<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:latinLit:phi0474.phi011.perseus-eng2" subtype="translation"><div type="textpart" n="2" subtype="Speech"><div type="textpart" subtype="section" n="20" resp="perseus"><p><milestone unit="para"/>Some one will ask what was his purpose in such injustice and such impudence. He was not
     without an object. But good faith towards the Roman people, just feelings towards you and your
     liberty, he was utterly without. For he orders the man who has passed the law to hold the
     comitia for the creation of the decemvirs. I will state the case more plainly. Rullus, as a man
     far from being covetous or ambitious, orders Rullus to hold the comitia. I do not find fault
     yet. I see that others have done the same thing. Now see what is the object of this, which no
     one else ever did, with respect to the smaller half of the people. He will hold the comitia; he
     wishes to have the appointment of those officers for whom kingly power is sought to be procured
     by this law. He himself will not entrust it to the entire people, nor do those who were the
     original instigators of these designs think it ought to be entrusted to them. </p></div><div type="textpart" subtype="section" n="21" resp="perseus"><p> The same Rullus will cast lots between the tribes. He, happy man, will pick
     out the tribes which he prefers. Those decemvirs whom the nine tribes selected by this same
     Rullus may choose to appoint, we shall have, as I shall presently show, for our absolute
     masters in everything. And they, that they may appear to be grateful men, and to be mindful of
     kindness, will confess that they are indebted to the leading men of these nine tribes. But as
     for the other six-and-twenty tribes, there will be nothing which they will not think that they
     have a right to refuse them. Who are they, then, whom he means to have elected tribunes? In the
     first place, himself. How can that be lawful? For there are old laws, and those too not laws
     made by consuls, if you think that that makes any difference, but made by tribunes, very
     pleasing and agreeable to you and to your ancestors. There is the Licinian law, and the second
     Aebutian law; which excepts not only the man who has caused a law to be passed concerning any
     commission or power, but also all his colleagues and all his connections, and incapacitates
     them from being appointed to any power or commission so established. </p></div></div></div></body></text></TEI>