was any man more courteous, more agreeable; any one whose conduct
    was more completely regulated by every principle of virtue and politeness, than Cato, your
    great-grandfather? And when you were speaking with truth and dignity of his virtue, you said
    that you had a domestic example to imitate. That indeed is an example set up for your imitation
    in your own family; and the similarity of nature ought rather to influence you who are descended
    from him than any one of us; but still that example is as much an object for my imitation as for
    yours. But if you were to add his courtesy and affability to your own wisdom and impartiality, I
    will not say that those qualities which are now most excellent will be made intrinsically
    better, but they will certainly be more agreeably seasoned. <milestone n="32" unit="chapter"/></p></div><milestone unit="para"/><div type="textpart" subtype="section" n="67" resp="perseus"><p>
   Wherefore, to return to the subject which I began to speak of; take away the name of Cato out
    of the cause; remove and leave out of the question all mention of authority, which in courts of
    justice ought either to have no influence at all, or only influence to contribute to someone's
    safety; and discuss with me the charges themselves. What do you accuse him of, Cato? What action
    of his is it that you bring before the court? What is your charge? Do you accuse him of bribery?
    I do not defend bribery. You blame me because you say I am defending the very conduct which I
    brought in a law to punish. I punished bribery, not innocence. And any real ease of bribery I
    will join you in prosecuting if you please. You have said that a resolution of the senate was
    passed, on my motion, “that if any men who had been bribed had gone to meet the candidates, if
    any hired men followed them, if places were given men to see the shows of gladiators according
    to their tribes, and also, if dinners were given to the common people, that appeared to be a
    violation of the Calpurnian law.” Therefore the senate decides that these things were done in
    violation of the Calpurnian law if they were done at all it decides what there is not the least
    occasion for out of complaisance for the candidates. For there is a great question whether such
    things have been done or not. That if they have been done, they were done in violation of the
    law, no one can doubt. </p></div><div type="textpart" subtype="section" n="68" resp="perseus"><p> It is, therefore ridiculous to leave
    that uncertain which was doubtful but to give a positive decision on that point which can be
    doubtful to no one. And that decree is passed at the request of all the candidates; in order
    that it might be quite impossible to make out from the resolution of the senate whose interests
    were consulted, or against whose interests it was passed. Prove, then, that these actions have
    been done by Lucius Murena and then I will grant to you that they have been done in violation of
    the law. <milestone unit="para"/><milestone n="33" unit="chapter"/>
   “Many men went to meet him as he was departing from his province, when he was a candidate for
    the consulship.” That is a very usual thing to do. Who is there whom people do not go out to
    meet on his return home? “What a number of people they were.” In the first place, if I am not
    able to give you any exact account of it what wonder is it if many men did go out to meet such a
    man on his arrival, being a candidate for the consulship? If they had not done so, it would have
    appeared much more strange. </p></div><div type="textpart" subtype="section" n="69" resp="perseus"><p> What then? Suppose I were even to
    add, what there would be nothing unusual in, that many had been asked to go? Would that be
    matter of accusation, or at all strange, that in a city in which we, when we are asked, often
    come to escort the sons of even the lowest rank, almost before the night is over, from the
    furthest part of the city, men should not mind going at the third hour into the Campus Martius,
    especially when they have been invited in the name of such a man as Murena? What then? What if
    all the societies had come to meet him, of which bodies many are sitting here as judges? What if
    many men of our own most honourable order had come? What then? What if the whole of that most
    officious body of candidates, which will not suffer any man to enter the city except in an
    honourable manner, had come, or even our prosecutor himself—if Postumius had come to meet him
    with a numerous crowd of his dependents? What is there strange in such a multitude? I say
    nothing of his clients, his neighbours, his tribesmen, or the whole army of Lucullus, which,
    just at that time, had come to Rome to his triumph; I say <pb n="364"/> this, that that crowd,
    paying that gratuitous mark or respect was never backward in paying respect not only to the
    merit of any one, but even to his wishes. </p></div><milestone unit="para"/><div type="textpart" subtype="section" n="70" resp="perseus"><p>
   “But a great many people followed him.” Prove that it was for hire, and I will admit that that
     was a crime: but if the fact of hire be absent, what is there that you object to? <milestone unit="para"/><milestone n="34" unit="chapter"/>
  “What need is there,” says he, “of an escort?” Are you asking me what is the need of that
    which we have always availed ourselves of? Men of the lower orders have only one opportunity of
    deserving kindness at the hands of our order, or of requiting services,—namely, this one
    attention of escorting us when we are candidates for offices. For it is neither possible, nor
    ought we or the Roman knights to require them to escort the candidates to whom they are attached
    for whole days together; but if our house is frequented by them, if we are sometimes escorted to
    the forum, if we are honoured by their attendance for the distance of one piazza, we then appear
    to be treated with all due observance and respect; and those are the attentions of our poorer
    friends who are not hindered by business, of whom numbers are not wont to desert virtuous and
    beneficent men. </p></div></div></body></text></TEI>